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              <text>Elizabeth Grosz.:The Incorporeal, &lt;em&gt;Machinic Unconscous Happy Hour, &lt;/em&gt;with Cooper and Taylor,  Soundcloud &lt;em&gt;&lt;a href="https://soundcloud.com/podcast-co-coopercherry/elizabeth-grosz-the-incorporeal"&gt;https://soundcloud.com/podcast-co-coopercherry/elizabeth-grosz-the-incorporeal&lt;/a&gt;&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;Yuosoff, K. and Grosz, E. (2014). Interview: On Ontogenessis and the Ethics of Becoming. &lt;em&gt;Society and Space. &lt;/em&gt;Accessed August 10, 2022.&lt;br /&gt;&lt;a href="https://www.societyandspace.org/articles/on-ontogenesis-and-the-ethics-of-becoming"&gt;https://www.societyandspace.org/articles/on-ontogenesis-and-the-ethics-of-becoming&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;McDonald, H., Grosz, E., &amp;amp; Rothfield, P. (2006). Art and Deleuze: A round table interview with Elizabeth Grosz. &lt;i&gt;Australian and New Zealand Journal of Art&lt;/i&gt;, &lt;i&gt;7&lt;/i&gt;(2), 4-22. Accessed August 10, 2022.&lt;/div&gt;
&lt;a href="https://www.tandfonline.com/doi/pdf/10.1080/14434318.2006.11432772"&gt;https://www.tandfonline.com/doi/pdf/10.1080/14434318.2006.11432772&lt;/a&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Karmakar, G., &amp;amp; Sarkar, S. (2021). Feminism, body, sexuality and time: A conversation with Elizabeth Grosz. &lt;i&gt;Journal of Gender Studies&lt;/i&gt;, &lt;i&gt;30&lt;/i&gt;(4), 496-500.&lt;br /&gt;&lt;a href="https://www.tandfonline.com/doi/abs/10.1080/09589236.2020.1826296"&gt;https://www.tandfonline.com/doi/abs/10.1080/09589236.2020.1826296&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Gillis, S., Howie, G., &amp;amp; Munford, R. (Eds.). (2004). &lt;i&gt;Third wave feminism&lt;/i&gt;. New York: Palgrave Macmillan.&lt;/div&gt;
&lt;br /&gt;Ausch, R., Doane, R. and Perez, L. (2000). "Interview with Elizabeth Grosz." &lt;em&gt;Found Object&lt;/em&gt;, &lt;em&gt;9&lt;/em&gt;, 1-16.&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Bray, A., &amp;amp; Colebrook, C. (1998). The haunted flesh: Corporeal feminism and the politics of (dis) embodiment. &lt;i&gt;Signs: Journal of Women in Culture and Society&lt;/i&gt;, &lt;i&gt;24&lt;/i&gt;(1), 35-67.&lt;/div&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Grosz, E. (2017). &lt;i&gt;The incorporeal: Ontology, Ethics, and the Limits of Materialism&lt;/i&gt;. Columbia University Press.  &lt;a href="https://www.degruyter.com/document/doi/10.7312/gros18162-011/html"&gt;https://www.degruyter.com/document/doi/10.7312/gros18162-011/html&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Grosz, E (2011) &lt;em&gt;Becoming Undone: Darwinian Reflections of Life, Politics and Art&lt;/em&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Grosz, E. (2005). &lt;i&gt;Time travels: Feminism, nature, power&lt;/i&gt;. Duke University Press.&lt;/div&gt;
&lt;br /&gt;Grosz, E.A. (2003). Histories of the Present and Future: Feminisms, Power, Bodies. In Cohen, J. J. &amp;amp; Weiss, G. (Eds.) &lt;em&gt;Thinking the Limits of the Body,&lt;/em&gt; 13-23. Albany: State University Press of New York.&lt;br /&gt;&lt;br /&gt;Grosz, E.A. (1999). Thinking the New: Of Futures Yet Unthought. In Grosz, E (Ed.), &lt;em&gt;Becomings: Exploration in Time, Memory, and Future&lt;/em&gt;. Cornell University Press.&lt;br /&gt;&lt;a href="https://www.cornellpress.cornell.edu/book/9780801485909/becomings/#bookTabs=1"&gt;https://www.cornellpress.cornell.edu/book/9780801485909/becomings/#bookTabs=1&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Grosz, E. (2013). Bodies and knowledges: Feminism and the crisis of reason. In &lt;i&gt;Feminist epistemologies&lt;/i&gt; (pp. 187-216). Routledge.&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Grosz, E. A., &amp;amp; Probyn, E. (Eds.). (1995). &lt;i&gt;Sexy bodies: The strange carnalities of feminism&lt;/i&gt;. Psychology Press.&lt;/div&gt;
&lt;br /&gt;Grosz, E.A. (1994). &lt;em&gt;Sexual Difference and The Problem of Essentialism&lt;/em&gt;. In N. Schor and E. Weed (Eds.), &lt;em&gt;The Essential Difference&lt;/em&gt;, Indianapolis University Press.&lt;br /&gt;&lt;br /&gt;Grosz, E.A. (1994). &lt;em&gt;Volatile Bodies: Toward a Corporeal Feminism&lt;/em&gt;. Bloomington: Indiana University Press.&lt;br /&gt;&lt;br /&gt;Grosz, E.A. (1989). Sexual Subversions: Three French Feminists. Allen Unwin.&lt;br /&gt;&lt;a href="https://archive.org/details/sexualsubversion0000gros"&gt;https://archive.org/details/sexualsubversion0000gros&lt;/a&gt;</text>
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              <text>Another World Is Possible. (2019, January 16). YouTube. Accessed by December 1, 2022.&lt;br /&gt;&lt;a href="https://www.youtube.com/watch?v=r4oKv5wrEE8"&gt;https://www.youtube.com/watch?v=r4oKv5wrEE8&lt;/a&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Mignolo, W. D., &amp;amp; Escobar, A. (Eds.). (2013). &lt;i&gt;Globalization and the decolonial option&lt;/i&gt;. Routledge.&lt;/div&gt;
&lt;a href="https://www.routledge.com/Globalization-and-the-Decolonial-Option/Mignolo-Escobar/p/book/9780415848732"&gt;https://www.routledge.com/Globalization-and-the-Decolonial-Option/Mignolo-Escobar/p/book/ 978041 5848732&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Cervantes-Rodriguez, M., Grosfoguel, R., &amp;amp; Mielants, E. H. (Eds.). (2008). &lt;i&gt;Caribbean migration to Western Europe and the United States: Essays on incorporation, identity, and citizenship&lt;/i&gt;. Temple University Press.&lt;/div&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Grosfoguel, R., Hernández, R. and Velásquez, E.R. (Eds.) (2016). &lt;em&gt;Decolonizing the westernized university: interventions in philosophy of education from within and without&lt;/em&gt;. Lexington Books.&lt;br /&gt;&lt;a href="https://rowman.com/ISBN/9781498503754/Decolonizing-the-Westernized-University-Interventions-in-Philosophy-of-Education-from-Within-and-Without%C2%A0"&gt;https://rowman.com/ISBN/9781498503754/Decolonizing-the-Westernized-University-Interventions-in-Philosophy-of-Education-from-Within-and-Without &lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Grosfoguel, R. (2013). The structure of knowledge in westernised universities: Epistemic racism/sexism and the four genocides/epistemicides. &lt;i&gt;Human Architecture: Journal of the sociology of self-knowledge&lt;/i&gt;, &lt;i&gt;1&lt;/i&gt;(1), 73-90.&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Grosfugel, R. (2012). Decolonising Western uni-versalisms: Decolonial Pluri-versalism from Aimé Cesaire to the Zapatistas Transmodernity.&lt;/div&gt;
&lt;br /&gt;Grosfoguel, R. , Maldonado-Torres, N. and Saldıvar, Jose´ D. (2005). ‘Latin@s and the Euro-American Menace: The Decolonization of the US Empire in the 21st Century’. In &lt;em&gt;Latin@s in the World-System.&lt;/em&gt; Paradigm Press.&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Grosfoguel, R. (2005). Subaltern epistemologies, decolonial imaginaries and the redefinition of global capitalism. &lt;i&gt;Review&lt;/i&gt;, &lt;i&gt;28&lt;/i&gt;.&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Grosfoguel, R. (2003). &lt;i&gt;Colonial subjects: Puerto Ricans in a global perspective&lt;/i&gt;. Univ of California Press.&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;Grosfoguel, R., &amp;amp; Cervantes-Rodríguez, A. M. (Eds.). (2002). &lt;i&gt;The modern/colonial/capitalist world-system in the twentieth century: Global processes, antisystemic movements, and the geopolitics of knowledge&lt;/i&gt;. Bloomsbury Publishing USA.&lt;/div&gt;
&lt;/div&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Bialski, P., &amp;amp; Otto, B. (2015). Collective low-budget organizing and low carbon futures: An interview with John Urry. &lt;i&gt;ephemera&lt;/i&gt;, &lt;i&gt;15&lt;/i&gt;(1), 221.&lt;br /&gt;&lt;a href="https://ephemerajournal.org/contribution/collective-low-budget-organizing-and-low-carbon-futures-interview-john-urry"&gt;https://ephemerajournal.org/contribution/collective-low-budget-organizing-and-low-carbon-futures-interview-john-urry&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Adey, P., &amp;amp; Bissell, D. (2010). Mobilities, meetings, and futures: an interview with John Urry. &lt;i&gt;Environment and Planning D: Society and Space&lt;/i&gt;, &lt;i&gt;28&lt;/i&gt;(1), 1-16.&lt;/div&gt;
&lt;a href="https://journals.sagepub.com/doi/abs/10.1068/d3709"&gt;https://journals.sagepub.com/doi/abs/10.1068/d3709&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Urban Age Electric City: John Urry - Sociotechnical scenarios for the future of the city. (2013, January 17). YouTube. Accessed August 23, 2022. &lt;br /&gt;&lt;a href="https://youtu.be/0UxAOhxOLYU"&gt;https://youtu.be/0UxAOhxOLYU&lt;/a&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Jensen, O. B., Kesselring, S., &amp;amp; Sheller, M. (Eds.). (2018). &lt;i&gt;Mobilities and complexities&lt;/i&gt;. Routledge.&lt;/div&gt;
&lt;a href="https://www.routledge.com/Mobilities-and-Complexities/Jensen-Kesselring-Sheller/p/book/9781138601437%C2%A0"&gt;https://www.routledge.com/Mobilities-and-Complexities/Jensen-Kesselring-Sheller/p/book/9781138601437 &lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;Schmid, H., Sahr, W. D., &amp;amp; Urry, J. (2016). Cities and fascination: beyond the surplus of meaning. In &lt;i&gt;Cities and fascination&lt;/i&gt; (pp. 1-13). Routledge.&lt;/div&gt;
&lt;a href="https://www.taylorfrancis.com/chapters/edit/10.4324/9781315572079-1/cities-fascination-beyond-surplus-meaning-heiko-schmid-wolf-dietrich-sahr-john-urry"&gt;https://www.taylorfrancis.com/chapters/edit/10.4324/9781315572079-1/cities-fascination-beyond-surplus-meaning-heiko-schmid-wolf-dietrich-sahr-john-urry&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Sheller, M. (2016). John Urry: E-special introduction. &lt;i&gt;Theory, Culture &amp;amp; Society&lt;/i&gt;, &lt;i&gt;33&lt;/i&gt;(7-8), 395-408.&lt;br /&gt;&lt;a href="https://journals.sagepub.com/doi/abs/10.1177/0263276416665469"&gt;https://journals.sagepub.com/doi/abs/10.1177/0263276416665469&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;Birtchnell, T., Savitzky, S., &amp;amp; Urry, J. (Eds.). (2015). &lt;i&gt;Cargomobilities: moving materials in a global age&lt;/i&gt;. Routledge.&lt;/div&gt;
&lt;a href="https://www.routledge.com/Cargomobilities-Moving-Materials-in-a-Global-Age/Birtchnell-Savitzky-Urry/p/book/9780367868628"&gt;https://www.routledge.com/Cargomobilities-Moving-Materials-in-a-Global-Age/Birtchnell-Savitzky-Urry/p/book/9780367868628&lt;/a&gt;
&lt;div class="gs_citr"&gt;&lt;br /&gt;Elliott, A., &amp;amp; Urry, J. (2010). &lt;i&gt;Mobile lives&lt;/i&gt;. Routledge.&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Burns, P. M., &amp;amp; Novelli, M. (Eds.). (2008). &lt;i&gt;Tourism and mobilities: local-global connections&lt;/i&gt;. Cabi.&lt;/div&gt;
&lt;div class="gs_citr"&gt;&lt;/div&gt;
&lt;div class="gs_citr"&gt;Featherstone, M. (2004). Automobilities: an introduction. &lt;i&gt;Theory, culture &amp;amp; society&lt;/i&gt;, &lt;i&gt;21&lt;/i&gt;(4-5), 1-24.&lt;br /&gt;&lt;a href="https://journals.sagepub.com/doi/abs/10.1177/0263276404046058"&gt;https://journals.sagepub.com/doi/abs/10.1177/0263276404046058&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Macnaghten, P., &amp;amp; Urry, J. (Eds.). (2001). &lt;i&gt;Bodies of nature&lt;/i&gt;. Sage. Accessed June 24, 2022.&lt;br /&gt;&lt;a href="https://www.researchgate.net/profile/Phil-Macnaghten/publication/240700565_Bodies_of_Nature_Introduction/links/00b4953ba080c5e057000000/Bodies-of-Nature-Introduction"&gt;https://www.researchgate.net/profile/Phil-Macnaghten/publication/240700565_Bodies_of_Nature_Introduction/links/00b4953ba080c5e057000000/Bodies-of-Nature-Introduction&lt;/a&gt;&lt;/div&gt;</text>
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&lt;a href="https://www.bloomsbury.com/au/societies-beyond-oil-9781780321707/"&gt;https://www.bloomsbury.com/au/societies-beyond-oil-9781780321707/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;Urry, J. (2012). &lt;i&gt;Sociology beyond societies: Mobilities for the twenty-first century&lt;/i&gt;. Routledge.&lt;/div&gt;
&lt;br /&gt;Urry, J., &amp;amp; Larsen, J. (2011). &lt;i&gt;The tourist gaze 3.0&lt;/i&gt;. Sage.&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Urry, J. (2003). Global complexities. Polity.&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Urry, J. (2002). &lt;i&gt;Consuming places&lt;/i&gt;. Routledge.&lt;br /&gt;&lt;a href="https://www.taylorfrancis.com/books/mono/10.4324/9780203202920/consuming-places-john-urry"&gt;https://www.taylorfrancis.com/books/mono/10.4324/9780203202920/consuming-places-john-urry&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;Urry, J. (1990). T&lt;em&gt;he tourist gaze : leisure and travel in contemporary societies.&lt;/em&gt; Sage.</text>
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&lt;div class="gs_citr"&gt;Mortley, R. (1992). French Philosophers in Conversation. Levinas, Schneider, Serres, Irigaray, Le Dœuff, Derrida. &lt;i&gt;Tijdschrift Voor Filosofie&lt;/i&gt;, &lt;i&gt;54&lt;/i&gt;(2). Accessed June 23, 2022.&lt;br /&gt;&lt;a href="https://philpapers.org/rec/MORFPI-2"&gt;https://philpapers.org/rec/MORFPI-2&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;Grosz, E. (1989). Michele Le Doeuff and the philosophical imaginary. In E. Grosz, &lt;em&gt;Sexual Subversions: Three French Feminists&lt;/em&gt;. Allen Unwin. Accessed June 23, 2022.&lt;br /&gt;&lt;a href="https://archive.org/details/sexualsubversion0000gros"&gt;https://archive.org/details/sexualsubversion0000gros&lt;/a&gt;&lt;br /&gt;
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&lt;div class="gs_citr"&gt;Le Doeuff, M. (2003). &lt;i&gt;The philosophical imaginary&lt;/i&gt;. Bloomsbury Publishing.&lt;/div&gt;
&lt;br /&gt;Le Doeuff, M. (2002). &lt;em&gt;The Philosophical Imaginary&lt;/em&gt;. Translated by Colin Gordon. London: Continuum.&lt;br /&gt;&lt;br /&gt;Le Doeuff, M. (1991). &lt;em&gt;Hipparchia’s Choice: An Essay Concerning Women, Philosophy, etc&lt;/em&gt;. Translated by Trista Selous. Oxford: Blackwell.&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Le Doeuff, M. (1980). Simone de Beauvoir and existentialism. &lt;i&gt;Feminist Studies&lt;/i&gt;, &lt;i&gt;6&lt;/i&gt;(2), 277.&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Le Doeuff, M. (1977). Women and philosophy. &lt;i&gt;Radical Philosophy&lt;/i&gt;, &lt;i&gt;17&lt;/i&gt;(Summer), 2-12.&lt;/div&gt;
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&lt;div class="gs_citr"&gt;De Vries, G. (2018). &lt;i&gt;Bruno Latour&lt;/i&gt;. John Wiley &amp;amp; Sons.&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;Law, J. (2008). Actor network theory and material semiotics. &lt;i&gt;The new Blackwell companion to social theory&lt;/i&gt;, 141-158.&lt;/div&gt;
&lt;a href="https://onlinelibrary.wiley.com/doi/pdf/10.1002/9781444304992#page=156"&gt;https://onlinelibrary.wiley.com/doi/pdf/10.1002/9781444304992#page=156&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;Cathrine, P. (2004). "Politics of Nature How to Bring Science in to Democracy. Latour B (Author)." Harvard University Press.&lt;/div&gt;</text>
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              <text>Latour, B. (2022). &lt;em&gt;On the Emergence of an Ecological Class: A Memo,&lt;/em&gt; translated by Julie Rose. Polity Press. &lt;a href="https://www.politybooks.com/bookdetail?book_slug=on-the-emergence-of-an-ecological-class-a-memo--9781509555055"&gt;https://www.politybooks.com/bookdetail?book_slug=on-the-emergence-of-an-ecological-class-a-memo--9781509555055 &lt;br /&gt;&lt;/a&gt;&lt;br /&gt;&lt;span style="color:#000000;"&gt;Latour, B. (2021). &lt;/span&gt;&lt;i style="color:#000000;"&gt;After lockdown: A metamorphosis&lt;/i&gt;&lt;span style="color:#000000;"&gt;. John Wiley &amp;amp; Sons.&lt;/span&gt;&lt;a href="https://www.politybooks.com/bookdetail?book_slug=on-the-emergence-of-an-ecological-class-a-memo--9781509555055"&gt;&lt;br /&gt;&lt;/a&gt;
&lt;div class="gs_citr"&gt;&lt;br /&gt;Latour, B., Schaffer, S., &amp;amp; Gagliardi, P. (Eds.). (2020). &lt;i&gt;A Book of the Body Politic: Connecting Biology, Politics and Social Theory&lt;/i&gt;. Fondazione Giorgio Cini.&lt;br /&gt;&lt;br /&gt;Latour, B. (2017). &lt;i&gt;Facing Gaia: Eight lectures on the new climatic regime&lt;/i&gt;. John Wiley &amp;amp; Sons.&lt;/div&gt;
&lt;br /&gt;Latour, B. (2012). &lt;em&gt;We have never been Modern. &lt;/em&gt;Havard University Press.&lt;br /&gt;&lt;br /&gt;Latour, B. (2007). &lt;i&gt;Reassembling the social: An introduction to actor-network-theory&lt;/i&gt;. Oup Oxford. &lt;a href="https://global.oup.com/academic/product/reassembling-the-social-9780199256051?cc=us&amp;amp;lang=en&amp;amp;"&gt;https://global.oup.com/academic/product/reassembling-the-social-9780199256051?cc=us&amp;amp;lang=en&amp;amp;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Latour, B. (2004).  ‘Why Has Critique Run Out of Steam?’ &lt;em&gt;Critical Inquiry - Special issue on the Future of Critique 30&lt;/em&gt;(2). 25-248.  &lt;a href="https://www.journals.uchicago.edu/doi/full/10.1086/421123"&gt;https://www.journals.uchicago.edu/doi/full/10.1086/421123&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Latour, B. (2004). How to talk about the body? The normative dimension of science studies. &lt;em&gt;Body &amp;amp; Society 10&lt;/em&gt;(2-3), 205-229. &lt;a href="https://doi.org/10.1177/1357034X04042943"&gt; https://doi.org/10.1177/1357034X04042943&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Latour, B. (1987). &lt;i&gt;Science in action: How to follow scientists and engineers through society&lt;/i&gt;. Harvard University Press. &lt;a href="https://www.academia.edu/download/32543408/99631234-Science-in-Action-by-B-Latour.pdf"&gt;https://www.academia.edu/download/32543408/99631234-Science-in-Action-by-B-Latour.pdf&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;Latour, B. and Woolgar, S. (1985). &lt;em&gt;Laboratory Life: The Construction of Scientific Facts&lt;/em&gt;. Princeton University Press.</text>
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              <text>&lt;div class="gs_citr"&gt;Stephens, E., &amp;amp; Sellberg, K. (2019). The somatechnics of breath: trans* life at this moment in history: an interview with Susan Stryker. &lt;i&gt;Australian Feminist Studies&lt;/i&gt;, &lt;i&gt;34&lt;/i&gt;(99), 107-119.&lt;/div&gt;
&lt;a href="https://www.tandfonline.com/doi/abs/10.1080/08164649.2019.1605490"&gt;https://www.tandfonline.com/doi/abs/10.1080/08164649.2019.1605490&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Susan Stryker speaks on Transgender Life Today, Central European University (2016, &lt;span class="style-scope yt-formatted-string bold"&gt;March 7). YouTube. Accessed January 30, 2023.&lt;br /&gt;&lt;a href="https://youtu.be/RZ7JfjnuxeU"&gt;https://youtu.be/RZ7JfjnuxeU&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Alexander, T. (2022). “Demons of the Biocentric Worldview”: A Queer Conversation with Susan Stryker. &lt;i&gt;QED: A Journal in GLBTQ Worldmaking&lt;/i&gt;, &lt;i&gt;9&lt;/i&gt;(2), 137-147.&lt;/div&gt;
&lt;span&gt;&lt;span&gt;&lt;a href="https://scholarlypublishingcollective.org/msup/qed/article-abstract/9/2/137/343428"&gt;https://scholarlypublishingcollective.org/msup/qed/article-abstract/9/2/137/343428&lt;br /&gt;&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;
&lt;div class="gs_citr"&gt;Schiappa, E. (2022). &lt;i&gt;The transgender exigency: defining sex and gender in the 21st century&lt;/i&gt; (p. 252). Taylor &amp;amp; Francis.&lt;br /&gt;&lt;a href="https://library.oapen.org/bitstream/handle/20.500.12657/51658/9781000538663.pdf?sequence=1"&gt;https://library.oapen.org/bitstream/handle/20.500.12657/51658/9781000538663.pdf?sequence=1&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Benavente, G., &amp;amp; Gill-Peterson, J. (2019). The promise of trans critique: Susan Stryker’s queer theory. &lt;i&gt;GLQ: A Journal of Lesbian and Gay Studies&lt;/i&gt;, &lt;i&gt;25&lt;/i&gt;(1), 23-28.&lt;br /&gt;&lt;a href="https://read.dukeupress.edu/glq/article-abstract/25/1/23/137221"&gt;https://read.dukeupress.edu/glq/article-abstract/25/1/23/137221&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;
Stryker, S. and Currah, P. (2017). The Issue of Blackness. &lt;em&gt;Transgender Studies Quarterly (May 2017).&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;Arnal, K. (2015). &lt;i&gt;Bordered lives: Transgender portraits from Mexico&lt;/i&gt;. The New Press.&lt;br /&gt;&lt;br /&gt;Stone, S. (2013). The empire strikes back: A posttranssexual manifesto. In S. Stryker and S. Whittle (eds.), &lt;i&gt;The transgender studies reader&lt;/i&gt; (pp. 221-235). Routledge.&lt;br /&gt;&lt;br /&gt;O'Brien, J. (2009). Transgender Studies. In J O'Brien (ed.), &lt;em&gt;Encyclopedia of Gender and Society&lt;/em&gt;, 849-53. Thousand Oaks, CA: SAGE Publications. &lt;br /&gt;&lt;a href="https://dx.doi.org/10.4135/9781412964517.n425"&gt;https://dx.doi.org/10.4135/9781412964517.n425.&lt;/a&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;&lt;/div&gt;
Zalewski, M. (2003). A Conversation with Susan Stryker. &lt;em&gt;International Feminist Journal of Politics 5&lt;/em&gt;(1), 118–25.</text>
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&lt;div class="gs_citr"&gt;Stryker, S., &amp;amp; Chaudhry, V. V. (2022). Ask a Feminist: Susan Stryker Discusses Trans Studies, Trans Feminism, and a More Trans Future with V Varun Chaudhry. &lt;i&gt;Signs: Journal of Women in Culture and Society&lt;/i&gt;, &lt;i&gt;47&lt;/i&gt;(3), 789-800.&lt;/div&gt;
&lt;span&gt;&lt;a href="https://www.journals.uchicago.edu/doi/abs/10.1086/717737"&gt;https://www.journals.uchicago.edu/doi/abs/10.1086/717737&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Stryker, S. (2017). &lt;i&gt;Transgender history: The roots of today's revolution&lt;/i&gt;. Hachette UK.&lt;/div&gt;
&lt;br /&gt;Stryker, S. (2013). (De) subjugated knowledges: An introduction to transgender studies. In S. Stryker and S. Whittle, &lt;i&gt;The transgender studies reader&lt;/i&gt; (pp. 1-17). Routledge.&lt;br /&gt;&lt;br /&gt;Stryker, S. (2013). Lesbian Generations—Transsexual... Lesbian... Feminist... &lt;i&gt;Feminist Studies&lt;/i&gt;, &lt;i&gt;39&lt;/i&gt;(2), 375-383.&lt;/div&gt;
&lt;span&gt;&lt;a href="https://doi.org/10.1353/fem.2013.0038"&gt;https://doi.org/10.1353/fem.2013.0038&lt;/a&gt; &lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Stryker, S. and Aizura, A.Z. (Eds.) (2013). &lt;em&gt;The transgender studies reader&lt;/em&gt;, 2nd edition. New York: Routledge.&lt;br /&gt;&lt;br /&gt;Stryker, S. (2007). Transfeminism: Queering the Woman Question, In S. Gillis, G. Howie and R. Munford (eds.), &lt;em&gt;Third wave feminism: A critical exploration&lt;/em&gt;. Palgrave Macmillan. &lt;br /&gt;&lt;a href="https://doi.org/10.1057/9780230593664_5"&gt;https://doi.org/10.1057/9780230593664_5,&lt;/a&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;&lt;/div&gt;
&lt;div class="gs_citr"&gt;Stryker, S. (1996). 11. My Words to Victor Frankenstein Above the Village of Chamounix: Performing Transgender Rage. In R.R Curry (ed.), &lt;i&gt;States of Rage&lt;/i&gt; (pp. 195-216). New York University Press.&lt;/div&gt;
&lt;a href="https://doi.org/10.1215/10642684-1-3-237."&gt;https://doi.org/10.1215/10642684-1-3-237.&lt;/a&gt;</text>
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              <text>Jasbir K. Puar homepage: Accessed August 12, 2022. &lt;br /&gt;&lt;a href="http://jasbirkpuar.com/"&gt;http://jasbirkpuar.com/. &lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Jasbir Puar - Keynote from the Homonationalism and Pinkwashing Conference. (2013, July 20). CLAGS: The Center for LGBTQ Studies. Youtube. Accessed June 10, 2022. &lt;a href="https://youtu.be/3S1eEL8ElDo?t=85"&gt;https://youtu.be/3S1eEL8ElDo?t=85&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Puar, Jasbir. (2012). Precarity Talk: A Virtual Roundtable with Lauren Berlant, Judith Butler, Bojana Cvejić, Isabell Lorey, Jasbir Puar, and Ana Vujanović. &lt;em&gt;TDR (1988-), 56&lt;/em&gt;(4), 163–177. &lt;br /&gt;&lt;a href="http://www.jstor.org/stable/23362779,%202012."&gt;http://www.jstor.org/stable/23362779, 2012.&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Jasbir Puar. AUB Lecture - Homonationalism Gone Viral: Discipline, Control, &amp;amp; Affective Politics of Sensation. (2012, May 3). American University of Beirut. Accessed June 10, 2022. &lt;br /&gt;&lt;a href="https://www.youtube.com/watch?v=6a0Dkn3SnWM"&gt;https://www.youtube.com/watch?v=6a0Dkn3SnWM.&lt;/a&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Moussawi, G. (2020). &lt;i&gt;Disruptive situations: Fractal orientalism and queer strategies in Beirut&lt;/i&gt;. Temple University Press. &lt;br /&gt;&lt;a href="https://experts.illinois.edu/en/publications/disruptive-situations-fractal-orientalism-and-queer-strategies-in"&gt;https://experts.illinois.edu/en/publications/disruptive-situations-fractal-orientalism-and-queer-strategies-in&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Sircar, O. (2020). " A Deep and Ongoing Dive into the Brutal Humanism that Undergirds Liberalism": An Interview with Jasbir K. Puar. &lt;i&gt;Humanity: An International Journal of Human Rights, Humanitarianism, and Development&lt;/i&gt;, &lt;i&gt;11&lt;/i&gt;(3), 332-351. Accessed June 30, 2020.&lt;/div&gt;
&lt;a href="https://www.academia.edu/download/65220625/11.3_Sircar.pdf"&gt;https://www.academia.edu/download/65220625/11.3_Sircar.pdf&lt;br /&gt;&lt;/a&gt;&lt;br /&gt;MTL Collective talks with Jasbir K. Puar about decolonization. (2018). &lt;em&gt;MTL Collective and Decolonize This Place, Art Forum.&lt;/em&gt; Accessesed, January 20, 2023. &lt;br /&gt;&lt;em&gt; &lt;/em&gt;&lt;a href="https://www.artforum.com/print/201806/mtl-collective-talks-with-jasbir-k-puar-about-decolonization-75523"&gt;https://www.artforum.com/print/201806/mtl-collective-talks-with-jasbir-k-puar-about-decolonization-75523&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Stelder, M. (2018). Other Scenes of Speaking: Listening to Palestinian Anticolonial-Queer Critique. &lt;i&gt;Journal of Palestine Studies&lt;/i&gt;, &lt;i&gt;47&lt;/i&gt;(3), 45-61.&lt;/div&gt;
&lt;span&gt;&lt;a href="https://doi.org/10.1525/jps.2018.47.3.45%C2%A0"&gt;https://doi.org/10.1525/jps.2018.47.3.45 &lt;/a&gt;&lt;/span&gt;</text>
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              <text>Puar, J.K. (2022). In Solidarity. &lt;i&gt;Representations &lt;/i&gt;&lt;i&gt;158&lt;/i&gt;(1), 87–92. &lt;br /&gt;&lt;a href="https://doi.org/10.1525/rep.2022.158.9.87"&gt;https://doi.org/10.1525/rep.2022.158.9.87 &lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Puar, J. K. (2021). Spatial debilities: Slow life and carceral capitalism in Palestine. &lt;i&gt;South Atlantic Quarterly&lt;/i&gt;, &lt;i&gt;120&lt;/i&gt;(2), 393-414. &lt;a href="https://doi.org/10.1215/00382876-8916144" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1215/00382876-8916144&lt;/a&gt;&lt;/div&gt;
&lt;span&gt;&lt;a href="http://jasbirkpuar.com/wp-content/uploads/2022/07/Spatial-Debilities-.pdf"&gt;&lt;/a&gt;&lt;br /&gt;Puar, J.K. (2021). Curative Violence: Rehabilitating Disability, Gender, and Sexuality in Modern Korea. &lt;i&gt;Asia Pacific Journal Of Anthropology&lt;/i&gt;.&lt;br /&gt;&lt;a href="https://doi.org/10.1080/14442213.2020.1866297%C2%A0"&gt;https://doi.org/10.1080/14442213.2020.1866297 &lt;/a&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Puar, J. K. (2020). “I would rather be a cyborg than a goddess”: Becoming-intersectional in assemblage theory. In C McCann, eung-kyung, K, E Ergun &lt;i&gt;&lt;span&gt;Feminist Theory Reader &lt;/span&gt;&lt;/i&gt; (pp. 405-415). Routledge.&lt;br /&gt; &lt;br /&gt;&lt;a href="https://jasbirkpuar.com/wp-content/uploads/2018/08/JKP_Cyborg-Goddess.pdf"&gt;&lt;/a&gt;&lt;/div&gt;
Puar, J. K. (2018). &lt;i&gt;Terrorist assemblages: Homonationalism in queer times&lt;/i&gt;. Duke University Press. &lt;br /&gt;
&lt;div class="gs_citr"&gt;&lt;br /&gt;Puar, J. K. (2017). &lt;i&gt;The right to maim: Debility, capacity, disability&lt;/i&gt;. Duke University Press. &lt;/div&gt;
&lt;a href="https://www.dukeupress.edu/the-right-to-maim?utm_source=blog&amp;amp;utm_medium=post&amp;amp;utm_campaign=b-MLA19_Jan19"&gt;https://www.dukeupress.edu/the-right-to-maim?utm_source=blog&amp;amp;utm_medium=post&amp;amp;utm_campaign=b-MLA19_Jan19&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Puar, J. (2013). Rethinking homonationalism. &lt;i&gt;International Journal of Middle East Studies&lt;/i&gt;, &lt;i&gt;45&lt;/i&gt;(2), 336-339.&lt;span&gt;  &lt;/span&gt;&lt;a target="_blank" href="https://doi.org/10.1017/S002074381300007X" class="app-link app-link__text app-link--accent" rel="noreferrer noopener"&gt;&lt;span class="text"&gt;https://doi.org/10.1017/S002074381300007X&lt;/span&gt;&lt;/a&gt;&lt;/div&gt;
&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="https://jasbirkpuar.com/wp-content/uploads/2018/08/Puar_Rethinking-Homonationalism.pdf"&gt;&lt;/a&gt;Puar, J.K. (2011). Citation and censorship: The politics of talking about the sexual politics of Israel. &lt;i&gt;Feminist legal studies&lt;/i&gt;, &lt;i&gt;19&lt;/i&gt;, 133-142.
&lt;div class="gs_citr"&gt;&lt;a href="https://link.springer.com/article/10.1007/s10691-011-9176-3"&gt;https://link.springer.com/article/10.1007/s10691-011-9176-3&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Puar, J. K. (2008). ‘The Turban is not a hat’: Queer diaspora and practices of profiling. &lt;i&gt;Sikh Formations&lt;/i&gt;, &lt;i&gt;4&lt;/i&gt;(1), 47-91.&lt;/div&gt;
&lt;a href="https://www.tandfonline.com/doi/abs/10.1080/17448720802075439"&gt;https://www.tandfonline.com/doi/abs/10.1080/17448720802075439&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Puar, J.K. (2005). Queer times, queer assemblages. &lt;em&gt;Social Text&lt;/em&gt;, &lt;em&gt;23&lt;/em&gt;(3–4), 121–39.</text>
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              <text>Ken Plummer on 'The Sexual Variations Project and the Difficulties of Life Story Interviewing'. (2019, January 8). &lt;em&gt;UK Data Service: Pioneers of Social Research&lt;/em&gt;. YouTube. Accessed August 23, 2022. &lt;br /&gt;&lt;a href="https://youtu.be/9r4OtcYX6aY"&gt;https://youtu.be/9r4OtcYX6aY&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ken Plummer, Selected Writings. Accessed August 23 2022. &lt;a href="https://kenplummer.com/selected-writings-2/critical-sexualities/"&gt;https://kenplummer.com/selected-writings-2/critical-sexualities/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;p class="entry-title"&gt;Episode Four: Telling Stories Now &amp;amp; Then with Ken Plummer. (2021, July 15). Narrative Now. Podcast. &lt;a href="https://blogs.unimelb.edu.au/narrative-network/2021/06/15/episode-four-telling-stories-now-then-with-ken-plummer/"&gt;https://blogs.unimelb.edu.au/narrative-network/2021/06/15/episode-four-telling-stories-now-then-with-ken-plummer/&lt;/a&gt;&lt;/p&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Demireva, N., Plummer, K., &amp;amp; Thompson, P. (2021). Pioneering Social Research: Life Stories of a Generation. &lt;a href="https://muse.jhu.edu/pub/345/monograph/book/82791"&gt;https://muse.jhu.edu/pub/345/monograph/book/82791&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;
&lt;div class="gs_citr"&gt;Pfeffer, C. A. (2017). &lt;i&gt;Queering families: The postmodern partnerships of cisgender women and transgender men&lt;/i&gt;. Oxford University Press.&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Stein, A., &amp;amp; Plummer, K. (1994). " I can't even think straight"" queer" theory and the missing sexual revolution in sociology. &lt;i&gt;Sociological theory&lt;/i&gt;, &lt;i&gt;12&lt;/i&gt;(2), 178-187. &lt;a href="https://www.jstor.org/stable/201863"&gt;https://www.jstor.org/stable/201863&lt;/a&gt;&lt;/div&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Plummer, K. (2021). &lt;i&gt;Critical humanism: A manifesto for the 21st century&lt;/i&gt;. John Wiley &amp;amp; Sons. &lt;/div&gt;
&lt;a href="https://www.wiley.com/en-au/Critical+Humanism:+A+Manifesto+for+the+21st+Century-p-9781509527946"&gt;https://www.wiley.com/en-au/Critical+Humanism: +A+Manifesto+for+the+21st+Century-p-9781509527946&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Plummer, K. (2019). &lt;i&gt;Narrative power: The struggle for human value&lt;/i&gt;. John Wiley &amp;amp; Sons.&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Plummer, K. (2010). Generational sexualities, subterranean traditions, and the hauntings of the sexual world: Some preliminary remarks. &lt;i&gt;Symbolic Interaction&lt;/i&gt;, &lt;i&gt;33&lt;/i&gt;(2), 163-190. Accessed 5 May, 2022.&lt;/div&gt;
&lt;a href="https://onlinelibrary.wiley.com/doi/abs/10.1525/si.2010.33.2.163"&gt;https://onlinelibrary.wiley.com/doi/abs/10.1525/si.2010.33.2.163&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Plummer, K. (2011). &lt;i&gt;Intimate citizenship: Private decisions and public dialogues&lt;/i&gt;. University of Washington Press.&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Plummer, K. (2002). &lt;i&gt;Telling sexual stories: Power, change and social worlds&lt;/i&gt;. Routledge.&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Plummer, K. (2001). &lt;i&gt;Documents of life 2: An invitation to a critical humanism&lt;/i&gt; (Vol. 2). Sage.&lt;/div&gt;
&lt;div&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Plummer, K. (Ed.). (1992). &lt;i&gt;Modern homosexualities: Fragments of lesbian and gay experiences&lt;/i&gt;. Psychology Press.&lt;/div&gt;
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              <text>Lauren Berlant's papers. &lt;em&gt;Feminist Theory Archive.&lt;/em&gt; Brown University. &lt;br /&gt;&lt;a href="https://library.brown.edu/collatoz/info.php?id=509"&gt;https://library.brown.edu/collatoz/info.php?id=509,&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Paul Rand and Lauren Berlant, Why Chasing The Good Life Is Holding Us Back, With Lauren Berlant (Ep. 35). (2019, November 4). &lt;em&gt;Big Brains Podcast. &lt;/em&gt;Podcast. Accessed August 23, 2022. &lt;/span&gt;&lt;a href="https://news.uchicago.edu/podcasts/big-brains/why-chasing-good-life-holding-us-back-lauren-berlant" class="waffle-rich-text-link"&gt;https://news.uchicago.edu/podcasts/big-brains/why-chasing-good-life-holding-us-back-lauren-berlant &lt;/a&gt;</text>
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&lt;div class="gs_citr"&gt;Berlant, L., &amp;amp; Freeman, E. (1992). Queer nationality. B&lt;i&gt;oundary 2&lt;/i&gt;, &lt;i&gt;19&lt;/i&gt;(1), 149-180.&lt;br /&gt;&lt;a href="https://www.jstor.org/stable/303454"&gt;https://www.jstor.org/stable/303454&lt;/a&gt;&lt;/div&gt;</text>
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&lt;br /&gt;
&lt;div class="gs_citr"&gt;Berlant, L. (2020, 2010). &lt;i&gt;Cruel optimism&lt;/i&gt;. Duke University Press. Accessed August 23, 2022. &lt;/div&gt;
&lt;a href="https://www.degruyter.com/document/doi/10.1515/9780822394716/html"&gt;https://www.degruyter.com/document/doi/10.1515/9780822394716/html&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Berlant, L. (Ed.) (2019). &lt;em&gt;Reading Sedgwick&lt;/em&gt;. Duke University Press.&lt;br /&gt;&lt;br /&gt;Berlant, L. &amp;amp; Stewart, K. (2019). &lt;em&gt;The hundreds&lt;/em&gt;. Duke University Press.&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Berlant, L. (2016). The commons: Infrastructures for troubling times. &lt;i&gt;Environment and planning D: Society and space&lt;/i&gt;, &lt;i&gt;34&lt;/i&gt;(3), 393-419. &lt;/div&gt;
&lt;a href="https://doi.org/10.1177/0263775816645989"&gt;https://doi.org/10.1177/0263775816645989&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Berlant, L. (Ed.). (2014). &lt;i&gt;Compassion: The culture and politics of an emotion&lt;/i&gt;. Routledge.&lt;/div&gt;
&lt;br /&gt;Berlant, L. (2012). &lt;em&gt;Desire/Love&lt;/em&gt;. Punctum Books.&lt;br /&gt;&lt;br /&gt;Berlant, L. (2008). Thinking about feeling historical. &lt;em&gt;Emotion, Society and Space&lt;/em&gt; &lt;em&gt;1&lt;/em&gt;(1), 3-9.  &lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Berlant, L. (2007). Slow death (sovereignty, obesity, lateral agency). &lt;i&gt;Critical inquiry&lt;/i&gt;, &lt;i&gt;33&lt;/i&gt;(4), 754-780. &lt;/div&gt;
&lt;a href="https://www.journals.uchicago.edu/doi/abs/10.1086/521568"&gt;https://www.journals.uchicago.edu/doi/abs/10.1086/521568&lt;/a&gt;</text>
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              <text>Denise George. "Generational Theory." (20 August, 2016). Youtube. Accessed August 18 2022. &lt;a href="https://www.youtube.com/watch?v=zjlmYCAL7Cs&amp;amp;t=5s"&gt;https://www.youtube.com/watch?v=zjlmYCAL7Cs&amp;amp;t=5s&lt;/a&gt;</text>
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&lt;div class="gs_citr"&gt;Kettler, D., Kettler, D., &amp;amp; Loader, C. (2017). &lt;i&gt;Karl Mannheim's Sociology As Political Education&lt;/i&gt;. Transaction Publishers.&lt;/div&gt;
&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Woldring, H.E.S. (1986). "Karl Mannheim: the development of his thought: philosophy, sociology and social ethics, with a detailed biography". &lt;span class="a-list-item"&gt;&lt;span&gt;Palgrave Macmillan. Accessed June 20, 2022.&lt;/span&gt;&lt;/span&gt; &lt;br /&gt;&lt;a href="https://philpapers.org/rec/WOLKMT"&gt;https://philpapers.org/rec/WOLKMT&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;
&lt;div class="gs_citr"&gt;Kettler, D., Meja, V., Stehr, N., &amp;amp; Trèves, E. (1984). &lt;i&gt;Karl Mannheim&lt;/i&gt;. E. Horwood. &lt;span class="a-list-item"&gt;&lt;span&gt;Accessed June 20, 2022. &lt;/span&gt;&lt;/span&gt;&lt;a href="https://www.academia.edu/download/30912902/Mannheims_roots_in_Foulkes_thinking.pdf"&gt;https://www.academia.edu/download/30912902/Mannheims_roots_in_Foulkes_thinking.pdf&lt;/a&gt;&lt;/div&gt;
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              <text>&lt;div class="gs_citr"&gt;Mannheim, K. (2018). &lt;em&gt;[1930] &lt;/em&gt;&lt;i&gt;Sociology as Political Education: Karl Mannheim in the University&lt;/i&gt;. Routledge.&lt;/div&gt;
&lt;br /&gt;Mannheim, K. (1993). Conservative thought. In Kurt H. Wolff (ed.), &lt;em&gt;From Karl Mannheim&lt;/em&gt; 2nd edition,  260–350. New Brunswick. NJ: Transaction Publishers.&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Mannheim, K. (1991). &lt;i&gt;Ideology and utopia&lt;/i&gt;. Routledge.&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Mannheim, K. (1956). &lt;i&gt;Essays on the Sociology of Culture&lt;/i&gt;. Routledge.&lt;/div&gt;</text>
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