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&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;Stanley, L. (2015). The death of the letter? Epistolary intent, letterness and the many ends of letter-writing. &lt;i&gt;Cultural sociology&lt;/i&gt;, &lt;i&gt;9&lt;/i&gt;(2), 240-255.&lt;/div&gt;
&lt;a href="https://journals.sagepub.com/doi/abs/10.1177/1749975515573267"&gt;https://journals.sagepub.com/doi/abs/10.1177/1749975515573267&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Stanley, L. (2015). &lt;/span&gt;&lt;i&gt;Documents of life : analysing letters and other found data in researching 'Whites Writing Whiteness' in South Africa, &lt;/i&gt;Sage Research Methods Datasets. &lt;span&gt; &lt;a href="https://doi.org/10.4135/9781473942974"&gt;https://doi.org/10.4135/9781473942974&lt;/a&gt; &lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Stanley, L. (2013)(Ed). &lt;em&gt;Documents of Life Revisited: Narrative and Biographical Methodology for a 21st Century Critical Humanism.&lt;/em&gt; Farnham: Ashgate Publishing Ltd.   &lt;br /&gt;&lt;br /&gt;Stanley, L. (2012). &lt;em&gt;Imperialism, Labour and the New Woman: Olive Schreiner's Social Theory&lt;/em&gt;. Hoboken: Taylor and Francis&lt;/div&gt;
&lt;br /&gt;Stanley, L. (2008). Madness to the method? Using a narrative methodology to analyse large-scale complex social phenomena. &lt;i&gt;Qualitative Research&lt;/i&gt;, &lt;i&gt;8&lt;/i&gt;(3), 435-447.&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Stanley, L., &amp;amp; Temple, B. (2008). Narrative methodologies: Subjects, silences, re-readings and analyses. &lt;i&gt;Qualitative Research&lt;/i&gt;, &lt;i&gt;8&lt;/i&gt;(3), 275-281.&lt;/div&gt;
&lt;a href="https://journals.sagepub.com/doi/pdf/10.1177/1468794106093622"&gt;https://journals.sagepub.com/doi/pdf/10.1177/1468794106093622&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Stanley, L. (2006).Mourning becomes - : post/memory and commemoration of the concentration camps of the South African War, 1899-1902. Machestor: Manchestor University Press.&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Stanley, L. (1997). &lt;i&gt;Knowing feminisms: On academic borders, territories and tribes&lt;/i&gt;. &lt;span&gt;London, Thousand Oaks, California: Sage Publications.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Stanley, L. (1997). Methodology matters!. &lt;i&gt;Introducing women’s studies: Feminist theory and practice&lt;/i&gt;, 198-219.&lt;br /&gt;&lt;a href="https://link.springer.com/chapter/10.1007/978-1-349-25726-3_9"&gt;https://link.springer.com/chapter/10.1007/978-1-349-25726-3_9&lt;/a&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Stanley, L. (1993). On auto/biography in sociology. &lt;i&gt;Sociology&lt;/i&gt;, &lt;i&gt;27&lt;/i&gt;(1), 41-52. Accessed 1 December, 2022.&lt;br /&gt;&lt;a href="https://journals.sagepub.com/doi/abs/10.1177/003803859302700105"&gt;https://journals.sagepub.com/doi/abs/10.1177/003803859302700105&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;Stanley, L. (1992). Romantic friendship? Some issues in researching lesbian history and biography. &lt;i&gt;Women's History Review&lt;/i&gt;, &lt;i&gt;1&lt;/i&gt;(2), 193-216.&lt;/div&gt;
&lt;br /&gt;Stanley, L. (1992). &lt;i&gt;The auto/biographical I: The theory and practice of feminist auto/biography&lt;/i&gt;. Manchester University Press.&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Stanley, L., &amp;amp; Wise, S. (1979). Feminist research, feminist consciousness and experiences of sexism. &lt;i&gt;Women's Studies International Quarterly&lt;/i&gt;, &lt;i&gt;2&lt;/i&gt;(3), 359-374.&lt;/div&gt;
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              <text>Liz Stanley's Whites Writing Whiteness - Domestic Figurations &amp;amp; Representations of Whiteness in South Africa 1770s - 1970s. Accessed 1 December, 2022.&lt;br /&gt;&lt;a href="http://www.whiteswritingwhiteness.ed.ac.uk/"&gt;http://www.whiteswritingwhiteness.ed.ac.uk/&lt;/a&gt;</text>
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              <text>Livholts, Mona (2020) foreword by Liz Stanley. &lt;span&gt;&lt;em&gt;Situated writing as theory and method: the untimely academic novella,&lt;/em&gt; Milton Park, Abingdon, Oxon, New York, NY: Routledge.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Moore, Niamh,(2017) Salter,Andrea, Stanley Liz and Maria Tamboukou. &lt;em&gt;The Archive Project: archival research in the social sciences&lt;/em&gt;. London, New York: Routledge, Taylor &amp;amp; Francis Group. &lt;a href="https://doi.org/10.4324/9781315612577"&gt;https://doi.org/10.4324/9781315612577&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Woodiwiss, Jo,  Smith, Kate, Lockwood,Kelly (Eds)(2017). Preface Liz Stanley, &lt;em&gt;Feminist narrative research: opportunities and challenge&lt;/em&gt;s.  London: Palgrave Macmillan.</text>
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&lt;div class="gs_citr"&gt;Nixon, R. (2022). &lt;i&gt;Homelands, Harlem and Hollywood: South African culture and the world beyond&lt;/i&gt; (Vol. 15). Taylor &amp;amp; Francis. &lt;/div&gt;
&lt;br /&gt;Nixon, R. (2011). &lt;i&gt;Slow Violence and the Environmentalism of the Poor&lt;/i&gt;. Harvard University Press. &lt;a href="https://www.jstor.org/stable/j.ctt2jbsgw?turn_away=true"&gt;https://www.jstor.org/stable/j.ctt2jbsgw?turn_away=true&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Nixon, R. (2010). Unimagined communities: Developmental refugees, megadams and monumental modernity. &lt;i&gt;New Formations&lt;/i&gt;, &lt;i&gt;69&lt;/i&gt;(69), 62-80. &lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Nixon, R. (2009). Neoliberalism, slow violence, and the environmental picaresque. &lt;i&gt;MFS Modern Fiction Studies&lt;/i&gt;, &lt;i&gt;55&lt;/i&gt;(3), 443-467. &lt;a href="https://muse.jhu.edu/pub/1/article/316815/summary"&gt;https://muse.jhu.edu/pub/1/article/316815/summary&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Nixon, R. (2005). Environmentalism and postcolonialism. &lt;i&gt;Postcolonial Studies and beyond&lt;/i&gt;, 233-51.&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Nixon, R. (1992). &lt;i&gt;London calling: VS Naipaul, postcolonial mandarin&lt;/i&gt;. Oxford University Press, USA.&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Nixon, R. (1987). Caribbean and African Appropriations of" The Tempest". &lt;i&gt;Critical inquiry&lt;/i&gt;, &lt;i&gt;13&lt;/i&gt;(3), 557-578. &lt;a href="https://www.journals.uchicago.edu/doi/pdf/10.1086/448408"&gt;https://www.journals.uchicago.edu/doi/pdf/10.1086/448408&lt;/a&gt;&lt;/div&gt;
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              <text>&lt;div class="gs_citr"&gt;Jaramillo, F., Nixon, R., &amp;amp; Sams, D. (2005). The effect of law enforcement stress on organizational commitment. &lt;i&gt;Policing: An International Journal of Police Strategies &amp;amp; Management&lt;/i&gt;, &lt;i&gt;28&lt;/i&gt;(2), 321-336. &lt;a href="https://www.emerald.com/insight/content/doi/10.1108/13639510510597933/full/html"&gt;https://www.emerald.com/insight/content/doi/10.1108/13639510510597933/full/html&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Derrida, J., &amp;amp; Kamuf, P. (1986). But, beyond...(open letter to Anne McClintock and Rob Nixon). &lt;i&gt;Critical Inquiry&lt;/i&gt;, &lt;i&gt;13&lt;/i&gt;(1), 155-170. &lt;a href="https://www.journals.uchicago.edu/doi/pdf/10.1086/448379"&gt;https://www.journals.uchicago.edu/doi/pdf/10.1086/448379&lt;/a&gt;&lt;/div&gt;
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              <text>&lt;p&gt;McRuer, R. (2019). In Focus: Cripping Cinema and Media Studies: Introduction. &lt;em&gt;JCMS: Journal of Cinema &lt;/em&gt;&lt;em&gt;and Media Studies&lt;/em&gt;, &lt;em&gt;58&lt;/em&gt;(4), 134-139.&lt;/p&gt;
&lt;p&gt;McRuer, R. (2018). &lt;em&gt;Crip times: Disability, globalization, and resistance&lt;/em&gt; (Vol. 1). NYU Press.&lt;/p&gt;
&lt;p&gt;McRuer, R. (2016). Compulsory able-bodiedness and queer/disabled existence. In L.J. Davis (ed.), &lt;em&gt;The Disability Studies Reader&lt;/em&gt;, fifth edition, 383-392. &lt;a href="https://www.taylorfrancis.com/chapters/mono/10.4324/9781315680668-37/compulsory-able-bodiedness-queer-disabled-existence-lennard-davis?context=ubx&amp;amp;refId=8008e80a-9023-4ada-8524-eaddfb7dcd60"&gt;https://www.taylorfrancis.com/chapters/mono/10.4324/9781315680668-37/compulsory-able-bodiedness-queer-disabled-existence-lennard-davis?context=ubx&amp;amp;refId=8008e80a-9023-4ada-8524-eaddfb7dcd60&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;McRuer, R., &amp;amp; Mollow, A. (Eds.). (2012). &lt;em&gt;Sex and disability&lt;/em&gt;. Duke University Press.&lt;/p&gt;
&lt;p&gt;McRuer, R. (2011). Disabling sex: Notes for a crip theory of sexuality. &lt;em&gt;GLQ: A Journal of Lesbian and Gay Studies&lt;/em&gt;, &lt;em&gt;17&lt;/em&gt;(1), 107-117. &lt;a href="https://read.dukeupress.edu/glq/article-abstract/17/1/107/34747"&gt;https://read.dukeupress.edu/glq/article-abstract/17/1/107/34747&lt;/a&gt;&lt;/p&gt;
&lt;p&gt; McRuer, R. (2010). Disability nationalism in crip times. &lt;em&gt;Journal of Literary &amp;amp; Cultural Disability Studies&lt;/em&gt;, &lt;em&gt;4&lt;/em&gt;(2), 163-178. &lt;a href="https://muse.jhu.edu/pub/105/article/390397/summary"&gt;https://muse.jhu.edu/pub/105/article/390397/summary&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;McRuer, R. (2010). Reflections on disability in Haiti. &lt;em&gt;Journal of Literary &amp;amp; Cultural Disability Studies&lt;/em&gt;, &lt;em&gt;4&lt;/em&gt;(3), 327-332. &lt;a href="https://muse.jhu.edu/pub/105/article/398278/summary"&gt;https://muse.jhu.edu/pub/105/article/398278/summary&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;McRuer, R. (2006). &lt;em&gt;Crip theory: Cultural signs of queerness and disability&lt;/em&gt;. NYU press.&lt;/p&gt;
&lt;p&gt;McRuer, R. (2005). Crip eye for the normate guy: Queer theory and the disciplining of disability studies. &lt;em&gt;PMLA&lt;/em&gt;, &lt;em&gt;120&lt;/em&gt;(2), 586-593. &lt;a href="https://www.cambridge.org/core/journals/pmla/article/crip-eye-for-the-normate-guy-queer-theory-and-the-disciplining-of-disability-studies/17C5BB33803D59BED683B2AC5358455A"&gt;https://www.cambridge.org/core/journals/pmla/article/crip-eye-for-the-normate-guy-queer-theory-and-the-disciplining-of-disability-studies/17C5BB33803D59BED683B2AC5358455A&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;McRuer, R. (2003). As good as it gets: Queer theory and critical disability. &lt;em&gt;GLQ: A Journal of Lesbian and Gay Studies&lt;/em&gt;, &lt;em&gt;9&lt;/em&gt;(1), 79-105. &lt;a href="https://muse.jhu.edu/pub/4/article/40800/summary"&gt;https://muse.jhu.edu/pub/4/article/40800/summary&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;McRuer, R. (1997). &lt;em&gt;The queer renaissance: Contemporary American literature and the reinvention of lesbian and gay identities&lt;/em&gt;. NYU Press.&lt;/p&gt;</text>
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              <text>&lt;p&gt;Campbell, A., &amp;amp; Farrier, S. (2016). Crip/Queer Performance: A Dialogue with Margrit Shildrick and Robert McRuer. In &lt;em&gt;Queer Dramaturgies: International Perspectives on Where Performance Leads Queer&lt;/em&gt; (pp. 263-278). London: Palgrave Macmillan UK. &lt;a href="https://link.springer.com/chapter/10.1057/9781137411846_15"&gt;https://link.springer.com/chapter/10.1057/9781137411846_15&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Johnson, M. L., &amp;amp; McRuer, R. (2014). Cripistemologies: introduction. &lt;em&gt;Journal of Literary &amp;amp; Cultural Disability Studies&lt;/em&gt;, &lt;em&gt;8&lt;/em&gt;(2), 127-147. &lt;a href="https://muse.jhu.edu/pub/105/article/548847/summary"&gt;https://muse.jhu.edu/pub/105/article/548847/summary&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Crosby, C., Duggan, L., Ferguson, R., Floyd, K., Joseph, M., Love, H., ... &amp;amp; Villarejo, A. (2012). Queer studies, materialism, and crisis: A roundtable discussion. &lt;em&gt;GLQ: A Journal of Lesbian and Gay Studies&lt;/em&gt;, &lt;em&gt;18&lt;/em&gt;(1), 127-147. &lt;a href="https://muse.jhu.edu/pub/4/article/460795/summary"&gt;https://muse.jhu.edu/pub/4/article/460795/summary&lt;/a&gt;&lt;/p&gt;
Peers, D., Brittain, M., &amp;amp; McRuer, R. (2012). Crip excess, art, and politics: A conversation with Robert McRuer. &lt;em&gt;Review of Education, Pedagogy, and Cultural Studies&lt;/em&gt;, &lt;em&gt;34&lt;/em&gt;(3-4), 148-155. &lt;a href="https://www.tandfonline.com/doi/full/10.1080/10714413.2012.687284"&gt;https://www.tandfonline.com/doi/full/10.1080/10714413.2012.687284&lt;/a&gt;</text>
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              <text>&lt;p&gt;Gupta, R (2019, 26 Nov.,) Is Crip the new Queer, &lt;em&gt;Aeon,&lt;/em&gt; Accessed November 22, 2022 &lt;a href="https://aeon.co/essays/does-using-crip-like-queer-empower-disability-activism"&gt;https://aeon.co/essays/does-using-crip-like-queer-empower-disability-activism&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;‘Robert McRuer on Crip Theory’. (2016, May 7). Interviewer and Producer: Bengt Elmén, CP-assistenten. Youtube. Accessed November 22, 2022. &lt;a href="https://youtu.be/lZW6yoqINv4"&gt;https://youtu.be/lZW6yoqINv4&lt;/a&gt; &lt;/p&gt;
&lt;p&gt;McRuer, R. (2012, September 18). The New Normal: Normal and Normaller. &lt;em&gt;Avidly&lt;/em&gt;. Accessed November 22, 2022. &lt;a href="https://avidly.lareviewofbooks.org/2012/09/18/the-new-normal-normal-and-normaller/"&gt;https://avidly.lareviewofbooks.org/2012/09/18/the-new-normal-normal-and-normaller/&lt;/a&gt;&lt;/p&gt;
McRuer, R. (2007). “Marry” Me? (Opinion, 2007). &lt;em&gt;Unmarried Equality&lt;/em&gt;. Accessed November 22, 2022. &lt;a href="https://www.unmarried.org/marry-me/"&gt;https://www.unmarried.org/marry-me/&lt;/a&gt;</text>
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              <text>&lt;p&gt;Clare, E. (2017). &lt;em&gt;Brilliant imperfection: Grappling with cure&lt;/em&gt;. Duke University Press.&lt;/p&gt;
&lt;p&gt; Clare, E. (2017). Notes on natural worlds, disabled bodies, and a politics of cure. &lt;em&gt;Disability studies and the environmental humanities: Toward an eco-crip theory&lt;/em&gt;, &lt;em&gt;7&lt;/em&gt;, 242-68.&lt;/p&gt;
&lt;p&gt;Clare, E. (2015). &lt;em&gt;Exile and pride: Disability, queerness, and liberation&lt;/em&gt;. Duke University Press.&lt;/p&gt;
&lt;p&gt;Clare, E. (2015). Resisting Shame: Making Our Bodies Home. &lt;em&gt;Seattle Journal for Social Justice&lt;/em&gt;, &lt;em&gt;8&lt;/em&gt;(2), 455–466. &lt;a href="https://heinonline.org/HOL/P?h=hein.journals/sjsj8&amp;amp;i=473"&gt;https://heinonline.org/HOL/P?h=hein.journals/sjsj8&amp;amp;i=473&lt;/a&gt; &lt;/p&gt;
&lt;p&gt;Clare, E. (2003). Gawking, gaping, staring. &lt;em&gt;GLQ: A Journal of Lesbian and Gay Studies&lt;/em&gt;, &lt;em&gt;9&lt;/em&gt;(1), 257-261. &lt;a href="https://muse.jhu.edu/pub/4/article/40793/summary"&gt;https://muse.jhu.edu/pub/4/article/40793/summary&lt;/a&gt;&lt;/p&gt;
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              <text>Cowley, D. (2012). Life Writing, Resistance, and the Politics of Representation: A Critical Discourse Analysis of Eli Clare’s “Learning to Speak.” &lt;em&gt;Journal of Literary &amp;amp; Cultural Disability Studies&lt;/em&gt;, &lt;em&gt;6&lt;/em&gt;(1), 85–95. &lt;a href="https://doi.org/10.3828/jlcds.2012.6"&gt;https://doi.org/10.3828/jlcds.2012.6&lt;/a&gt;</text>
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              <text>&lt;p&gt;Eli Clare. Joy and Resistance. Website. Access November 21, 2022. &lt;a href="https://eliclare.com/"&gt;https://eliclare.com/&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Clare, E. (2021). May Day, 2020. &lt;em&gt;South Atlantic Quarterly&lt;/em&gt;, &lt;em&gt;120&lt;/em&gt;(2), 255–256. Accessed November 21, 2022. &lt;a href="https://doi.org/10.1215/00382876-8915952"&gt;https://doi.org/10.1215/00382876-8915952&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;‘Eli Clare: Grappling with Cure’. (2017, June 30). Berkley Public Health. Youtube. Accessed November 21, 2022. &lt;a href="https://youtu.be/wO_Gr-n6aq8"&gt;https://youtu.be/wO_Gr-n6aq8&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Clare, E. (2009). Resisting Easy Answers: Intersectional Politics and Multi-Issue Organizing. &lt;em&gt;Upping the Anti&lt;/em&gt;, &lt;em&gt;9&lt;/em&gt;, 45–59. Accessed November 21, 2022.  &lt;a href="https://uppingtheanti.org/journal/article/09-resisting-easy-answers"&gt;https://uppingtheanti.org/journal/article/09-resisting-easy-answers&lt;/a&gt;&lt;/p&gt;</text>
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&lt;p&gt;Hall, M.C. (2019). 'Second Thoughts on Enhancement and Disability'. IN Adam Cureton, and David T. Wasserman (eds), &lt;em&gt;The Oxford Handbook of Philosophy and Disability&lt;/em&gt;. Oxford Handbooks. &lt;a href="https://doi.org/10.1093/oxfordhb/9780190622879.013.34"&gt;https://doi.org/10.1093/oxfordhb/9780190622879.013.34&lt;/a&gt;&lt;/p&gt;
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              <text>&lt;p&gt;Kafer, A. (2021). After crip, crip afters. &lt;em&gt;South Atlantic Quarterly&lt;/em&gt;, &lt;em&gt;120&lt;/em&gt;(2), 415-434.  &lt;a href="https://read.dukeupress.edu/south-atlantic-quarterly/article-abstract/120/2/415/173312"&gt;https://read.dukeupress.edu/south-atlantic-quarterly/article-abstract/120/2/415/173312&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Kafer, A. (2020). Queer Disability Studies. In  S.B. Somerville (ed.), &lt;em&gt;The Cambridge Companion to Queer Studies&lt;/em&gt;, 93-107.&lt;/p&gt;
&lt;p&gt;Kafer, A. (2019). Crip kin, manifesting. &lt;em&gt;Catalyst: Feminism, Theory, Technoscience&lt;/em&gt;, &lt;em&gt;5&lt;/em&gt;(1), 1-37.  &lt;a href="https://catalystjournal.org/index.php/catalyst/article/view/29618"&gt;https://catalystjournal.org/index.php/catalyst/article/view/29618&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Kafer, A. (2016). Un/safe disclosures: Scenes of disability and trauma. &lt;em&gt;Journal of Literary &amp;amp; Cultural Disability Studies&lt;/em&gt;, &lt;em&gt;10&lt;/em&gt;(1), 1-20.  &lt;a href="https://muse.jhu.edu/pub/105/article/611309/summary"&gt;https://muse.jhu.edu/pub/105/article/611309/summary&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Kafer, A. (2013). &lt;em&gt;Feminist, queer, crip&lt;/em&gt;. Indiana University Press.  &lt;a href="http://www.jstor.org/stable/j.ctt16gz79x"&gt;http://www.jstor.org/stable/j.ctt16gz79x&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Burch, S., &amp;amp; Kafer, A. (2010). &lt;em&gt;Deaf and disability studies: Interdisciplinary perspectives&lt;/em&gt;. Gallaudet University Press. &lt;a href="https://muse.jhu.edu/book/11063/"&gt;https://muse.jhu.edu/book/11063/&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Kafer, A. (2003). Compulsory bodies: Reflections on heterosexuality and able-bodiedness. &lt;em&gt;Journal of Women's History&lt;/em&gt;, &lt;em&gt;15&lt;/em&gt;(3), 77-89.  &lt;a href="https://muse.jhu.edu/pub/1/article/48866/summary"&gt;https://muse.jhu.edu/pub/1/article/48866/summary&lt;/a&gt;&lt;/p&gt;</text>
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              <text>Chess, S., Kafer, A., Quizar, J., &amp;amp; Richardson, M. U. (2016). Calling all restroom revolutionaries!. In &lt;em&gt;Everyday Women's and Gender Studies&lt;/em&gt; (pp. 385-392). Routledge.  &lt;a href="https://api.taylorfrancis.com/content/chapters/edit/download?identifierName=doi&amp;amp;identifierValue=10.4324/9781315643205-41&amp;amp;type=chapterpdf"&gt;https://api.taylorfrancis.com/content/chapters/edit/download?identifierName=doi&amp;amp;identifierValue=10.4324/9781315643205-41&amp;amp;type=chapterpdf&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Garland-Thomson, R. (2014). Feminist, Queer, Crip by Alison Kafer. &lt;em&gt;Journal of Literary &amp;amp; Cultural Disability Studies&lt;/em&gt;, &lt;em&gt;8&lt;/em&gt;(3), 361-366. &lt;a href="https://muse.jhu.edu/pub/105/article/558375/summary"&gt;https://muse.jhu.edu/pub/105/article/558375/summary&lt;/a&gt;</text>
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              <text>&lt;p&gt;Annamma, S. A., &amp;amp; Handy, T. (2021). Sharpening justice through DisCrit: A contrapuntal analysis of education. &lt;em&gt;Educational Researcher&lt;/em&gt;, &lt;em&gt;50&lt;/em&gt;(1), 41-50.  &lt;a href="https://journals.sagepub.com/doi/abs/10.3102/0013189X20953838"&gt;https://journals.sagepub.com/doi/abs/10.3102/0013189X20953838&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Annamma, S. A., Anyon, Y., Joseph, N. M., Farrar, J., Greer, E., Downing, B., &amp;amp; Simmons, J. (2019). Black girls and school discipline: The complexities of being overrepresented and understudied. &lt;em&gt;Urban Education&lt;/em&gt;, &lt;em&gt;54&lt;/em&gt;(2), 211-242.  &lt;a href="https://journals.sagepub.com/doi/abs/10.1177/0042085916646610"&gt;https://journals.sagepub.com/doi/abs/10.1177/0042085916646610&lt;/a&gt; &lt;/p&gt;
&lt;p&gt;Annamma, S. A., Ferri, B. A., &amp;amp; Connor, D. J. (2018). Disability critical race theory: Exploring the intersectional lineage, emergence, and potential futures of DisCrit in education. &lt;em&gt;Review of Research in Education&lt;/em&gt;, &lt;em&gt;42&lt;/em&gt;(1), 46-71.  &lt;a href="https://journals.sagepub.com/doi/abs/10.3102/0091732X18759041"&gt;https://journals.sagepub.com/doi/abs/10.3102/0091732X18759041&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Annamma, S., &amp;amp; Morrison, D. (2018). DisCrit classroom ecology: Using praxis to dismantle dysfunctional education ecologies. &lt;em&gt;Teaching and Teacher Education&lt;/em&gt;, &lt;em&gt;73&lt;/em&gt;, 70-80. &lt;/p&gt;
&lt;p&gt;Annamma, S. A., Jackson, D. D., &amp;amp; Morrison, D. (2017). Conceptualizing color-evasiveness: Using dis/ability critical race theory to expand a color-blind racial ideology in education and society. &lt;em&gt;Race ethnicity and education&lt;/em&gt;, &lt;em&gt;20&lt;/em&gt;(2), 147-162.  &lt;a href="https://www.tandfonline.com/doi/abs/10.1080/13613324.2016.1248837"&gt;https://www.tandfonline.com/doi/abs/10.1080/13613324.2016.1248837&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Annamma, S. A. (2017). &lt;em&gt;The pedagogy of pathologization: Dis/abled girls of color in the school-prison nexus&lt;/em&gt;. Routledge.&lt;/p&gt;
&lt;p&gt;Annamma, S. A. (2016). &lt;em&gt;DisCrit: Disability studies and critical race theory in education&lt;/em&gt;. Teachers College Press. &lt;/p&gt;
&lt;p&gt;Annamma, S. A. (2015). Whiteness as property: Innocence and ability in teacher education. &lt;em&gt;The Urban Review&lt;/em&gt;, &lt;em&gt;47&lt;/em&gt;(2), 293-316.  &lt;a href="https://link.springer.com/article/10.1007/s11256-014-0293-6?sa_campaign=email%2Fevent%2FarticleAuthor%2FonlineFirst"&gt;https://link.springer.com/article/10.1007/s11256-014-0293-6?sa_campaign=email%2Fevent%2FarticleAuthor%2FonlineFirst&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Annamma, S. A. (2014). Disabling juvenile justice: Engaging the stories of incarcerated young women of color with disabilities. &lt;em&gt;Remedial and Special Education&lt;/em&gt;, &lt;em&gt;35&lt;/em&gt;(5), 313-324.  &lt;a href="https://journals.sagepub.com/doi/abs/10.1177/0741932514526785"&gt;https://journals.sagepub.com/doi/abs/10.1177/0741932514526785&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Annamma, S. A., Boelé, A. L., Moore, B. A., &amp;amp; Klingner, J. (2013). Challenging the ideology of normal in schools. &lt;em&gt;International Journal of Inclusive Education&lt;/em&gt;, &lt;em&gt;17&lt;/em&gt;(12), 1278-1294.  &lt;a href="https://www.tandfonline.com/doi/abs/10.1080/13603116.2013.802379"&gt;https://www.tandfonline.com/doi/abs/10.1080/13603116.2013.802379&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Annamma, S. A., Connor, D., &amp;amp; Ferri, B. (2013). Dis/Ability Critical Race Studies (Discrit): Theorizing At The Intersections Of Race And Dis/Ability. &lt;em&gt;Race Ethnicity And Education&lt;/em&gt;, &lt;em&gt;16&lt;/em&gt;(1), 1-31. &lt;a href="https://www.tandfonline.com/doi/abs/10.1080/13613324.2012.730511"&gt;https://www.tandfonline.com/doi/abs/10.1080/13613324.2012.730511&lt;/a&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;Waitoller, F. R., &amp;amp; Annamma, S. A. (2017). Taking a spatial turn in inclusive education: Seeking justice at the intersections of multiple markers of difference. &lt;em&gt;The Wiley handbook of diversity in special education&lt;/em&gt;, 23-44.  &lt;a href="https://onlinelibrary.wiley.com/doi/abs/10.1002/9781118768778.ch2"&gt;https://onlinelibrary.wiley.com/doi/abs/10.1002/9781118768778.ch2&lt;/a&gt; &lt;/p&gt;
&lt;p&gt;Morrison, D., Annamma, S. A., &amp;amp; Jackson, D. D. (Eds.). (2023). &lt;em&gt;Critical Race Spatial Analysis: Mapping To Understand And Address Educational Inequity&lt;/em&gt;. Taylor &amp;amp; Francis.&lt;/p&gt;</text>
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              <text>&lt;p&gt;Dr. Subini Ancy Annamma. Website.  &lt;a href="https://www.subiniannamma.com/"&gt;https://www.subiniannamma.com&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Transforming Praxis: Using DisCrit to Disrupt the School-Prison Nexus. (2021, June 3).  EthicsinSociety. Youtube. Accessed November 20, 2022.  &lt;a href="https://youtu.be/dpqahSSgRNc"&gt;https://youtu.be/dpqahSSgRNc&lt;/a&gt;&lt;/p&gt;
Subini Annamma on "Excavating Possibilities: Disability Critical Race Theory (DisCrit) in Education". (2019, March 5). Othering &amp;amp; Belonging Institute. Youtube. Accessed November 20, 2022.  &lt;a href="https://youtu.be/cFYpy8H4PCk"&gt;https://youtu.be/cFYpy8H4PCk&lt;/a&gt;</text>
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              <text>&lt;p&gt;Hickey, H. (2020). A personal reflection on indigeneity, colonisation and the CRPD. In &lt;em&gt;Recognising Human Rights in Different Cultural Contexts: The United Nations Convention on the Rights of Persons with Disabilities (CRPD)&lt;/em&gt; (pp. 79-93). Springer Singapore. &lt;a href="https://link.springer.com/chapter/10.1007/978-981-15-0786-1_5"&gt;https://link.springer.com/chapter/10.1007/978-981-15-0786-1_5&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Hickey, H., &amp;amp; Wilson, D. L. (2017). Whānau hauā: Reframing disability from an Indigenous perspective. &lt;em&gt;Mai journal&lt;/em&gt;, &lt;em&gt;6&lt;/em&gt;(1), 82-94.  Accessed November 22, 2022. &lt;a href="http://openrepository.aut.ac.nz/handle/10292/10678"&gt;http://openrepository.aut.ac.nz/handle/10292/10678&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Hickey, H. (2015). Marginalizing the Subaltern within: How to Effectively Engage with and Monitor Diverse Cultural Identities with Disabilities When Individual Identity Dominates the Collective Identity Framework. &lt;em&gt;Disability, Rights Monitoring, and Social Change&lt;/em&gt;, 221-36.&lt;/p&gt;
&lt;p&gt;Hickey, H. (2015). 17 Nursing and working with disability. &lt;em&gt;Cultural Safety in Aotearoa New Zealand&lt;/em&gt;, 252.&lt;/p&gt;
&lt;p&gt;Hickey, H. (2008). &lt;em&gt;Claiming spaces: Maori (indigenous persons) making the invalid valid&lt;/em&gt;.  University of Waikato. &lt;a href="https://researchcommons.waikato.ac.nz/handle/10289/1542"&gt;https://researchcommons.waikato.ac.nz/handle/10289/1542&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Hickey, H. (2006). Replacing medical and social models of disability by a communities-based model of equal access for people of differing abilities: A Maori perspective. &lt;em&gt;He Puna Korero: Journal of Maori and Pacific Development&lt;/em&gt;, &lt;em&gt;7&lt;/em&gt;(1), 35-47. Accessed November 22, 2022.  &lt;a href="https://search.informit.org/doi/abs/10.3316/informit.285940984141502"&gt;https://search.informit.org/doi/abs/10.3316/informit.285940984141502&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Hickey, H. (2005). Indigenous people with disabilities: The argument for representation in human rights legislation (with specific reference to the development stage of the United Nations International Disability Convention). &lt;em&gt;He Puna Korero: Journal of Maori and Pacific Development&lt;/em&gt;, &lt;em&gt;6&lt;/em&gt;(2), 9-20. Accessed November 22, 2022. &lt;a href="https://search.informit.org/doi/abs/10.3316/informit.058208809423782"&gt;https://search.informit.org/doi/abs/10.3316/informit.058208809423782&lt;/a&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;Jones, B., King, P. T., Baker, G., Nikora, L. W., Hickey, H., Perry, M., ... &amp;amp; Ingham, T. R. (2023). Karanga rua, karanga maha: Māori with lived experience of disability self-determining their own identities. &lt;em&gt;Kōtuitui: New Zealand Journal of Social Sciences Online&lt;/em&gt;, 1-20.&lt;/p&gt;
&lt;p&gt;Ingham, T. R., Jones, B., Perry, M., King, P. T., Baker, G., Hickey, H., ... &amp;amp; Nikora, L. W. (2022). The multidimensional impacts of inequities for Tāngata Whaikaha Māori (Indigenous Māori with lived experience of disability) in Aotearoa, New Zealand. &lt;em&gt;International Journal of Environmental Research and Public Health&lt;/em&gt;, &lt;em&gt;19&lt;/em&gt;(20), 13558. &lt;a href="https://www.mdpi.com/1660-4601/19/20/13558"&gt;https://www.mdpi.com/1660-4601/19/20/13558&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Payne, D. A., Hickey, H., Nelson, A., Rees, K., Bollinger, H., &amp;amp; Hartley, S. (2016). Physically disabled women and sexual identity: a PhotoVoice study. &lt;em&gt;Disability &amp;amp; Society&lt;/em&gt;, &lt;em&gt;31&lt;/em&gt;(8), 1030-1049.  &lt;a href="https://www.tandfonline.com/doi/abs/10.1080/09687599.2016.1230044"&gt;https://www.tandfonline.com/doi/abs/10.1080/09687599.2016.1230044&lt;/a&gt; &lt;/p&gt;
&lt;p&gt;Wepa, D. (Ed.). (2015). &lt;em&gt;Cultural safety in Aotearoa New Zealand&lt;/em&gt;. Cambridge University Press.&lt;/p&gt;
&lt;p&gt;Collins, A., &amp;amp; Hickey, H. (2006). &lt;em&gt;The role of whānau in the lives of Māori with physical disabilities&lt;/em&gt;. Families Commission.&lt;/p&gt;
&lt;p&gt;Nikora, L. W., Karapu, R., Hickey, H., &amp;amp; Te Awekotuku, N. (2004). &lt;em&gt;Disabled Māori and disability support options&lt;/em&gt;. University of Waikato.  &lt;a href="https://researchcommons.waikato.ac.nz/handle/10289/460"&gt;https://researchcommons.waikato.ac.nz/handle/10289/460&lt;/a&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;Dr Huhana Hickey – Independent Advocate. Multiple Sclerosis New Zealand. Accessed November 21, 2022.  &lt;a href="https://www.msnz.org.nz/dr-huhana-hickey-independent-advocate/"&gt;https://www.msnz.org.nz/dr-huhana-hickey-independent-advocate/&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Change Makers: Dr Huhana Hickey. (2021, July 18). Attitude. Youtube.  Accessed November 21, 2022. &lt;a href="https://youtu.be/A4-yrdJ6a1A"&gt;https://youtu.be/A4-yrdJ6a1A&lt;/a&gt; &lt;/p&gt;
&lt;p&gt;Triponel, T.R. (2022, April 11).  High-profile lawyer and disability advocate Dr Huhana Hickey shares story of stolen identity. New Zealand Herald. Accessed November 21, 2022. &lt;a href="https://www.nzherald.co.nz/kahu/high-profile-lawyer-and-disability-advocate-dr-huhana-hickey-shares-story-of-stolen-identity/R6HUW4IPESL3P52SXLPLLYDLGE/"&gt;https://www.nzherald.co.nz/kahu/high-profile-lawyer-and-disability-advocate-dr-huhana-hickey-shares-story-of-stolen-identity/R6HUW4IPESL3P52SXLPLLYDLGE/&lt;/a&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;Lovern, L. L., &amp;amp; Lovern. (2021). &lt;em&gt;Global Indigenous Communities&lt;/em&gt;. Springer International Publishing. &lt;a href="https://link.springer.com/content/pdf/10.1007/978-3-030-69937-6.pdf"&gt;https://link.springer.com/content/pdf/10.1007/978-3-030-69937-6.pdf&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Lovern, L. L. (2021). Indigenous Concepts of Difference: an alternative to Western disability labelling. &lt;em&gt;Disability Studies Quarterly&lt;/em&gt;, &lt;em&gt;41&lt;/em&gt;(4). &lt;a href="https://dsq-sds.org/index.php/dsq/article/view/8468/6302"&gt;https://dsq-sds.org/index.php/dsq/article/view/8468/6302&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Lovern, L. L. (2021). We Are More Than Our Trauma. In &lt;em&gt;Global Indigenous Communities: Historical and Contemporary Issues in Indigeneity&lt;/em&gt; (pp. 253-278). Cham: Springer International Publishing. &lt;a href="https://link.springer.com/chapter/10.1007/978-3-030-69937-6_9"&gt;https://link.springer.com/chapter/10.1007/978-3-030-69937-6_9&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Lovern, L. (2017). Indigenous perspectives on difference: A case for inclusion. &lt;em&gt;Journal of literary &amp;amp; cultural disability studies&lt;/em&gt;, &lt;em&gt;11&lt;/em&gt;(3), 303-320. &lt;a href="https://muse.jhu.edu/pub/105/article/667794/summary"&gt;https://muse.jhu.edu/pub/105/article/667794/summary&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Lovern, L. (2014). Embracing difference: Native American approaches to disability. &lt;em&gt;Tikkun&lt;/em&gt;, &lt;em&gt;29&lt;/em&gt;(4). &lt;a href="https://muse.jhu.edu/pub/4/article/558122/summary"&gt;https://muse.jhu.edu/pub/4/article/558122/summary&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Lovern, L., &amp;amp; Locust, C. (2013). &lt;em&gt;Native American communities on health and disability: A borderland dialogues&lt;/em&gt;. Springer.&lt;/p&gt;
&lt;p&gt;Lovern, L. L., &amp;amp; Locust, C. (2013). Traditional beliefs about disabilities. &lt;em&gt;Native American Communities on Health and Disability: A Borderland Dialogues&lt;/em&gt;, 95-111. &lt;a href="https://link.springer.com/chapter/10.1057/9781137312020_6"&gt;https://link.springer.com/chapter/10.1057/9781137312020_6&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Lovern, L. L. (2011). Health and disability care in Native American and Alaska native communities. In &lt;em&gt;Disability and Religious Diversity: Cross-Cultural and Interreligious Perspectives&lt;/em&gt; (pp. 123-155). New York: Palgrave Macmillan US.  &lt;a href="https://link.springer.com/chapter/10.1057/9780230339484_7"&gt;https://link.springer.com/chapter/10.1057/9780230339484_7&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Lovern, L. (2008). Native American worldview and the discourse on disability. &lt;em&gt;Essays in Philosophy&lt;/em&gt;, &lt;em&gt;9&lt;/em&gt;(1), 113-120.&lt;/p&gt;</text>
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              <text>&lt;p&gt;Knowles Jr, F. E., &amp;amp; Lovern, L. L. (2015). Discourse and Critical Pedagogy. In &lt;em&gt;A Critical Pedagogy for Native American Education Policy: Habermas, Freire, and Emancipatory Education&lt;/em&gt; (pp. 19-41). New York: Palgrave Macmillan US. &lt;a href="https://link.springer.com/chapter/10.1057/9781137557452_3"&gt;https://link.springer.com/chapter/10.1057/9781137557452_3&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Knowles Jr, F. E., &amp;amp; Lovern, L. L. (2015). Native American Epistemology and Pedagogy. In &lt;em&gt;A Critical Pedagogy for Native American Education Policy: Habermas, Freire, and Emancipatory Education&lt;/em&gt; (pp. 133-155). New York: Palgrave Macmillan US. &lt;a href="https://link.springer.com/chapter/10.1057/9781137557452_9"&gt;https://link.springer.com/chapter/10.1057/9781137557452_9&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Knowles Jr, F. E., &amp;amp; Lovern, L. L. (2015). Termination and Self-Determination. In &lt;em&gt;A Critical Pedagogy for Native American Education Policy: Habermas, Freire, and Emancipatory Education&lt;/em&gt; (pp. 87-98). New York: Palgrave Macmillan US. &lt;a href="https://link.springer.com/chapter/10.1057/9781137557452_6"&gt;https://link.springer.com/chapter/10.1057/9781137557452_6&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Knowles, F. E., &amp;amp; Lovern, L. L. (2015). The United Nations Declaration on the Rights of Indigenous Peoples. &lt;em&gt;A Critical Pedagogy for Native American Education Policy: Habermas, Freire, and Emancipatory Education&lt;/em&gt;, 99-116. &lt;a href="https://link.springer.com/chapter/10.1057/9781137557452_7"&gt;https://link.springer.com/chapter/10.1057/9781137557452_7&lt;/a&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;Grech, S. (2023). Disability and rural poverty in the global South. In &lt;em&gt;Research Handbook on Intersectionality&lt;/em&gt; (pp. 108-122). Edward Elgar Publishing.&lt;/p&gt;
&lt;p&gt;Grech, S., &amp;amp; Pisani, M. (2022). Disability and forced migration: Critical connections and the global South debate. In &lt;em&gt;Disability law and human rights: Theory and policy&lt;/em&gt; (pp. 199-220). Cham: Springer International Publishing. &lt;a href="https://link.springer.com/chapter/10.1007/978-3-030-86545-0_10"&gt;https://link.springer.com/chapter/10.1007/978-3-030-86545-0_10&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Grech, S. (2017). Decolonising Eurocentric disability studies: why colonialism matters in the disability and global South debate. In &lt;em&gt;Disability and Colonialism&lt;/em&gt; (pp. 16-31). Routledge. &lt;a href="https://www.taylorfrancis.com/chapters/edit/10.4324/9781315627885-10/decolonising-eurocentric-disability-studies-colonialism-matters-disability-global-south-debate-shaun-grech"&gt;https://www.taylorfrancis.com/chapters/edit/10.4324/9781315627885-10/decolonising-eurocentric-disability-studies-colonialism-matters-disability-global-south-debate-shaun-grech&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Grech, S., &amp;amp; Soldatic, K. (2016). Disability in the global south. &lt;em&gt;Cham: Springer&lt;/em&gt;.’&lt;/p&gt;
&lt;p&gt;Grech, S. (2016). Disability and poverty: Complex interactions and critical reframings. &lt;em&gt;Disability in the global south: The critical handbook&lt;/em&gt;, 217-235. &lt;a href="https://link.springer.com/chapter/10.1007/978-3-319-42488-0_14"&gt;https://link.springer.com/chapter/10.1007/978-3-319-42488-0_14&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Grech, S., &amp;amp; Soldatic, K. (2015). Disability and colonialism:(dis) encounters and anxious intersectionalities. &lt;em&gt;Social Identities&lt;/em&gt;, &lt;em&gt;21&lt;/em&gt;(1), 1-5. &lt;a href="https://www.tandfonline.com/doi/full/10.1080/13504630.2014.995394"&gt;https://www.tandfonline.com/doi/full/10.1080/13504630.2014.995394&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Grech, S. (2015). From critical disability studies to critical global disability studies. In &lt;em&gt;Handbook of critical psychology&lt;/em&gt; (pp. 376-385). Routledge. Accessed November 22, 2023. &lt;a href="https://www.academia.edu/download/57461082/_Ian_Parker__Handbook_of_Critical_Psychologyb-ok.xyz.pdf#page=393"&gt;https://www.academia.edu/download/57461082/_Ian_Parker__Handbook_of_Critical_Psychologyb-ok.xyz.pdf#page=393&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Grech, S. (2012). Disability and the majority world: A neocolonial approach. In &lt;em&gt;Disability and social theory: New developments and directions&lt;/em&gt; (pp. 52-69). London: Palgrave Macmillan UK. &lt;a href="https://link.springer.com/content/pdf/10.1057/9781137023001.pdf#page=64"&gt;https://link.springer.com/content/pdf/10.1057/9781137023001.pdf#page=64&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Grech, S. (2011). Disability and the majority world: Challenging dominant epistemologies. &lt;em&gt;Journal of Literary &amp;amp; Cultural Disability Studies&lt;/em&gt;, &lt;em&gt;5&lt;/em&gt;(2), 217-219.  &lt;a href="https://muse.jhu.edu/pub/105/article/441691/summary"&gt;https://muse.jhu.edu/pub/105/article/441691/summary&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Grech, S. (2011). Recolonising debates or perpetuated coloniality? Decentring the spaces of disability, development and community in the global South. &lt;em&gt;International Journal of Inclusive Education&lt;/em&gt;, &lt;em&gt;15&lt;/em&gt;(1), 87-100. &lt;a href="https://www.tandfonline.com/doi/abs/10.1080/13603116.2010.496198"&gt;https://www.tandfonline.com/doi/abs/10.1080/13603116.2010.496198&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Grech, S. (2009). Disability, poverty and development: Critical reflections on the majority world debate. &lt;em&gt;Disability &amp;amp; Society&lt;/em&gt;, &lt;em&gt;24&lt;/em&gt;(6), 771-784. &lt;a href="https://www.tandfonline.com/doi/abs/10.1080/09687590903160266"&gt;https://www.tandfonline.com/doi/abs/10.1080/09687590903160266&lt;/a&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;Weber, J., Monne, R., Karisa, A., Grech, S., &amp;amp; Schlupkothen, D. (2023). Disability Inclusive Practices in Community Development: A Scoping Review. &lt;em&gt;Connectedness, Resilience and Empowerment: Perspectives on Community Development&lt;/em&gt;, 155-172. &lt;a href="https://link.springer.com/chapter/10.1007/978-3-031-35744-2_9"&gt;https://link.springer.com/chapter/10.1007/978-3-031-35744-2_9&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Soldatic, K., &amp;amp; Grech, S. (Eds.). (2017). &lt;em&gt;Disability and Colonialism:(dis) encounters and Anxious Intersectionalities&lt;/em&gt;. Routledge. &lt;/p&gt;
&lt;p&gt;Pisani, M., Grech, S., &amp;amp; Mostafa, A. (2016). Disability and forced migration: Intersections and critical debates. &lt;em&gt;Disability in the global south: The critical handbook&lt;/em&gt;, 285-301. &lt;a href="https://link.springer.com/chapter/10.1007/978-3-319-42488-0_18"&gt;https://link.springer.com/chapter/10.1007/978-3-319-42488-0_18&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Pisani, M., &amp;amp; Grech, S. (2015). Disability and forced migration: Critical intersectionalities. &lt;em&gt;Disability and the Global South&lt;/em&gt;, &lt;em&gt;2&lt;/em&gt;(1), 421-441.&lt;/p&gt;
&lt;p&gt;Soldatic, K., &amp;amp; Grech, S. (2014). Transnationalising disability studies: Rights, justice and impairment. &lt;em&gt;Disability Studies Quarterly&lt;/em&gt;.&lt;/p&gt;
Azzopardi, A., &amp;amp; Grech, S. (Eds.). (2012). &lt;em&gt;Inclusive communities: A critical reader&lt;/em&gt; (Vol. 16). Springer Science &amp;amp; Business Media.</text>
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              <text>&lt;p&gt;The Critical Institute. Accessed November 22, 2023. &lt;a href="https://www.criticalinstitute.org/"&gt;https://www.criticalinstitute.org/&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Grech, S. (2023, August 10). Mainstreaming Disability Inclusive Disaster Risk Reduction in Community Development - Guidance for Planning and Practice. &lt;em&gt;Christian Blind Relief&lt;/em&gt;. Accessed November 22, 2023. &lt;a href="https://reliefweb.int/report/world/mainstreaming-disability-inclusive-disaster-risk-reduction-community-development-guidance-planning-and-practice"&gt;https://reliefweb.int/report/world/mainstreaming-disability-inclusive-disaster-risk-reduction-community-development-guidance-planning-and-practice&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Multidimensional Poverty and Disability: Intersectional Complexities: Dr. Shaun Grech. (2022, June 9). Long &amp;amp; Winding Road. Youtube. Accessed November 22, 2023. &lt;a href="https://youtu.be/TR5ciVJbel4"&gt;https://youtu.be/TR5ciVJbel4&lt;/a&gt;&lt;/p&gt;</text>
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