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                  <text>Critical Theory &amp; the Frankfurt School</text>
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              <text>Georg Lukács Archive. Accessed August 15, 2022.&lt;br /&gt;&lt;a href="https://www.marxists.org/archive/lukacs/"&gt;https://www.marxists.org/archive/lukacs/,&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Lukács, G. (2022, March 24). Georg Lukács: the final interview. Verso Books. Blog. &lt;span&gt;Accessed August 15, 2022. &lt;/span&gt;&lt;br /&gt;&lt;a href="https://www.versobooks.com/blogs/5309-georg-lukacs-the-final-interview"&gt;https://www.versobooks.com/blogs/5309-georg-lukacs-the-final-interview&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Lukács, G. (1971). Interview with the late Georg Lukács. &lt;em&gt;New Left Review 1(&lt;/em&gt;68). Accessed December 3, 2022.  &lt;a href="https://newleftreview.org/issues/i68/articles/georg-lukacs-lukacs-on-his-life-and-work"&gt;https://newleftreview.org/issues/i68/articles/georg-lukacs-lukacs-on-his-life-and-work&lt;/a&gt;</text>
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              <text>Xiwen, W. (2023). On the Problem of Subjectivity in Marxism: Karl Marx and György Lukács. &lt;i&gt;SHS Web of Conferences&lt;/i&gt;, &lt;i&gt;158&lt;/i&gt;. &lt;a href="https://doi.org/10.1051/shsconf/202315801020"&gt;https://doi.org/10.1051/shsconf/202315801020&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Müller-Funk, W. (2018). György Lukács and the Austrian Left: A Short Report from the Lukács Archive in Budapest. &lt;i&gt;Social Scientist&lt;/i&gt;, &lt;i&gt;46&lt;/i&gt;(1-2), 43-46. &lt;a href="https://www.jstor.org/stable/26531080"&gt;https://www.jstor.org/stable/26531080&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;Rehman, J. (2013). The Concept of Idealogy from Lukács, to the Frankfurt School. In &lt;em&gt;Theories of Ideology: The Power of Alienation and Subjection&lt;/em&gt;, 77-116. Leiden: Brill.&lt;br /&gt;&lt;br /&gt;Congdon, L. (1991). &lt;em&gt;Exile and Social Thought: Hungarian Intellectuals in Germany and Austria, 1919-1933. &lt;/em&gt;Princeton: Princeton University Press.</text>
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&lt;div class="gs_citr"&gt;Lukács, G. (2021). &lt;i&gt;The destruction of reason&lt;/i&gt;. Verso Books.&lt;/div&gt;
&lt;br /&gt;Lukács, G. (2010). &lt;i&gt;Soul &amp;amp; form&lt;/i&gt;. Columbia University Press.&lt;/div&gt;
&lt;br /&gt;Lukács, G. (2000). &lt;i&gt;A defence of history and class consciousness: Tailism and the dialectic&lt;/i&gt;. Verso.&lt;/div&gt;
&lt;br /&gt;Lukács, G. (1979). &lt;i&gt;Gyorgy Lukacs&lt;/i&gt;. Editeurs français réunis.&lt;br /&gt;&lt;br /&gt;Lukács, G. (1974). "Conversations with Lukács." Columbia University Press.&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;
Lukács, G. (1971). &lt;em&gt;The ontology of social being&lt;/em&gt;. London: Merlin.</text>
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                <text>“Lukács, György, Hungarian Marxist philosopher and literary critic” by Bundesarchiv is licensed under CC BY-SA 3.0.</text>
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              <text>Axel Honneth, Freedom's Right: The Social Foundations of Democratic Life. &lt;span&gt; Sciences Po, 27 rue Saint-Guillaume, Paris. (2015, &lt;/span&gt;January 29). &lt;span&gt;YouTube. Accessed May 5, 2022.&lt;/span&gt;&lt;br /&gt;&lt;a href="https://youtu.be/qKKvi3qFLeM"&gt;https://youtu.be/qKKvi3qFLeM,&lt;/a&gt;</text>
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&lt;div class="gs_citr"&gt;Fassin, D., &amp;amp; Honneth, A. (Eds.). (2022). &lt;i&gt;Crisis under critique: How people assess, transform, and respond to critical situations&lt;/i&gt;. Columbia University Press.&lt;/div&gt;
&lt;/div&gt;
&lt;/div&gt;
&lt;a href="http://cup.columbia.edu/book/crisis-under-critique/9780231204330"&gt;http://cup.columbia.edu/book/crisis-under-critique/9780231204330&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
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&lt;div class="gs_citr"&gt;Sperotto, T. U. (2022). &lt;i&gt;Axel Honneth and the Movement of Recognition: Structure of the Self and Second Nature&lt;/i&gt; (Vol. 46). Walter de Gruyter GmbH &amp;amp; Co KG.&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;
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Zurn, C.F. (2015). &lt;em&gt;Axel Honneth: a critical theory of the social&lt;/em&gt; Cambridge. Malden: Polity Press.&lt;br /&gt;&lt;br /&gt;Allen, A. (2013). Feminism, Modernity and Critical Theory. &lt;em&gt;International Critical Thought 3&lt;/em&gt;(3), 268-281.&lt;br /&gt;&lt;a href="https://www.tandfonline.com/doi/abs/10.1080/21598282.2013.817986"&gt;https://www.tandfonline.com/doi/abs/10.1080/21598282.2013.817986&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
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&lt;div class="gs_citr"&gt;Petherbridge, D. (ed.). (2011). &lt;i&gt;Axel Honneth: critical essays: with a reply by Axel Honneth&lt;/i&gt;. Vol. 12. Brill.&lt;/div&gt;
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              <text>&lt;div class="gs_citr"&gt;Honneth, A. (2022). &lt;i&gt;The Poverty of Our Freedom: Essays 2012-2019&lt;/i&gt;. John Wiley &amp;amp; Sons.&lt;/div&gt;
&lt;br /&gt;Honneth, A. (2016).&lt;em&gt; The Idea of Socialism: Towards a Renewal, &lt;/em&gt;&lt;span&gt;Polity Books.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Honneth, A. (2012). &lt;em&gt;The I in we: studies in the theory of recognition&lt;/em&gt;, translation Joseph Ganahl. Cambridge: Polity Press.&lt;br /&gt;&lt;br /&gt;Honneth, A. (2007). &lt;em&gt;Disrespect: the normative foundations of critical theory&lt;/em&gt;. Cambridge, Malden, MA: Polity.&lt;br /&gt;&lt;br /&gt;Honneth, A. (1994). &lt;em&gt;The Struggle for Recognition: The Moral Grammar of Social Conflicts&lt;/em&gt;, Cambridge, MA: Polity Press.&lt;br /&gt;&lt;br /&gt;Honneth, A. (Ed.). (1991). &lt;em&gt;Cultural-political interventions in the unfinished project of enlightenment,&lt;/em&gt; trans., Barbara Fultner. Cambridge, Mass.: MIT Press.&lt;br /&gt;&lt;br /&gt;Honneth, A. (1991). &lt;em&gt;The critique of power: reflective stages in a critical social theor&lt;/em&gt;y, translated by Kenneth Baynes. Cambridge, Mass.: MIT Press. &lt;a href="https://mitpress.mit.edu/9780262581288/the-critique-of-power/"&gt;https://mitpress.mit.edu/9780262581288/the-critique-of-power/&lt;/a&gt;</text>
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              <text>&lt;span&gt;Bourdieu, P (2002).&lt;em&gt; Sociology is a Martial Art&lt;/em&gt;: &lt;/span&gt;&lt;span class="subtitle1"&gt;&lt;span class="subtitle1"&gt;La Sociologie est un sport de combat, Directed by Pierre Carles, Produced by Annie Gonzalez and Veronique Fregosi. Brooklyn: Icarus Films.&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;First Erving Goffman Prize Lecture, 1996, Berkeley. (2018, November 14). YouTube. Accessed July 11, 2022.&lt;br /&gt;&lt;a href="https://www.youtube.com/watch?v=1D1zqEpwxQ4"&gt;https://www.youtube.com/watch?v=1D1zqEpwxQ4,&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Pierre Bourdieu - On the limits of intellectuals (Homo Academicus) - English CCs. (2022, May 2). YouTube. Accessed July 11, 2022.&lt;br /&gt;&lt;a href="https://www.youtube.com/watch?v=ObKnAoybfN8"&gt;https://www.youtube.com/watch?v=ObKnAoybfN8,&lt;/a&gt;</text>
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              <text>&lt;p&gt;Elliott, A. (2020). Structuration Theories: Giddens and Bourdieu. In &lt;em&gt;Routledge Handbook of Social &amp;amp; Cultural Theory&lt;/em&gt;, 57-76. London: Routledge.&lt;br /&gt;&lt;a href="https://www.taylorfrancis.com/chapters/edit/10.4324/9781315149714-5/structuration-theories-anthony-elliott"&gt;https://www.taylorfrancis.com/chapters/edit/10.4324/9781315149714-5/structuration-theories-anthony-elliott&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Thatcher, J., Ingram, N.,  Burke, C. and Abrahams, J. (2018). &lt;em&gt;Bourdieu: The Next Generation, The Development of Bourdieu's Intellectual Heritage in Contemporary UK Sociology. &lt;/em&gt;Routledge. &lt;a href="https://www.routledge.com/Bourdieu-The-Next-Generation-The-Development-of-Bourdieus-Intellectual/Thatcher-Ingram-Burke-Abrahams/p/book/9781138596351?source=igodigital"&gt;https://www.routledge.com/Bourdieu-The-Next-Generation-The-Development-of-Bourdieus-Intellectual/Thatcher-Ingram-Burke-Abrahams/p/book/9781138596351?source=igodigital&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Jenkins, R. (2014). Pierre Bourdieu, ‘Practice, Habitus and Field’, in &lt;em&gt;Pierre Bourdieu&lt;/em&gt;, 66-102. Taylor and Francis.&lt;/p&gt;
&lt;div class="gs_citr"&gt;Wacquant, L. (2011). "Habitus as topic and tool: Reflections on becoming a prizefighter." &lt;i&gt;Qualitative Research in Psychology&lt;/i&gt; &lt;em&gt;8&lt;/em&gt;(1), 81-92.&lt;br /&gt;&lt;a href="https://www.tandfonline.com/doi/abs/10.1080/14780887.2010.544176"&gt;https://www.tandfonline.com/doi/abs/10.1080/14780887.2010.544176&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Susen, S., and Turner, B.S. (eds.). (2011). &lt;i&gt;The legacy of Pierre Bourdieu: critical essays&lt;/i&gt;. Anthem Press.&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Adkins, L., and Skeggs, B. (eds.). (2004). &lt;i&gt;Feminism After Bourdieu&lt;/i&gt;. Oxford: Blackwell. Accessed July 11, 2022.&lt;/div&gt;
&lt;a href="https://www.researchgate.net/profile/Lisa-Adkins/publication/27224492_Feminism_After_Bourdieu/links/543751b00cf2dc341db4d591/Feminism-After-Bourdieu.pdf"&gt;https://www.researchgate.net/profile/Lisa-Adkins/publication/27224492_Feminism_After_Bourdieu/links/543751b00cf2dc341db4d591/Feminism-After-Bourdieu.pdf&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Bourdieu, P., Chamboredon, J.C. and Passeron, J.C. (1991). &lt;i&gt;The craft of sociology: Epistemological preliminaries&lt;/i&gt;. Walter de Gruyter.&lt;/div&gt;
&lt;br /&gt;&lt;a href="https://loicwacquantorg.files.wordpress.com/2018/03/lw-2007-pierre-bourdieu-key-sociological-thinkers.pdf" style="font-size:14px;"&gt;&lt;/a&gt;&lt;/div&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Bourdieu, P., &amp;amp; Wacquant, L. (2013). Symbolic capital and social classes. &lt;i&gt;Journal of classical sociology&lt;/i&gt;, &lt;i&gt;13&lt;/i&gt;(2), 292-302.&lt;/div&gt;
&lt;a href="https://journals.sagepub.com/doi/abs/10.1177/1468795X12468736"&gt;https://journals.sagepub.com/doi/abs/10.1177/1468795X12468736&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Bourdieu, P. (2010). &lt;em&gt;Sociology is a martial art: political writings by Pierre Bourdieu. &lt;/em&gt;Edited by Gisèle Sapiro, translated by Priscilla Parkhurst Ferguson, Richard Nice and and Loïc Wacquant. New York: New York.&lt;br /&gt;&lt;br /&gt;Bourdieu, P. and Wacquant, L. (2007). &lt;em&gt;Invitation to Reflexive Sociology&lt;/em&gt;. Chicago: University of Chicago Press. &lt;a href="https://press.uchicago.edu/ucp/books/book/chicago/I/bo3649674.html"&gt;https://press.uchicago.edu/ucp/books/book/chicago/I/bo3649674.html&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Bourdieu, P. (2002). &lt;em&gt;Masculine Domination&lt;/em&gt;. Translated by Richard Nice. Stanford, CA: Stanford University Press.&lt;br /&gt;&lt;br /&gt;Bourdieu, P. (2000). Making the economic habitus: Algerian workers revisited. &lt;em&gt;Ethnography&lt;/em&gt; &lt;em&gt;1&lt;/em&gt;(1), 17-41.&lt;br /&gt;&lt;a href="https://journals.sagepub.com/doi/abs/10.1177/14661380022230624"&gt;https://journals.sagepub.com/doi/abs/10.1177/14661380022230624&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Bourdieu, P. (1999). &lt;em&gt;The weight of the world: Social suffering in contemporary society&lt;/em&gt;. trans. Priscilla Parkhurst Ferguson. Cambridge, UK: Polity. Accessed July 11, 2022.&lt;br /&gt;&lt;a href="https://archive.org/details/weightofworld00pier"&gt;https://archive.org/details/weightofworld00pier.&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Bourdieu, P. (1999). Symbolic violence and political struggles. In &lt;em&gt;Pascalian meditation&lt;/em&gt;s. 164–191. Cambridge, UK: Polity.&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Bourdieu, P., and Wacquant, L. (1999). "On the cunning of imperialist reason." &lt;i&gt;Theory, Culture &amp;amp; Society&lt;/i&gt; &lt;em&gt;16&lt;/em&gt;(1), 41-58.&lt;br /&gt;&lt;a href="https://journals.sagepub.com/doi/abs/10.1177/026327699016001003"&gt;https://journals.sagepub.com/doi/abs/10.1177/026327699016001003&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;Bourdieu, P. (1999). &lt;em&gt;Acts of Resistance: Against the Tyranny of the Market&lt;/em&gt;, London, NewYork: The New Press. Accessed July 11, 2022. &lt;a href="https://archive.org/details/actsofresistance0000bour"&gt;https://archive.org/details/actsofresistance0000bour.&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Bourdieu, P. (1993). "The Sociologist in Question". In &lt;em&gt;Sociology in Question&lt;/em&gt;, 20-35. London: Sage.&lt;br /&gt;&lt;br /&gt;Bourdieu, P. (1991). First Lecture - Social Space and Symbolic Space: Introduction to a Japanese reading of Distinction, &lt;em&gt;Poetics Today 12&lt;/em&gt;(4), 627-638.&lt;br /&gt;&lt;a href="https://www.jstor.org/stable/1772705"&gt;https://www.jstor.org/stable/1772705&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Bourdieu, P. and Passeron, J.C. (1990). &lt;i&gt;Reproduction in education, society and culture,&lt;/i&gt; Vol. 4. Sage.&lt;br /&gt;&lt;br /&gt;Bourdieu, P. (1990). &lt;em&gt;The Logic of Practice&lt;/em&gt;.Translated by Richard Nice. Stanford, California: University Press. Accessed July 11, 2022. &lt;a href="https://archive.org/details/logicofpractice0000bour/page/n7/mode/2up"&gt;https://archive.org/details/logicofpractice0000bour/page/n7/mode/2up.&lt;br /&gt;&lt;/a&gt;&lt;br /&gt;Bourdieu, P. (1986). The Forms of Capital. In J Richardson (ed.), &lt;em&gt;Handbook of Theory and Research for the Sociology of Education&lt;/em&gt;, 241-258. New York, Greenwood. Accessed July 11, 2022.&lt;br /&gt;&lt;a href="https://www.academia.edu/download/56148162/Bourdieu_The_Forms_of_Capital.pdf"&gt;https://www.academia.edu/download/56148162/Bourdieu_The_Forms_of_Capital.pdf&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Bourdieu, P. (1984). &lt;em&gt;Distinction: A Social Critique of the Judgement of Taste.&lt;/em&gt; Translated by Richard Nice. London: Routledge &amp;amp; Kegan Paul.&lt;br /&gt;&lt;a href="https://www.taylorfrancis.com/chapters/edit/10.4324/9780429499838-20/distinction-social-critique-judgement-taste-pierre-bourdieu"&gt;https://www.taylorfrancis.com/chapters/edit/10.4324/9780429499838-20/distinction-social-critique-judgement-taste-pierre-bourdieu&lt;/a&gt;</text>
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                <text>Pierre Bourdieu was a French sociologist who studied how postwar societies preserved inequality while priding themselves on the opportunities they furnished for “social mobility”. He focused, in particular, on the role that culture and cultural institutions (like schools and art galleries) played in preserving this inequality. The postwar France that Bourdieu studied was a place of great optimism and expansion, with the benefits of culture and education greatly emphasised. Bourdieu, who described himself as a “killjoy”, asserted that access to culture did not deliver the positive outcomes its promoters claimed. Instead, the heavy reliance on schools and diplomas as instruments for social mobility had unexpected consequences. Students with educated parents fared better in school and, now with a diploma, felt like their life outcomes were legitimately earned rather than inherited. Like schools, access to art galleries was subtly restricted. There was a hidden cost not listed on the entry ticket: in addition to the price of admission, one had to be educated enough to understand and enjoy the paintings. This meant that the gallery remained the private property of the cultured rather than the public property of all. So in addition to money, or “economic capital”, Bourdieu pointed to another resource, “cultural capital”, which provided people from educated backgrounds with an advantage in a world where access to positions of power depends on academic credentials. Bourdieu thought that this should complicate an account of social hierarchy that treats it as strictly economic. In addition to a person’s economic portfolio, he thought, it’s important to include a cultural one. &lt;br /&gt;&lt;br /&gt;Dr Geoffrey Mead, Social Theorist, Sociologist.</text>
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              <text>Norbert Elias, Wishful Thinking. (&lt;span&gt;27 March, 2013)&lt;/span&gt; &lt;span&gt;&lt;em&gt;Sociología Contemporánea.&lt;/em&gt;&lt;/span&gt;&lt;span&gt; &lt;/span&gt;YouTube. &lt;span&gt;Accessed Jan 16, 2022.&lt;/span&gt;&lt;br /&gt;&lt;a href="https://www.youtube.com/watch?v=3TO2j02gvLA"&gt;https://www.youtube.com/watch?v=3TO2j02gvLA&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Norbert Elias Lessons in Sociology (1975). (&lt;span&gt;December 26, 2010). &lt;/span&gt;&lt;span&gt;Accessed January 16, 2022. &lt;a href="https://www.youtube.com/@norberteliasfoundation7013%C2%A0"&gt;https://www.youtube.com/@norberteliasfoundation7013 &lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Norbert Elias Foundation. &lt;span&gt;Accessed January 16, 2022.&lt;/span&gt;&lt;br /&gt;&lt;a href="http://norbert-elias.com/en/"&gt;http://norbert-elias.com/en/.&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Stephen Mennell on Norbert Elias, &lt;span&gt;Norbert Elias Foundation. (&lt;/span&gt;&lt;span&gt;4 April 2018). &lt;/span&gt;YouTube. &lt;span&gt;Accessed January 16, 2022. &lt;/span&gt;&lt;a href="https://youtu.be/wk7BXd-wxoc"&gt;https://youtu.be/wk7BXd-wxoc.&lt;/a&gt;</text>
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              <text>Shalin, S. (2020). Norbert Elias, George Herbert Mead, and the Promise of Embodied Sociology. &lt;em&gt;The American Sociologist 51&lt;/em&gt;(4), 526-544. &lt;br /&gt;&lt;a href="https://doi.org/10.1007/s12108-020-09465-x"&gt;https://doi.org/10.1007/s12108-020-09465-x.&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;van Krieken, R. (2017). "Norbert Elias and figurational sociology." In &lt;em&gt;The Wiley‐Blackwell Encyclopedia of Social Theory,&lt;/em&gt; 1-3. Accessed Jan 16, 2022.&lt;br /&gt;&lt;a href="https://onlinelibrary.wiley.com/doi/full/10.1002/9781118430873.est0266"&gt;https://onlinelibrary.wiley.com/doi/full/10.1002/9781118430873.est0266,&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Goudsblom, J. and Mennell, S. (Eds). (1998). &lt;em&gt;The Norbert Elias reader: a biographical selection. &lt;/em&gt;Blackwell Publishers.&lt;br /&gt;&lt;br /&gt;Mennell, S. (1989). &lt;em&gt;Norbert Elias: Civilization, and the Human Self-Image&lt;/em&gt;. Oxford, New York: Blackwell. &lt;span&gt;Accessed January 16, 2022.&lt;/span&gt;&lt;br /&gt;&lt;a href="https://www.taylorfrancis.com/chapters/edit/10.4324/9781003117261-10/norbert-elias-stephen-mennell"&gt;https://www.taylorfrancis.com/chapters/edit/10.4324/9781003117261-10/norbert-elias-stephen-mennell&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Arnason, J. (1987). Figurational sociology as a counter-paradigm. &lt;em&gt;Theory, Culture &amp;amp; Society&lt;/em&gt; &lt;em&gt;4&lt;/em&gt;(2-3), 429-456. &lt;a href="https://doi.org/10.1177/026327687004002013"&gt;https://doi.org/10.1177/026327687004002013&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Mennell, S. (1979). Theoretical Considerations on the Study of Cultural Needs. &lt;em&gt;Sociology,&lt;/em&gt; &lt;em&gt;13&lt;/em&gt;(2), 235-257. &lt;span&gt;Accessed January 16, 2022.&lt;/span&gt;&lt;br /&gt;&lt;a href="https://journals.sagepub.com/doi/abs/10.1177/003803857901300206"&gt;https://journals.sagepub.com/doi/abs/10.1177/003803857901300206&lt;/a&gt;</text>
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              <text>Elias, N. (2008). &lt;em&gt;The Established and the Outsiders: The Collected Works of Norbert Elias, Vol. 4&lt;/em&gt;. Dublin: University of Chicago Press.&lt;br /&gt;&lt;a href="https://press.uchicago.edu/ucp/books/book/distributed/E/bo58929342.html"&gt;https://press.uchicago.edu/ucp/books/book/distributed/E/bo58929342.html&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Elias, N. and Dunning, E. (2008). &lt;em&gt;Quest for Excitement: Sport and Leisure in the Civilising Process: The Collected Works of Norbert Elias&lt;/em&gt;, Vol. 7. Dublin: University of Chicago Press.  &lt;a href="https://press.uchicago.edu/ucp/books/book/distributed/Q/bo58929421.html"&gt;https://press.uchicago.edu/ucp/books/book/distributed/Q/bo58929421.html&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Elias, N. (2000). &lt;em&gt;The Civilizing Process: sociogenetic and psychogenetic investigations&lt;/em&gt;, translated by Edmund Jephcott, notes and corrections by the author, Eric Dunning, Johan Goudsblom and Stephen Mennell (Eds.). Oxford: Blackwell Publishers.&lt;br /&gt;&lt;br /&gt;Elias, N. (1998). &lt;em&gt;The Norbert Elias Reader: A Biographical Selection&lt;/em&gt;. Edited by Johan Goudsblom and Stephen Mennell. Oxford: Blackwell.&lt;br /&gt;&lt;br /&gt;Elias, N. and Scotson, J.L. (1994). Th&lt;em&gt;e established and the outsiders: sociological enquiry into community problems. &lt;/em&gt;London: Sage.&lt;br /&gt;&lt;br /&gt;Elias, N. (1992). &lt;em&gt;Time: An Essay&lt;/em&gt;. Oxford: Blackwell.&lt;br /&gt;&lt;br /&gt;Elias, N. (1991). &lt;em&gt;The Society of Individuals.&lt;/em&gt; Oxford: Blackwell.&lt;br /&gt;&lt;br /&gt;Elias, N. (1987)&lt;span&gt;. The Retreat of Sociologists into the Present. &lt;/span&gt;&lt;i&gt;Theory, Culture &amp;amp; Society &lt;/i&gt;&lt;i&gt;4&lt;/i&gt;&lt;span&gt;(2–3), 223–247. &lt;/span&gt;&lt;a href="https://doi.org/10.1177/026327687004002003"&gt;https://doi.org/10.1177/026327687004002003 &lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Elias, N. (1985). &lt;em&gt;The Loneliness of Dying&lt;/em&gt;. Oxford: Blackwell. &lt;br /&gt;&lt;br /&gt;Elias, N. (1983). Vol 1 &lt;em&gt;The Court Society.&lt;/em&gt; Oxford: Blackwell.</text>
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                <text>“Norbert Elias, 1987" from Rob Bogaerts / Anefo is licensed under CC0 1.0. Available from &lt;a href="https://commons.wikimedia.org/wiki/File:Norbert_Elias,_1987_(cropped).jpg"&gt;https://commons.wikimedia.org/wiki/File:Norbert_Elias,_1987_(cropped).jpg&lt;/a&gt;</text>
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              <text>Louis Althusser. &lt;em&gt;Internet Archive&lt;/em&gt;. &lt;span&gt; Accessed August 1, 2022.&lt;/span&gt;&lt;br /&gt;&lt;a href="https://www.marxists.org/reference/archive/althusser/"&gt;https://www.marxists.org/reference/archive/althusser/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Louis Althusser: The Crisis of Marxism, interview, &lt;em&gt;YouTube&lt;/em&gt;, A&lt;span&gt;&lt;span&gt;pril 30 1980. Host: Renato Parascandolo Translation: Ron Salaj (corrections by YouTube user "dovic"). (2017, July 12). Youtube. Accessed August 1 2022. &lt;/span&gt;&lt;/span&gt;&lt;a href="https://youtu.be/feepQg_Dx7U?t=70"&gt;https://youtu.be/feepQg_Dx7U?t=70&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Lewis, W. (2009, October 16). "Louis Althusser". In Edward N. Zalta (ed.), &lt;em&gt;The Stanford Encyclopedia of Philosophy&lt;/em&gt;. &lt;span&gt;Accessed August 1, 2022.&lt;/span&gt;&lt;br /&gt;&lt;a href="https://plato.stanford.edu/archives/sum2022/entries/althusser/"&gt;https://plato.stanford.edu/archives/sum2022/entries/althusser/&lt;/a&gt;</text>
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              <text>Levine, A. (2003).&lt;em&gt; A Future for Marxism? Althusser, the Analytical Turn and Revival of Socialist Theo&lt;/em&gt;ry. London; Stirling, VA: Pluto. &lt;a href="https://www.plutobooks.com/9780745319872/a-future-for-marxism/"&gt;https://www.plutobooks.com/9780745319872/a-future-for-marxism/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Marshall, B. (1994). The Althusserian Legacy. In &lt;em&gt;Engendering Modernity: Feminism, Social Theory and Social Change.&lt;/em&gt; Cambridge: Polity Press.&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;Harnecker, M. (1994). Althusser and the “theoretical antihumanism” of Marx. &lt;i&gt;Nature, Society, and Thought&lt;/i&gt;, &lt;i&gt;7&lt;/i&gt;, 325-39.&lt;/div&gt;
&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;Patton, P. (1978). Althusser’s epistemology: The limits of the theory of theoretical practice. &lt;i&gt;Radical Philosophy&lt;/i&gt;, &lt;i&gt;19&lt;/i&gt;, 8-18.&lt;/div&gt;
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              <text>&lt;div class="gs_citr"&gt;Althusser, L. (2016). &lt;i&gt;Psychoanalysis and the human sciences&lt;/i&gt;. Columbia University Press. &lt;a href="https://www.degruyter.com/document/doi/10.7312/alth17764-003/html"&gt;https://www.degruyter.com/document/doi/10.7312/alth17764-003/html&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Althusser, L., Balibar, E., Macherey, P., Rancière, J., &amp;amp; Establet, R. (2016). &lt;i&gt;Reading capital: The complete edition&lt;/i&gt;. Verso Books.&lt;/div&gt;
&lt;a href="https://www.versobooks.com/books/2042-reading-capital"&gt;https://www.versobooks.com/books/2042-reading-capital&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Althusser, L. (2014). &lt;i&gt;On the reproduction of capitalism: Ideology and ideological state apparatuses&lt;/i&gt;. Verso Books. &lt;a href="https://www.versobooks.com/books/1495-on-the-reproduction-of-capitalism"&gt;https://www.versobooks.com/books/1495-on-the-reproduction-of-capitalism&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;Althusser, L. (2008). &lt;em&gt;On Ideology.&lt;/em&gt; Versa.&lt;br /&gt;&lt;br /&gt;Althusser, L. (1996). &lt;em&gt;For Marx.&lt;/em&gt; Translated by Ben. Brewster. New York: Verso.</text>
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              <text>Antonio Gramsci Archive. &lt;em&gt;Marxist Archive. &lt;/em&gt;&lt;span&gt;Accessed August 1 2022.&lt;/span&gt;&lt;br /&gt;&lt;a href="https://www.marxists.org/archive/gramsci/index.htm"&gt;https://www.marxists.org/archive/gramsci/index.htm.&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Gramsci: &lt;em&gt;Everything that Concerns People,&lt;/em&gt; Film made for Channel 4 Television (Scotland) by Mike Alexander and Douglas Eadie, with Tom Nairn and Hamish Henderson as consultants. (2022, July 22). YouTube. &lt;span&gt;Accessed August 24 2022. &lt;/span&gt; &lt;a href="https://youtu.be/51DhvS9abyI"&gt;https://youtu.be/51DhvS9abyI.&lt;/a&gt;</text>
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&lt;div class="gs_citr"&gt;Mouffe, C. (Ed.). (2014). &lt;i&gt;Gramsci and Marxist Theory (RLE: Gramsci)&lt;/i&gt;. Routledge. &lt;a href="https://www.routledge.com/Gramsci-and-Marxist-Theory-RLE-Gramsci/Mouffe/p/book/9781138975446"&gt;https://www.routledge.com/Gramsci-and-Marxist-Theory-RLE-Gramsci/Mouffe/p/book/9781138975446&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Rehmann, J. (2013). 5. The Concept of Ideology in Gramsci’s Theory of Hegemony. In &lt;i&gt;Theories of Ideology&lt;/i&gt; (pp. 117-146). Brill. Accessed March 15, 2022.&lt;/div&gt;
&lt;a href="https://brill.com/downloadpdf/book/9789004252318/B9789004252318_007.pdf"&gt;https://brill.com/downloadpdf/book/9789004252318/B9789004252318_007.pdf&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Holub, R. (2005). &lt;i&gt;Antonio Gramsci: beyond Marxism and postmodernism&lt;/i&gt;. Routledge.&lt;/div&gt;</text>
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              <text>Gramsci, A. (1999). &lt;em&gt;Selections from the Political Writings 1910-1920&lt;/em&gt;. Edited by Quentin Hoare. London: The Electric Book Company. Accessed March 15, 2022.  &lt;a href="https://www.marxists.org/archive/gramsci/political-writings.htm"&gt;https://www.marxists.org/archive/gramsci/political-writings.htm&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Gramsci, A. (1998). &lt;em&gt;An Antonio Gramsci Reader: Selected Writings, 1916-1935&lt;/em&gt;. Edited by David Forgacs. New York: Schocken Books. Accessed March 15, 2022. &lt;br /&gt;&lt;a href="https://www.marxists.org/archive/gramsci/political-writings.htm"&gt;https://www.marxists.org/archive/gramsci/political-writings.htm&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Gramsci, A. (1978). &lt;em&gt;Selections from the Political Writings 1921-1926&lt;/em&gt;. Edited by Quentin Hoare. London: Lawrence and Wishart. Accessed March 15, 2022. &lt;a href="https://www.marxists.org/archive/gramsci/spw2-contents.htm"&gt;https://www.marxists.org/archive/gramsci/spw2-contents.htm&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Gramsci, A. (1975). &lt;em&gt;Letters from Prison&lt;/em&gt;. London: Cape.&lt;br /&gt;&lt;br /&gt;Gramsci, A. (1971). &lt;em&gt;Selections from the Prison Notebooks.&lt;/em&gt; New York: International. Accessed March 15, 2022. &lt;br /&gt;&lt;a href="https://www.marxists.org/archive/gramsci/prison_notebooks/selections.htm"&gt;https://www.marxists.org/archive/gramsci/prison_notebooks/selections.htm&lt;/a&gt;&lt;br /&gt;&lt;a href="https://www.marxists.org/archive/gramsci/political-writings.htm"&gt;&lt;/a&gt;</text>
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&lt;div class="gs_citr"&gt;Murray, S. O., &amp;amp; Mauss, M. (1989). A 1934 interview with Marcel Mauss. &lt;i&gt;American ethnologist&lt;/i&gt;, &lt;i&gt;16&lt;/i&gt;(1), 163-168. &lt;a href="https://www.jstor.org/stable/644797"&gt;https://www.jstor.org/stable/644797&lt;/a&gt;&lt;/div&gt;
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              <text>&lt;div class="gs_citr"&gt;Lyons, D. (2013). &lt;i&gt;Women and the Gift: Beyond the Given and All-giving&lt;/i&gt;. Indiana University Press.&lt;/div&gt;
&lt;a href="http://www.jstor.org/stable/j.ctt16gzf9t"&gt;http://www.jstor.org/stable/j.ctt16gzf9t.&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;Crossley, N. (2007). Researching embodiment by way of ‘body techniques’. &lt;i&gt;The sociological review&lt;/i&gt;, &lt;i&gt;55&lt;/i&gt;(1), 80-94.&lt;/div&gt;
&lt;a href="https://journals.sagepub.com/doi/abs/10.1111/j.1467-954X.2007.00694.x"&gt;https://journals.sagepub.com/doi/abs/10.1111/j.1467-954X.2007.00694.x&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Lévi-Strauss, C. (1987). &lt;i&gt;Introduction to the work of Marcel Mauss&lt;/i&gt;. Taylor &amp;amp; Francis.&lt;/div&gt;
&lt;a href="https://doi.org/10.4324/9781315005102"&gt;https://doi.org/10.4324/9781315005102&lt;/a&gt;&lt;/div&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Mauss, M. (2007). &lt;i&gt;Manual of ethnography&lt;/i&gt;. Berghahn Books.&lt;/div&gt;
&lt;a href="https://www.berghahnbooks.com/title/MaussManual"&gt;https://www.berghahnbooks.com/title/MaussManual&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Mauss, M. (2005). &lt;i&gt;The nature of sociology&lt;/i&gt;. Berghahn Books. &lt;a href="https://www.berghahnbooks.com/title/MaussNature"&gt;https://www.berghahnbooks.com/title/MaussNature&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;Hubert, H., &amp;amp; Mauss, M. (1981). &lt;i&gt;Sacrifice: Its nature and functions&lt;/i&gt;. University of Chicago Press.&lt;br /&gt;
&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;&lt;br /&gt;Mauss, M. (1973). Techniques of the Body. &lt;i&gt;Economy and society&lt;/i&gt;, &lt;i&gt;2&lt;/i&gt;(1), 70-88.&lt;/div&gt;
&lt;a href="https://doi.org/10.1080/03085147300000003"&gt;https://doi.org/10.1080/03085147300000003&lt;/a&gt;&lt;/div&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;d’Oliveira-Martins, M. (2017). "Interview with Arlie Russell Hochschild by Madalena D’Oliveira-Martins." &lt;i&gt;Sociologia, Problemas e Práticas&lt;/i&gt; &lt;em&gt;83&lt;/em&gt;(1), 181-191.&lt;br /&gt;&lt;a href="https://journals.openedition.org/spp/2660"&gt;https://journals.openedition.org/spp/2660&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;A Conversation with Arlie Hochschild. (2017, March 24). Youtube. Accessed December 1, 2022.&lt;br /&gt;&lt;a href="https://youtu.be/klbtDCQ3bM4?t=7"&gt;https://youtu.be/klbtDCQ3bM4?t=7&lt;/a&gt;</text>
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&lt;div class="gs_citr"&gt;Povrzanovic Frykman, M., &amp;amp; Frykman, J. (2016). &lt;i&gt;Sensitive Objects: Affect and Material Culture&lt;/i&gt; (p. 285). Kriterium.&lt;/div&gt;
&lt;/div&gt;
&lt;a href="https://library.oapen.org/handle/20.500.12657/31296"&gt;https://library.oapen.org/handle/20.500.12657/31296&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;Thomas, J. M., &amp;amp; Correa, J. G. (2015). &lt;i&gt;Affective labour:(Dis) assembling distance and difference&lt;/i&gt;. Rowman &amp;amp; Littlefield.&lt;/div&gt;
&lt;/div&gt;
&lt;a href="https://rowman.com/ISBN/9781783483907/Affective-Labour-(Dis)-assembling-Distance-and-Difference"&gt;https://rowman.com/ISBN/9781783483907/Affective-Labour-(Dis)-assembling-Distance-and-Difference&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;Frank, A., Clough, P. T., &amp;amp; Seidman, S. (Eds.). (2013). &lt;i&gt;Intimacies: A new world of relational life&lt;/i&gt;. Routledge.&lt;/div&gt;
&lt;/div&gt;
&lt;a href="https://doi.org/10.4324/9780203070185"&gt;https://doi.org/10.4324/9780203070185&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Wharton, A.S. (2011). The Sociology of Arlie Hochschild, &lt;em&gt;Work and Occupations 38&lt;/em&gt;(4), 459–464. &lt;br /&gt;&lt;a href="https://doi.org/10.1177/0730888411418921"&gt;https://doi.org/10.1177/0730888411418921&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;Hopkins, D. (Ed.). (2009). &lt;i&gt;Theorizing emotions: sociological explorations and applications&lt;/i&gt;. Campus Verlag.&lt;/div&gt;
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&lt;div class="gs_citr"&gt;Hochschild, A. R. (2019). &lt;em&gt;[2003] &lt;/em&gt;&lt;i&gt;The managed heart: Commercialization of human feeling&lt;/i&gt;. University of California press.&lt;/div&gt;
&lt;br /&gt;&lt;br /&gt;Hochschild, A. R. (2018). &lt;i&gt;Strangers in their own land: Anger and mourning on the American right&lt;/i&gt;. The New Press.&lt;/div&gt;
&lt;a href="https://thenewpress.com/books/strangers-their-own-land"&gt;https://thenewpress.com/books/strangers-their-own-land&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Hochschild, A. R. (2012). &lt;i&gt;The outsourced self: Intimate life in market times&lt;/i&gt;. Metropolitan Books.&lt;/div&gt;
&lt;a href="https://us.macmillan.com/books/9781250024190/theoutsourcedself"&gt;https://us.macmillan.com/books/9781250024190/theoutsourcedself&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;Hochschild, A. R. (2009). Introduction: An emotions lens on the world. &lt;i&gt;Theorizing emotions. Sociological explorations and applications&lt;/i&gt;, 29-37.&lt;/div&gt;
&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Hochschild, A. R. (2003). &lt;i&gt;The commercialization of intimate life: Notes from home and work&lt;/i&gt;. University of California Press.&lt;/div&gt;
&lt;br /&gt;Hochschild, A. and Machung, A. (1990). &lt;em&gt;The Second Shift.&lt;/em&gt; New York: Avon Books.</text>
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&lt;br /&gt;Albert, M. (2016). "&lt;em&gt;Luhmann and systems theory&lt;/em&gt;." Oxford Research Encyclopedia of Politics. &lt;br /&gt;&lt;a href="https://oxfordre.com/politics/display/10.1093/acrefore/9780190228637.001.0001/acrefore-9780190228637-e-7"&gt;https://oxfordre.com/politics/display/10.1093/acrefore/9780190228637.001.0001/acrefore-9780190228637-e-7&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Borch, C. (2011). &lt;em&gt;Niklas Luhmann&lt;/em&gt;. New York: Routledge.&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Stephens, A., Jacobson, C. and King, C. (2010). "Describing a feminist‐systems theory." &lt;i&gt;Systems Research and Behavioral Science&lt;/i&gt; 27(5), 553-566.&lt;br /&gt;&lt;a href="https://onlinelibrary.wiley.com/doi/abs/10.1002/sres.1061"&gt;https://onlinelibrary.wiley.com/doi/abs/10.1002/sres.1061&lt;/a&gt;&lt;/div&gt;</text>
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&lt;br /&gt;Luhmann, N. (2018). &lt;em&gt;Trust and power&lt;/em&gt;. John Wiley &amp;amp; Sons.&lt;br /&gt;&lt;br /&gt;Luhmann, N. (2013). &lt;em&gt;Theory of Society,&lt;/em&gt; Vol. 2. translated by Rhodes Barrett. Stanford: Stanford University Press.&lt;br /&gt;&lt;br /&gt;Luhmann, N. (2012). &lt;em&gt;Theory of Society,&lt;/em&gt; Vol. 1., Stanford: Stanford University Press.&lt;br /&gt;&lt;br /&gt;Luhmann, N. (2012). &lt;em&gt;Introduction to Systems Theory&lt;/em&gt;. Polity, 2012.&lt;br /&gt;&lt;br /&gt;Luhmann, N. (1995). &lt;em&gt;Social Systems&lt;/em&gt;. Stanford: Stanford University Press. &lt;br /&gt;&lt;br /&gt;Luhmann, N. (1992). The Concept of Society. &lt;em&gt;Thesis Eleven 31&lt;/em&gt;(1), 67-80. &lt;br /&gt;&lt;a href="https://journals.sagepub.com/doi/abs/10.1177/072551369203100106"&gt;https://journals.sagepub.com/doi/abs/10.1177/072551369203100106&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Luhmann, N. (1990). Political Theory in the Welfare State. de Gruyter. Accessed August 3, 2022.&lt;br /&gt;&lt;a href="https://archive.org/details/politicaltheoryi0000luhm/page/n9/mode/2up"&gt;https://archive.org/details/politicaltheoryi0000luhm/page/n9/mode/2up,&lt;/a&gt;</text>
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