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              <text>McElvenny, J. (2021, February 1). Podcast episode 12: Language as a system – Ferdinand de Saussure.
&lt;div&gt;&lt;span class="site-name site-title"&gt;&lt;em&gt;History and Philosophy of the Language Sciences&lt;/em&gt;. Accessed July 10, 2022. &lt;/span&gt;&lt;a href="https://hiphilangsci.net/2021/02/01/podcast-episode-12/"&gt;https://hiphilangsci.net/2021/02/01/podcast-episode-12/&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;Episode #115 - Structuralism and Context. (2018, January 28). &lt;em&gt;Philosophize this&lt;/em&gt;! Podcast. Accessed July 10, 2022.&lt;br /&gt;&lt;a href="https://www.philosophizethis.org/podcast/structuralism-and-context?rq=Ferdinand%20de%20Saussure"&gt;https://www.philosophizethis.org/podcast/structuralism-and-context?rq=Ferdinand%20de%20Saussure&lt;/a&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Hirschkop, K. (2019). &lt;i&gt;Linguistic turns, 1890-1950: writing on language as social theory&lt;/i&gt;. Oxford University Press.&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Daylight, R. (2011). &lt;i&gt;What if Derrida was wrong about Saussure?&lt;/i&gt;. Edinburgh University Press.&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Bouissac, P. (2010). &lt;i&gt;Saussure: A guide for the perplexed&lt;/i&gt;. Bloomsbury Publishing.&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Gordon, W. T. (2002). &lt;i&gt;Saussure for beginners&lt;/i&gt; (Vol. 73). Orient Blackswan.&lt;/div&gt;
&lt;br /&gt;Derrida, J. (1976). [1967] &lt;em&gt;Of Grammatology.&lt;/em&gt; Translated by Gayatri Chakravorty Spivak. Baltimore: Johns Hopkins University Press.&lt;br /&gt;&lt;br /&gt;Godel, R. F. (1966). de Saussure’s theory of language. In Thomas A. Sebeok (ed.), &lt;em&gt;Current trends in linguistics. Vol. 3, Theoretical foundations&lt;/em&gt;, 479–493. Mouton.</text>
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              <text>&lt;div class="gs_citr"&gt;De Saussure, F. (2006). &lt;i&gt;Writings in general linguistics&lt;/i&gt;. Oxford University Press.&lt;/div&gt;
&lt;br /&gt;De Saussure, F. (1993). Saussure’s &lt;em&gt;Third Course of Lectures in General Linguistics (1910–1911) from the Notebooks of Emile Constantin&lt;/em&gt;. vol. 12. Edited by Eisuke Komatsu &amp;amp; trans. by Roy Harris. Pergamon Press.&lt;br /&gt;&lt;br /&gt;De Saussure, F. (1959). &lt;em&gt;Course in General Linguistics&lt;/em&gt;. Translated by Wade Baskin. New York: Philosophical Library.</text>
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                <text>“The Swiss linguist Ferdinand de Saussure (1857–1913)” by Frank-Henri Jullien (1882–1938) is licensed under CC BY-SA 4.0.</text>
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              <text>Loic Wacquant Website. Accessed July 10, 2022.&lt;br /&gt;&lt;a href="https://loicwacquant.org/home/"&gt;https://loicwacquant.org/home/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Wacquant, L. (2009, October 7). Punishing the Poor. &lt;em&gt;Thinking Allowed&lt;/em&gt; BBC. Accessed July 10, 2022. &lt;br /&gt;&lt;a href="https://www.bbc.co.uk/sounds/play/b00n1jbd"&gt;https://www.bbc.co.uk/sounds/play/b00n1jbd.&lt;/a&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Duvoux, N. (2022). Review of “The Invention of the “Underclass”: A Study in the Politics of Knowledge”.&lt;/div&gt;
&lt;span&gt; &lt;/span&gt;&lt;em&gt;Social Forces&lt;/em&gt;&lt;span&gt;, 101 (2), 2022.&lt;br /&gt;&lt;/span&gt;&lt;a href="https://doi.org/10.1093/sf/soac075"&gt;https://doi.org/10.1093/sf/soac075&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
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&lt;div class="gs_citr"&gt;Squires, P., &amp;amp; Lea, J. (Eds.). (2012). &lt;i&gt;Criminalisation and advanced marginality: critically exploring the work of Loïc Wacquant&lt;/i&gt;. Policy Press.&lt;/div&gt;
&lt;/div&gt;
&lt;div class="gs_citr"&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Measor, L. (2012). Loic Wacquant, gender and cultures of resistance. In &lt;i&gt;Criminalisation and advanced marginality&lt;/i&gt; (pp. 129-150). Policy Press.&lt;/div&gt;
&lt;/div&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Wacquant, L. (2022). Epistemic bandwagons, speculation, and turnkeys: Some lessons from the tale of the urban ‘underclass’. &lt;i&gt;Thesis Eleven&lt;/i&gt;, &lt;i&gt;173&lt;/i&gt;(1), 82-92. &lt;a href="https://doi.org/10.1177/07255136221121705"&gt;https://doi.org/10.1177/07255136221121705&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;Wacquant, L. (2022). &lt;em&gt;The Invention of the "Underclass": A Study in the Politics of &lt;/em&gt;&lt;em&gt;Knowledge&lt;/em&gt;. Cambridge: Polity Press.&lt;br /&gt;&lt;a href="https://www.politybooks.com/bookdetail?book_slug=the-invention-of-the-underclass-a-study-in-the-politics-of-knowledge--9781509552177"&gt;https://www.politybooks.com/bookdetail?book_slug=the-invention-of-the-underclass-a-study-in-the-politics-of-knowledge--9781509552177&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Wacquant, L. (2009). &lt;em&gt;Punishing the Poor: The Neoliberal Government of Social Insecurity&lt;/em&gt;. Duke University Press.&lt;br /&gt;&lt;a href="https://www.dukeupress.edu/Punishing-the-Poor/"&gt;https://www.dukeupress.edu/Punishing-the-Poor/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Wacquant, L. (2009). &lt;em&gt;Deadly Symbiosis: Race and the Rise of Neoliberal Penality.&lt;/em&gt; Cambridge: Polity Press.&lt;br /&gt;&lt;br /&gt;Wacquant, L. (2007). The Body, the Ghetto and the Penal State. &lt;em&gt;Qualitative Sociology 32&lt;/em&gt;, 101–129.&lt;br /&gt;&lt;a href="https://link.springer.com/article/10.1007/s11133-008-9112-2"&gt;https://link.springer.com/article/10.1007/s11133-008-9112-2&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Wacquant, L. (2005). &lt;em&gt;Pierre Bourdieu and Democratic Politics&lt;/em&gt;. Cambridge: Polity Press.&lt;br /&gt;&lt;br /&gt;Wacquant, L. (2004). &lt;em&gt;Body and Soul: Ethnographic Notebooks of An Apprentice-Boxer&lt;/em&gt;. New York: Oxford University Press.&lt;br /&gt;&lt;br /&gt;Wacquant, L. (2001). The penalisation of poverty and the rise of neo-liberalism. &lt;em&gt;European Journal on Criminal Policy and Research&lt;/em&gt; &lt;em&gt;9&lt;/em&gt;, 401-412.&lt;br /&gt;&lt;a href="https://link.springer.com/article/10.1023/A:1013147404519"&gt;https://link.springer.com/article/10.1023/A:1013147404519&lt;/a&gt;</text>
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              <text>University of Waterloo Learning Object. Accessed July 10, 2022.&lt;br /&gt;&lt;a href="http://www.arts.uwaterloo.ca/~raha/700_701_web/BarthesLO/intro.html"&gt;http://www.arts.uwaterloo.ca/~raha/700_701_web/BarthesLO/intro.html,&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Barthes, R. (2021, March 24). &lt;em&gt;Roland Barthes by Roland Barthes. New York: Hill and Wang, 1977&lt;/em&gt;. Archive. Accessed July 10, 2022.&lt;br /&gt;&lt;a href="https://archive.org/details/rolandbarthes0000bart/mode/2up"&gt;https://archive.org/details/rolandbarthes0000bart/mode/2up.&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Roland Barthes discusses love 1978. (2020, July 18). YouTube. Accessed July 10, 2022.&lt;br /&gt;&lt;a href="https://www.youtube.com/watch?v=ypLMHCFWZDM"&gt;https://www.youtube.com/watch?v=ypLMHCFWZDM&lt;/a&gt;</text>
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              <text>Thornhill, K. (Ed.) (2016). &lt;em&gt;Mystiques: a feminist homage to Roland Barthes.&lt;/em&gt; The Feminist E-Press, International Gender Studies: Oxford.&lt;br /&gt;&lt;a href="httpwww.oxfordfeministepress.uk/mystiques"&gt;httpwww.oxfordfeministepress.uk/mystiques&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Sim, S. (2013). Roland Barthes. In &lt;em&gt;Fifty Key Postmodern Thinkers&lt;/em&gt;, 25-29. London: Routledge.&lt;span&gt;&lt;br /&gt;&lt;a href="https://www.routledge.com/Fifty-Key-Postmodern-Thinkers/Sim/p/book/9780415525848"&gt;https://www.routledge.com/Fifty-Key-Postmodern-Thinkers/Sim/p/book/9780415525848&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Derrida, J. (2007). "The Deaths of Roland Barthes," in &lt;em&gt;Psyche: Inventions of the Other,&lt;/em&gt; Vol. 1, ed. Peggy Kamuf and Elizabeth G. Rottenberg. Stanford: Stanford University Press.&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Culler, J. (2002). &lt;i&gt;Barthes: A very short introduction&lt;/i&gt;. OUP Oxford.&lt;/div&gt;</text>
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              <text>&lt;a href="https://openlibrary.org/books/OL22329842M/The_fashion_system"&gt;&lt;/a&gt;
&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;Barthes, R. (1993). &lt;i&gt;A Barthes reader&lt;/i&gt;. Random House.&lt;/div&gt;
&lt;br /&gt;Barthes, R. (1990). &lt;i&gt;The fashion system&lt;/i&gt;. Univ of California Press.&lt;/div&gt;
&lt;/div&gt;
&lt;br /&gt;Barthes, R. (1981). &lt;em&gt;Camera Lucida,&lt;/em&gt; translated by Richard Howard. New York: Hill and Wang.&lt;br /&gt;&lt;br /&gt;Barthes, R. (1977). “The Rhetoric of the Image.” In &lt;em&gt;Image, Music, Text,&lt;/em&gt; 32–51. London: Fontana Press, 1977.&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Barthes, R. (1977). &lt;i&gt;Image-music-text&lt;/i&gt; (Vol. 6135). Macmillan.&lt;/div&gt;
&lt;br /&gt;Barthes, R. (1975). &lt;em&gt;S/Z.&lt;/em&gt; London: Cape.&lt;br /&gt;&lt;br /&gt;Barthes, R. (1972). &lt;em&gt;Mythologies&lt;/em&gt;. London: Cape.&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Barthes, R. (1968). &lt;i&gt;Elements of semiology&lt;/i&gt;. Macmillan.&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;
Barthes, R. (1967). &lt;em&gt;Writing Degree Zero&lt;/em&gt;. London: Cape.</text>
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              <text>Sweeney, M. (2021). "Deleuze and Guattari, Capitalism and Schizophrenia." &lt;em&gt;Podcast: BBC Arts and Ideas. &lt;/em&gt;08 April. Accessed, July 5, 2022.&lt;br /&gt;&lt;a href="https://www.bbc.co.uk/programmes/p09cymt3"&gt;https://www.bbc.co.uk/programmes/p09cymt3.&lt;/a&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Colebrook, C. (2020). &lt;i&gt;Understanding deleuze&lt;/i&gt;. Routledge.&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Genosko, G. (2002). &lt;i&gt;Félix Guattari: an aberrant introduction&lt;/i&gt;. Bloomsbury Publishing.&lt;/div&gt;
&lt;a href="https://www.bloomsbury.com/uk/felix-guattari-9780826460332/"&gt;https://www.bloomsbury.com/uk/felix-guattari-9780826460332/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Holland, E. W. (2002). &lt;i&gt;Deleuze and Guattari's Anti-Oedipus: introduction to schizoanalysis&lt;/i&gt;. Routledge.&lt;br /&gt;&lt;br /&gt;lkowski, D. (1999). Can a Feminist Read Deleuze and Guattari?. In &lt;em&gt;Gilles Deleuze and the Ruin of Representation&lt;/em&gt;, 32-58. Berkeley: University of California Press.&lt;br /&gt;&lt;a href="https://doi.org/10.1525/9780520922235-004"&gt;https://doi.org/10.1525/9780520922235-004,&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Bogue, R. (1989(. &lt;em&gt;Deleuze and Guattari. Critics of the Twentieth Century.&lt;/em&gt; New York: Routledge.</text>
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              <text>Guattari, F. (2009). &lt;em&gt;Chaosophy: texts&lt;/em&gt; and interviews 1972-1977, edited by Sylvère Lotringer, introduction by François Dosse, translated by David L. Sweet, Jarred Becker, and Taylor Adkins. Los Angeles, Semiotext(e). &lt;span&gt;Accessed, July 5, 2022.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Guattari, F. (2009). Soft Subversions, new edition. Texts and Interviews 1977–1985. MIT Press.&lt;a href="https://mitpress.mit.edu/9781584350736/soft-subversions/"&gt;&lt;br /&gt;https://mitpress.mit.edu/9781584350736/soft-subversions/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Guattari, F. (2006). &lt;em&gt;The Anti-Oedipus Papers&lt;/em&gt;. New York: Semiotext(e). &lt;span&gt;Accessed, July 5, 2022.&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;Guattari, F. (2000). &lt;em&gt;The three ecologies&lt;/em&gt;,&lt;em&gt; translated by Ian Pindar and Paul Sutton&lt;/em&gt;. London: Continuum. &lt;span&gt;Accessed, July 5, 2022.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Guattari, F. (1996). &lt;em&gt;Guattari reader.&lt;/em&gt; Edited by Gary Genosko. Cambridge, Mass: Blackwell Publishers, 1996. &lt;a href="https://www.wiley.com/en-us/The+Guattari+Reader-p-9780631197089"&gt;https://www.wiley.com/en-us/The+Guattari+Reader-p-9780631197089&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Guattari, F. (1995). &lt;i&gt;Chaosmosis: An ethico-aesthetic paradigm&lt;/i&gt;. Indiana University Press.&lt;/div&gt;</text>
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              <text>Choukroune, L. (2020, April 27). When the state of exception becomes the norm, democracy is on a tightrope. &lt;em&gt;The Conversation&lt;/em&gt;. Accessed July 10, 2022.&lt;br /&gt;&lt;a href="https://theconversation.com/when-the-state-of-exception-becomes-the-norm-democracy-is-on-a-tightrope-135369"&gt;https://theconversation.com/when-the-state-of-exception-becomes-the-norm-democracy-is-on-a-tightrope-135369,&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;p class="style-scope ytd-watch-metadata"&gt;Interview with Giorgio Agamben, August 2020. (2020, October 13). Youtube. Accessed July 10, 2022. &lt;a href="https://youtu.be/867_5upU55o"&gt;https://youtu.be/867_5upU55o&lt;/a&gt;&lt;/p&gt;
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              <text>&lt;div class="gs_citr"&gt;Mills, C. (2011). Giorgio Agamben. &lt;i&gt;The Wiley‐Blackwell Companion to Major Social Theorists&lt;/i&gt;, &lt;i&gt;1&lt;/i&gt;, 464-479. &lt;a href="https://onlinelibrary.wiley.com/doi/abs/10.1002/9781444396621.ch38"&gt;https://onlinelibrary.wiley.com/doi/abs/10.1002/9781444396621.ch38&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Murray, A. (2010). &lt;i&gt;Giorgio agamben&lt;/i&gt;. Routledge.&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Ziarek, E. P. (2008). Bare life on strike: Notes on the biopolitics of race and gender. &lt;i&gt;South Atlantic Quarterly&lt;/i&gt;, &lt;i&gt;107&lt;/i&gt;(1), 89-105.&lt;/div&gt;
&lt;a href="https://doi.org/10.1215/00382876-2007-057"&gt;https://doi.org/10.1215/00382876-2007-057,&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Calarco, M. (2007). &lt;i&gt;Giorgio Agamben: sovereignty and life&lt;/i&gt;. Stanford University Press.&lt;/div&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Agamben, G. (2017). &lt;i&gt;The omnibus homo sacer&lt;/i&gt;. Stanford University Press.&lt;/div&gt;
&lt;a href="https://www.sup.org/books/title/?id=28469"&gt;https://www.sup.org/books/title/?id=28469&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Agamben, G. (2008). &lt;i&gt;State of exception&lt;/i&gt;. University of Chicago Press.&lt;/div&gt;
&lt;a href="https://www.degruyter.com/document/doi/10.7208/9780226009261/html"&gt;https://www.degruyter.com/document/doi/10.7208/9780226009261/html&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Agamben, G. (2000). &lt;i&gt;Means without end: Notes on politics&lt;/i&gt; (Vol. 20). University of Minnesota Press.&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Agamben, G., &amp;amp; Heller-Roazen, D. (1999). &lt;i&gt;Potentialities: Collected essays in philosophy&lt;/i&gt;. Stanford University Press. &lt;a href="https://www.sup.org/books/title/?id=302"&gt;https://www.sup.org/books/title/?id=302&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Agamben, G. (1998). &lt;i&gt;Homo sacer: Sovereign power and bare life&lt;/i&gt;. Stanford University Press.&lt;/div&gt;</text>
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              <text>George Ritzer. Accessed 1 December, 2022.&lt;br /&gt;&lt;a href="http://georgeritzer.com/"&gt;http://georgeritzer.com/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;George Ritzer. McDonaldization Interview Series. (2008, August 31). Youtube. Accessed 1 December, 2022.&lt;br /&gt;&lt;a href="https://www.youtube.com/watch?v=z4V25x-qO5Q&amp;amp;list=PLF3C19C4043623E4A&amp;amp;t=4s"&gt;https://www.youtube.com/watch?v=z4V25x-qO5Q&amp;amp;list=PLF3C19C4043623E4A&amp;amp;t=4s&lt;/a&gt;</text>
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&lt;div class="gs_citr"&gt;Dandaneau, S. P., &amp;amp; Dodsworth, R. M. (2006). Being (George Ritzer) and nothingness: an interview. &lt;i&gt;The American Sociologist&lt;/i&gt;, &lt;i&gt;37&lt;/i&gt;(4), 84-96.&lt;/div&gt;
&lt;/div&gt;
&lt;div class="gs_citr"&gt;&lt;a href="https://link.springer.com/article/10.1007/BF02915070"&gt;https://link.springer.com/article/10.1007/BF02915070&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;Smart, B. (1999). &lt;em&gt;Resisting McDonaldization&lt;/em&gt;. London: Sage.&lt;br /&gt;&lt;a href="https://www.torrossa.com/gs/resourceProxy?an=4913097&amp;amp;publisher=FZ7200"&gt;https://www.torrossa.com/gs/resourceProxy?an=4913097&amp;amp;publisher=FZ7200&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Zhao, S. (1991). Metatheory, metamethod, meta-data-analysis: What, why, and how?. &lt;i&gt;Sociological perspectives&lt;/i&gt;, &lt;i&gt;34&lt;/i&gt;(3), 377-390.&lt;/div&gt;
&lt;a href="https://journals.sagepub.com/doi/abs/10.2307/1389517"&gt;https://journals.sagepub.com/doi/abs/10.2307/1389517&lt;/a&gt;</text>
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&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;Ritzer, G., &amp;amp; Stepnisky, J. (2020). &lt;i&gt;Classical sociological theory&lt;/i&gt;. Sage publications.&lt;/div&gt;
&lt;/div&gt;
&lt;span class="entryAuthor"&gt;&lt;span class="hlFld-ContribAuthor citation-author"&gt;&lt;a href="https://au.sagepub.com/en-gb/oce/classical-sociological-theory/book259061"&gt;https://au.sagepub.com/en-gb/oce/classical-sociological-theory/book259061 &lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Ritzer, G., Jandrić, P., &amp;amp; Hayes, S. (2018). The velvet cage of educational con (pro) sumption. &lt;i&gt;Open Review of Educational Research&lt;/i&gt;, &lt;i&gt;5&lt;/i&gt;(1), 113-129.&lt;/div&gt;
&lt;a href="https://www.tandfonline.com/doi/abs/10.1080/23265507.2018.1546124"&gt;https://www.tandfonline.com/doi/abs/10.1080/23265507.2018.1546124&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ritzer, G. (2017). Can there really be ‘True’alternatives within the food and drink markets? If so, can they survive as alternative forms?. &lt;i&gt;Journal of Marketing Management&lt;/i&gt;, &lt;i&gt;33&lt;/i&gt;(7-8), 652-661.&lt;/div&gt;
&lt;a href="https://www.tandfonline.com/doi/abs/10.1080/0267257X.2017.1312843"&gt;https://www.tandfonline.com/doi/abs/10.1080/0267257X.2017.1312843&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Ritzer, G. (2015). Prosumer capitalism. &lt;i&gt;The Sociological Quarterly&lt;/i&gt;, &lt;i&gt;56&lt;/i&gt;(3), 413-445.&lt;/div&gt;
&lt;a href="https://doi.org/10.1111/tsq.12105"&gt;https://doi.org/10.1111/tsq.12105&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ritzer, G., &amp;amp; Ryan, J. M. (2007). Postmodern Social Theory And Sociology. &lt;em&gt;Reconstructing Postmodernism: Critical Debates&lt;/em&gt;, 41. &lt;a href="http://www.jstor.org/stable/27700483"&gt;http://www.jstor.org/stable/27700483&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ritzer, G. (2005). &lt;i&gt;Enchanting a disenchanted world: Revolutionizing the means of consumption&lt;/i&gt;. Pine Forge Press.&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;Ritzer, G., &amp;amp; Ryan, M. (2002). The globalization of nothing. &lt;i&gt;Social Thought &amp;amp; Research&lt;/i&gt;, &lt;i&gt;25&lt;/i&gt;(1/2), 51-81.&lt;/div&gt;
&lt;a href="https://www.jstor.org/stable/23250006"&gt;https://www.jstor.org/stable/23250006&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Ritzer, G. (1997). The McDonaldization thesis: Explorations and extensions. &lt;i&gt;The McDonaldization Thesis&lt;/i&gt;, 1-224.&lt;/div&gt;
&lt;br /&gt;Ritzer, G. (1995). &lt;em&gt;Expressing America: A Critique of the Global Credit Card Society&lt;/em&gt;. Thousand Oaks, CA: Pine Forge.&lt;br /&gt;&lt;br /&gt;Ritzer, G. (1993). &lt;em&gt;The McDonaldisation of Society: An Investigation into the Changeing Character of Contemporary Social Life.&lt;/em&gt;&lt;span&gt; &lt;/span&gt;Newbury Park, CA: &lt;span&gt;Pine Forge Press&lt;/span&gt;. &lt;br /&gt;&lt;a href="https://openlibrary.org/works/OL465449W?edition=mcdonaldizationo00ritz"&gt;https://openlibrary.org/works/OL465449W?edition=mcdonaldizationo00ritz,&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ritzer, G. (1991). &lt;em&gt;Metatheorizing in Sociology.&lt;/em&gt; Lexington, MA: Lexington Books.&lt;br /&gt;&lt;a href="https://link.springer.com/article/10.1007/BF01115134"&gt;https://link.springer.com/article/10.1007/BF01115134&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ritzer, G. (1981). &lt;em&gt;Toward an Integrated Sociological Paradigm: The Search for an Exemplar and an Image of the Subject Matter&lt;/em&gt;. Boston, MA: Allyn &amp;amp; Bacon.</text>
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              <text>Professor Imogen Tyler on Stigma: The Machinery of Inequality Part II. (2022, April 8). YouTube. Accessed 1 December, 2022.&lt;br /&gt;&lt;a href="https://www.youtube.com/watch?v=j1yZhQN-RKo"&gt;https://www.youtube.com/watch?v=j1yZhQN-RKo&lt;/a&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Mills, C. (2021). Book Review: Imogen Tyler Stigma: The Machinery of Inequality. &lt;em&gt;Critical Social Policy&lt;/em&gt;, 41 (1). 2021, 157–160.&lt;/div&gt;
&lt;a href="https://journals.sagepub.com/doi/full/10.1177/0261018320960009e"&gt;https://journals.sagepub.com/doi/full/10.1177/0261018320960009e&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Tyler, I., &amp;amp; Bailey, C. M. L. (2018). From stigma power to Black power: A graphic essay. &lt;em&gt;The Sociological Review&lt;/em&gt; Magazine. &lt;/div&gt;
&lt;a href="https://eprints.lancs.ac.uk/id/eprint/126659/"&gt;https://eprints.lancs.ac.uk/id/eprint/126659/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
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&lt;div class="gs_citr"&gt;Marciniak, K., &amp;amp; Tyler, I. (Eds.). (2014). &lt;i&gt;Immigrant protest: Politics, aesthetics, and everyday dissent&lt;/i&gt;. State University of New York Press.&lt;/div&gt;
&lt;a href="https://muse.jhu.edu/book/100019%20/"&gt;https://muse.jhu.edu/book/100019%20/&lt;/a&gt;&lt;/div&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Tyler, I. (2020). &lt;i&gt;Stigma: The machinery of inequality&lt;/i&gt;. Bloomsbury Publishing.&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Tyler, I. (2018). Resituating Erving Goffman: From stigma power to black power. &lt;i&gt;The Sociological Review&lt;/i&gt;, &lt;i&gt;66&lt;/i&gt;(4), 744-765.&lt;/div&gt;
&lt;a href="https://doi.org/10.1177/0038026118777450."&gt;https://doi.org/10.1177/0038026118777450.,&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Tyler, I. (2015). Classificatory struggles: Class, culture and inequality in neoliberal times. &lt;i&gt;The sociological review&lt;/i&gt;, &lt;i&gt;63&lt;/i&gt;(2), 493-511.&lt;/div&gt;
&lt;a href="https://doi.org/10.1111/1467-954X.12296"&gt;https://doi.org/10.1111/1467-954X.12296&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Tyler, I. (2013). Naked protest: the maternal politics of citizenship and revolt. &lt;i&gt;Citizenship studies&lt;/i&gt;, &lt;i&gt;17&lt;/i&gt;(2), 211-226.&lt;/div&gt;
&lt;a href="https://doi.org/10.1080/13621025.2013.780742"&gt;https://doi.org/10.1080/13621025.2013.780742&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Tyler, I. (2013). &lt;i&gt;Revolting subjects: Social abjection and resistance in neoliberal Britain&lt;/i&gt;. Bloomsbury Publishing.&lt;/div&gt;</text>
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              <text>Skeggs, B, Hancock, R and Truong A.H. (2022, April 22). "Care, with Bev Skeggs." &lt;em&gt;Uncommon Sence Podcast, The Sociological Review. &lt;/em&gt;Accessed December 1, 2022.&lt;br /&gt;&lt;a href="https://thesociologicalreview.org/podcasts/uncommon-sense/care-with-bev-skeggs/"&gt;https://thesociologicalreview.org/podcasts/uncommon-sense/care-with-bev-skeggs/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Taylor, L. (2008, 17 September). Laurie discusses the latest social science research, Beverly Skeggs. &lt;em&gt;Thinking Allowed, BBC UK Radio&lt;/em&gt;. Accessed December 1, 2022. &lt;a href="https://www.bbc.co.uk/radio4/factual/thinkingallowed/thinkingallowed_20080917.shtml"&gt;https://www.bbc.co.uk/radio4/factual/thinkingallowed/thinkingallowed_20080917.shtml. &lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;p&gt;Skeggs, B., Tollin, K. and Tornhill, S. (2008, 28 April). Interview with Beverley Skeggs. "On the economy of moralism and working-class properness." &lt;em&gt;Eurozine&lt;/em&gt;. Accessed December 1, 2022. &lt;a href="https://www.eurozine.com/on-the-economy-of-moralism-and-working-class-properness/."&gt;https://www.eurozine.com/on-the-economy-of-moralism-and-working-class-properness/&lt;/a&gt;&lt;/p&gt;
&lt;br /&gt;Beverly Skeggs: You are Being Tracked, Evaluated and Sold: and analysis of digital inequalities. Accessed December 1, 2022.&lt;br /&gt;&lt;a href="https://richmedia.lse.ac.uk/publiclecturesandevents/20170927_1830_youAreBeingTrackedEvaluatedAndSold.mp3"&gt;https://richmedia.lse.ac.uk/publiclecturesandevents/20170927_1830_youAreBeingTrackedEvaluatedAndSold.mp3&lt;/a&gt;</text>
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              <text>le Grand, E. (2008). Renewing class theory?: exploitation, individualization and culture. In Annika Olsson (Ed.) &lt;em&gt;Thinking with Beverley Skeggs&lt;/em&gt;, 21-28. Stockholm: Centre for Gender Studies, Stockholm University.</text>
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              <text>&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;Skeggs, B. (2019). The forces that shape us: The entangled vine of gender, race and class. &lt;i&gt;The Sociological Review&lt;/i&gt;, &lt;i&gt;67&lt;/i&gt;(1), 28-35.&lt;/div&gt;
&lt;/div&gt;
&lt;a href="https://journals.sagepub.com/doi/full/10.1177/0038026118821334"&gt;https://journals.sagepub.com/doi/full/10.1177/0038026118821334&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;Skeggs, B., &amp;amp; Yuill, S. (2019). Subjects of value and digital personas: reshaping the bourgeois subject, unhinging property from personhood. &lt;i&gt;Subjectivity&lt;/i&gt;, &lt;i&gt;12&lt;/i&gt;, 82-99.&lt;/div&gt;
&lt;a href="https://link.springer.com/article/10.1057/s41286-018-00063-4"&gt;https://link.springer.com/article/10.1057/s41286-018-00063-4&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;Skeggs, B. (2012). Feeling class. &lt;i&gt;The Wiley‐Blackwell Companion to Sociology&lt;/i&gt;, 269-286.&lt;/div&gt;
&lt;/div&gt;
&lt;a href="https://onlinelibrary.wiley.com/doi/pdf/10.1002/9781444347388#page=284"&gt;https://onlinelibrary.wiley.com/doi/pdf/10.1002/9781444347388#page=284&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;Skeggs, B., &amp;amp; Wood, H. (2012). &lt;i&gt;Reacting to reality television: Performance, audience and value&lt;/i&gt;. Routledge.&lt;/div&gt;
&lt;/div&gt;
&lt;div class="gs_citr"&gt;&lt;a href="https://journals.sagepub.com/doi/abs/10.1111/j.1467-954X.2011.02018.x"&gt;https://journals.sagepub.com/doi/abs/10.1111/j.1467-954X.2011.02018.x&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Skeggs, B., &amp;amp; Wood, H. (2011). &lt;i&gt;Reality television and class&lt;/i&gt;. Palgrave.&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;Skeggs, B. (2008). The dirty history of feminism and sociology: Or the war of conceptual attrition. &lt;i&gt;The Sociological Review&lt;/i&gt;, &lt;i&gt;56&lt;/i&gt;(4), 670-690.&lt;/div&gt;
&lt;a href="https://journals.sagepub.com/doi/abs/10.1111/j.1467-954X.2008.00810.x"&gt;https://journals.sagepub.com/doi/abs/10.1111/j.1467-954X.2008.00810.x&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;Skeggs, B. (2004). &lt;em&gt;Class, Self and Culture&lt;/em&gt;. London: Routledge. &lt;br /&gt;&lt;br /&gt;Skeggs, B. and Jon, B. (2004). Cosmopolitan Sexualities: Disrupting the Logic of Late Capitalism. &lt;em&gt;Sociological Review&lt;/em&gt; &lt;em&gt;52&lt;/em&gt;(1), 39-62.&lt;br /&gt;&lt;a href="https://journals.sagepub.com/doi/abs/10.1111/j.1467-954X.2008.00810.x"&gt;https://journals.sagepub.com/doi/abs/10.1111/j.1467-954X.2008.00810.x&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Skeggs, B. (2002). Techniques for Telling the Reflexive Self'. In T. May (ed) &lt;em&gt;Qualitative R&lt;/em&gt;&lt;em&gt;esearch in Action.&lt;/em&gt; London: Sage.&lt;br /&gt;&lt;a href="https://research.gold.ac.uk/13712"&gt;https://research.gold.ac.uk/13712&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Skeggs, B. (2001). Feminist Ethnography. In &lt;em&gt;Handbook of Ethnography&lt;/em&gt;, 426-42. : SAGE Publications Ltd.&lt;br /&gt;&lt;a href="https://dx.doi.org/10.4135/9781848608337.n29."&gt;https://dx.doi.org/10.4135/9781848608337.n29.,&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Skeggs, B. (1997). &lt;em&gt;Formations of Class and Gender : Becoming Respectable&lt;/em&gt;. London, Thousand Oaks, California: SAGE.</text>
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              <text>How does making things by hand bring people together? Laurie Taylor explores craft and community with Richard Sennett and David Gauntlett. Craft and Community. (2011, May 2). &lt;em&gt;Thinking Allowed&lt;/em&gt;, BBC Podcast. Accessed 1 December, 2022. &lt;a href="https://www.bbc.co.uk/programmes/b010mrzc"&gt;https://www.bbc.co.uk/programmes/b010mrzc&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Richard Sennett Official Website. Accessed 1 December, 2022.&lt;br /&gt;&lt;a href="http://www.richardsennett.com/"&gt;http://www.richardsennett.com/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Chatzoudis, G. (2013, July 11). "We have lost the balance between cooperation and competition." Interview with Prof. Dr. Richard Sennett. L.I.S.A. Accessed 1 December, 2022.&lt;br /&gt;&lt;a href="https://lisa.gerda-henkel-stiftung.de/we_have_lost_the_balance_between_cooperation_and_competition?nav_id=4434"&gt;https://lisa.gerda-henkel-stiftung.de/we_have_lost_the_balance_between_cooperation_and_competition?nav_id=4434&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Richard Sennet, The Decline of Skills Society. Youtube. (2011, October 25). Accessed 1 December, 2022.&lt;br /&gt;&lt;a href="https://www.youtube.com/watch?v=mjd5iM42APA"&gt;https://www.youtube.com/watch?v=mjd5iM42APA&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Benn, M. (2001, February 3). "Inner-city scholar." &lt;em&gt;The Guardian&lt;/em&gt;. Accessed 1 December, 2022. &lt;a href="https://www.theguardian.com/books/2001/feb/03/books.guardianreview4"&gt;https://www.theguardian.com/books/2001/feb/03/books.guardianreview4,&lt;/a&gt;</text>
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&lt;div class="gs_citr"&gt;McRobbie, A. (2012). A good job well done: Richard Sennett and the politics of creative labour. &lt;i&gt;Futures of Modernity&lt;/i&gt;, 155-177.&lt;/div&gt;
&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;Linke, G. (2011). The public, the private, and the intimate: Richard Sennett's and Lauren Berlant's cultural criticism in dialogue. &lt;i&gt;Biography&lt;/i&gt;, 11-24.&lt;/div&gt;
&lt;a href="https://www.jstor.org/stable/23541175"&gt;https://www.jstor.org/stable/23541175&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Kovalainen, A. (2000). The Corrosion of Character: The Personal Consequences of Work in the New Capitalism. &lt;em&gt;Acta Sociologica 43&lt;/em&gt;(2), 175–77.&lt;/div&gt;
&lt;a href="https://www.jstor.org/stable/4201198"&gt;https://www.jstor.org/stable/4201198&lt;/a&gt;</text>
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&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;Sennett, R., &amp;amp; Sendra, P. (2022). &lt;i&gt;Designing disorder: Experiments and disruptions in the city&lt;/i&gt;. Verso Books.&lt;/div&gt;
&lt;a href="https://www.versobooks.com/books/4027-designing-disorder"&gt;https://www.versobooks.com/books/4027-designing-disorder&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Sennett, R. (2018). &lt;i&gt;Building and dwelling: Ethics for the city&lt;/i&gt;. Farrar, Straus and Giroux.&lt;/div&gt;
&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;Sennett, R. (2017). &lt;i&gt;The fall of public man&lt;/i&gt;. WW Norton &amp;amp; Company.&lt;/div&gt;
&lt;/div&gt;
&lt;div class="edition-single--book-contributors"&gt;&lt;/div&gt;
&lt;div class="gs_citr"&gt;Sennett, R. (2007). &lt;i&gt;The culture of the new capitalism&lt;/i&gt;. Yale University Press. &lt;a href="https://yalebooks.yale.edu/book/9780300119923/the-culture-of-the-new-capitalism/"&gt;https://yalebooks.yale.edu/book/9780300119923/the-culture-of-the-new-capitalism/&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;Sennett, R. (1998). &lt;i&gt;The corrosion of character: The personal consequences of work in the new capitalism&lt;/i&gt;. WW Norton &amp;amp; Company.&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Sennett, R. (1996). &lt;i&gt;Flesh and stone: The body and the city in western civilization&lt;/i&gt;. WW Norton &amp;amp; Company.&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Sennett, R. (1973). &lt;i&gt;The hidden injuries of class&lt;/i&gt;. CUP Archive.&lt;/div&gt;</text>
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              <text>Bibliography. Richard Jenkins. Accessed December 1, 2022.&lt;br /&gt;&lt;a href="https://biblio.com.au/richard-jenkins/author/46939"&gt;https://biblio.com.au/richard-jenkins/author/46939,&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Black Magic and Bogeymen - Richard Jenkins. (2021, June 24). YouTube. Accessed December 1, 2022.&lt;br /&gt;&lt;a href="https://www.youtube.com/watch?v=jVbjxQZW6Mc"&gt;https://www.youtube.com/watch?v=jVbjxQZW6Mc,&lt;/a&gt;</text>
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&lt;div class="csl-entry"&gt;Collinson, D. L. (1987). Review of &lt;i&gt;Racism and Recruitment. Managers, organisations and equal opportunity in the labour market&lt;/i&gt;, by R. Jenkins. &lt;i&gt;Sociology&lt;/i&gt;, &lt;i&gt;21&lt;/i&gt;(3), 481–484. &lt;/div&gt;
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&lt;a href="https://www.jstor.org/stable/42854014"&gt;https://www.jstor.org/stable/42854014&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Damer, S. (1986). 1983: Lads, Citizens and Ordinary Kids: Working-Class Youth Life Styles in Belfast. &lt;em&gt;International&lt;/em&gt; &lt;em&gt;Journal of Urban &amp;amp; Regional Research&lt;/em&gt; &lt;em&gt;10&lt;/em&gt;(1), 144. 1986.</text>
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&lt;div class="gs_citr"&gt;Jenkins, R. (2014). &lt;i&gt;Social identity&lt;/i&gt;. Routledge.&lt;/div&gt;
&lt;/div&gt;
&lt;div class="gs_citr"&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Jenkins, R. (2005). &lt;i&gt;Cannabis and young people: Reviewing the evidence&lt;/i&gt;. Jessica Kingsley Publishers.&lt;/div&gt;
&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;Jenkins, R. (1998). Culture, classification and (in) competence. &lt;i&gt;Questions of competence: Culture, classification and intellectual disability&lt;/i&gt;, 1-24.&lt;/div&gt;
&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Jenkins, R. (1994). Rethinking ethnicity: identity, categorization and power. &lt;i&gt;Ethnic and racial studies&lt;/i&gt;, &lt;i&gt;17&lt;/i&gt;(2), 197-223. Accessed 24 June, 2022.&lt;/div&gt;
&lt;a href="https://www.tandfonline.com/doi/abs/10.1080/01419870.1994.9993821"&gt;https://www.tandfonline.com/doi/abs/10.1080/01419870.1994.9993821&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;Jenkins, R. (1986). &lt;i&gt;Racism and recruitment: Managers, organisations and equal opportunity in the labour market&lt;/i&gt;. Cambridge University Press.&lt;/div&gt;
&lt;/div&gt;
&lt;br /&gt;Jenkins, R. (1983). &lt;em&gt;Lads, citizens, and ordinary kids: Working-class youth life-styles in Belfast&lt;/em&gt;. Routledge &amp;amp; Kegan Paul, 1983.</text>
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