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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Feminism, Gender, Trans, Queer Theory and Sexuality</text>
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            <text>1967 </text>
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            <text>United States of America</text>
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            <text>Jasbir K. Puar homepage: Accessed August 12, 2022. &lt;br /&gt;&lt;a href="http://jasbirkpuar.com/"&gt;http://jasbirkpuar.com/. &lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Jasbir Puar - Keynote from the Homonationalism and Pinkwashing Conference. (2013, July 20). CLAGS: The Center for LGBTQ Studies. Youtube. Accessed June 10, 2022. &lt;a href="https://youtu.be/3S1eEL8ElDo?t=85"&gt;https://youtu.be/3S1eEL8ElDo?t=85&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Puar, Jasbir. (2012). Precarity Talk: A Virtual Roundtable with Lauren Berlant, Judith Butler, Bojana Cvejić, Isabell Lorey, Jasbir Puar, and Ana Vujanović. &lt;em&gt;TDR (1988-), 56&lt;/em&gt;(4), 163–177. &lt;br /&gt;&lt;a href="http://www.jstor.org/stable/23362779,%202012."&gt;http://www.jstor.org/stable/23362779, 2012.&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Jasbir Puar. AUB Lecture - Homonationalism Gone Viral: Discipline, Control, &amp;amp; Affective Politics of Sensation. (2012, May 3). American University of Beirut. Accessed June 10, 2022. &lt;br /&gt;&lt;a href="https://www.youtube.com/watch?v=6a0Dkn3SnWM"&gt;https://www.youtube.com/watch?v=6a0Dkn3SnWM.&lt;/a&gt;</text>
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            <text>&lt;div class="gs_citr"&gt;Moussawi, G. (2020). &lt;i&gt;Disruptive situations: Fractal orientalism and queer strategies in Beirut&lt;/i&gt;. Temple University Press. &lt;br /&gt;&lt;a href="https://experts.illinois.edu/en/publications/disruptive-situations-fractal-orientalism-and-queer-strategies-in"&gt;https://experts.illinois.edu/en/publications/disruptive-situations-fractal-orientalism-and-queer-strategies-in&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Sircar, O. (2020). " A Deep and Ongoing Dive into the Brutal Humanism that Undergirds Liberalism": An Interview with Jasbir K. Puar. &lt;i&gt;Humanity: An International Journal of Human Rights, Humanitarianism, and Development&lt;/i&gt;, &lt;i&gt;11&lt;/i&gt;(3), 332-351. Accessed June 30, 2020.&lt;/div&gt;
&lt;a href="https://www.academia.edu/download/65220625/11.3_Sircar.pdf"&gt;https://www.academia.edu/download/65220625/11.3_Sircar.pdf&lt;br /&gt;&lt;/a&gt;&lt;br /&gt;MTL Collective talks with Jasbir K. Puar about decolonization. (2018). &lt;em&gt;MTL Collective and Decolonize This Place, Art Forum.&lt;/em&gt; Accessesed, January 20, 2023. &lt;br /&gt;&lt;em&gt; &lt;/em&gt;&lt;a href="https://www.artforum.com/print/201806/mtl-collective-talks-with-jasbir-k-puar-about-decolonization-75523"&gt;https://www.artforum.com/print/201806/mtl-collective-talks-with-jasbir-k-puar-about-decolonization-75523&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Stelder, M. (2018). Other Scenes of Speaking: Listening to Palestinian Anticolonial-Queer Critique. &lt;i&gt;Journal of Palestine Studies&lt;/i&gt;, &lt;i&gt;47&lt;/i&gt;(3), 45-61.&lt;/div&gt;
&lt;span&gt;&lt;a href="https://doi.org/10.1525/jps.2018.47.3.45%C2%A0"&gt;https://doi.org/10.1525/jps.2018.47.3.45 &lt;/a&gt;&lt;/span&gt;</text>
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            <text>Puar, J.K. (2022). In Solidarity. &lt;i&gt;Representations &lt;/i&gt;&lt;i&gt;158&lt;/i&gt;(1), 87–92. &lt;br /&gt;&lt;a href="https://doi.org/10.1525/rep.2022.158.9.87"&gt;https://doi.org/10.1525/rep.2022.158.9.87 &lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Puar, J. K. (2021). Spatial debilities: Slow life and carceral capitalism in Palestine. &lt;i&gt;South Atlantic Quarterly&lt;/i&gt;, &lt;i&gt;120&lt;/i&gt;(2), 393-414. &lt;a href="https://doi.org/10.1215/00382876-8916144" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1215/00382876-8916144&lt;/a&gt;&lt;/div&gt;
&lt;span&gt;&lt;a href="http://jasbirkpuar.com/wp-content/uploads/2022/07/Spatial-Debilities-.pdf"&gt;&lt;/a&gt;&lt;br /&gt;Puar, J.K. (2021). Curative Violence: Rehabilitating Disability, Gender, and Sexuality in Modern Korea. &lt;i&gt;Asia Pacific Journal Of Anthropology&lt;/i&gt;.&lt;br /&gt;&lt;a href="https://doi.org/10.1080/14442213.2020.1866297%C2%A0"&gt;https://doi.org/10.1080/14442213.2020.1866297 &lt;/a&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Puar, J. K. (2020). “I would rather be a cyborg than a goddess”: Becoming-intersectional in assemblage theory. In C McCann, eung-kyung, K, E Ergun &lt;i&gt;&lt;span&gt;Feminist Theory Reader &lt;/span&gt;&lt;/i&gt; (pp. 405-415). Routledge.&lt;br /&gt; &lt;br /&gt;&lt;a href="https://jasbirkpuar.com/wp-content/uploads/2018/08/JKP_Cyborg-Goddess.pdf"&gt;&lt;/a&gt;&lt;/div&gt;
Puar, J. K. (2018). &lt;i&gt;Terrorist assemblages: Homonationalism in queer times&lt;/i&gt;. Duke University Press. &lt;br /&gt;
&lt;div class="gs_citr"&gt;&lt;br /&gt;Puar, J. K. (2017). &lt;i&gt;The right to maim: Debility, capacity, disability&lt;/i&gt;. Duke University Press. &lt;/div&gt;
&lt;a href="https://www.dukeupress.edu/the-right-to-maim?utm_source=blog&amp;amp;utm_medium=post&amp;amp;utm_campaign=b-MLA19_Jan19"&gt;https://www.dukeupress.edu/the-right-to-maim?utm_source=blog&amp;amp;utm_medium=post&amp;amp;utm_campaign=b-MLA19_Jan19&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Puar, J. (2013). Rethinking homonationalism. &lt;i&gt;International Journal of Middle East Studies&lt;/i&gt;, &lt;i&gt;45&lt;/i&gt;(2), 336-339.&lt;span&gt;  &lt;/span&gt;&lt;a target="_blank" href="https://doi.org/10.1017/S002074381300007X" class="app-link app-link__text app-link--accent" rel="noreferrer noopener"&gt;&lt;span class="text"&gt;https://doi.org/10.1017/S002074381300007X&lt;/span&gt;&lt;/a&gt;&lt;/div&gt;
&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="https://jasbirkpuar.com/wp-content/uploads/2018/08/Puar_Rethinking-Homonationalism.pdf"&gt;&lt;/a&gt;Puar, J.K. (2011). Citation and censorship: The politics of talking about the sexual politics of Israel. &lt;i&gt;Feminist legal studies&lt;/i&gt;, &lt;i&gt;19&lt;/i&gt;, 133-142.
&lt;div class="gs_citr"&gt;&lt;a href="https://link.springer.com/article/10.1007/s10691-011-9176-3"&gt;https://link.springer.com/article/10.1007/s10691-011-9176-3&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;div class="gs_citr"&gt;Puar, J. K. (2008). ‘The Turban is not a hat’: Queer diaspora and practices of profiling. &lt;i&gt;Sikh Formations&lt;/i&gt;, &lt;i&gt;4&lt;/i&gt;(1), 47-91.&lt;/div&gt;
&lt;a href="https://www.tandfonline.com/doi/abs/10.1080/17448720802075439"&gt;https://www.tandfonline.com/doi/abs/10.1080/17448720802075439&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Puar, J.K. (2005). Queer times, queer assemblages. &lt;em&gt;Social Text&lt;/em&gt;, &lt;em&gt;23&lt;/em&gt;(3–4), 121–39.</text>
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