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              <text>&lt;span&gt;&lt;span&gt;Foucault, M. (2016) &lt;em&gt;On the Government of the Living: Lectures at the Colledge de France, 1979-1980&lt;/em&gt; Vol. 8. &lt;/span&gt;&lt;/span&gt;Edited by Michel Senellart, Translated by Graham Burchell. Picador MacMillan Publishers. &lt;a href="https://us.macmillan.com/books/9781250081612/onthegovernmentoftheliving"&gt;https://us.macmillan.com/books/9781250081612/onthegovernmentoftheliving&lt;/a&gt;&lt;span&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;span&gt;&lt;span&gt;&lt;span&gt;&lt;span&gt;&lt;span&gt;&lt;br /&gt;Foucault, M. (2008). &lt;em&gt;The Birth of Biopolitics: Lectures at the College de France, 1978-1979&lt;/em&gt;. Michel Senellart: François Ewald and Alessandro Fontana (eds.) Translated by Graham Burchell. Palgrave Macmillan. &lt;a href="https://us.macmillan.com/books/9780312203412/thebirthofbiopolitics%C2%A0"&gt;https://us.macmillan.com/books/9780312203412/thebirthofbiopolitics &lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Foucault, M. (1992). &lt;em&gt;Society Must Be Defended&lt;/em&gt;. English translation by David Macey. New York: Picador, 1992.&lt;br /&gt;&lt;br /&gt;Foucault, M. (1991). "Governmentality." In Graham Burchell, Colin Gordon and Peter Miller (Eds.,) &lt;em&gt;The Foucault Effect: Studies in Governmentality&lt;/em&gt;, 87-104. Chicago: The University of Chicago Press.&lt;br /&gt;&lt;br /&gt;Foucault, M. (1986). &lt;em&gt;The Care of the Self, The History of Sexuality, Vol. 3&lt;/em&gt;. New York: Pantheon.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span&gt;&lt;span&gt;&lt;span&gt;&lt;span&gt;&lt;br /&gt;&lt;br /&gt;Foucault, M. (1985). &lt;em&gt;The Use of Pleasures, The History of Sexuality, Vol. 2&lt;/em&gt;. New York: Pantheon.&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span&gt;&lt;span&gt;&lt;span&gt;&lt;br /&gt;Foucault, M. (1984). On the Genealogy of Ethics: An Overview of Work in Progress. In Paul Rabinow, (Ed.) &lt;em&gt;The Foucault reader&lt;/em&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;, 340-372&lt;span&gt;&lt;span&gt;&lt;span&gt;. London, New York: Penguin Books.&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;
&lt;div class="DlCKLb"&gt;&lt;a href="https://onlinelibrary.wiley.com/doi/10.1002/9781118290620.ch4" class="F6SBpc"&gt;&lt;span class="wHYlTd GS5rRd QXonBd"&gt;https://onlinelibrary.wiley.com/doi/10.1002/9781118290620.ch4&lt;/span&gt;&lt;/a&gt;&lt;/div&gt;
&lt;span&gt;&lt;span&gt;&lt;br /&gt;Foucault, M. (1983). Afterword: The Subject and Power. In Hubert L. Dreyfus and Paul Rabinow (Eds). &lt;em&gt;Michel Foucault: Beyond Structuralism and Hermeneutics&lt;/em&gt;. Chicago: University of Chicago Press.&lt;br /&gt;&lt;a href="https://www.jstor.org/stable/1343197"&gt;https://www.jstor.org/stable/1343197&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;
&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;&lt;br /&gt;Foucault, M. (1979). &lt;i&gt;Discipline and punish : the birth of the prison / Michel Foucault ; translated from the French by Alan Sheridan&lt;/i&gt;. Vintage Books.&lt;/p&gt;
&lt;span&gt;Foucault, M. (1978). &lt;em&gt;The Will to Knowledge: History of Sexuality Volume 1&lt;/em&gt;. Translated by Robert Hurley. London: Allen Lane.&lt;br /&gt;&lt;br /&gt;Foucault, M. (1970). &lt;em&gt;The Order of Things: An Archaeology of the Human Sciences&lt;/em&gt;. New York: Vintage Books. Accessed 1 December, 2022.&lt;a class="in-cell-link" target="_blank" href="https://link.springer.com/content/pdf/10.1023/A:1013147404519.pdf" rel="noreferrer noopener"&gt; https://link.springer.com/content/pdf/10.1023/A:1013147404519.pdf&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;</text>
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&lt;div class="gs_citr"&gt;Adams, T., &amp;amp; Overell, R. (2022). Flayed Bodies and the Re-turn of the Flesh: Foucault and Contemporary Gendered Bodies. &lt;a href="https://ir.canterbury.ac.nz/handle/10092/103923"&gt;https://ir.canterbury.ac.nz/handle/10092/103923&lt;/a&gt;&lt;/div&gt;
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&lt;div class="gs_citr"&gt;Falzon, C., O'Leary, T., &amp;amp; Sawicki, J. (Eds.). (2013). &lt;i&gt;A companion to Foucault&lt;/i&gt;. John Wiley &amp;amp; Sons.&lt;/div&gt;
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&lt;br /&gt;
&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;Patton, P. (1994). Foucault’s subject of power. &lt;i&gt;Political Theory Newsletter&lt;/i&gt;, &lt;i&gt;6&lt;/i&gt;(1), 60-71. Accessed December 1, 2022.&lt;/div&gt;
&lt;a href="https://researchnow.flinders.edu.au/en/publications/foucaults-subject-of-power"&gt;https://researchnow.flinders.edu.au/en/publications/foucaults-subject-of-power&lt;/a&gt;&lt;/div&gt;
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&lt;div class="gs_citr"&gt;Martin, Luther H., Huck Gutman, and Patrick H. Hutton, (eds.) (1988). &lt;i&gt;Technologies of the self: A seminar with Michel Foucault&lt;/i&gt;. Tavistock.&lt;/div&gt;
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              <text>Deleuze, G. (2004). &lt;em&gt;The Logic of Sense&lt;/em&gt;. New ed. Translated by Mark Lester and Charles Stivale. Edited by Constantin V. Boundas. London: Continuum.&lt;br /&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;Deleuze, G. (1995). &lt;em&gt;Difference and Repetition&lt;/em&gt;. Translated by Paul Patton. London: Columbia University Press. &lt;a href="http://cup.columbia.edu/book/difference-and-repetition/9780231081597"&gt;http://cup.columbia.edu/book/difference-and-repetition/9780231081597 &lt;/a&gt;&lt;br /&gt;&lt;span&gt;&lt;br /&gt;Deleuze, G. and Guattari, F. (1994). What Is Philosophy? Translated by Hugh Tomlinson and Graham Burchell. &lt;em&gt;European Perspectives&lt;/em&gt;. New York: Columbia University Press. &lt;a href="http://cup.columbia.edu/book/what-is-philosophy/9780231530668"&gt;http://cup.columbia.edu/book/what-is-philosophy/9780231530668&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;Deleuze, G. and Guattari, F. (1987). &lt;em&gt;A Thousand Plateaus: Capitalism and Schizophrenia&lt;/em&gt;. Minneapolis, MN: University of Minnesota Press.&lt;br /&gt;&lt;br /&gt;Deleuze, G. and Guattari, F. (1984). &lt;em&gt;Anti-Oedipus: Capitalism and Schizophrenia&lt;/em&gt;. London: Athlone.&lt;span&gt;&lt;br /&gt;&lt;/span&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Grosz, E. (2017). A thousand tiny sexes: Feminism and rhizomatics. In &lt;i&gt;Gilles Deleuze and the theater of philosophy&lt;/i&gt; (pp. 187-210). Routledge.&lt;/div&gt;
&lt;a href="https://www.routledge.com/Gilles-Deleuze-and-the-Theater-of-Philosophy/Boundas-Olkowski/p/book/9781138082038"&gt;https://www.routledge.com/Gilles-Deleuze-and-the-Theater-of-Philosophy/Boundas-Olkowski/p/book/9781138082038 &lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Grosz, E. A. (2008). &lt;i&gt;Chaos, territory, art: Deleuze and the framing of the earth&lt;/i&gt;. Columbia University Press. &lt;a href="http://cup.columbia.edu/book/chaos-territory-art/9780231145190"&gt;http://cup.columbia.edu/book/chaos-territory-art/9780231145190&lt;/a&gt;&lt;/div&gt;
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&lt;div class="gs_citr"&gt;Williams, J. (2008). &lt;i&gt;Gilles Deleuze's Logic of Sense: A critical introduction and guide&lt;/i&gt;. Edinburgh University Press.&lt;/div&gt;
&lt;br /&gt;May, T. (2005). &lt;em&gt;Gilles Deleuze: An Introduction. Cambridge&lt;/em&gt;. UK: Cambridge University Press.&lt;br /&gt;&lt;span&gt;&lt;br /&gt;Williams, J. (2004). &lt;em&gt;Gilles Deleuze’s Difference and Repetition: A Critical Introduction and Guide&lt;/em&gt;. Edinburgh: Edinburgh University Press.&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;Colebrook, C. (2002). &lt;em&gt;Understanding Deleuze&lt;/em&gt;. New York: Routledge. &lt;a href="https://www.routledge.com/Understanding-Deleuze/Colebrook/p/book/9781865087979"&gt;https://www.routledge.com/Understanding-Deleuze/Colebrook/p/book/9781865087979&lt;/a&gt;&lt;span&gt;&lt;br /&gt;&lt;br /&gt;Massumi, B. (1982). &lt;em&gt;A User's Guide to Capitalism and Schizophrenia: Deviations from Deleuze and Guatarri&lt;/em&gt;. Cambridge, MA: MIT Press.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Colebrook, C. (Ed.). (2014). &lt;i&gt;Jacques Derrida: Key Concepts&lt;/i&gt;. Routledge.&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Sebbah, F. D. (2012). &lt;i&gt;Testing the limit: Derrida, Henry, Levinas, and the phenomenological tradition&lt;/i&gt;. Stanford University Press.&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Royle, N. (2009). &lt;i&gt;In Memory of Jacques Derrida&lt;/i&gt;. Edinburgh University Press. &lt;a href="https://doi.org/10.1515/9780748632282" class="linkWithoutStyle subTitleInfoProductPage ga_doi" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1515/9780748632282&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;Bennington, G. (2000). &lt;em&gt;Interrupting Derrida&lt;/em&gt;. London and New York: Routledge.&lt;br /&gt;&lt;br /&gt;
&lt;div class="csl-bib-body"&gt;
&lt;div class="csl-entry"&gt;Cornell, D. (1999). Opening Remarks. In E. Bianchi (Ed.), &lt;i&gt;Is Feminist Philosophy Philosophy?&lt;/i&gt; (pp. 3–9). Northwestern University Press. &lt;a href="https://doi.org/10.2307/j.ctv47wcjp.6"&gt;https://doi.org/10.2307/j.ctv47wcjp.6&lt;/a&gt;&lt;/div&gt;
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              <text>&lt;span&gt;Rutlidge, D. and Hill, R. (2020, October 18). "Philosophy in a nutshell pt 3: Derrida and the text." &lt;em&gt;The Philosophy Zone&lt;/em&gt;. Accessed July 10, 2022.&lt;br /&gt;&lt;a class="in-cell-link" target="_blank" href="https://www.abc.net.au/radionational/programs/philosopherszone/derrida-and-the-text/12748986." rel="noreferrer noopener"&gt;https://www.abc.net.au/radionational/programs/philosopherszone/derrida-and-the-text/12748986&lt;/a&gt;, &lt;br /&gt;&lt;br /&gt;Philosopher Jacques Derrida Interviews Jazz&lt;br /&gt;Legend Ornette Coleman: Talk Improvisiation,&lt;br /&gt;Language &amp;amp; Racism. 1997. (2014, September 26). &lt;em&gt;Open Culture&lt;/em&gt;. Accessed July 10, 2022.&lt;br /&gt;&lt;a href="https://www.openculture.com/2014/09/jacques-derrida-interviews-ornette-coleman.html"&gt;https://www.openculture.com/2014/09/jacques-derrida-interviews-ornette-coleman.html&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Derrida, J. (1991). '“Eating Well”, or the Calculation of the Subject: An Interview with Jacques Derrida.' In Eduardo Cadava, Peter Connor and Jean-Luc Nancy (eds.) &lt;em&gt;Who Comes After the Subject?&lt;/em&gt; London: Routledge. Accessed July 10, 2022.&lt;br /&gt;&lt;a href="https://www.google.com/url?sa=i&amp;amp;rct=j&amp;amp;q=&amp;amp;esrc=s&amp;amp;source=web&amp;amp;cd=&amp;amp;cad=rja&amp;amp;uact=8&amp;amp;ved=0CAIQw7AJahcKEwiIo6_TocmAAxUAAAAAHQAAAAAQAw&amp;amp;url=http%3A%2F%2Fwww.videokasbah.net%2F194034948-Eating-Well-or-the-Calculation-of-the-Subject-Interview-with-Derrida-by-Jean-Luc-Nancy.pdf&amp;amp;psig=AOvVaw2CmhXnYU9q9q-vp7HdLZMR&amp;amp;ust=1691453552003488&amp;amp;opi=89978449" class="F6SBpc"&gt;&lt;span class="wHYlTd GS5rRd QXonBd"&gt;http://www.videokasbah.net/194034948-Eating-Well-or-the-Calculation-of-the-Subject-Interview-with-Derrida-by-Jean-Luc-Nancy.pdf&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Derrida, J. (2005). Hospitality, Perfectibility, Responsibility. In Paul Patton, &amp;amp; T. Smith (Eds.) &lt;em&gt;Jacques Derrida: Deconstruction Engaged: The Sydney Seminars&lt;/em&gt;. Power Institute: Foundation for Art and Visual Culture.&lt;/div&gt;
&lt;br /&gt;Derrida, J. (2005). &lt;em&gt;Paper Machine,&lt;/em&gt; translated by Rachel Bowlby Stanford University Press. &lt;a href="https://www.sup.org/books/title/?id=4984"&gt;https://www.sup.org/books/title/?id=4984&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Derrida, J. (2000). &lt;em&gt;Of Hospitality: Anne Dufourmantelle invites Jacques Derrida to respond&lt;/em&gt;. Translated by Rachel Bowlby. Stanford, California: Stanford University Press. &lt;a href="https://www.sup.org/books/title/?id=633"&gt;https://www.sup.org/books/title/?id=633&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Derrida, J. (1998). &lt;em&gt;Of Grammatology&lt;/em&gt;. Translated by Gayatri Chakravorty Spivak. Baltimore, London: The John Hopkins University Press.&lt;br /&gt;&lt;br /&gt;Derrida, J. (1995). &lt;em&gt;On the Name&lt;/em&gt;. Edited by Thomas Dutoit, translated by David Wood, John P. Leavey Jr., and Ian McLeod. Stanford, California: Stanfrod University Press. &lt;a href="https://www.sup.org/books/title/?id=2083"&gt;https://www.sup.org/books/title/?id=2083&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Derrida, J. (1995). There is No One Narcissism: (Autobiophotographies). In Elisabeth Weber, E (Ed.), &lt;em&gt;Points.... Interviews, 1974-1994,&lt;/em&gt; Translated by Peggy Kamuf and others. Stanford: Stanford University Press, 196-215. &lt;a href="http://www.sup.org/books/title/?id=2569"&gt;http://www.sup.org/books/title/?id=2569&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Derrida, J. (1992). The Force of Law: The Mystical Foundations of Authority. In Drucilla Cornell, et al. (Eds.) &lt;em&gt;Deconstruction and the Possibility of Justice&lt;/em&gt;. New York: Routledge.&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Derrida, J. (1992). &lt;i&gt;The other heading: Reflections on today's Europe&lt;/i&gt;. Indiana University Press.&lt;/div&gt;
&lt;br /&gt;Derrida, J. (1991). At This Moment in This Work Here I am. In Robert Bernasconi, &amp;amp; Simon Critchley (Eds.) &lt;em&gt;Re-Reading Levinas&lt;/em&gt;. Translated by Ruben Berezdivin. Bloomington and Indianapolis: Indiana University Press.&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Derrida, J. (1988). &lt;em&gt;Limited Inc&lt;/em&gt;. Translated by Samual Weber &amp;amp; Jeffery Mehlman. Evanston: Northwestern University Press.&lt;br /&gt;&lt;br /&gt;Derrida, J., &amp;amp; Conley, T. (1986). &lt;i&gt;Parages&lt;/i&gt; (Vol. 2003). Paris: Galilée. &lt;br /&gt;&lt;br /&gt;&lt;/span&gt;Derrida, J. (1978). &lt;em&gt;Writing and Difference&lt;/em&gt;. Translated by A. Bass. Chicago: University of Chicago Press.&lt;span&gt;&lt;br /&gt;&lt;/span&gt;</text>
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&lt;div class="gs_citr"&gt;Zinn, J. O. (Ed.). (2009). &lt;i&gt;Social theories of risk and uncertainty: An introduction&lt;/i&gt;. John Wiley &amp;amp; Sons.&lt;/div&gt;
&lt;br /&gt;Atkinson, W. (2007). "Beck, Individualization and the Death of Class: A Critique." &lt;em&gt;British Journal of Sociology&lt;/em&gt; &lt;em&gt;58&lt;/em&gt;(3), 349-66.  &lt;a href="https://doi.org/10.1111/j.1468-4446.2007.00155.x."&gt;https://doi.org/10.1111/j.1468-4446.2007.00155.x.&lt;/a&gt;,&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Mythen, G. (2005). Employment, individualization and insecurity: rethinking the risk society perspective. &lt;i&gt;The Sociological Review&lt;/i&gt;, &lt;i&gt;53&lt;/i&gt;(1), 129-149. &lt;span&gt;Accessed July 10, 2022. &lt;a href="https://journals.sagepub.com/doi/abs/10.1111/j.1467-954X.2005.00506.x"&gt;https://journals.sagepub.com/doi/abs/10.1111/j.1467-954X.2005.00506.x&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;
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&lt;span&gt;Risk: Ulrich Beck. August 30, 2018. Short Cuts TV. YouTube. Accessed July 10, 2022. &lt;a href="https://www.youtube.com/watch?v=BrP7m7BH-0o"&gt;https://www.youtube.com/watch?v=BrP7m7BH-0o&lt;/a&gt;&lt;/span&gt;</text>
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&lt;br /&gt;Beck, U., &amp;amp; Beck-Gernsheim, E. (2013). &lt;i&gt;Distant love&lt;/i&gt;. John Wiley &amp;amp; Sons.&lt;/div&gt;
&lt;br /&gt;Beck, U. (2009). &lt;i&gt;World at risk&lt;/i&gt;. Polity Press.&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;
&lt;div class="gs_citr"&gt;Beck, U. (2007). Beyond class and nation: reframing social inequalities in a globalizing world 1. &lt;i&gt;The British Journal of Sociology&lt;/i&gt;, &lt;i&gt;58&lt;/i&gt;(4), 679-705. &lt;span&gt;Accessed July 10, 2022.&lt;/span&gt;&lt;br /&gt;&lt;a href="https://onlinelibrary.wiley.com/doi/abs/10.1111/j.1468-4446.2007.00171.x"&gt;https://onlinelibrary.wiley.com/doi/abs/10.1111/j.1468-4446.2007.00171.x&lt;/a&gt;&lt;/div&gt;
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&lt;div class="gs_citr"&gt;Beck, U. (2006). Living in the world risk society: A Hobhouse Memorial Public Lecture given on Wednesday 15 February 2006 at the London School of Economics. &lt;i&gt;Economy and society&lt;/i&gt;, &lt;i&gt;35&lt;/i&gt;(3), 329-345.&lt;/div&gt;
&lt;a href="https://doi.org/10.1080/03085140600844902"&gt;https://doi.org/10.1080/0308514060084490&lt;/a&gt;&lt;a href="https://doi.org/10.1080/03085140600844902"&gt;2&lt;/a&gt;. &lt;br /&gt;&lt;br /&gt;&lt;span&gt;Beck, U. (2005).&lt;em&gt; The cosmopolitan vision,&lt;/em&gt; translated by Ciaran Cronin. Cambridge, UK, Malden, MA: Polity Press.&lt;/span&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Beck, U. (2002). &lt;i&gt;Individualization: Institutionalized individualism and its social and political consequences&lt;/i&gt; (Vol. 13). Sage.&lt;/div&gt;
&lt;br /&gt;Beck, U. (2000). "Living Your Own Life in a Runaway World: Individualisation, Globalisation and Politics." In Will Hutton and Anthony Giddens (eds.), &lt;em&gt;On The Edge: Living With Global Capitalism&lt;/em&gt;, 164-74. London: Vintage, 2000.&lt;br /&gt;&lt;br /&gt;Beck, U. (1994). "The Reinvention of Politics:Towards a Theory of Reflexive Modernization." In Ulrich Beck, Anthony Giddens and Scott Lasch (eds.), &lt;em&gt;Reflexive Modernization: Politics, Tradition and Aesthetics in the Modern Social Order.&lt;/em&gt; Cambridge: Polity Press, 1994.&lt;br /&gt;&lt;br /&gt;Beck, U. (1992). &lt;em&gt;Risk Society: Towards a New Modernity. &lt;/em&gt;London: Sage, 1992.&lt;span&gt;&lt;br /&gt;&lt;/span&gt;</text>
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&lt;div class="gs_citr"&gt;Barber, M. D. (1993). &lt;i&gt;Guardian of dialogue: Max Scheler's phenomenology, sociology of knowledge, and philosophy of love&lt;/i&gt;. Bucknell University Press.&lt;/div&gt;</text>
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              <text>Scheler, M. (2013). &lt;em&gt;Problems of Sociology of Knowledge, &lt;/em&gt;Routledge.  &lt;a href="https://www.routledge.com/Problems-of-a-Sociology-of-Knowledge-Routledge-Revivals/Scheler/p/book/9780415628402"&gt;https://www.routledge.com/Problems-of-a-Sociology-of-Knowledge-Routledge-Revivals/Scheler/p/book/9780415628402&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Scheler, M. (2008). &lt;i&gt;The Constitution of the Human Being: From the Posthumous Works, Volumes 11 and 12&lt;/i&gt; (No. 62). Marquette University Press.&lt;/div&gt;
&lt;br /&gt;Scheler, M. (2008). &lt;em&gt;The Nature of Sympathy,  new introduction by Graham McAleer. &lt;/em&gt;Routledge. &lt;a href="https://www.routledge.com/The-Nature-of-Sympathy/Scheler/p/book/9781412806879"&gt;https://www.routledge.com/The-Nature-of-Sympathy/Scheler/p/book/9781412806879&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Scheler, M. (1992). &lt;i&gt;On feeling, knowing, and valuing: Selected writings&lt;/i&gt;. University of Chicago Press.&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Scheler, M. (1973). &lt;i&gt;Formalism in ethics and non-formal ethics of values: A new attempt toward the foundation of an ethical personalism&lt;/i&gt;. Northwestern University Press.&lt;/div&gt;
&lt;br /&gt;&lt;span&gt;Scheler, M. (1961). &lt;em&gt;Ressentiment&lt;/em&gt;. Edited with introduction by Lewis A. Coser. Translated by William W. Holdheim. Free Press of Glencoe.&lt;br /&gt;&lt;/span&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Flecha, R. (2020). Contributions from social theory to sustainability for all. &lt;i&gt;Sustainability&lt;/i&gt;, &lt;i&gt;12&lt;/i&gt;(23), 9949. Accessed July 10, 2022.&lt;br /&gt;&lt;a href="https://www.mdpi.com/2071-1050/12/23/9949"&gt;https://www.mdpi.com/2071-1050/12/23/9949&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;&lt;span&gt;&lt;span&gt;Ravn, T. and Sørensen, M.P. (2013, October 25). &lt;/span&gt;&lt;/span&gt;Interview with Elisabeth Beck-Gernsheim on ‘Individualization’. &lt;span&gt;&lt;em&gt;Theory Culture Society. &lt;/em&gt;&lt;a href="https://www.theoryculturesociety.org/blog/interview-with-elisabeth-beck-gernsheim-on-individualization"&gt;https://www.theoryculturesociety.org/blog/interview-with-elisabeth-beck-gernsheim-on-individualization&lt;/a&gt; &lt;br /&gt;&lt;/span&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Beck, U., &amp;amp; Beck-Gernsheim, E. (2018) [1990]. &lt;i&gt;The normal chaos of love&lt;/i&gt;. John Wiley &amp;amp; Sons.&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Beck-Gernsheim, E. (2012). From rights and obligations to contested rights and obligations: Individualization, globalization, and family law. &lt;i&gt;Theoretical Inquiries in law&lt;/i&gt;, &lt;i&gt;13&lt;/i&gt;(1), 1-14. Accessed July 10, 2022.&lt;br /&gt;&lt;a href="https://www.degruyter.com/document/doi/10.1515/1565-3404.1283/html"&gt;https://www.degruyter.com/document/doi/10.1515/1565-3404.1283/html&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Beck‐Gernsheim, E. (2007). Transnational lives, transnational marriages: a review of the evidence from migrant communities in Europe. &lt;i&gt;Global networks&lt;/i&gt;, &lt;i&gt;7&lt;/i&gt;(3), 271-288. &lt;a href="https://doi.org/10.1111/j.1471-0374.2007.00169.x"&gt;https://doi.org/10.1111/j.1471-0374.2007.00169.x&lt;/a&gt;&lt;/div&gt;
&lt;div class="gs_citr"&gt;&lt;br /&gt;Beck-Gernsheim, Elisabeth ; Butler, Judith &amp;amp; Puigvert, Lidia (eds.) (2003). Women &amp;amp; social transformation. New York: P. Lang. Accessed July 10, 2022.&lt;br /&gt;&lt;a href="https://philpapers.org/rec/BECWS"&gt;https://philpapers.org/rec/BECWS&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;
Beck-Gernsheim, E. (2002). &lt;em&gt;Reinventing the family: in search of new lifestyles&lt;/em&gt;, translated by Patrick Camiller. Malden, Mass.: Polity Press.&lt;br /&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;
&lt;div class="gs_citr"&gt;Beck-Gernsheim, E. (1998). On the way to a post-familial family: From a community of need to elective affinities. &lt;i&gt;Theory, culture &amp;amp; society&lt;/i&gt;, &lt;i&gt;15&lt;/i&gt;(3-4), 53-70. Accessed July 10, 2022. &lt;a href="https://journals.sagepub.com/doi/abs/10.1177/0263276498015003004"&gt;https://journals.sagepub.com/doi/abs/10.1177/0263276498015003004&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;Beck-Gernsheim, E. (1995). &lt;em&gt;The social implications of bioengineering&lt;/em&gt;, translated by Laimdota Mazzarins. Atlantic Highlands, New Jersey: Humanities Press,.</text>
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              <text>Douglas, Mary. (2003) [1986] &lt;em&gt;Risk acceptability according to the social sciences&lt;/em&gt;. London: Routledge. &lt;a href="https://doi.org/10.4324/9780203708781"&gt;https://doi.org/10.4324/9780203708781&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Douglas, M. (2003). &lt;i&gt;Purity and danger: An analysis of concepts of pollution and taboo&lt;/i&gt;. Routledge. Accessed July 1, 2022. &lt;a href="https://www.taylorfrancis.com/books/mono/10.4324/9780203361832/purity-danger-mary-douglas"&gt;https://www.taylorfrancis.com/books/mono/10.4324/9780203361832/purity-danger-mary-douglas&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;Douglas, M. (2002). &lt;em&gt;Collected works (12 vols.)&lt;/em&gt;. London: Routledge. &lt;a href="https://www.routledge.com/Mary-Douglas-Collected-Works/Douglas-Douglas/p/book/9780415283977"&gt;https://www.routledge.com/Mary-Douglas-Collected-Works/Douglas-Douglas/p/book/9780415283977&lt;/a&gt;&lt;br /&gt; &lt;br /&gt;
&lt;div class="gs_citr"&gt;Douglas, M. (1996). &lt;i&gt;Thought styles: critical essays on good taste&lt;/i&gt;. Sage.&lt;/div&gt;
&lt;br /&gt;Douglas, M. (1992). &lt;em&gt;Risk and blame: Essays in cultural theory. &lt;/em&gt;London and New York, NY: Routledge.&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Douglas, M. (1986). &lt;i&gt;How institutions think&lt;/i&gt;. Syracuse University Press.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;
&lt;div class="gs_citr"&gt;Douglas, M., &amp;amp; Wildavsky, A. (1983). &lt;i&gt;Risk and culture: An essay on the selection of technological and environmental dangers&lt;/i&gt;. University of California Press.&lt;/div&gt;
&lt;br /&gt;Douglas, M. (1973). &lt;em&gt;Natural symbols: explorations in cosmology&lt;/em&gt;. London: Barrie and Jenkins.&lt;span&gt;&lt;br /&gt;&lt;/span&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Richards, P. (2017). &lt;i&gt;Mary Douglas: understanding social thought and conflict&lt;/i&gt;. Berghahn Books.&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Logue, D. M., Clegg, S., &amp;amp; Gray, J. (2016). Social organization, classificatory analogies and institutional logics: Institutional theory revisits Mary Douglas. &lt;i&gt;Human Relations&lt;/i&gt;, &lt;i&gt;69&lt;/i&gt;(7), 1587-1609. &lt;a href="https://journals.sagepub.com/doi/abs/10.1177/0018726715614637"&gt;https://journals.sagepub.com/doi/abs/10.1177/0018726715614637&lt;/a&gt;&lt;/div&gt;
&lt;span&gt;&lt;br /&gt;Douglas, M. and Ney, S. (1998). &lt;em&gt;Missing persons: a critique of the social sciences&lt;/em&gt;. Berkley: University of California Press. &lt;a href="https://www.ucpress.edu/book/9780520207523/missing-persons"&gt;https://www.ucpress.edu/book/9780520207523/missing-persons&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Douglas, M. (Ed). (1982). &lt;em&gt;Essays in the sociology of perception&lt;/em&gt;. London, Boston: Routledge &amp;amp; Kegan Paul.&lt;br /&gt;&lt;/span&gt;</text>
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&lt;div class="style-scope ytd-channel-name"&gt;Joe Galbo. Youtube. Accessed July 1, 2022. &lt;a href="https://youtu.be/ghObQIll7N4"&gt;https://youtu.be/ghObQIll7N4&lt;/a&gt;.&lt;/div&gt;
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              <text>Robinson, C.J. (2020) [1983]. &lt;em&gt;Black Marxism, Revised and Updated Third Edition. The Making of the Black Radical Tradition&lt;/em&gt;. University of North Carolina Press. &lt;a href="https://uncpress.org/book/9781469663722/black-marxism-revised-and-updated-third-edition/"&gt;https://uncpress.org/book/9781469663722/black-marxism-revised-and-updated-third-edition/&lt;/a&gt;&lt;span&gt;&lt;span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;
&lt;div class="gs_citr"&gt;Robinson, C. J. (2019). &lt;i&gt;An anthropology of Marxism&lt;/i&gt;. UNC Press Books.&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;
&lt;div class="gs_citr"&gt;Robinson, C. J. (2019). &lt;i&gt;On racial capitalism, black internationalism, and cultures of resistance&lt;/i&gt;. Pluto Press. &lt;a href="https://www.plutobooks.com/9780745340036/cedric-j-robinson/"&gt;https://www.plutobooks.com/9780745340036/cedric-j-robinson/&lt;/a&gt;&lt;/div&gt;
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&lt;div class="gs_citr"&gt;Robinson, C. J. (2017). Forgeries of Memory and Meaning: Blacks &amp;amp; the Regimes of Race in American Theater &amp;amp; Film before World War II. In &lt;i&gt;Charting the Range of Black Politics&lt;/i&gt; (pp. 114-117). Routledge.&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Robinson, C. J. (2013). &lt;i&gt;Black movements in America&lt;/i&gt;. Routledge.&lt;/div&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Gilmore, R. W. (2021). &lt;i&gt;Change everything: racial capitalism and the case for abolition&lt;/i&gt;. Haymarket Books. &lt;a href="https://www.haymarketbooks.org/books/1597-change-everything"&gt;https://www.haymarketbooks.org/books/1597-change-everything&lt;/a&gt;&lt;/div&gt;
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&lt;div class="gs_citr"&gt;Bjelić, D. (2023). Cedric J. Robinson, Black radicalism and the abolition of Europe. &lt;i&gt;Race &amp;amp; Class&lt;/i&gt;, &lt;i&gt;64&lt;/i&gt;(4), 67-86. Accessed June 25, 2022. &lt;a href="https://journals.sagepub.com/doi/abs/10.1177/03063968221136788"&gt;https://journals.sagepub.com/doi/abs/10.1177/03063968221136788&lt;/a&gt;&lt;/div&gt;
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&lt;div class="gs_citr"&gt;Burawoy, M. (2022). Walking on two legs: Black marxism and the sociological canon. &lt;i&gt;Critical Sociology&lt;/i&gt;, &lt;i&gt;48&lt;/i&gt;(4-5), 571-586. Accessed June 25, 2022.&lt;/div&gt;
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&lt;div class="gs_citr"&gt;Cowley, M. P. (2022). Critical Race Theory and Black Marxism: Implications for Higher Education. &lt;i&gt;Educational Theory&lt;/i&gt;, &lt;i&gt;72&lt;/i&gt;(2), 195-216. Accessed June 25, 2022. &lt;a href="https://onlinelibrary.wiley.com/doi/abs/10.1111/edth.12527"&gt;https://onlinelibrary.wiley.com/doi/abs/10.1111/edth.12527&lt;/a&gt;&lt;/div&gt;
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&lt;div class="gs_citr"&gt;Ramsey, J. G. (2020). Sifting the “Stony Soil” of Black Marxism: Cedric Robinson, Richard Wright, and Ellipses of the Black Radical Tradition. &lt;i&gt;Socialism and Democracy&lt;/i&gt;, &lt;i&gt;34&lt;/i&gt;(2-3), 1-31. Accessed June 25, 2022.&lt;br /&gt;&lt;a href="https://www.tandfonline.com/doi/full/10.1080/08854300.2020.1862559"&gt;https://www.tandfonline.com/doi/full/10.1080/08854300.2020.1862559&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;
&lt;div class="gs_citr"&gt;Forsdick, C., &amp;amp; Høgsbjerg, C. (Eds.). (2017). &lt;i&gt;The Black Jacobins Reader&lt;/i&gt;. Duke University Press.&lt;/div&gt;
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              <text>&lt;p class="style-scope ytd-watch-metadata"&gt;Radical Thought: Cedric J. Robinson. November 7, 2008. University of California Television (UCTV). Youtube. Accessed June 25, 2022. https://youtu.be/IK16BExR1KU&lt;/p&gt;
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              <text>&lt;div class="gs_citr"&gt;Schwab, G. M. (Ed.). (2020). &lt;i&gt;Thinking life with Luce Irigaray: language, origin, art, love&lt;/i&gt;. State University of New York Press.&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;
&lt;div class="gs_citr"&gt;Whitford, M. (2014). &lt;i&gt;Luce Irigaray: Philosophy in the feminine&lt;/i&gt;. Routledge.&lt;/div&gt;
&lt;span&gt;&lt;br /&gt;Skof, L., &amp;amp; Holmes, E. A. (Eds.). (2013). &lt;i&gt;Breathing with Luce Irigaray&lt;/i&gt;. A&amp;amp;C Bl&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;
&lt;div class="gs_citr"&gt;Hill, R. (2012). &lt;i&gt;The interval: Relation and becoming in Irigaray, Aristotle, and Bergson&lt;/i&gt;. Fordham University Press.&lt;/div&gt;
&lt;br /&gt;Bainbridge, C. (2008). &lt;i&gt;A feminine cinematics: Luce Irigaray, women and film&lt;/i&gt;. Springer.&lt;br /&gt;&lt;br /&gt;Grosz, E. (2006). The Force of Sexual Difference. In E. Mortensen (Ed.), &lt;em&gt;Sex, Breath, and Force: Sexual Difference in a Post-Feminist Era, &lt;/em&gt;7-16&lt;em&gt;. &lt;/em&gt;Oxford: Lexington Books.&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Deutscher, P. (2003). Between East and West and the Politics of Cultural Ingénuité: Irigaray on Cultural Difference. &lt;i&gt;Theory, Culture &amp;amp; Society&lt;/i&gt;, &lt;i&gt;20&lt;/i&gt;(3), 65-75. &lt;a href="https://journals.sagepub.com/doi/abs/10.1177/02632764030203005"&gt;https://journals.sagepub.com/doi/abs/10.1177/02632764030203005&lt;/a&gt;&lt;/div&gt;
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&lt;div class="gs_citr"&gt;Deutscher, P. (2002). &lt;i&gt;A politics of impossible difference: The later work of Luce Irigaray&lt;/i&gt;. Cornell University Press. &lt;a href="https://doi.org/10.7591/9781501723735"&gt;https://doi.org/10.7591/9781501723735&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;Bainbridge, C. (2001). "Luce Irigaray." In Elliott, Anthony, Turner, Bryan S, and Turner, Professor Bryan S. (eds.), &lt;em&gt;Profiles in Contemporary Social Theory&lt;/em&gt;. Sage Publications.&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Grosz, E. A. (1987). The hetero and the homo: the sexual ethics of Luce Irigaray. &lt;i&gt;Gay Information&lt;/i&gt;, (17-18), 37-44. &lt;a href="https://search.informit.org/doi/abs/10.3316/ielapa.880811015"&gt;https://search.informit.org/doi/abs/10.3316/ielapa.880811015&lt;/a&gt;&lt;/div&gt;
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              <text>&lt;span&gt;Luce Irigaray, Internet Encyclopedia of Philosophy. Accessed June 2, 2022. &lt;a href="https://iep.utm.edu/irigaray/"&gt;https://iep.utm.edu/irigaray/&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Luce Irigaray - Comment Habiter Durablement Ensemble? May 27, 2015. &lt;em&gt;AA School of Architecture.&lt;/em&gt; &lt;/span&gt;YouTube. Accessed June 2, 2022. &lt;span&gt;&lt;a href="https://youtu.be/BMd26SGzQeQ"&gt;https://youtu.be/BMd26SGzQeQ &lt;/a&gt;&lt;/span&gt;</text>
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              <text>Irigaray, L. (2008). &lt;em&gt;Sharing the World&lt;/em&gt;,  Continuim International Publishing Group. &lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Irigaray, L. (2002). &lt;i&gt;Between east and west: From singularity to community&lt;/i&gt;. Columbia University Press.&lt;/div&gt;
&lt;br /&gt;Irigaray, L. (1993). A Chance for Life. Translated by Gillian C. Gill. In L. irigaray, &lt;em&gt;Sexes and Genealogies, &lt;/em&gt;183-206. New York: Columbia University Press.&lt;br /&gt;&lt;a href="http://cup.columbia.edu/book/sexes-and-geneologies/9780231070331"&gt;http://cup.columbia.edu/book/sexes-and-geneologies/9780231070331&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Irigaray, L. (1993). &lt;em&gt;An Ethics of Sexual Difference&lt;/em&gt;. Translated by Carolyn Burke &amp;amp; Gillian C. Gill. London: The Athlone Press. &lt;br /&gt;&lt;br /&gt;Irigaray, L. (1991). "Equal to Whom?" Trans. Robert Mazzola. In N. Schor and E. Weed (eds.), &lt;em&gt;The Essential Difference&lt;/em&gt;. Bloomington: Indiana University Press. &lt;a href="https://doi.org/10.1215/10407391-1-2-59" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1215/10407391-1-2-59&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Irigaray, L. (1985). &lt;i&gt;Speculum of the other woman&lt;/i&gt;. Cornell University Press.&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Irigaray, L. (1985). &lt;i&gt;This sex which is not one&lt;/i&gt;. Cornell University Press.&lt;/div&gt;
&lt;br /&gt;Irigaray, L. (1981). And the One Does Not Stir Without the Other. Translated by Helene Vivienne Wenzel. &lt;em&gt;Signs&lt;/em&gt; &lt;em&gt;7&lt;/em&gt;(1), 60-67. &lt;a href="https://www.jstor.org/stable/3173507"&gt;https://www.jstor.org/stable/3173507&lt;/a&gt;</text>
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&lt;span&gt;&lt;br /&gt;&lt;/span&gt;
&lt;div class="gs_citr"&gt;Elenes, C. A. (2020). "World"-Travelling the Gloria Evangelina Anzaldúa Papers: Zooming the Cracks between Worlds. &lt;i&gt;Frontiers: A Journal of Women Studies&lt;/i&gt;, &lt;i&gt;41&lt;/i&gt;(1), 196-213.&lt;/div&gt;
&lt;span&gt;&lt;span&gt;&lt;a href="https://doi.org/10.5250/fronjwomestud.41.1.0196"&gt;https://doi.org/10.5250/fronjwomestud.41.1.0196&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;
&lt;div class="gs_citr"&gt;Anzaldúa, G., &amp;amp; Keating, A. (Eds.). (2013). &lt;i&gt;This bridge we call home: Radical visions for transformation&lt;/i&gt;. Routledge.&lt;/div&gt;
&lt;span&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;
&lt;div class="gs_citr"&gt;Lockhart, T. (2006). Writing the self: Gloria Anzaldúa, textual form, and feminist epistemology. &lt;i&gt;Michigan Feminist Studies&lt;/i&gt;, &lt;i&gt;20&lt;/i&gt;.&lt;br /&gt;&lt;a href="http://quod.lib.umich.edu/m/mfsfront/ark5583.0020.002/--writing-the-self-gloria-anzaldua-textual-form-and-feminist?g=mfsg;rgn=main;view=fulltext;xc=1"&gt;http://quod.lib.umich.edu/m/mfsfront/ark5583.0020.002/--writing-the-self-gloria-anzaldua-textual-form-and-feminist?g=mfsg;rgn=main;view=fulltext;xc=1&lt;/a&gt;&lt;/div&gt;
&lt;span&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;
&lt;div class="gs_citr"&gt;Saldívar-Hull, S. (1990). &lt;i&gt;Feminism on the border: From gender politics to geopolitics&lt;/i&gt;. The University of Texas. &lt;a href="http://www.uhu.es/antonia.dominguez/latinas/feminismborder.pdf"&gt;http://www.uhu.es/antonia.dominguez/latinas/feminismborder.pdf&lt;/a&gt;&lt;/div&gt;
&lt;span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;</text>
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              <text>&lt;span&gt;&lt;span&gt;Zeynep Gulsah Capan. "ANZALDÚA, Gloria E." &lt;em&gt;Global Social Theory&lt;/em&gt;. Accessed June 30, 2022. &lt;a href="https://globalsocialtheory.org/thinkers/anzaldua-gloria-evangelina/"&gt;https://globalsocialtheory.org/thinkers/anzaldua-gloria-evangelina/&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;
&lt;p class="card-title page-title text-dark text-three-line fs-50"&gt;28 - Discussing Anzaldúa w/ Decolonized Buffalo. April 28, 2022. Podbean. Podcast. Accessed June 30, 2022. &lt;a href="https://thwpod.podbean.com/e/28-discussing-anzaldua-w-decolonized-buffalo/"&gt;https://thwpod.podbean.com/e/28-discussing-anzaldua-w-decolonized-buffalo/&lt;/a&gt;&lt;/p&gt;
&lt;h3 class="mt-4 ln-wrap-line"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/h3&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;Moraga, C., &amp;amp; Anzaldúa, G. (Eds.). (2022). &lt;i&gt;This bridge called my back: Writings by radical women of color&lt;/i&gt;. State University of New York Press.&lt;/div&gt;
&lt;br /&gt;Anzaldúa, G. (2015). &lt;i&gt;Light in the dark/Luz en lo oscuro: Rewriting identity, spirituality, reality&lt;/i&gt;. Duke University Press.&lt;/div&gt;
&lt;/div&gt;
&lt;br /&gt;Anzaldua, G., Keating, A., Mignolo, W., Silverblatt, I. and Saldívar-Hull, S. (Eds). (2009). &lt;em&gt;The Gloria Anzaldúa Reader&lt;/em&gt;. Duke University Press.&lt;a href="https://doi.org/10.1515/9780822391272"&gt;&lt;br /&gt;&lt;/a&gt;&lt;a href="https://read.dukeupress.edu/books/book/2252/The-Gloria-Anzaldua-Reader"&gt;https://read.dukeupress.edu/books/book/2252/The-Gloria-Anzaldua-Reader&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Anzaldúa, G. (2007). &lt;em&gt;Borderlands: The New Mestiza = La Frontera&lt;/em&gt;. Lute Books.&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Reuman, A. E., &amp;amp; Anzaldúa, G. E. (2000). Coming into play: an interview with Gloria Anzaldua. &lt;i&gt;Melus&lt;/i&gt;, 3-45.&lt;/div&gt;
&lt;a href="https://www.jstor.org/stable/468217"&gt;https://www.jstor.org/stable/468217&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Anzaldúa, G. (Ed.) (1990). &lt;em&gt;Making Face: Making Soul/Hacienda Caras: Creative and Critical Perspectives by Women of Color. &lt;/em&gt;Aunt Lute.&lt;span&gt;&lt;br /&gt;&lt;/span&gt;</text>
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                <text>Gloria Evangelina Anzaldúa</text>
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                <text>“Gloria Evangelina Anzaldúa (September 26, 1942 – May 15, 2004)” by K. Kendall is licensed under CC BY 2.0.</text>
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        <name>Cultural Theory</name>
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        <name>Feminism</name>
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      <tag tagId="156">
        <name>queer theory</name>
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