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              <text>&lt;p class="c-book-details__title"&gt;Mah, A. (2026).&lt;span&gt; &lt;/span&gt;&lt;em&gt;Red Pockets: An Offering.&lt;/em&gt;&lt;span&gt; &lt;/span&gt;Penguin Press.&lt;span&gt; &lt;/span&gt;&lt;a href="https://www.penguin.com.au/books/red-pockets-9781802061338"&gt;https://www.penguin.com.au/books/red-pockets-9781802061338&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Mah, A. (2023). Petrochemical Planet: Multiscalar Battles of Industrial Transformation. Duke University Press.&lt;span&gt; &lt;/span&gt;&lt;a href="https://doi.org/10.1215/9781478027126"&gt;https://doi.org/10.1215/9781478027126&lt;/a&gt;&lt;/p&gt;
&lt;p class="title"&gt;Mah, A. (2022).&lt;span&gt; &lt;/span&gt;&lt;em&gt;Plastic Unlimited: How Corporations Are Fuelling the Ecological Crisis and What We Can Do About It.&lt;/em&gt;&lt;span&gt; &lt;/span&gt;Polity Press. &lt;br /&gt;&lt;br /&gt;Mah, A. (2021). Future-Proofing Capitalism: The Paradox of the Circular Economy for Plastics.&lt;span&gt; &lt;/span&gt;&lt;em&gt;Global Environmental Plastics, 21&lt;/em&gt;(2), 121-142.&lt;span&gt; &lt;/span&gt;&lt;a href="https://doi.org/10.1162/glep_a_00594"&gt;https://doi.org/10.1162/glep_a_00594&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Mah, A., &amp;amp; Wang, X. (2019). Accumulated Injuries of Environmental Injustice: Living and Working with Petrochemical Pollution in Nanjing, China. &lt;/span&gt;&lt;i&gt;Annals of the American Association of Geographers&lt;/i&gt;&lt;span&gt;, &lt;/span&gt;&lt;i&gt;109&lt;/i&gt;&lt;span&gt;(6), 1961–1977. &lt;a href="https://doi.org/10.1080/24694452.2019.1574551%C2%A0"&gt;https://doi.org/10.1080/24694452.2019.1574551 &lt;/a&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p class="app-article-masthead--book__info--book-title"&gt;&lt;span&gt;Mah, A. (2017). Environmental justice in the age of big data: challenging toxic blind spots of voice, speed, and expertise. &lt;/span&gt;&lt;i&gt;Environmental Sociology&lt;/i&gt;&lt;span&gt;, &lt;/span&gt;&lt;i&gt;3&lt;/i&gt;&lt;span&gt;(2), 122–133. &lt;a href="https://doi.org/10.1080/23251042.2016.1220849"&gt;https://doi.org/10.1080/23251042.2016.1220849&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Mah, A. (2014).&lt;span&gt; &lt;/span&gt;&lt;em&gt;Port Cities and Global Legacies: Urban Identity, Waterfront Work, and Radicalism.&lt;/em&gt;&lt;span&gt; &lt;/span&gt;&lt;span&gt;Palgrave Macmillan London.&lt;/span&gt;&lt;span&gt; &lt;/span&gt;&lt;a href="https://doi.org/10.1057/9781137283146"&gt;&lt;span&gt;https://doi.org/10.1057/9781137283146&lt;br /&gt;&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;Mah, A. (2014).&lt;span&gt; &lt;/span&gt;&lt;em&gt;Industrial Ruination, Community and Place: Lan dscaptes and Legacies of Urban Decline. &lt;/em&gt;&lt;span&gt; &lt;/span&gt;&lt;span&gt;University of Toronto Press. ISBN 9781442645493, &lt;a href="https://utppublishing.com/doi/book/10.3138/9781442613577"&gt;https://utppublishing.com/doi/book/10.3138/9781442613577&lt;/a&gt; &lt;/span&gt;&lt;/p&gt;</text>
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              <text>&lt;span class="person"&gt;&lt;span class="person_name"&gt;Tilsted, J.P.&lt;/span&gt;&lt;/span&gt;&lt;span&gt;, Mah A.,&lt;/span&gt;&lt;span&gt; &lt;/span&gt;&lt;span class="person"&gt;&lt;span class="person_name"&gt;Nielson, T.D.,&lt;/span&gt;&lt;/span&gt;&lt;span&gt; &lt;/span&gt;&lt;span class="person"&gt;&lt;span class="person_name"&gt;Finkill, G.&lt;/span&gt;&lt;/span&gt;&lt;span&gt; and &lt;/span&gt;&lt;span class="person"&gt;&lt;span class="person_name"&gt;Bauer, F.&lt;span&gt; &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span&gt;(2022) &lt;/span&gt;&lt;a href="https://eprints.gla.ac.uk/303852/"&gt;Petrochemical transition narratives: Selling fossil fuel solutions in a decarbonizing world.&lt;/a&gt;&lt;span&gt; &lt;/span&gt;&lt;em&gt;&lt;a href="https://eprints.gla.ac.uk/view/journal_volume/Energy_Research_and_Social_Science.html"&gt;Energy Research and Social Science&lt;/a&gt;&lt;/em&gt;&lt;span&gt;, 94, 102800. &lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span&gt;Brown, D., Mah, A., &amp;amp; Walker, G. (2022). The tenacity of trust in petrochemical communities: Reckoning with risk on the Fawley Waterside (1997–2019). &lt;/span&gt;&lt;em&gt;EPE: Nature and Space, 5&lt;/em&gt;&lt;span&gt;(3), 1207–1229. &lt;/span&gt;&lt;a href="https://doi.org/10.1177/25148486211045367"&gt;https://doi.org/10.1177/25148486211045367&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Davies, T., &amp;amp; Mah, A. (2020). &lt;/span&gt;&lt;em&gt;Toxic truths: Environmental justice and citizen science in a post-truth age.&lt;/em&gt;&lt;span&gt; Manchester University Press. &lt;/span&gt;&lt;a href="https://manchesteruniversitypress.co.uk/9781526137029/"&gt;https://manchesteruniversitypress.co.uk/9781526137029/&lt;/a&gt;</text>
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              <text>&lt;span&gt;The University of Glasgow. (n.d.). &lt;/span&gt;&lt;em&gt;Professor Alice Mah.&lt;/em&gt;&lt;span&gt; Accessed March 30, 2026. &lt;/span&gt;&lt;a href="https://www.gla.ac.uk/schools/socialpolitical/staff/alicemah/#biography,researchinterests,publications,articles,teaching"&gt;https://www.gla.ac.uk/schools/socialpolitical/staff/alicemah/#biography,researchinterests,publications,articles,teaching&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;The Sociological Review. (2024, September 2). &lt;/span&gt;&lt;span&gt;&lt;em&gt;Interview: Professor Alice Mah.&lt;/em&gt; Accessed March 30, 2026. &lt;a href="https://thesociologicalreview.org/announcements/news/interview-professor-alice-mah/"&gt;https://thesociologicalreview.org/announcements/news/interview-professor-alice-mah/&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Mah, A. (2025, April 29). Travelling to my ancestral home in China unearthed tragedy tinged by the climate crisis – it inspired me to write Red Pockets. &lt;/span&gt;&lt;em&gt;The Conversation.&lt;/em&gt;&lt;span&gt; Accessed March 30, 2026. &lt;/span&gt;&lt;a href="https://theconversation.com/travelling-to-my-ancestral-home-in-china-unearthed-tragedy-tinged-by-the-climate-crisis-it-inspired-me-to-write-red-pockets-253987"&gt;https://theconversation.com/travelling-to-my-ancestral-home-in-china-unearthed-tragedy-tinged-by-the-climate-crisis-it-inspired-me-to-write-red-pockets-253987&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Yu, C. (2025, June 21). Haunted by my great-grandfather’s second wife – by Alice Mah. &lt;/span&gt;&lt;em&gt;Spectator Australia.&lt;/em&gt;&lt;span&gt; Accessed March 30, 2026. &lt;/span&gt;&lt;a href="https://www.spectator.com.au/2025/06/haunted-by-my-great-grandfathers-second-wife-by-alice-mah/"&gt;https://www.spectator.com.au/2025/06/haunted-by-my-great-grandfathers-second-wife-by-alice-mah/&lt;/a&gt;</text>
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              <text>&lt;p&gt;International Sociological Association. (n.d.). &lt;em&gt;T.K. (Tharaileth Koshy) Oommen.&lt;/em&gt; Accessed March 23, 2026. &lt;a href="https://www.isa-sociology.org/en/about-isa/history-of-isa/isa-past-presidents/list-of-presidents/tk-tharaileth-koshy-oommen"&gt;https://www.isa-sociology.org/en/about-isa/history-of-isa/isa-past-presidents/list-of-presidents/tk-tharaileth-koshy-oommen&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Mistri, H.S. (2026, March 3). T.K. Oommen (1937–2026): A sociologist who taught us to read the state. &lt;em&gt;Frontline.&lt;/em&gt; Accessed March 19, 2026. &lt;a href="https://frontline.thehindu.com/other/obituary/tk-oommen-obituary-indian-sociology/article70699253.ece"&gt;https://frontline.thehindu.com/other/obituary/tk-oommen-obituary-indian-sociology/article70699253.ece&lt;/a&gt;&lt;/p&gt;</text>
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              <text>&lt;p class="a-spacing-none a-text-normal"&gt;&lt;span class="a-size-large celwidget"&gt;Oomen, T.K. (2008). &lt;em&gt;Reconciliation in Post-Godhra Gujarat: The Role of Civil Society.&lt;/em&gt; Pearson Education India. &lt;br /&gt;&lt;br /&gt;&lt;/span&gt;Oomen, T.K. (2006). &lt;em&gt;&lt;span class="fn"&gt;&lt;span&gt;Understanding Security&lt;/span&gt;&lt;/span&gt;: &lt;/em&gt;&lt;span class="subtitle"&gt;&lt;span&gt;&lt;em&gt;A New Perspective.&lt;/em&gt; Macmillan India. &lt;br /&gt;&lt;br /&gt;Oomen, T.K. (2005). &lt;/span&gt;&lt;/span&gt;&lt;span class="fn"&gt;&lt;span&gt;&lt;em&gt;Crisis and Contention in Indian Society.&lt;/em&gt; Sage Publications. &lt;br /&gt;&lt;br /&gt;Oomen, T.K. (2004). &lt;/span&gt;&lt;/span&gt;&lt;em&gt;Nation, Civil Society and Social Movements: Essays in Political Sociology.&lt;/em&gt; SAGE Publications. &lt;a href="https://doi.org/10.4135/9788132103943"&gt;&lt;span&gt;https://&lt;/span&gt;&lt;span&gt;doi.&lt;/span&gt;&lt;span&gt;org/10.4135/9788132103943&lt;/span&gt;&lt;/a&gt;&lt;/p&gt;
&lt;p class="booktitle"&gt;&lt;span class="fn"&gt;&lt;span&gt;Oomen, T.K. (1995). &lt;/span&gt;&lt;/span&gt;&lt;em&gt;&lt;span class="fn"&gt;&lt;span&gt;Alien Concepts and South Asian Reality&lt;/span&gt;&lt;/span&gt;: &lt;/em&gt;&lt;span class="subtitle"&gt;&lt;span&gt;&lt;em&gt;Responses and Reformulations.&lt;/em&gt; SAGE Publications. &lt;br /&gt;&lt;br /&gt;T. K. Oommen. (1994). Religious Nationalism and Democratic Polity: The Indian Case. &lt;em&gt;Sociology of Religion, 55&lt;/em&gt;(4), 455-472. &lt;a href="https://doi.org/10.2307/3711982"&gt;https://doi.org/10.2307/3711982&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="fn"&gt;&lt;span&gt;&lt;br /&gt;&lt;span&gt;Oommen, T. K. (1986). Insiders and Outsiders in India: Primordial Collectivism and Cultural Pluralism in Nation-Building. &lt;/span&gt;&lt;i&gt;International Sociology&lt;/i&gt;&lt;span&gt;, &lt;/span&gt;&lt;i&gt;1&lt;/i&gt;&lt;span&gt;(1), 53-74. &lt;a href="https://doi.org/10.1177/026858098600100105"&gt;https://doi.org/10.1177/026858098600100105&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Oomen, T.K. (1978). &lt;em&gt;Doctors and Nurses&lt;/em&gt;&lt;/span&gt;&lt;/span&gt;&lt;em&gt;: &lt;/em&gt;&lt;span class="subtitle"&gt;&lt;span&gt;&lt;em&gt;A Study in Occupational Role Structures.&lt;/em&gt; Macmillan.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;</text>
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              <text>&lt;span&gt;Ramnath, K. (2025). Citizenship on pause?: The ambiguities surrounding termination of citizenship in India. &lt;/span&gt;&lt;i&gt;Statelessness &amp;amp; Citizenship Review&lt;/i&gt;&lt;span&gt;, &lt;/span&gt;&lt;i&gt;7&lt;/i&gt;&lt;span&gt;&lt;span&gt;(2), 188–195. &lt;a href="https://doi.org/10.35715/SCR7002.116"&gt;https://doi.org/10.35715/SCR7002.116&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;
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&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Loyi, T. (2024). Cosmopolitanism over Ethnonationalism through Social Movement: The Case of Anti-CAA Movement in India.&lt;span&gt; &lt;/span&gt;&lt;i&gt;Cosmopolitan Civil Societies: An Interdisciplinary Journal&lt;/i&gt;,&lt;span&gt; &lt;/span&gt;&lt;i&gt;16&lt;/i&gt;(2), 43–56. &lt;a href="https://doi.org/10.5130/ccs.v16.i2.8787"&gt;https://doi.org/10.5130/ccs.v16.i2.8787&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Welz, F. (2009). 100 Years of Indian Sociology: From Social Anthropology to Decentring Global Sociology: From Social Anthropology to Decentring Global Sociology. &lt;/span&gt;&lt;i&gt;International Sociology&lt;/i&gt;&lt;span&gt;, &lt;/span&gt;&lt;i&gt;24&lt;/i&gt;&lt;span&gt;(5), 635-655. &lt;a href="https://doi.org/10.1177/0268580909339270"&gt;https://doi.org/10.1177/0268580909339270&lt;/a&gt;&lt;/span&gt;&lt;/p&gt;
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              <text>&lt;p class="gb-volume-title"&gt;&lt;span&gt;Tönnies, F. &lt;/span&gt;(2014). &lt;em&gt;Custom: An Essay on Social Codes&lt;/em&gt; (1st edition). Routledge. (Original work published in 1961). &lt;a href="https://doi.org/10.4324/9780203793930"&gt;https://doi.org/10.4324/9780203793930&lt;/a&gt;&lt;/p&gt;
&lt;p class="gb-volume-title"&gt;&lt;span&gt;Tönnies, F. (2002). &lt;/span&gt;&lt;em&gt;Community and Society: Gemeinschaft and Gesellschaft&lt;/em&gt; (C. P. Loomis, Trans). Dover Publications. (Original work published in 1887). &lt;br /&gt;&lt;br /&gt;&lt;span&gt;Tönnies, F. (2001). &lt;em&gt;Tönnies: &lt;/em&gt;&lt;/span&gt;&lt;em&gt;Community and Civil Society &lt;/em&gt;(C. J. Harris, Trans). Cambridge University Press (Original work published in 1887). &lt;a href="https://doi.org/10.1017/CBO9780511816260" class="doi"&gt;https://doi.org/10.1017/CBO9780511816260&lt;/a&gt;&lt;/p&gt;
&lt;span&gt;Tönnies, F. (2000). &lt;em&gt;Ferdinand Tönnies on Public Opinion: Selections and Analyses&lt;/em&gt; (H. Hardt &amp;amp; S. Splichal, Trans.). Rowman &amp;amp; Littlefield Publishers. &lt;br /&gt;&lt;br /&gt;Tönnies, F. (1905). The Present Problems of Social Structure. &lt;i&gt;American Journal of Sociology&lt;/i&gt;, &lt;i&gt;10&lt;/i&gt;(5), 569–588. &lt;a href="http://www.jstor.org/stable/2761955"&gt;http://www.jstor.org/stable/2761955&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Tonnies, F. (1891). The Prevention of Crime. &lt;i&gt;International Journal of Ethics&lt;/i&gt;, &lt;i&gt;2&lt;/i&gt;(1), 51–77. &lt;a href="http://www.jstor.org/stable/2375808"&gt;http://www.jstor.org/stable/2375808&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;</text>
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              <text>&lt;span&gt;Bond, N. (2024). Tönnies on the tension between community and society during the First World War. &lt;i&gt;Journal of Classical Sociology&lt;/i&gt;, &lt;i&gt;24&lt;/i&gt;(4), 375–388. &lt;a href="https://doi.org/10.1177/1468795X241281832"&gt;https://doi.org/10.1177/1468795X241281832&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Adair-Toteff, C. (2023). &lt;/span&gt;&lt;i&gt;Reintroducing Ferdinand Tönnies&lt;/i&gt;&lt;span&gt;. Routledge.&lt;br /&gt;&lt;br /&gt;Presi, V. (2023). Custom in Action: Ferdinand Tönnies’ Ontology of the Normative. &lt;i&gt;Phenomenology &amp;amp; Mind&lt;/i&gt;, &lt;i&gt;24&lt;/i&gt;, 192–203.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;</text>
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              <text>&lt;span&gt;Beteille, A. (2012). &lt;em&gt;Caste, Class and Power: Changing Patterns of Stratification in a Tanjore Village (3rd edition). &lt;/em&gt;Oxford University Press. (Original work published in 1965)&lt;em&gt;.&lt;/em&gt; &lt;a href="https://academic.oup.com/book/27563"&gt;https://academic.oup.com/book/27563&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Beteille, A. (2007). &lt;em&gt;Marxism and Class Analysis.&lt;/em&gt; Oxford University Press. &lt;br /&gt;&lt;br /&gt;Beteille, A. (2006). &lt;em&gt;Ideology and Social Science.&lt;/em&gt; Penguin Books India. &lt;br /&gt;&lt;br /&gt;Beteille, A. (2005). &lt;em&gt;Anti-Utopia: Essential Writings of Andre Beteille.&lt;/em&gt; Oxford University Press.&lt;br /&gt;&lt;br /&gt;Beteille, A. (2003). &lt;em&gt;Equality and Universality: Essays in Social and Political Theory.&lt;/em&gt; Oxford University Press.&lt;br /&gt;&lt;br /&gt;Beteille, A. (2000). &lt;em&gt;Antinomies of Society: Essays on Ideologies and Institutions.&lt;/em&gt; Oxford University Press.&lt;br /&gt;&lt;br /&gt;Beteille, A. (1980). &lt;em&gt;The Idea of Natural Inequality and Other Essays.&lt;/em&gt; Oxford University Press. &lt;br /&gt;&lt;br /&gt;Beteille, A. (1977). &lt;em&gt;Inequality Among Men. &lt;/em&gt;Blackwell. &lt;span&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Beteille, A. (1974). &lt;em&gt;Studies in Agrarian Social Structure.&lt;/em&gt; Oxford University Press. &lt;br /&gt;&lt;span&gt;&lt;/span&gt;</text>
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              <text>&lt;p class="booktitle"&gt;&lt;span class="fn"&gt;&lt;span&gt;&lt;span&gt;Akio Tanabe. (2021). &lt;/span&gt;&lt;i&gt;Caste and Equality in India : A Historical Anthropology of Diverse Society and Vernacular Democracy&lt;/i&gt;&lt;span&gt;. Routledge.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Guha, R., &amp;amp; Parry, J.P. (1999). &lt;em&gt;Institutions and Inequalities&lt;/em&gt;&lt;/span&gt;&lt;/span&gt;&lt;em&gt;: &lt;/em&gt;&lt;span class="subtitle"&gt;&lt;span&gt;&lt;em&gt;Essays in Honour of André Béteille.&lt;/em&gt; Oxford University Press. &lt;br /&gt;&lt;br /&gt;&lt;span&gt;Das, R. J. (1995). Poverty and Agrarian Social Structure: A Case Study in Rural India. &lt;/span&gt;&lt;i&gt;Dialectical Anthropology&lt;/i&gt;&lt;span&gt;, &lt;/span&gt;&lt;i&gt;20&lt;/i&gt;&lt;span&gt;(2), 169–192.&lt;/span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;</text>
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              <text>&lt;span&gt;Giroux, H. A. (2024). Critical Pedagogy Against the Neoliberal Agenda in Education: The Stance of Critical Educators. &lt;/span&gt;&lt;i&gt;Journal of Underrepresented &amp;amp; Minority Progress&lt;/i&gt;&lt;span&gt;, &lt;/span&gt;&lt;i&gt;8&lt;/i&gt;&lt;span&gt;(2), 1. &lt;a href="https://doi.org/10.32674/8a7gn586"&gt; https://doi.org/10.32674/8a7gn586&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Giroux, H. A., &amp;amp; Dimaggio, A. R. (2024). &lt;i&gt;Fascism on trial: education and the possibility of democracy&lt;/i&gt;. Bloomsbury Academic. &lt;a href="https://www.bloomsbury.com/au/fascism-on-trial-9781350421684/"&gt;https://www.bloomsbury.com/au/fascism-on-trial-9781350421684/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Giroux, H. A. ([2014] 2023). &lt;i&gt;Zombie Politics and Culture in the Age of Casino Capitalism, &lt;/i&gt;Second Editio&lt;i&gt;n&lt;/i&gt;. Peter Lang Inc., International Academic Publishers. &lt;a href="https://www.peterlang.com/document/1051022"&gt;https://www.peterlang.com/document/1051022&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Giroux, H. A. (2023). &lt;i&gt;Education and the Crisis of Public Values Challenging the Assault on Teachers, Students, and Public Education - Second edition&lt;/i&gt;. Peter Lang Inc., International Academic Publishers.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span&gt;Giroux, H. A. (2023). Reprint: Theories of Reproduction and Resistance in the New Sociology of Education: A Critical Analysis. &lt;/span&gt;&lt;i&gt;Harvard Educational Review&lt;/i&gt;&lt;span&gt;, &lt;/span&gt;&lt;i&gt;93&lt;/i&gt;&lt;span&gt;(3), 396–437. &lt;a href="https://doi.org/10.17763/1943-5045-93.3.396"&gt;https://doi.org/10.17763/1943-5045-93.3.396&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span&gt;Giroux, H. A. (2023). &lt;/span&gt;&lt;i&gt;Insurrections Education in an Age of Counter-Revolutionary Politics&lt;/i&gt;&lt;span&gt;. Bloomsbury Publishing Plc. &lt;a href="https://www.bloomsbury.com/au/insurrections-9781350350816/"&gt;https://www.bloomsbury.com/au/insurrections-9781350350816/&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Giroux, H, A (2022) &lt;span&gt;&lt;em&gt;Pedagogy of resistance: against manufactured ignorance&lt;/em&gt;, London, Bloomsbury Academic. &lt;a href="https://www.bloomsbury.com/au/pedagogy-of-resistance-9781350269538/"&gt;https://www.bloomsbury.com/au/pedagogy-of-resistance-9781350269538/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span&gt;Giroux, H. A. (2021). &lt;em&gt;Race, politics, and pandemic pedagogy: education in a time of crisis&lt;/em&gt;, Bloomsbury Publishing,  ISBN 978-1-3501-8442-8. &lt;br /&gt;&lt;br /&gt;Giroux, H. A. (2020). &lt;i&gt;On critical pedagogy&lt;/i&gt;. Bloomsbury Publishing Plc. &lt;a href="https://www.bloomsbury.com/au/on-critical-pedagogy-9781350144989/"&gt;https://www.bloomsbury.com/au/on-critical-pedagogy-9781350144989/&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Giroux, H,A. (2018) A. et al. &lt;em&gt;The New Henry Giroux Reader: the Role of the Public Intellectual in a Time of Tyranny&lt;/em&gt;. [s. l.]: Myers Education Press.&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Giroux, H. A. (2018). &lt;/span&gt;&lt;i&gt;Pedagogy and the politics of hope : theory, culture, and schooling : a critical reader&lt;/i&gt;&lt;span&gt;&lt;span&gt;. Routledge.&lt;br /&gt;&lt;br /&gt;Giroux, H. A. (2013). &lt;i&gt;America’s education deficit and the war on youth: Reform Beyond Electoral Politics, &lt;/i&gt;Monthly Review Press.&lt;/span&gt;&lt;/span&gt;&lt;span&gt;&lt;span&gt;&lt;i&gt;&lt;br /&gt;&lt;/i&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;Giroux, H, &lt;span&gt;A. (2006). &lt;/span&gt;&lt;i&gt;America on the edge: Henry Giroux on politics, culture, and education&lt;/i&gt;&lt;span&gt;. Palgrave Macmillan.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;</text>
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              <text>Henry Giroux, Homepage, Accessed 14 Feb., 2025 &lt;a href="https://www.henryagiroux.com/"&gt;https://www.henryagiroux.com/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Adams, J. Q., Giroux, H. A., Traverso, M., Welsch, J. R., Yousman, B., &amp;amp; Kanopy (Documentary/interview). (2014, January 1). Culture, politics &amp;amp; pedagogy: a conversation with Henry Giroux. In &lt;/span&gt;&lt;i&gt;Media Education Foundation Collection&lt;/i&gt;&lt;span&gt;. Kanopy Streaming. &lt;/span&gt;</text>
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              <text>&lt;span&gt;Ichikawa, H. (2022). A theory of hope in critical pedagogy: An interpretation of Henry Giroux. &lt;i&gt;Educational Philosophy and Theory&lt;/i&gt;, &lt;i&gt;54&lt;/i&gt;(4), 384–394. &lt;a href="https://doi.org/10.1080/00131857.2020.1840973"&gt;https://doi.org/10.1080/00131857.2020.1840973&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Silva, M. V., &amp;amp; Campos, M. V. M. (2021). Critical pedagogy and the legacy of Paulo Freire for the democratisation of education: interview with Henry Giroux. &lt;i&gt;Educacao e Pesquisa&lt;/i&gt;, &lt;i&gt;47&lt;/i&gt;, 1–15. &lt;a href="https://doi.org/10.1590/S1678-4634202147002001"&gt;https://doi.org/10.1590/S1678-4634202147002001&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;Eppard, L. M., Giroux, H. A (2019). Ending America’s War with Itself: A Conversation with Henry Giroux. &lt;em&gt;Sociation&lt;/em&gt;, 18 (2) p. 29–36.</text>
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              <text>&lt;p&gt;Tan, P. &amp;amp; Yaser, D. (2022). Al Mashrou', Jericho 1949–1967 Architect/ Initiator: Musa Alami/ Arab Development Society. The Farm as Utopian Pedagogy. In G. Arbid &amp;amp; P. Oswalt (Ed.), &lt;em&gt;Designing Modernity: Architecture in theArab World 1945-1973&lt;/em&gt; (pp. 170-195). Berlin, Boston: JOVIS. &lt;a href="https://doi.org/10.1515/9783868598308-010"&gt;https://doi.org/10.1515/9783868598308-010&lt;/a&gt;&lt;/p&gt;
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              <text>&lt;p&gt;Cosmological Gardens: Land, Cultivation, Care’. Center for Arts, Design, and Social Research (CAD+SR). Accessed November 18, 2024. &lt;a href="http://www.centerartsdesign.org/projects/COSMOLOGICAL%20GARDENS"&gt;http://www.centerartsdesign.org/projects/COSMOLOGICAL%20GARDENS&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Urgent Pedagogies. IASPIS (Stockholm). Accessed November 18, 2024. &lt;a href="https://urgentpedagogies.iaspis.se/"&gt;https://urgentpedagogies.iaspis.se/&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Vidokle, A. &amp;amp; Tan, P. (2022). &lt;em&gt;Gilgamesh: She Who Saw the Deep.&lt;/em&gt; Institute of the Cosmos. Film Script. Accessed November 18, 2024. &lt;a href="https://cosmos.art/cosmic-bulletin/2022/gilgamesh-she-who-saw-the-deep"&gt;https://cosmos.art/cosmic-bulletin/2022/gilgamesh-she-who-saw-the-deep&lt;/a&gt;&lt;/p&gt;
Tan, P. (July, 2017). Refugee Heritage conversations: Pelin Tan, “Camps as Trans-Local Commons”. &lt;em&gt;E-Flux Conversations&lt;/em&gt;. Accessed November 18, 2024. &lt;a href="https://conversations.e-flux.com/t/refugee-heritage-conversations-pelin-tan-camps-as-trans-local-commons/6760"&gt;https://conversations.e-flux.com/t/refugee-heritage-conversations-pelin-tan-camps-as-trans-local-commons/6760&lt;/a&gt;</text>
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&lt;p&gt;Ngai, S. (2022). Ambiguous Lever. &lt;em&gt;PMLA: Publications of the Modern Language Association of America&lt;/em&gt;, &lt;em&gt;137&lt;/em&gt;(3), 529–535. &lt;a href="https://doi.org/10.1632/S0030812922000372"&gt;https://doi.org/10.1632/S0030812922000372&lt;/a&gt;&lt;/p&gt;
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&lt;p&gt;Ngai, S. (2020). Henry James’s “Same Secret Principle.” &lt;em&gt;The Henry James Review&lt;/em&gt;, &lt;em&gt;41&lt;/em&gt;(1), 44–76. &lt;a href="https://doi.org/10.1353/hjr.2020.0001"&gt;https://doi.org/10.1353/hjr.2020.0001&lt;/a&gt;&lt;/p&gt;
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&lt;p&gt;Ngai, S. (2010). Our Aesthetic Categories. &lt;em&gt;PMLA&lt;/em&gt;, &lt;em&gt;125&lt;/em&gt;(4), 948–958. &lt;a href="http://www.jstor.org/stable/41058295"&gt;http://www.jstor.org/stable/41058295&lt;/a&gt;&lt;/p&gt;
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&lt;p&gt;Ngai, S. (2006). Competitiveness: from" Sula to Tyra". &lt;em&gt;Women's Studies Quarterly&lt;/em&gt;, &lt;em&gt;34&lt;/em&gt;(3/4), 107-139. &lt;a href="https://www.jstor.org/stable/40003529"&gt;https://www.jstor.org/stable/40003529&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Ngai, S. (2005). The cuteness of the avant-garde. &lt;em&gt;Critical Inquiry&lt;/em&gt;, &lt;em&gt;31&lt;/em&gt;(4), 811-847. &lt;a href="https://www.journals.uchicago.edu/doi/abs/10.1086/444516"&gt;https://www.journals.uchicago.edu/doi/abs/10.1086/444516&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Ngai, S. (2004). &lt;em&gt;Ugly feelings&lt;/em&gt;. Harvard University Press. &lt;a href="https://www.degruyter.com/document/doi/10.4159/9780674041523-intro/html"&gt;https://www.degruyter.com/document/doi/10.4159/9780674041523-intro/html&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Ngai, S. (2001). Bad Timing (A Sequel). Paranoia, Feminism, and Poetry. &lt;em&gt;Differences: A Journal of Feminist Cultural Studies&lt;/em&gt;, &lt;em&gt;12&lt;/em&gt;(2), 1-46. &lt;a href="https://muse.jhu.edu/pub/4/article/9623/summary"&gt;https://muse.jhu.edu/pub/4/article/9623/summary&lt;/a&gt;&lt;/p&gt;
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&lt;p&gt;Brazil, K. (October, 2020). Interview with Sianne Ngai. &lt;em&gt;The White Review&lt;/em&gt;. Accessed November 8, 2024. &lt;a href="https://www.thewhitereview.org/feature/interview-with-sianne-ngai/"&gt;https://www.thewhitereview.org/feature/interview-with-sianne-ngai/&lt;/a&gt;&lt;/p&gt;
Jasper, A. &amp;amp; Ngai, S. (2011). Our Aesthetic Categories: An Interview with Sianne Ngai. &lt;em&gt;Cabinet Magazine&lt;/em&gt;. Accessed November 8, 2024. &lt;a href="https://www.cabinetmagazine.org/issues/43/jasper_ngai.php"&gt;https://www.cabinetmagazine.org/issues/43/jasper_ngai.php&lt;/a&gt;</text>
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              <text>&lt;p&gt;Žižek, S. (2024). &lt;em&gt;Christian Atheism: How to Be a Real Materialist&lt;/em&gt;. Bloomsbury Academic. &lt;a href="http://dx.doi.org/10.5040/9781350409347"&gt;http://dx.doi.org/10.5040/9781350409347&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Barria Asenjo, N. A., Žižek, S., Maiwald, F., Medina Polo, S. A., Camargo Castillo, J., Vergara Muñoz, F. A., &amp;amp; Ayala Colqui, J. (2024). The Conceptual Renovation of Class Consciousness, Revolution and Violence: Reflections Concerning the Actuality of Georg Lukács’ Work. &lt;em&gt;Revista de Estudios Sociales&lt;/em&gt;, (90), 139-155. &lt;a href="https://journals.openedition.org/revestudsoc/57562"&gt;https://journals.openedition.org/revestudsoc/57562&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Barria-Asenjo, N.A., Willems, B., &amp;amp; Žižek, S. (Eds.). (2023). Global Manifestos for the Twenty-First Century: Rethinking Culture, Common Struggles, and Future Change (1st ed.). Routledge. &lt;a href="https://doi.org/10.4324/9781003450047"&gt;https://doi.org/10.4324/9781003450047&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Barria-Asenjo, N. A., Žižek, S., Willems, B., Perunović, A., Salas, G., Balotol Jr, R., &amp;amp; Ayala-Colqui, J. (2023). Redefining the Common Causes of Social Struggles: An Examination of the Antinomies of Value, Labor and Subsumption. &lt;em&gt;International Journal of Political Philosophy / Las Torres de Lucca&lt;/em&gt;, &lt;em&gt;12&lt;/em&gt;(2), 201–210. &lt;a href="https://doi.org/10.5209/ltdl.84516"&gt;https://doi.org/10.5209/ltdl.84516&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2022). &lt;em&gt;Surplus-enjoyment : a guide for the non-perplexed&lt;/em&gt;. Bloomsbury Academic. &lt;a href="https://www.bloomsburycollections.com/monograph?docid=b-9781350226289"&gt;https://www.bloomsburycollections.com/monograph?docid=b-9781350226289&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2020). The appointment in Samarra: A new use for some old jokes. &lt;em&gt;Journal of Bioethical Inquiry&lt;/em&gt;, &lt;em&gt;17&lt;/em&gt;, 473-478. &lt;a href="https://link.springer.com/article/10.1007/s11673-020-10020-z"&gt;https://link.springer.com/article/10.1007/s11673-020-10020-z&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2017). The Persistence Of Ontological Difference. In A. J. Mitchell &amp;amp; P. Trawny (Eds.), &lt;em&gt;Heidegger’s Black Notebooks: Responses to Anti-Semitism&lt;/em&gt; (pp. 186–200). Columbia University Press. &lt;a href="http://www.jstor.org/stable/10.7312/mitc18044.17"&gt;http://www.jstor.org/stable/10.7312/mitc18044.17&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2014). The Poetic Torture-House of Language. &lt;em&gt;Poetry&lt;/em&gt;, &lt;em&gt;203&lt;/em&gt;(6), 563–566. &lt;a href="http://www.jstor.org/stable/43591384"&gt;http://www.jstor.org/stable/43591384&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2012). Capitalism. &lt;em&gt;Foreign Policy&lt;/em&gt;, &lt;em&gt;196&lt;/em&gt;, 56–57. &lt;a href="http://www.jstor.org/stable/41726711"&gt;http://www.jstor.org/stable/41726711&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2012). Remarks on Occupy Wall Street. &lt;em&gt;Log&lt;/em&gt;, &lt;em&gt;25&lt;/em&gt;, 118–120. &lt;a href="http://www.jstor.org/stable/41765745"&gt;http://www.jstor.org/stable/41765745&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2012). Living in the Time of Monsters. &lt;em&gt;Counterpoints&lt;/em&gt;, &lt;em&gt;422&lt;/em&gt;, 32–44. &lt;a href="http://www.jstor.org/stable/42981752"&gt;http://www.jstor.org/stable/42981752&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2008). Tolerance as an Ideological Category. &lt;em&gt;Critical Inquiry&lt;/em&gt;, &lt;em&gt;34&lt;/em&gt;(4), 660–682. &lt;a href="https://doi.org/10.1086/592539"&gt;https://doi.org/10.1086/592539&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2008). Intellectuals, Not Gadflies. &lt;em&gt;Critical Inquiry&lt;/em&gt;, &lt;em&gt;34&lt;/em&gt;(S2), S21–S35. &lt;a href="https://doi.org/10.1086/529084"&gt;https://doi.org/10.1086/529084&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2006). A Plea for a Return to &lt;em&gt;Différance&lt;/em&gt; (with a Minor &lt;em&gt;Pro Domo Sua&lt;/em&gt;). &lt;em&gt;Critical Inquiry&lt;/em&gt;, &lt;em&gt;32&lt;/em&gt;(2), 226–249. &lt;a href="https://doi.org/10.1086/500702"&gt;https://doi.org/10.1086/500702&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2006). Against the Populist Temptation. &lt;em&gt;Critical Inquiry&lt;/em&gt;, &lt;em&gt;32&lt;/em&gt;(3), 551–574. &lt;a href="https://doi.org/10.1086/505378"&gt;https://doi.org/10.1086/505378&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Zizek, S. (2004). Iraq’s False Promises. &lt;em&gt;Foreign Policy&lt;/em&gt;, &lt;em&gt;140&lt;/em&gt;, 43–49. &lt;a href="https://doi.org/10.2307/4147518"&gt;https://doi.org/10.2307/4147518&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2004). The Ongoing “Soft Revolution.” &lt;em&gt;Critical Inquiry&lt;/em&gt;, &lt;em&gt;30&lt;/em&gt;(2), 292–323. &lt;a href="https://doi.org/10.1086/421126"&gt;https://doi.org/10.1086/421126&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2004). The Structure of Domination Today: A Lacanian View. &lt;em&gt;Studies in East European Thought&lt;/em&gt;, &lt;em&gt;56&lt;/em&gt;(4), 383–403. &lt;a href="http://www.jstor.org/stable/20099889"&gt;http://www.jstor.org/stable/20099889&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2003). &lt;em&gt;Critical Response&lt;/em&gt;&amp;lt;br/&amp;gt;&lt;em&gt;I&lt;/em&gt;&amp;lt;br/&amp;gt;A Symptom—of What? &lt;em&gt;Critical Inquiry&lt;/em&gt;, &lt;em&gt;29&lt;/em&gt;(3), 486–503. &lt;a href="https://doi.org/10.1086/376306"&gt;https://doi.org/10.1086/376306&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2002). A Plea for Leninist Intolerance. &lt;em&gt;Critical Inquiry&lt;/em&gt;, &lt;em&gt;28&lt;/em&gt;(2), 542–566. &lt;a href="http://www.jstor.org/stable/1344281"&gt;http://www.jstor.org/stable/1344281&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2002). The Actuality of Ayn Rand. &lt;em&gt;The Journal of Ayn Rand Studies&lt;/em&gt;, &lt;em&gt;3&lt;/em&gt;(2), 215–227. &lt;a href="http://www.jstor.org/stable/41560187"&gt;http://www.jstor.org/stable/41560187&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S., &amp;amp; Hanlon, C. (2001). Psychoanalysis and the Post-Political: An Interview with Slavoj Žižek. &lt;em&gt;New Literary History&lt;/em&gt;, &lt;em&gt;32&lt;/em&gt;(1), 1–21. &lt;a href="http://www.jstor.org/stable/20057644"&gt;http://www.jstor.org/stable/20057644&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Zizek, S. (2000). From History and Class Consciousness to the Dialectic of Enlightenment... and Back. &lt;em&gt;New German Critique&lt;/em&gt;, &lt;em&gt;81&lt;/em&gt;, 107–123. &lt;a href="https://doi.org/10.2307/488548"&gt;https://doi.org/10.2307/488548&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (2000). Melancholy and the Act. &lt;em&gt;Critical Inquiry&lt;/em&gt;, &lt;em&gt;26&lt;/em&gt;(4), 657–681. &lt;a href="http://www.jstor.org/stable/1344326"&gt;http://www.jstor.org/stable/1344326&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (1998). A Leftist Plea for “Eurocentrism.” &lt;em&gt;Critical Inquiry&lt;/em&gt;, &lt;em&gt;24&lt;/em&gt;(4), 988–1009. &lt;a href="http://www.jstor.org/stable/1344115"&gt;http://www.jstor.org/stable/1344115&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Zizek, S. (1996). “There Is No Sexual Relationship”: Wagner as a Lacanian. &lt;em&gt;New German Critique&lt;/em&gt;, &lt;em&gt;69&lt;/em&gt;, 7–35. &lt;a href="https://doi.org/10.2307/488606"&gt;https://doi.org/10.2307/488606&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (1993). The Violence of Liberal Democracy. &lt;em&gt;Assemblage&lt;/em&gt;, &lt;em&gt;20&lt;/em&gt;, 92–93. &lt;a href="https://doi.org/10.2307/3181716"&gt;https://doi.org/10.2307/3181716&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (1992). Eastern European Liberalism and Its Discontents. &lt;em&gt;New German Critique&lt;/em&gt;, &lt;em&gt;57&lt;/em&gt;, 25–49. &lt;a href="https://doi.org/10.2307/488440"&gt;https://doi.org/10.2307/488440&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (1992). Eastern European Liberalism and its Borderlines. &lt;em&gt;Oxford Literary Review&lt;/em&gt;, &lt;em&gt;14&lt;/em&gt;(1/2), 25–44.&lt;/p&gt;
&lt;p&gt;&lt;a href="http://www.jstor.org/stable/43973723"&gt;http://www.jstor.org/stable/43973723&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (1991). Formal Democracy and its Discontents. &lt;em&gt;American Imago&lt;/em&gt;, &lt;em&gt;48&lt;/em&gt;(2), 181–198. &lt;a href="http://www.jstor.org/stable/26303830"&gt;http://www.jstor.org/stable/26303830&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (1991). Grimaces of the Real, or When the Phallus Appears. &lt;em&gt;October&lt;/em&gt;, &lt;em&gt;58&lt;/em&gt;, 45–68. &lt;a href="https://doi.org/10.2307/778797"&gt;https://doi.org/10.2307/778797&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (1991). The Totalitarian Invitation to Enjoyment. &lt;em&gt;Qui Parle&lt;/em&gt;, &lt;em&gt;5&lt;/em&gt;(1), 73–100. &lt;a href="http://www.jstor.org/stable/20685936"&gt;http://www.jstor.org/stable/20685936&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (1990). Rossellini: Woman as Symptom of Man. &lt;em&gt;October&lt;/em&gt;, &lt;em&gt;54&lt;/em&gt;, 19–44. &lt;a href="https://doi.org/10.2307/778667"&gt;https://doi.org/10.2307/778667&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S. (1989). Looking Awry. &lt;em&gt;October&lt;/em&gt;, &lt;em&gt;50&lt;/em&gt;, 31–55. &lt;a href="https://doi.org/10.2307/778856"&gt;https://doi.org/10.2307/778856&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Žižek, S., &amp;amp; Miller, R. (1986). Hitchcock. &lt;em&gt;October&lt;/em&gt;, &lt;em&gt;38&lt;/em&gt;, 99–111. &lt;a href="https://doi.org/10.2307/778429"&gt;https://doi.org/10.2307/778429&lt;/a&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;Pabst, S. (2020). &lt;em&gt;Disenfranchised narratives&lt;/em&gt;. Slavoj Žižek reads Jorge Semprún. &lt;em&gt;Holocaust Studies&lt;/em&gt;, &lt;em&gt;27&lt;/em&gt;(3), 371–386. &lt;a href="https://doi.org/10.1080/17504902.2020.1769370"&gt;https://doi.org/10.1080/17504902.2020.1769370&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Sharpe, M. (2010). Slavoj Žižek (1949–). In J. Simons (Ed.), &lt;em&gt;From Agamben to Zizek: Contemporary Critical Theorists&lt;/em&gt; (pp. 243–258). Edinburgh University Press. &lt;a href="http://www.jstor.org/stable/10.3366/j.ctt1g0b2mb.20"&gt;http://www.jstor.org/stable/10.3366/j.ctt1g0b2mb.20&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Moolenaar, R. (2004). Slavoj Žižek and the Real Subject of Politics. &lt;em&gt;Studies in East European Thought&lt;/em&gt;, &lt;em&gt;56&lt;/em&gt;(4), 259–297. &lt;a href="http://www.jstor.org/stable/20099885"&gt;http://www.jstor.org/stable/20099885&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Galt Harpham, G. (2003). Doing the Impossible: Slavoj Žižek&amp;lt;br/&amp;gt;and the End of Knowledge. &lt;em&gt;Critical Inquiry&lt;/em&gt;, &lt;em&gt;29&lt;/em&gt;(3), 453–485. &lt;a href="https://doi.org/10.1086/376305"&gt;https://doi.org/10.1086/376305&lt;/a&gt;&lt;/p&gt;
Breger, C. (2001). The Leader’s Two Bodies: Slavoj Žižek’s Postmodern Political Theology. &lt;em&gt;Diacritics&lt;/em&gt;, &lt;em&gt;31&lt;/em&gt;(1), 73–90. &lt;a href="http://www.jstor.org/stable/1566316"&gt;http://www.jstor.org/stable/1566316&lt;/a&gt;</text>
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              <text>&lt;p&gt;International Journal of Žižek Studies. Accessed November 8, 2024. &lt;a href="http://zizekstudies.org/index.php/IJZS"&gt;http://zizekstudies.org/index.php/IJZS&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Slavoj Žižek on feminism | The life and philosophy of Slavoj Žižek (October 30, 2024). The Institute of Art and Ideas. YouTube. Accessed November 8, 2024. &lt;a href="https://youtu.be/TTJzBVOASHw"&gt;https://youtu.be/TTJzBVOASHw&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Best of Slavoj Žižek | On cynicism, pleasure, philosophy, and more (March 22, 2024). The Institute of Art and Ideas. YouTube. Accessed November 8, 2024. &lt;a href="https://youtu.be/BCiYBUx7zQE"&gt;https://youtu.be/BCiYBUx7zQE&lt;/a&gt;&lt;/p&gt;
How philosophy got lost | Slavoj Žižek interview (May 5, 2023). The Institute of Art and Ideas. YouTube. Accessed November 8, 2024. &lt;a href="https://youtu.be/06KiOj6gjbs"&gt;https://youtu.be/06KiOj6gjbs&lt;/a&gt;</text>
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                <text>‘&lt;a href="https://flic.kr/p/4yRKyg"&gt;Slavoj Zizek in Liverpool&lt;/a&gt;’ from &lt;a href="https://www.flickr.com/photos/andymiah/"&gt;Andy Miah&lt;/a&gt; is licensed under &lt;a href="https://creativecommons.org/licenses/by-sa/2.0/"&gt;CC BY-SA 2.0&lt;/a&gt;, via &lt;a href="https://www.flickr.com/photos/andymiah/2340905187/in/photolist-4yRKyg-4yRCWr-4yRCq4-4yVWwj-4yVTrh-4yW1NA-4yVSk7-4yRFyK-4yVZGL-4yW4Uq-4yRF9T-4yRE68-4yRLAi-4yRBYP-4yRJcH-4yW7hE-4yW3U5-4yRP5a-4yRMya-4yVT1q-4yRDAg-4yRQ5P-4yRHuK-4yVXXj-4yVYSj-4yVV9W-4yRGBc-4yW5mW-4yRL3F-DxgT-Dxst-hAYzBP-Dxss-DxgX-oqGbYL-Dxsv-DxgU-6sNdMU-DYQay-Dxsu-DxgW-DxgV-Dxsr-6omwby-6omw77-2ayA8N-DxgY-5ZKvAz-afy13N-ekhKxn"&gt;Flickr&lt;/a&gt;</text>
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                  <text>Critical Theory &amp; the Frankfurt School</text>
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              <text>1959</text>
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            <elementText elementTextId="4391">
              <text>&lt;p&gt;Brewin, M., &amp;amp; Han, B.-C. (2024). Hyperculture: Culture and globalization. &lt;em&gt;New Media &amp;amp; Society&lt;/em&gt;, &lt;em&gt;26&lt;/em&gt;(3), 1728–1730. &lt;a href="https://doi.org/10.1177/14614448231216084"&gt;https://doi.org/10.1177/14614448231216084&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Han, B.-C. (2024). &lt;em&gt;The Crisis of Narration&lt;/em&gt;. Translated D Steuer, John Wiley &amp;amp; Sons. &lt;a href="https://www.wiley.com/en-us/The+Crisis+of+Narration-p-9781509560448"&gt;https://www.wiley.com/en-us/The+Crisis+of+ Narration-p-9781509560448&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Han, B.-C., &amp;amp; Steuer, D. (2024). &lt;em&gt;Vita contemplativa : in praise of inactivity&lt;/em&gt;. Polity Press. &lt;a href="https://www.wiley.com/en-us/Vita+Contemplativa%3A+In+Praise+of+Inactivity-p-9781509558025"&gt;https://www.wiley.com/en-us/Vita+Contemplativa% 3A+In+Praise+of+Inactivity-p-9781509558025&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Han, B. C. (2023). &lt;em&gt;Absence: On the Culture and Philosophy of the Far East&lt;/em&gt;. John Wiley &amp;amp; Sons. &lt;a href="https://www.wiley.com/en-us/Absence%3A+On+the+Culture+and+Philosophy+of+the+Far+East-p-9781509546213"&gt;https://www.wiley.com/en-us/Absence% 3A+On+the+Culture+and+Philosophy+of+the+Far+East-p-9781509546213&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Han, B. C. (2022). &lt;em&gt;The Philosophy of Zen Buddhism&lt;/em&gt;. John Wiley &amp;amp; Sons. &lt;a href="https://www.wiley.com/en-sg/The+Philosophy+of+Zen+Buddhism-p-9781509545100"&gt;https://www.wiley.com/en-sg/The+Philosophy+of+Zen+Buddhism-p-9781509545100&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Han, B. C. (2022). &lt;em&gt;Non-things: Upheaval in the Lifeworld&lt;/em&gt;. John Wiley &amp;amp; Sons. &lt;a href="https://www.wiley.com/en-us/Non-things%3A+Upheaval+in+the+Lifeworld-p-9781509551705"&gt;https://www.wiley.com/en-us/Non-things%3A+Upheaval+in+the+Lifeworld-p-9781509551705&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Han, B. C. (2022). &lt;em&gt;Hyperculture: culture and globalisation&lt;/em&gt;. John Wiley &amp;amp; Sons. &lt;a href="https://www.wiley.com/en-au/Hyperculture%3A+Culture+and+Globalisation-p-9781509546169"&gt;https://www.wiley.com/en-au/Hyperculture%3A+Culture+and+Globalisation-p-9781509546169&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Han, B.-C., &amp;amp; Steuer, D. (2022). The Disappearance of Rituals: A Topology of the Present. &lt;em&gt;Telos: A Quarterly Journal of Critical Thought&lt;/em&gt;, &lt;em&gt;199&lt;/em&gt;, 189–191. &lt;a href="http://journal.telospress.com.eu1.proxy.openathens.net/content/by/year/2022"&gt;http://journal.telospress.com.eu1.proxy.openathens.net/content/by/year/2022&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Han, B. C. (2021). &lt;em&gt;Capitalism And The Death Drive&lt;/em&gt;. John Wiley &amp;amp; Sons. &lt;a href="https://www.wiley.com/en-fr/Capitalism+and+the+Death+Drive-p-9781509545001"&gt;https://www.wiley.com/en-fr/Capitalism+and+the+Death+Drive-p-9781509545001&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Han, B.-C. (2019). &lt;em&gt;Good Entertainment : A Deconstruction of the Western Passion Narrative&lt;/em&gt;. MIT Press. &lt;a href="https://mitpress.mit.edu/9780262537506/good-entertainment/"&gt;https://mitpress.mit.edu/9780262537506/ good-entertainment/&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Han, B. C. (2018). &lt;em&gt;The expulsion of the other: Society, perception and communication today&lt;/em&gt;. John Wiley &amp;amp; Sons. &lt;a href="https://www.wiley.com/en-es/The+Expulsion+of+the+Other%3A+Society%2C+Perception+and+Communication+Today-p-9781509523054"&gt;https://www.wiley.com/en-es/The+Expulsion+of+the+Other%3A+Society%2C+Perception+and+Communication+Today-p-9781509523054&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Han, B.-C., &amp;amp; Steuer, D. (2018). &lt;em&gt;Saving beauty&lt;/em&gt;. Polity Press. &lt;a href="https://www.wiley.com/en-ca/Saving+Beauty-p-9781509515097"&gt;https://www.wiley.com/en-ca/Saving+Beauty-p-9781509515097&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Han, B.-C., &amp;amp; DeMarco, A. (2018). &lt;em&gt;Topology of violence&lt;/em&gt;. The MIT Press. &lt;a href="https://mitpress.mit.edu/9780262534956/topology-of-violence/"&gt;https://mitpress.mit.edu/9780262534956/topology-of-violence/&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Han, B.-C., &amp;amp; Steuer, D. (2017). &lt;em&gt;The Scent of Time : a Philosophical Essay on the Art of Lingering&lt;/em&gt;. Polity Press. &lt;/p&gt;
&lt;p&gt;Han, B. C. (2017). &lt;em&gt;Psychopolitics: Neoliberalism and new technologies of power&lt;/em&gt;. Verso Books. Accessed November 8, 2024. &lt;a href="https://archive.org/details/psychopolitics-neoliberalism-and-technologies-of-power-by-byung-chul-han-2017"&gt;https://archive.org/details/psychopolitics-neoliberalism-and-technologies-of-power-by-byung-chul-han-2017&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Han, B. C. (2017). &lt;em&gt;Shanzhai: deconstruction in Chinese&lt;/em&gt; (Vol. 8). MIT Press. &lt;a href="https://direct.mit.edu/books/book/4910/ShanzhaiDeconstruction-in-Chinese"&gt;https://direct.mit.edu/books/book/4910/ShanzhaiDeconstruction-in-Chinese&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Han, B.-C., &amp;amp; Butler, E. (2017). &lt;em&gt;In The Swarm : Digital Prospects&lt;/em&gt;. MIT Press. &lt;a href="https://mitpress.mit.edu/9780262533362/in-the-swarm/"&gt;https://mitpress.mit.edu/9780262533362/in-the-swarm/&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Han, B. C. (2015). &lt;em&gt;The Burnout Society&lt;/em&gt;. Stanford University Press. &lt;a href="https://www.sup.org/books/theory-and-philosophy/burnout-society"&gt;https://www.sup.org/books/theory-and-philosophy/burnout-society&lt;/a&gt;&lt;/p&gt;
Han, B. C. (2015). &lt;em&gt;The Transparency Society&lt;/em&gt;. Stanford University Press. &lt;a href="https://www.sup.org/books/theory-and-philosophy/transparency-society"&gt;https://www.sup.org/books/theory-and-philosophy/transparency-society&lt;/a&gt;</text>
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              <text>&lt;p&gt;Mavrakis, N. (2022). &lt;em&gt;Byung-Chul Han y lo político&lt;/em&gt;. Prometeo Editorial. &lt;a href="https://doi.org/10.2307/jj.14736583"&gt;https://doi.org/10.2307/jj.14736583&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Von Ramin, L. (2018). Globalization as a Symbolic Form: Ernst Cassirer’s Philosophy of Symbolic Form as the Basis for a Theory of Globalization. In C. Roldán, D. Brauer, &amp;amp; J. Rohbeck (Eds.), &lt;em&gt;Philosophy of Globalization&lt;/em&gt; (1st ed., pp. 379–394). De Gruyter. &lt;a href="http://www.jstor.org/stable/j.ctvbkk12k.30"&gt;http://www.jstor.org/stable/j.ctvbkk12k.30&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Quintana, O. (2017). Orwell’s Penultime Prophecies in Coming Up For Air (1939). A Comparison with Byung Chul Han’s Works. &lt;em&gt;Astrolabio: Revista Internacional de Filosofia; 2017: Núm.: 20; p. 269-287&lt;/em&gt;.&lt;/p&gt;</text>
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              <text>&lt;p&gt;Byung-Chul Han: A Critical Introduction with Steven Knepper and Robert Wyllie (August 19, 2024).&lt;/p&gt;
&lt;p&gt;Acid Horizon. YouTube. Accessed November 8, 2024. &lt;a href="https://youtu.be/E5hxIGUkX4s"&gt;https://youtu.be/E5hxIGUkX4s&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Episode #200 ... The postmodernist subject and "ideology without ideology" (Zizek, Byung Chul Han) (April 28, 2024). Philosophize This! YouTube. Accessed November 8, 2024. &lt;a href="https://youtu.be/1OQ4LMRXxlg"&gt;https://youtu.be/1OQ4LMRXxlg&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Chayka, K. (April 17, 2024). The Internet’s New Favorite Philosopher. &lt;em&gt;The New Yorker&lt;/em&gt;. Accessed November 8, 2024. &lt;a href="https://www.newyorker.com/culture/infinite-scroll/the-internets-new-favorite-philosopher"&gt;https://www.newyorker.com/culture/infinite-scroll/the-internets-new-favorite-philosopher&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Blakey, H. (April 15, 2024). In a time of information overload, enigmatic philosopher Byung-Chul Han seeks the re-enchantment of the world. &lt;em&gt;The Conversation&lt;/em&gt;. Accessed November 8, 2024. &lt;a href="https://theconversation.com/in-a-time-of-information-overload-enigmatic-philosopher-byung-chul-han-seeks-the-re-enchantment-of-the-world-225176"&gt;https://theconversation.com/in-a-time-of-information-overload-enigmatic-philosopher-byung-chul-han-seeks-the-re-enchantment-of-the-world-225176&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Byung-Chul Han: The Burnout Society &amp;amp; Vita Contemplativa (February 23, 2024). Leaf by Leaf. YouTube. Accessed November 8, 2024. &lt;a href="https://youtu.be/7Y574vGpiLk"&gt;https://youtu.be/7Y574vGpiLk&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Byung-Chul Han: A Short Introduction via 5 Books (February 16, 2024). Robin Waldun. YouTube. Accessed November 8, 2024. &lt;a href="https://youtu.be/rpptop55K4Q"&gt;https://youtu.be/rpptop55K4Q&lt;/a&gt;&lt;/p&gt;</text>
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                <text>‘&lt;a href="https://upload.wikimedia.org/wikipedia/commons/8/8f/2015_Byung-Chul_Han_%28cropped%292.jpg"&gt;Prix Bristol des Lumières 2015&lt;/a&gt;’ from &lt;a href="https://www.flickr.com/photos/actualitte/"&gt;ActuaLitté&lt;/a&gt; is licensed under &lt;a href="https://creativecommons.org/licenses/by-sa/2.0/deed.en"&gt;CC BY-SA 2.0&lt;/a&gt;, via &lt;a href="https://commons.wikimedia.org/wiki/File:2015_Byung-Chul_Han_(cropped)2.jpg"&gt;Wikimedia Commons&lt;/a&gt; &amp;amp; &lt;a href="https://www.flickr.com/photos/actualitte/23782714276/"&gt;Flickr&lt;/a&gt;</text>
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