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                <text>Psychoanalysis</text>
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            <text>&lt;p&gt;Žižek, S. (2024). &lt;em&gt;Christian Atheism: How to Be a Real Materialist&lt;/em&gt;. Bloomsbury Academic. &lt;a href="http://dx.doi.org/10.5040/9781350409347"&gt;http://dx.doi.org/10.5040/9781350409347&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Barria Asenjo, N. A., Žižek, S., Maiwald, F., Medina Polo, S. A., Camargo Castillo, J., Vergara Muñoz, F. A., &amp;amp; Ayala Colqui, J. (2024). The Conceptual Renovation of Class Consciousness, Revolution and Violence: Reflections Concerning the Actuality of Georg Lukács’ Work. &lt;em&gt;Revista de Estudios Sociales&lt;/em&gt;, (90), 139-155. &lt;a href="https://journals.openedition.org/revestudsoc/57562"&gt;https://journals.openedition.org/revestudsoc/57562&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Barria-Asenjo, N.A., Willems, B., &amp;amp; Žižek, S. (Eds.). (2023). Global Manifestos for the Twenty-First Century: Rethinking Culture, Common Struggles, and Future Change (1st ed.). Routledge. &lt;a href="https://doi.org/10.4324/9781003450047"&gt;https://doi.org/10.4324/9781003450047&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Barria-Asenjo, N. A., Žižek, S., Willems, B., Perunović, A., Salas, G., Balotol Jr, R., &amp;amp; Ayala-Colqui, J. (2023). Redefining the Common Causes of Social Struggles: An Examination of the Antinomies of Value, Labor and Subsumption. &lt;em&gt;International Journal of Political Philosophy / Las Torres de Lucca&lt;/em&gt;, &lt;em&gt;12&lt;/em&gt;(2), 201–210. &lt;a href="https://doi.org/10.5209/ltdl.84516"&gt;https://doi.org/10.5209/ltdl.84516&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2022). &lt;em&gt;Surplus-enjoyment : a guide for the non-perplexed&lt;/em&gt;. Bloomsbury Academic. &lt;a href="https://www.bloomsburycollections.com/monograph?docid=b-9781350226289"&gt;https://www.bloomsburycollections.com/monograph?docid=b-9781350226289&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2020). The appointment in Samarra: A new use for some old jokes. &lt;em&gt;Journal of Bioethical Inquiry&lt;/em&gt;, &lt;em&gt;17&lt;/em&gt;, 473-478. &lt;a href="https://link.springer.com/article/10.1007/s11673-020-10020-z"&gt;https://link.springer.com/article/10.1007/s11673-020-10020-z&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2017). The Persistence Of Ontological Difference. In A. J. Mitchell &amp;amp; P. Trawny (Eds.), &lt;em&gt;Heidegger’s Black Notebooks: Responses to Anti-Semitism&lt;/em&gt; (pp. 186–200). Columbia University Press. &lt;a href="http://www.jstor.org/stable/10.7312/mitc18044.17"&gt;http://www.jstor.org/stable/10.7312/mitc18044.17&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2014). The Poetic Torture-House of Language. &lt;em&gt;Poetry&lt;/em&gt;, &lt;em&gt;203&lt;/em&gt;(6), 563–566. &lt;a href="http://www.jstor.org/stable/43591384"&gt;http://www.jstor.org/stable/43591384&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2012). Capitalism. &lt;em&gt;Foreign Policy&lt;/em&gt;, &lt;em&gt;196&lt;/em&gt;, 56–57. &lt;a href="http://www.jstor.org/stable/41726711"&gt;http://www.jstor.org/stable/41726711&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2012). Remarks on Occupy Wall Street. &lt;em&gt;Log&lt;/em&gt;, &lt;em&gt;25&lt;/em&gt;, 118–120. &lt;a href="http://www.jstor.org/stable/41765745"&gt;http://www.jstor.org/stable/41765745&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2012). Living in the Time of Monsters. &lt;em&gt;Counterpoints&lt;/em&gt;, &lt;em&gt;422&lt;/em&gt;, 32–44. &lt;a href="http://www.jstor.org/stable/42981752"&gt;http://www.jstor.org/stable/42981752&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2008). Tolerance as an Ideological Category. &lt;em&gt;Critical Inquiry&lt;/em&gt;, &lt;em&gt;34&lt;/em&gt;(4), 660–682. &lt;a href="https://doi.org/10.1086/592539"&gt;https://doi.org/10.1086/592539&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2008). Intellectuals, Not Gadflies. &lt;em&gt;Critical Inquiry&lt;/em&gt;, &lt;em&gt;34&lt;/em&gt;(S2), S21–S35. &lt;a href="https://doi.org/10.1086/529084"&gt;https://doi.org/10.1086/529084&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2006). A Plea for a Return to &lt;em&gt;Différance&lt;/em&gt; (with a Minor &lt;em&gt;Pro Domo Sua&lt;/em&gt;). &lt;em&gt;Critical Inquiry&lt;/em&gt;, &lt;em&gt;32&lt;/em&gt;(2), 226–249. &lt;a href="https://doi.org/10.1086/500702"&gt;https://doi.org/10.1086/500702&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2006). Against the Populist Temptation. &lt;em&gt;Critical Inquiry&lt;/em&gt;, &lt;em&gt;32&lt;/em&gt;(3), 551–574. &lt;a href="https://doi.org/10.1086/505378"&gt;https://doi.org/10.1086/505378&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Zizek, S. (2004). Iraq’s False Promises. &lt;em&gt;Foreign Policy&lt;/em&gt;, &lt;em&gt;140&lt;/em&gt;, 43–49. &lt;a href="https://doi.org/10.2307/4147518"&gt;https://doi.org/10.2307/4147518&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2004). The Ongoing “Soft Revolution.” &lt;em&gt;Critical Inquiry&lt;/em&gt;, &lt;em&gt;30&lt;/em&gt;(2), 292–323. &lt;a href="https://doi.org/10.1086/421126"&gt;https://doi.org/10.1086/421126&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2004). The Structure of Domination Today: A Lacanian View. &lt;em&gt;Studies in East European Thought&lt;/em&gt;, &lt;em&gt;56&lt;/em&gt;(4), 383–403. &lt;a href="http://www.jstor.org/stable/20099889"&gt;http://www.jstor.org/stable/20099889&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2003). &lt;em&gt;Critical Response&lt;/em&gt;&amp;lt;br/&amp;gt;&lt;em&gt;I&lt;/em&gt;&amp;lt;br/&amp;gt;A Symptom—of What? &lt;em&gt;Critical Inquiry&lt;/em&gt;, &lt;em&gt;29&lt;/em&gt;(3), 486–503. &lt;a href="https://doi.org/10.1086/376306"&gt;https://doi.org/10.1086/376306&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2002). A Plea for Leninist Intolerance. &lt;em&gt;Critical Inquiry&lt;/em&gt;, &lt;em&gt;28&lt;/em&gt;(2), 542–566. &lt;a href="http://www.jstor.org/stable/1344281"&gt;http://www.jstor.org/stable/1344281&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2002). The Actuality of Ayn Rand. &lt;em&gt;The Journal of Ayn Rand Studies&lt;/em&gt;, &lt;em&gt;3&lt;/em&gt;(2), 215–227. &lt;a href="http://www.jstor.org/stable/41560187"&gt;http://www.jstor.org/stable/41560187&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S., &amp;amp; Hanlon, C. (2001). Psychoanalysis and the Post-Political: An Interview with Slavoj Žižek. &lt;em&gt;New Literary History&lt;/em&gt;, &lt;em&gt;32&lt;/em&gt;(1), 1–21. &lt;a href="http://www.jstor.org/stable/20057644"&gt;http://www.jstor.org/stable/20057644&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Zizek, S. (2000). From History and Class Consciousness to the Dialectic of Enlightenment... and Back. &lt;em&gt;New German Critique&lt;/em&gt;, &lt;em&gt;81&lt;/em&gt;, 107–123. &lt;a href="https://doi.org/10.2307/488548"&gt;https://doi.org/10.2307/488548&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2000). Melancholy and the Act. &lt;em&gt;Critical Inquiry&lt;/em&gt;, &lt;em&gt;26&lt;/em&gt;(4), 657–681. &lt;a href="http://www.jstor.org/stable/1344326"&gt;http://www.jstor.org/stable/1344326&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (1998). A Leftist Plea for “Eurocentrism.” &lt;em&gt;Critical Inquiry&lt;/em&gt;, &lt;em&gt;24&lt;/em&gt;(4), 988–1009. &lt;a href="http://www.jstor.org/stable/1344115"&gt;http://www.jstor.org/stable/1344115&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Zizek, S. (1996). “There Is No Sexual Relationship”: Wagner as a Lacanian. &lt;em&gt;New German Critique&lt;/em&gt;, &lt;em&gt;69&lt;/em&gt;, 7–35. &lt;a href="https://doi.org/10.2307/488606"&gt;https://doi.org/10.2307/488606&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (1993). The Violence of Liberal Democracy. &lt;em&gt;Assemblage&lt;/em&gt;, &lt;em&gt;20&lt;/em&gt;, 92–93. &lt;a href="https://doi.org/10.2307/3181716"&gt;https://doi.org/10.2307/3181716&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (1992). Eastern European Liberalism and Its Discontents. &lt;em&gt;New German Critique&lt;/em&gt;, &lt;em&gt;57&lt;/em&gt;, 25–49. &lt;a href="https://doi.org/10.2307/488440"&gt;https://doi.org/10.2307/488440&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (1992). Eastern European Liberalism and its Borderlines. &lt;em&gt;Oxford Literary Review&lt;/em&gt;, &lt;em&gt;14&lt;/em&gt;(1/2), 25–44.&lt;/p&gt;
&lt;p&gt;&lt;a href="http://www.jstor.org/stable/43973723"&gt;http://www.jstor.org/stable/43973723&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (1991). Formal Democracy and its Discontents. &lt;em&gt;American Imago&lt;/em&gt;, &lt;em&gt;48&lt;/em&gt;(2), 181–198. &lt;a href="http://www.jstor.org/stable/26303830"&gt;http://www.jstor.org/stable/26303830&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (1991). Grimaces of the Real, or When the Phallus Appears. &lt;em&gt;October&lt;/em&gt;, &lt;em&gt;58&lt;/em&gt;, 45–68. &lt;a href="https://doi.org/10.2307/778797"&gt;https://doi.org/10.2307/778797&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (1991). The Totalitarian Invitation to Enjoyment. &lt;em&gt;Qui Parle&lt;/em&gt;, &lt;em&gt;5&lt;/em&gt;(1), 73–100. &lt;a href="http://www.jstor.org/stable/20685936"&gt;http://www.jstor.org/stable/20685936&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (1990). Rossellini: Woman as Symptom of Man. &lt;em&gt;October&lt;/em&gt;, &lt;em&gt;54&lt;/em&gt;, 19–44. &lt;a href="https://doi.org/10.2307/778667"&gt;https://doi.org/10.2307/778667&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (1989). Looking Awry. &lt;em&gt;October&lt;/em&gt;, &lt;em&gt;50&lt;/em&gt;, 31–55. &lt;a href="https://doi.org/10.2307/778856"&gt;https://doi.org/10.2307/778856&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S., &amp;amp; Miller, R. (1986). Hitchcock. &lt;em&gt;October&lt;/em&gt;, &lt;em&gt;38&lt;/em&gt;, 99–111. &lt;a href="https://doi.org/10.2307/778429"&gt;https://doi.org/10.2307/778429&lt;/a&gt;&lt;/p&gt;</text>
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            <text>&lt;p&gt;Pabst, S. (2020). &lt;em&gt;Disenfranchised narratives&lt;/em&gt;. Slavoj Žižek reads Jorge Semprún. &lt;em&gt;Holocaust Studies&lt;/em&gt;, &lt;em&gt;27&lt;/em&gt;(3), 371–386. &lt;a href="https://doi.org/10.1080/17504902.2020.1769370"&gt;https://doi.org/10.1080/17504902.2020.1769370&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Sharpe, M. (2010). Slavoj Žižek (1949–). In J. Simons (Ed.), &lt;em&gt;From Agamben to Zizek: Contemporary Critical Theorists&lt;/em&gt; (pp. 243–258). Edinburgh University Press. &lt;a href="http://www.jstor.org/stable/10.3366/j.ctt1g0b2mb.20"&gt;http://www.jstor.org/stable/10.3366/j.ctt1g0b2mb.20&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Moolenaar, R. (2004). Slavoj Žižek and the Real Subject of Politics. &lt;em&gt;Studies in East European Thought&lt;/em&gt;, &lt;em&gt;56&lt;/em&gt;(4), 259–297. &lt;a href="http://www.jstor.org/stable/20099885"&gt;http://www.jstor.org/stable/20099885&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Galt Harpham, G. (2003). Doing the Impossible: Slavoj Žižek&amp;lt;br/&amp;gt;and the End of Knowledge. &lt;em&gt;Critical Inquiry&lt;/em&gt;, &lt;em&gt;29&lt;/em&gt;(3), 453–485. &lt;a href="https://doi.org/10.1086/376305"&gt;https://doi.org/10.1086/376305&lt;/a&gt;&lt;/p&gt;
Breger, C. (2001). The Leader’s Two Bodies: Slavoj Žižek’s Postmodern Political Theology. &lt;em&gt;Diacritics&lt;/em&gt;, &lt;em&gt;31&lt;/em&gt;(1), 73–90. &lt;a href="http://www.jstor.org/stable/1566316"&gt;http://www.jstor.org/stable/1566316&lt;/a&gt;</text>
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            <text>&lt;p&gt;International Journal of Žižek Studies. Accessed November 8, 2024. &lt;a href="http://zizekstudies.org/index.php/IJZS"&gt;http://zizekstudies.org/index.php/IJZS&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Slavoj Žižek on feminism | The life and philosophy of Slavoj Žižek (October 30, 2024). The Institute of Art and Ideas. YouTube. Accessed November 8, 2024. &lt;a href="https://youtu.be/TTJzBVOASHw"&gt;https://youtu.be/TTJzBVOASHw&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Best of Slavoj Žižek | On cynicism, pleasure, philosophy, and more (March 22, 2024). The Institute of Art and Ideas. YouTube. Accessed November 8, 2024. &lt;a href="https://youtu.be/BCiYBUx7zQE"&gt;https://youtu.be/BCiYBUx7zQE&lt;/a&gt;&lt;/p&gt;
How philosophy got lost | Slavoj Žižek interview (May 5, 2023). The Institute of Art and Ideas. YouTube. Accessed November 8, 2024. &lt;a href="https://youtu.be/06KiOj6gjbs"&gt;https://youtu.be/06KiOj6gjbs&lt;/a&gt;</text>
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              <text>Slavoj Zizek</text>
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              <text>‘&lt;a href="https://flic.kr/p/4yRKyg"&gt;Slavoj Zizek in Liverpool&lt;/a&gt;’ from &lt;a href="https://www.flickr.com/photos/andymiah/"&gt;Andy Miah&lt;/a&gt; is licensed under &lt;a href="https://creativecommons.org/licenses/by-sa/2.0/"&gt;CC BY-SA 2.0&lt;/a&gt;, via &lt;a href="https://www.flickr.com/photos/andymiah/2340905187/in/photolist-4yRKyg-4yRCWr-4yRCq4-4yVWwj-4yVTrh-4yW1NA-4yVSk7-4yRFyK-4yVZGL-4yW4Uq-4yRF9T-4yRE68-4yRLAi-4yRBYP-4yRJcH-4yW7hE-4yW3U5-4yRP5a-4yRMya-4yVT1q-4yRDAg-4yRQ5P-4yRHuK-4yVXXj-4yVYSj-4yVV9W-4yRGBc-4yW5mW-4yRL3F-DxgT-Dxst-hAYzBP-Dxss-DxgX-oqGbYL-Dxsv-DxgU-6sNdMU-DYQay-Dxsu-DxgW-DxgV-Dxsr-6omwby-6omw77-2ayA8N-DxgY-5ZKvAz-afy13N-ekhKxn"&gt;Flickr&lt;/a&gt;</text>
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      <name>Lacanian Psychoanalysis</name>
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