4 50 166 https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/3d17f5735577146ad6ef347bd807dbb1.png f2424759419864303464de09d089aa64 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource English Execution Ballads Execution Ballad Set to tune of... Melody to which ballad is set. <a href="https://omeka.cloud.unimelb.edu.au/execution-ballads/items/show/1140"><em>The Wife's Dream</em></a> Language Language ballad is printed in English Date Date of ballad 1849 Method of Punishment Method of punishment described in the ballad. hanging Crime(s) Crime or crimes for which the person in the ballad is convicted. murder Execution Location Location the condemned was executed. London, Horsemonger Lane Gaol Transcription Transcription of ballad lyrics Another shocking murder I have for to declare, At Bermondsey, near London, number three, Minerva Square, Master and Mistress Manning, if you'll listen here awhile, For the murder of O'Connor, a man from Erin's Isle. O'Connor was a Guager in the London Docks, An invitation from Maria to dine with her he gets, She desired him to attend at five the next day, The Mannings were determined Patrick Connor for to slay. O'Connor left his lodgings - to the Mannings went straightway, But little did he think that night that they would him betray, But those two barbarians, as you shall understand, For a long time previous this horrid deed had planned. They shot him with a pistol - with a crowbar bruised his head, They stripped the clothes from off his back when that he was dead His legs they doubled up and with a cord them tied, They buried him in a hole by their kitchen fireside. That evening after the murder, Maria Manning went Unto O'Connor's lodgings - on robbery she was bent, She took both cash and documents, and many other things, From O'Connor's lodgings, at different times she brings. She took the train from London to Edinburgh town, There she was apprehended all for that murderous crime, Then they conveyed her back again to London with all speed, There to take her trial for that horrid barbarous deed. Frederick George Manning to the Isle of Jersey went, To shun the ends of justice, for America he was bent, Then he was taken prisoner for the murder they had done, He said, 'Is that wretch taken?' - meaning Mistress Manning. They told him she was taken - they knew he meant his wife, He said, 'Then I am satisfied, for that will save my life, 'Twas she who fired the pistol - gave O'Connor his death wound,' But they brought Manning back with them to famed London town. Their trial it is over and they are both condemned to die, May the Lord have mercy on your souls, the judge to them did cry And I hope this will a warning be unto both young and old, Never to commit a murder for the sake of cursed gold. Composer of Ballad J. Clark Synopsis Account of events that are the subject of the ballad Marie Manning (1821–13 November 1849) was a Swiss domestic servant who was hanged outside Horsemonger Lane Gaol, London, England, on 13 November 1849, after she and her husband Frederick were convicted of the murder of her lover, Patrick O'Connor, in the case that became known as the "Bermondsey Horror." It was the first time a husband and wife had been executed together in England since 1700. Digital Object <iframe src="https://omeka.cloud.unimelb.edu.au/execution-ballads/files/fullsize/3d17f5735577146ad6ef347bd807dbb1.jpg" frameborder="0" scrolling="yes" width="600" height="500"></iframe> Image / Audio Credit Bodleian Library - Shelfmark: Firth c.17(268); <a href="http://ballads.bodleian.ox.ac.uk/view/edition/9607" target="_blank">Bodleian Bod 9607</a> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource A new song on the Mannings English Female hanging Male murder https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/4c21c32babfd4785b81215e32f6f2a75.jpg 82cc0716321b02fb29047216cf1cb1a8 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource English Execution Ballads Execution Ballad Language Language ballad is printed in English Date Date of ballad 1849 Method of Punishment Method of punishment described in the ballad. hanging Crime(s) Crime or crimes for which the person in the ballad is convicted. murder Execution Location Location the condemned was executed. Horsemonger Lane Gaol, London Transcription Transcription of ballad lyrics Attention give, both old and young Of high and low degree; Think, while this mournful tale is sung, Of our sad misery. We've slain O'Connor, both good and kind, Who oft to us has been a friend, For which we must our lives resign, Our time is near an end. Oh! hark, what mean that dreadful sound? It sinks deep in our souls. It is the bell that sounds our knell, How solemn is the toll. See, thousands are assembled Around the fatal place, To gaze on our approaching fate, And witness our disgrace. Let pilfering passions not intrude, For to lead you astray, From step to step it will delude, And bring you to dismay. Think of the wretched guilty Mannings, Who thus die on a tree, A death of shame, we've nought to blam But our own base infamy. Mercy on earth we'll not iimplore, To crave it would be vain. Our hands are dyed with human gore, None can wash off the stain. But the merits of a Saviour, Whose mercy alone we crave, Good Christians pray, so thus we die, We may has pardon have. Notes Additional information related to the ballad pamphlet or related events First person voice of Mannings at their execution Printing Location Location the ballad pamphlet was printed. Paul, Whitechapel (printing details partially torn) Synopsis Account of events that are the subject of the ballad Marie Manning (1821–13 November 1849) was a Swiss domestic servant who was hanged outside Horsemonger Lane Gaol, London, England, on 13 November 1849, after she and her husband Frederick were convicted of the murder of her lover, Patrick O'Connor, in the case that became known as the "Bermondsey Horror." It was the first time a husband and wife had been executed together in England since 1700. Digital Object <iframe src="https://omeka.cloud.unimelb.edu.au/execution-ballads/files/fullsize/4c21c32babfd4785b81215e32f6f2a75.jpg" frameborder="0" scrolling="yes" width="600" height="500"></iframe> Image / Audio Credit Harvard Law School Library Special Collections, Rare Trials Broadside 122, <a href="https://curiosity.lib.harvard.edu/crime-broadsides/catalog/46-990080893890203941" target="_blank">Record ID: 990080893890203941</a> Gender Gender of the person being executed. Multiple Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Life Confession & Execution, of Mr. & Mrs. Manning, for the murder of Mr. O'Conner [sic], with copies of the letters. English Female hanging Male murder https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/595ecb895693901572e2944eef92a9ad.jpg ce0530257fa835e67ccce3ec4ecee0ca Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource English Execution Ballads Execution Ballad Language Language ballad is printed in English Date Date of ballad 1849 Method of Punishment Method of punishment described in the ballad. hanging Crime(s) Crime or crimes for which the person in the ballad is convicted. murder Execution Location Location the condemned was executed. Horsemonger Lane Gaol, London Printing Location Location the ballad pamphlet was printed. Hodges (from Pitt's) Wholesale Marble Warehouse, 31 Dudley St, 7 Dials Transcription Transcription of ballad lyrics See the scaffold it is mounted, And the doomed ones do appear? Seemingly borne wan with sorrow, Grief and anguish, care and pain. They cried the moments [sic] is approaching, When we together must leave this life, And no one has the least compassion, On Frederick Manning and his wife. Maria Manning came from Sweden, Brought up respectable we hear, And Frederick Manning came from Taunton In the county of Somersetshire. Maria lived with noble ladies, In ease, and splendour, and delight. But on one sad and fatal morning, She was made Frederick Mannings wife. She firtt [sic] was courted by O'Connor, Who was a lover most sincere, He was possessed of wealth and riches, And loved Maria Roux most dear. But she preferred her present husband, As it appeared, and with delight, Slighted sore Patrick O'Connor, And was made Frederick Manning's wife. And when O'Connor knew the story, Down his cheeks rolled floods of tears, He beat his breast, and wept in sorrow, Wrung his hands and tore his hair, Marie dear how could you leave me, Wretched you have made my life, Tell me why you did deceive me, For to be Frederick Manning's wife. At length they all were reconciled, And met together night and day, Maria by O'Connor's riches, Dressed in splendour fine and gay. Though married yet she corresponded With O'Connor all was right, And oft he went to see Maria Frederick Manning's lawful wife. At length they plann'd their friend to murder And for his company did crave, The dreadful weapons they prepared, And in the kitchen dug his grave. And as they fondly did caress him, They slew him - what a dreadful sight. First they mangled, after robbed him, Frederick Manning and his wife. They absconded, but was apqrehended [sic], And for the cruel deed was tried, When placed at the bar of Newgate, They both the crime strongly denied, At length the jury them convicted, And doomed them for to leave this life, The judge pronounced the awful sentence, On Frederick Manning and his wife. Return he said to whence they brought you From thence unto the fatal tree, Fnd [sic] there together be suspended, Where multitudes your fate may see. Your hours recollect is numbered, You betrayed a friend and took his life. For such there's not one spark of pity, As Frederick Manning and his wife. See what numbers are approaching, To Horsemonger's fatal tree, Full of bloom in health and vigour, What a dreadful sight to see. Old and young pray take a warning, Females lead a virtuous life, Think upon that fatal morning, Frederick Manning and his wife. Set to tune of... Melody to which ballad is set. <a href="https://omeka.cloud.unimelb.edu.au/execution-ballads/items/show/1186"><em>Just Before the Battle Mother?</em></a> [no indicated tune] Notes Additional information related to the ballad pamphlet or related events Lots of printing errors in this pamphlet. Appears that printer did not have enough correct type. Synopsis Account of events that are the subject of the ballad Marie Manning (1821–13 November 1849) was a Swiss domestic servant who was hanged outside Horsemonger Lane Gaol, London, England, on 13 November 1849, after she and her husband Frederick were convicted of the murder of her lover, Patrick O'Connor, in the case that became known as the "Bermondsey Horror." It was the first time a husband and wife had been executed together in England since 1700. Digital Object <iframe src="https://omeka.cloud.unimelb.edu.au/execution-ballads/files/fullsize/595ecb895693901572e2944eef92a9ad.jpg" frameborder="0" scrolling="yes" width="600" height="600"></iframe> Image / Audio Credit Harvard Law School Library Special Collections, Harvard University; Rare (Trials Broadside 286), <a href="https://curiosity.lib.harvard.edu/crime-broadsides/catalog/46-990095439080203941" target="_blank">Record ID: 990095439080203941</a> Gender Gender of the person being executed. Multiple Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Life of the Mannings executed at Horsemonger Lane Go[...] on Tuesday 13th Nov 1849 English Female hanging Male murder https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/79a7bbd9a44a9b0c284233d444c6ce1c.png 71a69f4cdfbc70dc84bad144396d4d1e Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource English Execution Ballads Execution Ballad Language Language ballad is printed in English Date Date of ballad 1540 Method of Punishment Method of punishment described in the ballad. burning Transcription Transcription of ballad lyrics The Gospell. NOwe it is true, that I harde tell Whiche to me is no great meruell Barnes the bolde / the vicar of hell In learnynge som sayde, he dyd excell Yet he expoundeth, wronge the gospell Wrestyng and wrythyng it lyke a false fryer. Which hath brought hym to a fayre fyer. Of prechynge Many he hath / to the trade brought By his teachynge and preachyng, in pulpyt al ofte Sayenge (we haue founde) that no ma[n] hath sought Our wyttes, our lernynge, the spryte in vs wrought Deceyuyng the people / tyl his workes came to nought Suche was the study, of the false fryer Who is now brent, in a fayre fyer. Of fastyng and praying. His carnall belly-ioye, whiche neuer wolde faste carnall] carnanall 1540 Gullynge and drynkynge, as he wolde braste Despysyng al prayers / sayeng our wynd we dyde waste And all holy sayntes, he dyde out_caste To turne mens hertes, tyl nowe at the laste He is prouyd an herytyke, and a false lyer And brent to poudre, in a fayre fyre. Of Dissimulacion. Many thynges / he wolde, haue brought to passe. [Through dissymulacion / ................................] leaf bisected, with loss of text here and in the next line To blynde the people [styll, warne and .................] But what he thought (the Sacrament was) I wyll not iudge, but we maye synge, and say (alas) That euer was borne, this Antechrist fryer Which by true iudgement, was brent in the fyer. Of Holy-breade and Holy-water. God blessed the erth, and the fyrst creature That euer was made of, mans nature Moche more blessed is he, that is our sauyour Receyuyng his baptysme / blessed the water In thy name Iesus, the worlde to endure This name ones spoken, with hartty desyre Shall halowe / both bread, water and fyer. Of lawe, Yf his great-graund-father /longe had ben suffered Both gods lawe, and mans lawe, wold haue ben subuertid Lyke bestyall beastes, we shulde then haue raygned Wtout lawe or good ordre, he had so Imagynyd After the luteryan fasshyoned, but god be thanked To put in our Kynges hed: further to enquyre Of the false heretyke, and braynles fryer. Of Prestes to haue wyues. ¶All thynges in commune, is the luteryans lyfe A preest / a fryer, must nedes haue a wyfe Who wolde blame Barnes then, to begyn the stryfe Betwene the spyrytuall, and temporall, it was ryfe It grudged, good mens conscyence, this great myschefe And the conuycyous wordes of the false fryer Whiche for his heresyes, is burnt in a fayre fyer. Of Repentaunce. O howe [lyk]e / a Christen man he dyed hole torn in leaf, with loss of text here and in the next line Styffly hol[dy]nge / his handes by his syde Sayeng, yf euer were any saynt / that dyed I wyll be one / that must nedes be tryed Without repentaunce, the deuyll was his gwyde All this he sayd / lyke a false lyer Yet all coulde not saue hym, from the fayre fyer. Of Presumpcion. To se the pryde / and great presumpcyon Of the false heretyke, that wolde become A saynt in the deuyls name, throughe dissimulacyon Without gods mercy / it is his confusyon I praye god there be no mo (I saye but mom) Awaye with hym, away with hym, quod barnes the fryer Somtyme in the pulpyt, and nowe in the fyer Of Reliquis. Hys stampynge, his starynge, is [.......]ne. leaf torn away, with loss of text here and in the two following lines Thankes be to god, and our kyng a[l]one And that I myght haue, of hym a stynky[nge] bone To make it a relyke / for he sayd, there is none That he coulde fynde, in Mathewe or in Iohnn Whether he sayd true / or spake lyke a lyer Let other trye the trueth / for he was / an heretyke fryer Of a Marter. [O] holy Barnes / of all Heretykes the father leaf damaged [Y]e be a saynte / yet ye [be no confessour] leaf bisected, with loss of text here and in the next line [..........................................] [Sm]ylynge and iestynge / when ye lyste clatter leaf damaged with loss of text here and in the following three lines [Bu]t I thynke surely, ye be a stynkynge marter [W]ho that thynketh contrary, thynketh lyke a lyer L[e]t hym that so thynketh / beware of the fyer Of his Newe lernynge. Take hede and beware / of his false doctryne And to bele[u]e Christes churche, let vs inclyneletter illegible Our hertes to god, and to our kynge, both thyne and myne To serue them truely / with hart diuyne Then mayst thou saye, thou drawest the tr[ewe] lyne leaf damaged with loss of text here and in the following two lines Le[t] of his newe lernyng, I the requyre An[d] gyue [n]o credence, to the heretyke fryer [A]nd nowe louyngly, let vs all [with o]ne voyce pray. leaf damaged with loss of text here and in the next line For the preseruacyon, of Henry, our m[ost no]ble kynge And katherine / our Quene, that they togyther may Prosperously contynue, to theyr hertes desyrynge, And Edwarde our Prynce that most angelyke thyng That they all-togyther, may long lyue and reste And after with hym to raygne / Qui in celis est Amen. God saue the Kynge. Imprynted at London in Pater_noster_rowe by Iohnn_Redman, for Richard_bankes, Cum priuilegio Regali. et Ad imprime[n]dumimprimendum] imprimemdum 1540 solum Synopsis Account of events that are the subject of the ballad Robert Barnes (c. 1495 – 30 July 1540) was an English reformer and martyr, burned for heresy under Henry VIII. Crime(s) Crime or crimes for which the person in the ballad is convicted. heresy Execution Location Location the condemned was executed. Smithfield, London Printing Location Location the ballad pamphlet was printed. London: John Redman for Richard Bankes, 1540 URL <a href="https://www.otago.ac.nz/english-linguistics/tudor/Barnes1473-5.html" target="_blank">'The Study and Fruits of Barnes Burned in West Smithfield'</a><em><em>, </em>Textbase of Early Tudor English Website</em>, The University of Otago<br /><br />More information on Robert Barnes' execution in <em><a href="https://books.google.com.au/books?id=DTTVBAAAQBAJ&amp;pg=PA285&amp;lpg=PA285&amp;dq=ballad++heretic&amp;source=bl&amp;ots=8ifn1g7H3C&amp;sig=rITSXuLuJ5nIWs5rxB-2dvEWyIQ&amp;hl=en&amp;sa=X&amp;ved=0ahUKEwjz6rvgjb7bAhXEnJQKHeRwCbsQ6AEIUDAG#v=onepage&amp;q=ballad%20%20heretic&amp;f=false" target="_blank">The Cambridge History of Early Modern English Literature</a>, </em>edited by David Loewenstein and Janel Mueller. Gender Gender of the person being executed. Male Digital Object <iframe src="https://omeka.cloud.unimelb.edu.au/execution-ballads/files/fullsize/79a7bbd9a44a9b0c284233d444c6ce1c.jpg" frameborder="0" scrolling="yes" width="600" height="600"></iframe> Image / Audio Credit Foxe's Book of Martyrs Plate IV - <em>Barnes and his Fellow-Prisoners Seeking Forgiveness, </em>by Joseph Martin Kronhein (<a href="https://commons.wikimedia.org/wiki/File:Joseph_Martin_Kronheim_-_Foxe%27s_Book_of_Martyrs_Plate_IV_-_Barnes_and_his_Fellow-Prisoners_Seeking_Forgiveness.png" target="_blank">Wikimedia Commons</a>). <span>This work is in the </span><strong><a class="extiw" title="en:public domain" href="https://en.wikipedia.org/wiki/public_domain">public domain</a></strong><span> in its country of origin and other countries and areas where the </span><a class="extiw" title="w:List of countries' copyright length" href="https://en.wikipedia.org/wiki/List_of_countries%27_copyright_length">copyright term</a><span> is the author's </span><strong>life plus 100 years or less</strong><span>.</span> Subtitle borned in west smythfelde in London the .xxx. daye of Iuly in the .xxxii. yeare of the raygn of our Soueraygne Lorde Kynge Henry the viij. Newely compyled, and nowe newely Imprynted. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource This lytle treatyse declareth the study and frutes of Barnes burning English heresy Male https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/3a2ddc86299d6465a8a1d6913e5fe420.jpg db1accb8600ceabad775a22240f90444 https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/83b07217b0afe836f54d2ce5de034c0f.jpg 3ba3d2b16d46dcf31dedcf827308a7a3 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource English Execution Ballads Execution Ballad Set to tune of... Melody to which ballad is set. <a href="https://omeka.cloud.unimelb.edu.au/execution-ballads/items/show/1170"><em>Russell's Farewell</em></a> Language Language ballad is printed in English Date Date of ballad 1693 Synopsis Account of events that are the subject of the ballad James Whitney, a famous highwayman, is finally caught and executed for his many crimes. He is offered a reprieve if he names his accomplices, which he does, but the reprieve is never granted. <br /><br />Account of Whitney's sentencing from the <a href="https://www.oldbaileyonline.org/browse.jsp?id=OA16930201n2-1&amp;div=OA16930201#highlight" target="_blank">Old Bailey Online</a>: <br />James Whitney , otherwise called Captain Whitney, Butcher , the great Highway-man, was a second time Indicted, together with Benjamin Kallow , Gent , for Robbing one John Smith at South-Mims-wash on the 10th of November last, of 100 yards of Lace, value 50 l. Neither of them made any Exceptions against the Jury; only Mr. Whitney desired none might be sworn amongst them, that were of the Hundred where the Robbery was done, which was granted by the Court; then the Witnesses were call'd and sworn for the King; The first was Mr. Smith, who said he was Robbed by seven Men, but he did not know them: The next Witness swore flatly against Mr. Whitney, that he Robbed him first, and afterward he went to Mr. Smith and Robbed him, and that he stob'd several Carriers Horses at the same time; but there was no Evidence could charge Kallow, so he was acquitted of this Indictment. Whitney being ask'd what he had to say for himself; answered in short, That he knew nothing of the Matter, and that the Man was hard-mouth'd. But was answer'd, That his mouth was soft enough to do his business. And could not prove where he was at that time, so he was found guilty of the Robbery. <br /><br /><em>Old Bailey Proceedings Online</em><span> (www.oldbaileyonline.org, version 8.0, 15 January 2019), </span><em>Ordinary of Newgate's Account</em><span>, February 1693 (OA16930201).</span> Method of Punishment Method of punishment described in the ballad. hanging Crime(s) Crime or crimes for which the person in the ballad is convicted. highway robbery Execution Location Location the condemned was executed. Porter's block, near Cow Crosse, Smithfield, London Printing Location Location the ballad pamphlet was printed. London: Printed for P. Brooksby, J. Deacon, J. Blare, and J. Back Transcription Transcription of ballad lyrics T He fatal day is come at last, of sorrow, grief, and shame, Which will the fading glory blast, of Whitney now by name. My wicked life has been the cause of this sad destiny; For since I broke the Nation's laws, 'tis just that I should die. Here to the world I freely leave these lines, my last farewel; And though I do not seem to grieve, yet conscience, like a hell, Does wrack and fill my soul with dread, and does against me cry; The wicked life which I have led, makes me afraid to die. The dreadful oaths which I have swore, comes fresh into my mind, When the Great God I come before, shall I a pardon find? Who did for sad damnation call, when in my villany; I under his displeasure fall, which makes me fear to die. 'Tis true, a chearful countenance I seeminly do bear, But now my most unhappy chance, drives me unto dispair; Were conscience clear, what would I give, all that I have, for why? The thoughts of how I here did live, makes me afraid to die. I robb'd the roads both night and day, young harlots to maintain, From honest men I took away, and gave it gills again; Whom I lov'd better than a wife, I cannot this deny; Yet this perfidious wretched life, makes me afraid to die. With loaded pistol in my hand, myself among the rest, Would force the travellers to stand, with pistols at their breast, Their purses to give up with speed, or soon the shot should flie; To think of which my heart doth bleed, I am afraid to die. What though I suffer on a tree, it is not that I fear; But oh! what will become of me, if God should be severe? To me who all my days have spent with thieves continually, And ne'er did in the least repent, therefore I fear to die. My brother Holland , and the rest are gone five days before, While I in sorrow am opprest, my heart is grieved sore; This seems a second death to be, and I in sorrow cry, And hope you all will pitty me, who now at last must die. I sigh at my sad destiny, my very heart does bleed: Alas! why did they flatter me, with hopes of being freed? Why did they bring me a reprieve? O tell me, tell me why? Yet I at last the world must leave, and be compell'd to die. Farewel thou world, I must imbrace the bitter pangs of death, And here in shame and sad disgrace, surrender up my breath; For which this day I hither came, so sad's my destiny; And tho' I startle at the same, 'tis just that I should die. Notes Additional information related to the ballad pamphlet or related events From <a href="http://www.executedtoday.com/2014/12/19/1694-james-whitney-highwayman/" target="_blank">executedtoday.com</a>: Dapper highwayman James Whitney was hanged at Smithfield on December 19th 1694. A monument to the allures and the perils of a midlife career change, Whitney threw over a tiresome life as the proprietor of an inn in Cheshunt, Hertfordshire,* purchased with his liquidation the accoutrements of the gentleman thief, and took to the road. <br /><br />“Captain” Whitney — he had no right to the rank he appropriated for himself — was one of those stickup men who greatly esteemed the pose of honor associated with his new calling. On one occasion, he relieved a gentleman traveler of a large sack of silver on Newmarket Heath, but when his victim pleaded the length of his journey Whitney opened the bag to its former owner with an invitation to take what he would need. <br /><br />The man plunged his hands in and hauled out as much as they would carry, leading Whitney to remark with a smile, “I thought you would have had more conscience, sir.” <br /><br />In another fine caper (there are more of them assembled here) Whitney told a man to stand and deliver, only to have the traveler reply that he was about to say the same back to him. The two robbers laughed at their encounter and went their separate ways, but Whitney later chanced to turn up at the same inn as his so-called brother plunderer and overhear him regaling his fellows with the tale of having outwitted a highwayman by pretending to be one of the same profession. <br /><br />Whitney stalked the man and a companion out of the hostel the next morning and this time robbed them successfully: “You should have kept your secret a little longer, and not have boasted so soon of having outwitted a thief. There is now nothing for you but to deliver or die!” Nobody likes your stories anyway, you blowhard. <br /><br />True, James Whitney ended his adventure at the gallows: death is the fate of us all. From his day to ours, folk toiling away the ceaseless lonesome days between ashes and ashes have understood the soul’s stirring to exalt their scant mortal hours with deeds of valor and romance and derring-do. And as Whitney himself is said to have remarked to a miser whose lucre he was seizing, “Is it not more generous to take a man’s money from him bravely, than to grind him to death by exacting eight or ten per cent, under cover of serving him?”** <br /><br />Nobody knows any of James Whitney’s peers in the publican guild, but as Captain Whitney he joined England’s most legendary gentleman outlaw in verse:<br />When Claude du Val was in Newgate thrown, <br />He carved his name on the dungeon stone; <br />Quoth a dubsman, who gazed on the shattered wall, <br />“You have carved your epitaph, Claude du Val, <br /><br />Du Val was hanged, and the next who came <br />On the selfsame stone inscribed his name; <br />“Aha!” quoth the dubsman, with devilish glee, <br />“Tom Waters, your doom is the triple tree!” <br /><br />Within that dungeon lay Captain Bew, <br />Rumbold and Whitney — a jolly crew! <br />All carved their names on the stone, and all <br />Share the fate of the brave Du Val! <br /><br />Full twenty highwaymen blithe and bold, <br />Rattled their chains in that dungeon old: <br />Of all that number there ‘scaped not one <br />Who carved his name on the Newgate Stone. <br /><br />* The George Inn. A map search does yield a The George in Cheshunt; whether this is actually the same facility where our famous highwayman once earned a lawful keep, I have not been able to establish. URL <a href="https://www.oldbaileyonline.org/browse.jsp?id=OA16930201n2-1&amp;div=OA16930201#highlight">'Ordinary of Newgate's Account, 1st February 1693'</a>, <em>The Proceedings of the Old Bailey - London's Central Criminal Court, 1674 to 1913</em> <br /><br /><a href="https://books.google.com.au/books?id=vWyoAwAAQBAJ&amp;pg=PT100&amp;lpg=PT100&amp;dq=captain+whitney+executed+1693&amp;source=bl&amp;ots=KMoM9KipU1&amp;sig=Acq-3V95udQBifQoFtZmQ2GnRbg&amp;hl=en&amp;sa=X&amp;ved=0ahUKEwjQgKC938zbAhVGKZQKHWuoDBIQ6AEIQTAK#v=onepage&amp;q=captain%20whitney%20executed%201693&amp;f=false">'January 6, 1693'</a> in <em>Tyburn: The Story of London's Gallows</em>, by Robert Bard <br /><br /><a href="http://www.pascalbonenfant.com/18c/newgatecalendar/james_whitney.html">'James Whitney'</a>, <em>Website of Pascal Bonenfant</em>, by Stephan Hart<br /><br /><a href="https://books.google.com.au/books?id=9coiAAAAMAAJ&amp;pg=PA134&amp;redir_esc=y#v=onepage&amp;q&amp;f=false" target="_blank">'Whitney' </a> in <em>Lives and Exploits of the Most Noted Highwaymen, Robbers and Murderers of All Nations, Drawn from the Most Authentic Sources and Brought Down to the Present Time,</em> by Charles Whitehead Digital Object <iframe src="https://omeka.cloud.unimelb.edu.au/execution-ballads/files/fullsize/3a2ddc86299d6465a8a1d6913e5fe420.jpg" frameborder="0" scrolling="yes" width="800" height="480"></iframe> Image / Audio Credit Magdalene College, Cambridge - Pepys Library, Pepys Ballads 2.186; <a href="https://ebba.english.ucsb.edu/ballad/20801/image" target="_blank">EBBA 20801</a> Gender Gender of the person being executed. Male Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Capt. WHITNEY's Confession: OR, HIS Penitent Lamentation, Under a Sence of a Guilty Conscience, on the Day of his Execution at the Porter's Block, near Smithfield-Bars, which was on the First of February, 1693. English hanging highway robbery Male https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/ccacc44147ac16ed0b4237095d55558f.jpg f89f1b763776c94f4c191296aad1aac5 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource English Execution Ballads Execution Ballad Set to tune of... Melody to which ballad is set. no tune indicated Language Language ballad is printed in English Date Date of ballad 1866 Synopsis Account of events that are the subject of the ballad Article from <em>The Times</em>, 10 January 1866, page 12, Column E: <br /><br />"EXECUTION AT STAFFORD.—Charles Christopher Robinson was executed on Tuesday morning in front of the county gaol at Stafford, in presence of 4,000 spectators. Before his death he acknowledged the justice of his sentence. On the scaffold he exclaimed, “Lord Jesus, receive my spirit.” His death was not instantaneous. He made a statement to the chaplain, but wished it to be kept from the public. Robinson would have been 19 next May. His victim was somewhat older, but she would have been only in her 19th year. They had for a long time been affianced, and lived together in the house in which the murder was committed. The facts of the murder may be briefly told. On the afternoon of Saturday, the 26th of August, Mr. and Mrs. Fisher went out for a drive into the country, leaving Robinson and Harriet Seager alone in the house, with a young man named Wilson, a companion of Robinson, in the garden. During the afternoon the girl was seen by a servant girl of Mr. Fisher’s brother, who had gone to the house on an errand, crying as she stood cleaning knives in the brewhouse. Robinson at the time stood leaning against the door. Shortly afterwards a nephew of Mr. Fisher, a little boy, saw Robinson strike Seagar (sic) with his open hand in her face because she would not allow him to kiss her. The young man alluded to left about 4 o’clock, and Robinson, who had been shooting sparrows with him in the garden with a small gun, went into the house. About a quarter-past 4 the neighbours were alarmed by a cry that Robinson had shot Harriet, and upon entering the brewhouse the poor girl was found lying dead on the floor in a pool of blood, with her throat cut. At the time the neighbours entered the house Robinson was observed coming down stairs, with an open razor in his hand. He was then in his shirt sleeves, for he had not washed or dressed himself during the day. He went into the scullery where his victim lay dead on the floor, and, standing in front of a looking-glass that was hanging upon the wall, he deliberately cut his throat three times with the razor. At this juncture he was secured, a surgeon was sent for, and his self-inflicted wounds were sewn up after some resistance on his part. The defence upon the trial, however, was, first, that Seager had committed suicide, and that the prisoner in grief attempted his own life; and next, that he was insane when he committed the murder, insanity being hereditary in his family, as was shown by the fact of his half-sister being then in a lunatic asylum. It could not, however, be shown that he was insane either before or after the murder. The executioner was a man named Smith, of Dudley, who has for some years performed the duties of hangman at Stafford." Method of Punishment Method of punishment described in the ballad. hanging Crime(s) Crime or crimes for which the person in the ballad is convicted. murder Execution Location Location the condemned was executed. Stafford Printing Location Location the ballad pamphlet was printed. no details Transcription Transcription of ballad lyrics Come all you feeling Christians, Give ear unto my tale, It's for a cruel murder I was hung at Stafford Gaol. The horrid crime that I have done Is shocking for to hear, I murdered one I once did love, Harriet Segar dear. Charles Robinson it is my name, With sorrow was oppressed, The very thought of what I've done Deprived me of my rest: Within the walls of Stafford Gaol, In bitter grief did cry, And every moment seemed to say "Poor soul prepare to die!" I well deserve my wretched fate, No one can pity me, To think that I in my cold blood, Could take her life away, She no harm to me had done, How could I serve her so? No one my feelings now can tell, My heart was full of woe. O while within my dungeon dar, Sad thoughts came on apace, The cruel deed that I had done Appeared before my face, While lying in my prison cell Those horrid visions rise, The gentle form of her I killed Appeared before my eyes. O Satan, Thou Demon strong, Why didst thou on me bind? O why did I allow they chains To enwrap my feeble mind? Before my eyes she did appear All others to excell, And it was through jealousy, I poor Harriet Segar killed. May my end a warning be Unto all mankind, Think on my unhappy fate And bear me in your mind. Whether you be rich or poor Your friends and sweethearts love, And God will crown your fleeting days, With blessings from above. Digital Object <iframe src="https://omeka.cloud.unimelb.edu.au/execution-ballads/files/fullsize/ccacc44147ac16ed0b4237095d55558f.jpg" frameborder="0" scrolling="yes" width="600" height="600"></iframe> Gender Gender of the person being executed. Male Image / Audio Credit Image credits required Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource A Copy of Verses on the Awful Execution of Charles Christopher Robinson, For the Murder of his Sweetheart, Harriet Segar, of Ablow Street, Wolverhampton, August 26th. English hanging Male murder Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource French Execution Ballads Execution Ballad Set to tune of... Melody to which ballad is set. <a href="https://omeka.cloud.unimelb.edu.au/execution-ballads/items/show/1160">Fualdès</a> Synopsis Account of events that are the subject of the ballad On 5 November 1881, two young men, Basile Mézy and Etienne Astruc, left Campagnac where they lived, to go to the Saint-Geniez fair. En route, they met an 18-year-old man, Joseph Carrière, who that morning had left the service of his master, the sieur Ferragut, for whom he had been a shepherd. During the conversation he mentioned that Ferragut had paid him a hundred francs in final wages. They robbed and murdered him, and Mézy was shortly thereafter arrested, convicted and sentenced to death. He named his accomplice Astruc, who appeared before the Aveyron assizes on 10 December 1882. Up to the final moment he claimed his innocence, but was also condemned to death. Eventually they were both pardoned by the President of the Republic, and their sentences commuted to perpetual hard labour. Transcription Transcription of ballad lyrics D'un récit bien lamentable Nous racontons les horreurs. Vous frémirez de terreur C'est horrible, épouvantable; Les pleurs vont mouiller vos yeux, Écoutez, jeunes et vieux. C'était un beau jour de foire À Saint-Geniez d'Aveyron Que se passa cette histoire Où Carrière, pauvre garçon, Fut lâchement assommé Et de cent francs dépouillé. Quand il recontra Mézy Il lui dit: "J'ai de l'argent: Je m'en vais de Soulayri, Et on m'a payé comptant!" Puis Astruc les rejoignit, Cet effroyable bandit. Alors Astruc et Mézy Conduisirent Carrière Au ravin de Puechberty Ils le frappent par derrière, Lui enlèvent son argent, Et le laissent tout sanglant... Des enfants le lendemain Trouvent le corps tout meurtri. On cherche les assassins, Mais tout désigne Mézy; Et statuant sur son sort La cour le condamne à mort! Les conseils de la Paresse Conduisent à l'Échafaud! Mais la crainte du bourreau Doit inspirer la jeunesse De fuir la route du mal Qui conduit au sort fatal! Language Language ballad is printed in French Method of Punishment Method of punishment described in the ballad. guillotine; hard labour Crime(s) Crime or crimes for which the person in the ballad is convicted. murder Date Date of ballad 1882 Execution Location Location the condemned was executed. Aveyron, France Printing Location Location the ballad pamphlet was printed. Rodez, France URL https://complaintes.criminocorpus.org/complainte/lassassinat-de-saint-geniez/ Composer of Ballad H. Jaffus Gender Gender of the person being executed. male Image / Audio Credit Collection Archives départementales de l'Aveyron, <a href="https://complaintes.criminocorpus.org/complainte/lassassinat-de-saint-geniez/">Crimino Corpus record</a> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource L'assassinat de Saint-Geniez French guillotine hard labour Male murder pardon robbery theft https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/ea861d5cc93c5a3c883e2f65186ded77.jpg aa072067a5f0577e208f13a6e56ca6f5 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource French Execution Ballads Execution Ballad Set to tune of... Melody to which ballad is set. <a href="https://omeka.cloud.unimelb.edu.au/execution-ballads/items/show/1160">Fualdès</a> Synopsis Account of events that are the subject of the ballad Jean Terry, a worker in the Gages mines (Aveyron), was accused of having raped and murdered the young Adrienne Pons in the woods of Canabols, as she was making her way home on 18 April 1910. The Aveyron assizes condemned him to death on 22 June 1910. His appeal refused, he was executed in Rodez on 28 September 1910, a half-century after the last execution there. The executioner Anatole Deibler travelled to Rodez with his guillotine and assistants. Several postcards about the event were published. Jean Terry was the penultimate prisoner to be executed in Aveyron. Transcription Transcription of ballad lyrics Pères, mères de familles Accourez à mon accent, Surveillez bien vos enfants Et par dessus tout vos filles Qui sont continuellement A la merci des passants. Cette pauvre jeune fille Chérie de tous ses parents Qui en étaient fort contents Car elle était bien gentille, Fut comme nous racontons, Tuée par un vagabond. Elle était des plus honnêtes, Ses amies vous le diront Et vous le répèteront, Elle n'aimait point la fête, C'était une belle fleur Non créée pour le malheur. Voilà qu'un infect satyre Caché dans l'ombre du bois, S'est élancé sur sa proie Dont la jeuness l'attire, Il abuse de l'enfant Et l'étrangla incontinent. Mais la Justice qui veille A saisi cet assassin, On l'a pris un bon matin Et la foule le surveille, Il ne lui échappera pas Jusqu'à l'heure du trépas. Il est passé en justice Devant de nombreux témoins On ne l'épargnera point On réprimera son vice, On l'a condamné à mort Et ne plaignez pas son sort. Language Language ballad is printed in French Method of Punishment Method of punishment described in the ballad. guillotine Crime(s) Crime or crimes for which the person in the ballad is convicted. murder Date Date of ballad 1910 Execution Location Location the condemned was executed. ? Printing Location Location the ballad pamphlet was printed. Imprimerie Henri Colomb, Rodez URL https://gallica.bnf.fr/ark:/12148/bpt6k7619467g/f3.item.r=%22adrienne%20pons%22 Gender Gender of the person being executed. male Image / Audio Credit Collection Jean-Michel Cosson, <a href="https://complaintes.criminocorpus.org/complainte/complainte-100/">Crimio Corpus record</a> Digital Object <iframe src="https://omeka.cloud.unimelb.edu.au/execution-ballads/files/fullsize/ea861d5cc93c5a3c883e2f65186ded77.jpg" frameborder="0" scrolling="yes" width="600" height="400"></iframe> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Complainte (Air du crime de Rodez) French guillotine Male murder https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/316b567fe9e53c432b28b25993a298d1.jpg fa77d9ef8f761c1a89e8e9947f040d1a Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource French Execution Ballads Execution Ballad Set to tune of... Melody to which ballad is set. C'est une chanson dans la nuit Synopsis Account of events that are the subject of the ballad Raul Habas 28 ans, Espagnol, cordonnier et fossoyeur, le 8 octobre 1931, à Tarbes (Hautes-Pyrénées), enlève Asuncion Osorno, dix ans, la viole dans une allée du nouveau cimetière Saint-Jean avant de l'étrangler. Condamné à mort le 21 juin 1932, gracié le 9 septembre 1932. Transcription Transcription of ballad lyrics Encore un crime atroce, épouvantable Commis par un sauvage, Par une brute, un bandit misérable Qui, pour assouvir sa rage, S'est acharné sur une pauvre enfant, Une fillette gentille, Et sans pitié pour cette jeune fille, L'assassine lâchement. Language Language ballad is printed in French Method of Punishment Method of punishment described in the ballad. guillotine Crime(s) Crime or crimes for which the person in the ballad is convicted. rape and murder Date Date of ballad 1931 URL https://gallica.bnf.fr/ark:/12148/bpt6k632664x/f2.item.r=Tarbes.zoom Composer of Ballad Chabanay Composer of Tune Composer of tune to which the ballad is set Jean RODOR & DOMMEL/R. DESMOULINS Date Tune First Appeared 1918 Gender Gender of the person being executed. male Image / Audio Credit Société des Amis de Villefranche et du Bas-Rouergue, <a href="https://complaintes.criminocorpus.org/complainte/un-crime-affreux-a-tarbes-une-fillette-de-10-ans-e/">Crimino Corpus record </a> Digital Object <iframe src="https://omeka.cloud.unimelb.edu.au/execution-ballads/files/fullsize/316b567fe9e53c432b28b25993a298d1.jpg" frameborder="0" scrolling="yes" width="600" height="500"></iframe> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Un crime affreux à Tarbes, une fillette de 10 ans est emportée dans un cimetière, tuée et violée French guillotine Male murder rape https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/16b89779b173daecb53a471c913a7e90.jpg 885acf551b2f3871027e202c64784243 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource English Execution Ballads Execution Ballad Digital Object <iframe src="https://omeka.cloud.unimelb.edu.au/execution-ballads/files/fullsize/16b89779b173daecb53a471c913a7e90.jpg" frameborder="0" scrolling="yes" width="600" height="600"></iframe> <div class="thumbnail-container"> <div class="thumbnail"></div> </div> Image / Audio Credit Magdalene College - Pepys Library, Shelfmark: Pepys Ballads 5.5; <a href="https://ebba.english.ucsb.edu/ballad/22222/image" target="_blank">EBBA 22222</a> Set to tune of... Melody to which ballad is set. <a href="https://omeka.cloud.unimelb.edu.au/execution-ballads/items/show/1170"><em>Russell's Farewell</em></a> Transcription Transcription of ballad lyrics 1. YOu noble Lords of high Degree, that see my dismal Doom, Have some regard to pity me, who now alas! am come To dye an ignominious Death, as well it doth appear; While I declare with my last Breath, the Laws are most severe. 2. In Scotland was I bred, and born of noble Parents there; Good Education did adorn my Life, I do declare: No Crime did e'er my Conscience stain, till I adventured here, Thus have I reason to complain, the Laws are most severe. 3. In Flanders I the French have fac'd, likewise in Ireland, Still eagerly pursu'd the Chace, with valiant heart and hand: Why was not I in Battel slain, rather than suffer here A Death which Mortals doth disdain; the Laws are most severe. 4. I did no hurt nor wrong intend, I solemnly protest; But merely for to serve my Friend, I granted his Request, To free his Lady out of Thrall, his Joy and only Dear; And now my Life must pay for all, the Laws are most severe. 5. I coming from my Native Land, in this unhappy time, Alas! I did not understand the Nature of the Crime; Therefore I soon did condescend, as it doth well appear, And find therein I did offend, the Laws are most severe. 6. In the same Lodging where I lay, and liv'd at Bed and Board, My Landlord did my Life betray, for Fifty pounds Reward: Then being into Prison cast, although with Conscience clear, I was arraigned at the last, the Laws are most severe. 7. The Lady would not hear my moan, while dying Words I sent; Her cruel Heart more hard than stone, could not the least relent; But triumph in my wretched State, as I did often hear; I fall here by the hand of Fate, the Laws are most severe. 8. Will not my good and gracious King be mercifull to me? Is there not in his Breast a Spring of Princely Clemency? No, not for me, alas! I dye, the hours drawing near; To the last Minute I shall cry the Laws are most severe. 9. Farewell dear Country-men, said he, and this tumultuous noise; My Soul will soon transported be to more Coelestial Joys; Tho' in the Blossom of my Youth, pale Death I do not fear, For to the last I'll speak the Truth, the Laws are most severe. 10. Alas! I have not long to live, and therefore now, said he, All that have wrong'd me I forgive, as God shall pardon me; My Landlord and his subtle Wife, I do forgive them here, Farewell this transitory Life, the Laws are most severe. Crime(s) Crime or crimes for which the person in the ballad is convicted. Assisting to steal an heiress Gender Gender of the person being executed. Male Date Date of ballad 1690 Execution Location Location the condemned was executed. Tyburn Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Capt. Johnsons last Farewel: Who was arraigned for being assisting in the stealing a young Heiress, for which he received Sentance of Death, and was accordingly Executed at Tyburn, the 23th. of this instant December, 1690. assisting to steal an heiress English Male https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/698e70222cf19e542a7f67ac5e670c76.jpg f33b9ad44d459d3eff78c1fd0482162a Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource English Execution Ballads Execution Ballad Digital Object <iframe src="https://omeka.cloud.unimelb.edu.au/execution-ballads/files/fullsize/698e70222cf19e542a7f67ac5e670c76.jpg" frameborder="0" scrolling="yes" width="600" height="600"></iframe> Image / Audio Credit Magdalene College - Pepys Library, Shelfmark: Pepys Ballads 1.115; <a href="https://ebba.english.ucsb.edu/ballad/32619/image" target="_blank">EBBA 32619</a> Set to tune of... Melody to which ballad is set. <em>Rogero</em>, which is also known as <em>Slumbring Sleepe</em> Synopsis Account of events that are the subject of the ballad John Spenser in a drunken rage, hits Randall Gam who dies from his injuries seven weeks later. Gam has many supporters who succeed in having Spenser convicted of murder and hanged in chains. Method of Punishment Method of punishment described in the ballad. hanging in chains Crime(s) Crime or crimes for which the person in the ballad is convicted. murder Gender Gender of the person being executed. Male Date Date of ballad 1597-1626 ? Execution Location Location the condemned was executed. Burford, near Nantwich Printing Location Location the ballad pamphlet was printed. Imprinted at London for I. Trundle Transcription Transcription of ballad lyrics KInd Youngmen all mee give eare, observe these lessons well; For undeserved my death I tooke, and sad is the tale I tell. I prisoned pent, I lie full fast, sure Heaven hath decreed: That though I thrived, yet at last, bad fortunes should proceed. I that for practise passed all, in exercises strong, Have he ere for one offence but small. been pent in Prison long. Kind Countrymen, fa ire warning take, beeing bad, amend your lives, For sure Heaven will them forsake, that doe forsake their wives. I have a wife, a loving wife, a constant, and a kind; Yet proud of gifts, I turnd my life, and falce she did me find: Heaven shewed his part in making me, proper in limbes and face, Yet of it I no true use made, but reapt thereby disgrace. For being proud in dancings art, most womens loves I gaynd: By them a long time was my life in gallant sort maintaynd: No Mayden young, about the towne, but joyful/ was to see The face of Spenser and would spend, all for to daunce with mee. I spent my time in Ryoting, and proudly led my life, I had my choyce of damsels fayre, what card I for my wife, If once she came to intreat me home, i 'd kick her out of doors, Indeed I would be ruld by none, but by intising whores. At length being pledging of a Glasse, my hopes I did confound: And in my rag I feld my friend, with one blow to the ground. For this offence, he being dead, and I in Prison cast: Most voyd of hopes this rashing hand hath Spensers name disgrast. None but my wife will visit me, for those Ilov 'd before, Being in this sad extremytie, will visit me no more, No helpe I find from these false friends, no food to inrich my life: Now doe ! find the difference true, twixt them and a constant wife But she poore soule, by my bad meanes, is quit bereft of all: She playes the part of a Constant wife, although her helpes be small. Young men, youngmen, take heed by me shun Dangers, Brawles, and Strife: For though he fell against my will, I for it loose my life. 0 live like men and not like me, of no good giftes be proud: For if with you God angry be, from his vengeance nought can shroud. Make use of what you have practis'd well. and not in vitious meanes, If in rare gifts you do excell, yet trust not Vitious Queanes. For lust doth fully fill their Vaynes, and apt they be to intise: 0 therefore shunne their company, like good men still be wise. Example truely take of me, all Vitious courses shunne: For onely by bad company, poore Spenser is undone. F I N I S. by John Spenser. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Iohn Spenser his Repentance in Prison, Written with his owne hand as he lay in Chester Castle. English hanging in chains Male murder https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/28bcb2b612578b2e5d550837c57eb97a.gif 42e603cdb1698d7e8dad208a80a7a428 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource English Execution Ballads Execution Ballad Set to tune of... Melody to which ballad is set. Aim Not Too High (<a href="https://omeka.cloud.unimelb.edu.au/execution-ballads/items/show/1134">Fortune My Foe</a>) Synopsis Account of events that are the subject of the ballad William Harrison is murdered by his servant, and the servant's brother and mother. They are punished but claim that Harrison will return alive again within seven years. Two years later Harrison, who had been in Turkey, returns and it is believed that Widow Perry, the mother, was actually a witch who had bewitched him. Transcription Transcription of ballad lyrics AMongst those wonders which on early are shown, In any age there seldom hath béen known, A thing more strange then that which this Relation, Doth here present unto your observation. In Glocestershire as many know full well, At Camben Town a Gentleman did dwell, One Mr. William Harrison by name, A Stewart to a Lady of great fame. A Widdow likewise in the Town there was, A wick wretch who brought strange things to pass, So wonderful that some will scarce receive, [...]hese lines for truth nor yet my words beleive. [...] such as unto Cambden do resort, Have surely found this is no false report, Though many lies are dayly now invented, This is as true a Song as ere was Printed. Therefore unto the story now give ear, This Widow Pery as it doth appear, And her two sons all fully were agréed, Against their friend to work a wicked déed. One of her Sons even from a youth did dwell, With Mr. Harrison who loved him well, And bred him up his Mother being poor, But sée how he requited him therefore. For taking notice that his Master went, Abroad to gather in his Ladies rent, And by that means it was an usual thing, For him great store of money home to bring. He thereupon with his mischevous mother, And likewise with his vile ungodly Brother, Contriv'd to rob his Master, for these base And cruel wretches were past shame and grace. One night they met him comming into Town, And in a barbarous manner knockt him down, Then taking all his money quite away, His body out of sight they did convey. But being all suspected for this déed, They apprehended were and sent with spéed, To Glocester Goal and there upon their Tryal, Were guilty found for all their stiff denyal. JT was supposed the Gentleman was dead, And by these wretches robd and Murthered, Therefore they were all thrée condem'd to death, And eke on Broadway-hill they lost their breath. One of the Sons was buried with his Mother, Vnder the Gibbet, but the other Brother, That serv'd the Gentleman was hang'd in Chains, And there some part of him as yet remains. But yet before they died they did proclaim Even in the ears of those that thither came, That Mr. Harison yet living was And would be found in less then seven years space. Which words of theirs for truth do now appear For tis but two year since they hanged were, And now the Gentleman alive is found Which news is publisht through the Countrys round But lest that any of this truth shall doubt, Ile tell you how the business came about This Widow Pery as tis plainly shown Was then a Witch although it was not known. So when these Villains by their mothers aid Had knockt him down (even as before was said) They took away his money every whit, And then his body cast into a pit. He scarce was come unto himself before Another wonder did amaze him more, For whilst he lookt about, he found that he Was suddainly conveyd unto the Sea. First on the shore he stood a little space And thence unto a rock transported was, Where he four days and nights did then remain And never thought to see his friends again. But as a Turkish ship was passing by Some of the men the Gentleman did spy, And took him in and as I understand, They carried him into the Turkish Land. And there (not knowing of his sad disaster) They quickly did provide for him a Master, A Surgeon or of some such like profession, Whose service he performed with much discretion. It séems in gathering Hearbs he had good skill, And could the same excéeding well distil, Which to his Master great content did give, And pleas'd him well so long as he did live. But he soon dyd, and at his death he gave him, A piece of plate that so none should enslave him, But that his liberty be might obtain, To come into his native land again. And thus this Gentleman his fréedom wrought; And by a Turky Ship from thence was brought; To Portugal, and now both safe and sound, He is at length arrived on English ground. Let not this séem incredible to any, Because it is a thing afirmed by many, This is no feigned story, though tis new, But as tis very strange tis very true. You sée how far a Witches power extends, When as to wickedness her mind she bends, Great is her Malice, yet can God restrain her, And at his pleasure let her loose or chain her. If God had let her work her utmost spight, No doubt she would have kild the man outright, But he is saved and she for all her malice, Was very justly hang'd upon the Gallows. Then let all praise to God alone be given, By men on earth as by the Saints in heaven, He by his mercy dayly doth befriend us, And by his power he will still defend us. Method of Punishment Method of punishment described in the ballad. hanging, hanging in chains Crime(s) Crime or crimes for which the person in the ballad is convicted. murder, witchcraft Gender Gender of the person being executed. multiple Date Date of ballad 1662 Execution Location Location the condemned was executed. Gloucester Printing Location Location the ballad pamphlet was printed. London Subtitle formerly Stewart to the Lady Nowel of Cambden, who was supposed to be Murthered by the Widow Pery and two of her Sons, one of which was Servant to the said Gentleman. Therefore they were all three appprehended and sent to Gloucester Goal, and about two years since arraigned, found guilty, condem|ned, and Executed upon Broadway hill in sight of Cambden, the mother and one Son being then buried under the Gibbet, but he that was Mr. Harrisons Servant, hanged in Chains in the same place, where that which is remaining of him may be seen to this day, but at the time of their Execution, they said Mr. Harrison was not dead, but ere seven years were over should be heard of again, yet would not confess where he was, but now it ap[...]ears the Widow Pery was a witch, and after her Sons had ro[...]d him, and cast him into a Stone Pit, she by her witch-craft conveyed him upon a Rock in the Sea near Turkey, where he remaind four days and nights, till a Turkish Ship coming by, took him and sold him into Turky, where he remained for a season, but is now through the good providence of God returnd again safe to England, to the great wonder and admiration of all that know the s[...]me. This is undenyably true, as is sufficiently testified by the Inhabitants of Cambden, and many others thereabouts. To the Tune of, Aim not too high. Image / Audio Credit Bodleian 18713, Wood 401(191), <a href="http://ballads.bodleian.ox.ac.uk/view/edition/18713">Bod18713</a> Digital Object <iframe src="https://omeka.cloud.unimelb.edu.au/execution-ballads/files/fullsize/28bcb2b612578b2e5d550837c57eb97a.jpg" frameborder="0" scrolling="yes" width="600" height="500"></iframe> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Truth brought to light. Or, Wonderful strange and true news from Gloucester shire, concerning one Mr. William Harrison English Female hanging hanging in chains Male murder witchcraft https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/085688dc1aaa7e5aec5d03b7aecab6a7.tif 084e1088fcbd14365867f2636b57e637 https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/b7f7c4bec6136b2392191680b210e3da.tif 4977277dd6a0397dad9764c31f5bcbc4 https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/7403d90de69369179d1fb300ca9eea54.tif cde31192d2b151741f9bede3ddf9fc56 https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/f3b8620a6c35eaa4078087a1bff247af.tif 02fe0463094c0b703866a44cabdb3ea6 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource German Execution Ballads Execution Ballad Set to tune of... Melody to which ballad is set. Prager Lied Subtitle Ist hingerichtet worden durch das Schwerd zu Peggstall in unter Oesterreich Anno 1657. Im Thon: Wie man das Prager Lied singt. Das ander. Ach Gott wie manches Hertzenleyd begegnet mir zu diser Zeit/[et]c. Digital Object <iframe src="https://omeka.cloud.unimelb.edu.au/execution-ballads/files/fullsize/085688dc1aaa7e5aec5d03b7aecab6a7.jpg" frameborder="0" scrolling="yes" width="380" height="600"></iframe> <iframe src="https://omeka.cloud.unimelb.edu.au/execution-ballads/files/fullsize/b7f7c4bec6136b2392191680b210e3da.jpg" frameborder="0" scrolling="yes" width="380" height="600"></iframe> Image notice Full size images of all ballad sheets available at the bottom of this page. Image / Audio Credit Berliner Liedflugschriften SBB-PK Berlin &lt;30 in:Yd 7854&gt;. <a href="https://gso.gbv.de/DB=1.60/SET=2/TTL=3/SHW?FRST=5" target="_blank">VD Lied digital.</a> Date Date of ballad 1660 Printing Location Location the ballad pamphlet was printed. Augspurg : Hannas, [ca. 1660] Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Das Erste. Ein schöne Bekandtnuß oder Klaglied Welches ein Malefix Person Namens Simon Dechel selbsten auffgesetzt wie in jedem Gesetz der erste Buchstaben andeutet auff seinen Namen gemacht worden. German Male witchcraft https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/48440594d392dfa6a29930e35fb95353.jpg 322630c12d8cd721eac3724135426111 https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/a5f37a465caac144948152b409231be7.jpg a08e883096c7d863bed848466c0635a4 https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/8646dab4e1fddc263b8834c5920371ce.png cabb8bf7119c5288ec9ba74f2b65f777 https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/d4745e617a7de66fd57fcf5f0aa80984.png b75e7f346be2258696f7da7ce0dedc9f Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource German Execution Ballads Execution Ballad Set to tune of... Melody to which ballad is set. Es ist gewißlich an der zeit Synopsis Account of events that are the subject of the ballad account of multiple witches and sorcerers burned in Bamberg region Transcription Transcription of ballad lyrics Dann man ansicht feßt unser zeit in welche wir sind kommen Findet man nichts denn Herzenleid welch uberhand genommen So gar daß wol nicht erger sein fan auff Erden in aller gemein steht es ubler alß ubel. Wie wolt es auch nict ubel stehen weil nicht nur sünd und schande uber all heuffig im schwang gehn daß fast in allen Landen Krieg / Blutvergiessen / mord un brand uber all auch de Oberhand bekommen /Gott seys geklaget. Sondern welchs zu erbarmen ist wie auch schrecklich zu hören daß der so sein wil ein guter Christ sich lest so gar bethören Daß er sich dem Teuffel ergibt mit Leib und Seel durch ein gelübd absaget seiner Tauffe. Die heilige Dreyfaltigkeit verleugnet auch dem Teuffel sich mit Leib und Seel ganz ergert stürzt sich ohn allen zweifel nur schendlichen wollusts wegen so sie mit dem Teuffel pflegen der sie doch nur betrieget. Ein Tausentkünstler allezeit der Teuffel ist gewesen welcher auch in der Christenheit gestisstet groß unwesen mit Hexerey und Zauberey und durch die Unholden mancherley zu seim Werckzeug gebrauchet. Wie dann mehr alß denn wolbekant im Bambergischen Lande durch unterschiedliche Trutenbrant solch Hexerey unn schande. Jezund vermög heiliger Schrifft außgerottet wird welche spricht: Kein Zauberer solt lassen leben. Weil sie bekennen so viel Mord und unseglichen Schaden gestisstel han an manchen ort daß keine Frucht gerhaten So viel Jahr her und ob sie wol gerhaten sind auch etlichmal haben sie alls verzaubert. Daß Vieh und Menschen sind zu grund gangen durch ihr beshweren und bezaubert zu aller stund des Teuffels sies thun lehren. Verspricht ihnen darbey güldne Berg geht doch endlich alls uberzwerg mitbetrug sie bezahlet. Zu Zeit sind unterschiedlich Brandt jetzt in eim halben Jahre gesechehen und nimmet uberhand je mehr man brennt fürware. Je mehr der Hexen finden sich welchs erschrecklich und erbermlich von Christen ist zu hören. Die Großköpffin und Canzlerin sampt dero beyde Töchter der Großkopff selbst ist auch schon hin zuin brennen sie all dochten wegen ihrer Zauberey und Hexerey so sie getrieben haben haben. Die dicke Kandelgiesserin hat auch herhalten müssen welche lange zeit ein Trütnerin und Zauberwerck bewiesen. Da sie sebsten bekennet hat sie sey froh daß man an diese stat zum verbrennen sey kommen. Sie sey vom Teuffel immer zu gewesen hart geplaget hab ihr gelassen kein rast noch ruh ihr gewissen genaget. Daß sie nach all dem willen sein außstehen müssen Marter unnd Pein die ganze zeit ihres Lebens. Reiche Kramer ohn unterschied wie auch fürnehme Herren sampt dero Weibern sind dereit verbrennt worden und werden. Teglich mehr eingefangen viel kein ansehen der Person gilt Reich / Arm / Schön / Herr und Frawen. Ein grosses Hauß mit viel gemach ist allbreit erbawet darein man teglich einfacht vielen noch dafür grawet. Doch geschict keinem kein unrecht denn solchem zaubrischen Beschlecht gehört mit ins Fewer. Ein grosser Ofen ist erbawt zu Zeilda man ein hauffen einwerffen kan man hört und schawt keine kan da entlauffen Der Teuffel betrengt sie sehr alß ob es Phantasey wer mit den Truten verbrennen. Uberredet die albern Leut Er laß keinen verbrennen Er errette sie zu rechter zeit wie sies hernach bekennen. Gibt ihnen ein die grosse Frewd sey hinderstellig gar kein Leid laß er den seinen wiederfahren. Solch und dergleichen Ubelthat sind abgeschaffet worden Mit dem Schwerdt darnach man sie hat geworffen an den orten. Ins Fewer sie verbrant zu staub etlichen wird auch abgehawt die Händ werden gezwicket. Mit glüend Zangen welche viel und groß ubel verübet wie denn der noch sehr viel im Spiel welche manch Mensch betrübet. Erkrummet / erlamt / erschreckt / getödt Daß der es alles erzehlen thet müst ein gantzen Tag haben. Ach Gott erhör uns deine Kind behüt uns fürs Teuffels listen und vor dem zauberischen Gesind dein recht gleubige Christen. Gib O Heilig Dreyfaltigkeit dir zu dinnen je und allezeit wer das wil thun sprech Amen. Method of Punishment Method of punishment described in the ballad. burning Crime(s) Crime or crimes for which the person in the ballad is convicted. witchcraft Gender Gender of the person being executed. multiple Date Date of ballad 1628 Execution Location Location the condemned was executed. Bamberg, Germany Printing Location Location the ballad pamphlet was printed. Schmalkalden Subtitle wie lang es gewehrt / Was für ubels / ihrer Außsag nach / sie viel Jahr hero an Menschen / Vihe / Früchten und andern verübet / was allbereit verbrennet / un vermög heiliger Göttlicher Schrifft (kein Zauberer man leben lassen) hingerichtet / Und in summa / wie sie von Teuffel betrogen un hinter das Liecht geführet worden. All frommen Christen zur sonderlichen trewherzigen Warnung in ein Lied gebracht / Im Thon: Es ist gewißlich an der zeit. Image / Audio Credit <a href="https://gdz-sub-uni-goettingen-de.ezp.lib.unimelb.edu.au/id/PPN599765658?tify=%7B%22panX%22:0.5,%22panY%22:0.472,%22view%22:%22export%22,%22zoom%22:0.788%7D" target="_blank">SUB Göttingen: 8 H MISC 338/7 (7b)</a>, VD17 7:694939D Digital Object <iframe src="https://omeka.cloud.unimelb.edu.au/execution-ballads/files/fullsize/48440594d392dfa6a29930e35fb95353.jpg" frameborder="0" scrolling="yes" width="450" height="500"></iframe> <iframe src="https://omeka.cloud.unimelb.edu.au/execution-ballads/files/fullsize/a5f37a465caac144948152b409231be7.jpg" frameborder="0" scrolling="yes" width="500" height="500"></iframe> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Gewisser Bericht des Truten und Hexenbrennens Bambergischen Gebiets burning Female German Male witchcraft https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/49c9556298832147df2c272d951ce34c.jpg 1b3f99df4617fa652f2e868f74c070a3 https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/a883a835afe185497a14015f8f24cd91.jpg 7a4261eb931fc33a5c62e970dd38e4fc https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/30e84e54ec56c7c5ee8644740c846dee.jpg d8d7a2ca4071040ec049d16e069057e5 https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/d7bb9d6b46d90bca61d5faa0f3f1e568.jpg 86d05556ea7836a6acfe954b0f4daa56 https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/d9961566233c5d80f7d177f9c865f445.jpg b637b2c281fac0df28d7b1b2926b248f https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/52b551882f3fe28a8bc6a4b2a80512e3.jpg b0e86512e4a97ee0369ebdc1648ec40f https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/d1e8f621638390119a3ae9b1268f006a.jpg c05ac09a71e9a8c6497fbeb4161ffbc8 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource German Execution Ballads Execution Ballad Subtitle von fürgenomner Conspiration wegen, hingerichteten frantzösischen Herren, Du Terrail genampt : auss frantzösischer inn teutsche Sprach ubergesetzt : in der Melodey eines frantzösischen Liedts: sur le chant, Le Parque si terrible, etc. oder, Voyez la grand offense, etc Printing Location Location the ballad pamphlet was printed. Getruckt zu Bern, 1609 Synopsis Account of events that are the subject of the ballad Executions of Du Terrail and Bastide for conspiracy to blow up the city of Geneva, upon the designs of the duke of Savoy, in 1609. Image / Audio Credit Universität Bibliothek Bern MUE H XXII 53 : 26. Public domain, digitised by <a href="https://www.e-rara.ch/bes_1/content/titleinfo/1698427" target="_blank">e-rara.ch</a><br /><br /> Digital Object <iframe src="https://omeka.cloud.unimelb.edu.au/execution-ballads/files/fullsize/49c9556298832147df2c272d951ce34c.jpg" frameborder="0" scrolling="yes" width="210" height="350"></iframe> <iframe src="https://omeka.cloud.unimelb.edu.au/execution-ballads/files/fullsize/a883a835afe185497a14015f8f24cd91.jpg" frameborder="0" scrolling="yes" width="210" height="350"></iframe> <iframe src="https://omeka.cloud.unimelb.edu.au/execution-ballads/files/fullsize/30e84e54ec56c7c5ee8644740c846dee.jpg" frameborder="0" scrolling="yes" width="210" height="350"></iframe> <iframe src="https://omeka.cloud.unimelb.edu.au/execution-ballads/files/fullsize/d7bb9d6b46d90bca61d5faa0f3f1e568.jpg" frameborder="0" scrolling="yes" width="210" height="350"></iframe> Image notice Full size images of all ballad sheets available at the bottom of this page. Gender Gender of the person being executed. male Date Date of ballad 1609 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ein nüw Klaglied uber den Todt, unnd Absterben dess zu Genff German Male https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/7382d6756855616229cd8900658af662.png 79fab64312021ac1d17c4e044fe71c12 https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/f65e2d63b50524405af6ca4498713d1c.png 257e65c2650985302c27cda7a0924c48 https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/5646986533cb78179923132faad25c71.png 62456fd30cc4e2ea90b01cee9ecddcfe https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/6da3e71b3346afb30a6012fe5cf5b112.png be4ee68902602ae77c9ce4c2c93d5be8 https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/37e2f30314f7ab99021593e7f839e617.png b3c48ebd7c165874206bbe35f9ee95aa https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/bf761b267dfcc254b706692d51a51682.png 804e062df2aeb212a40ee318dfb252c1 https://omeka.cloud.unimelb.edu.au/execution-ballads/files/original/bc782b46de4296d1843a8d4ce8e08a39.png c4bbff1e0f489a889bf8558814f72b63 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource German Execution Ballads Execution Ballad Subtitle Diß Lied hat gemacht Jörig Blaurock, der ersten Brüder einer, in Echtzland verbrandt - Ann. 27. Im Dannheuser Thon. Synopsis Account of events that are the subject of the ballad Jörg vom Haus Jacob (Georg Cajacob, or George of the House of Jacob), commonly known as George Blaurock (c. 1491 – September 6, 1529), was an Anabaptist leader and evangelist. Along with Conrad Grebel and Felix Manz, he was a co-founder of the Swiss Brethren in Zürich, and thereby one of the founders of Anabaptism. George Blaurock worked closely with Felix Manz until Manz was martyred in Zürich on January 5, 1527. On that same day, Blaurock was severely beaten and banished from Zürich. In August 1529 he and Hans Langegger were arrested by Innsbruck authorities. On September 6, 1529, Blaurock and Langegger were burned at the stake near Klausen. <br /><br />The only writings left by Blaurock were a letter and two hymns written during his last three weeks of life. The hymns are entitled Gott Führt Ein Recht Gericht ("God Holds a Righteous Judgment") and Gott, dich will ich loben ("God, You I Will Praise"). Both hymns are preserved in the Ausbund, an old Anabaptist hymnal still used by the Amish (<a href="https://en.wikipedia.org/wiki/George_Blaurock" target="_blank">Wikipedia</a>). Transcription Transcription of ballad lyrics 1 Gott führt ein recht Gericht, Und niemand mags ihm brechen, Wer hie thut seinen Willen nicht, Deß Urtheil word er sprechen. 2 Gnädig bist du O Herr und gut, Gütiglich läßt dich finden. Wer hie auf Erd dein willen thut, Erkennst vor deine Kinden. 3 Durch Christum sag'n wir Lob u. Danck, Vor alle seine Güten, Daß er uns unser lebenlang Vor Sünden woll behüten. 4 Der Sünder führt ein schwer Gericht, Wird ihn sicher gereuen. Von Sünden will er lassen nicht, Gott warnet ihn mit Dräune. 5 So er komt in sein Herrlickeit Daß er Gericht wir g'sitzen, Dann wird es ihnen werden leid, Kein Außred wird sie schützen. 6 Sein Wort läßt er hie zeigen an, Der Mensch soll ich bekehren, Glauben dem Wort und tauffen lahn, Und folgen seiner Lehren. 7 Nur merket auf ihr Menschenkind, Steht ab von euren Sünden. Seyd nicht verrucht, gottloß und blind, Weil ihr den Artzt möcht finden. 8 Grausam wird es dem Sünder gohn, Der sich nicht läßt beschneiden. In ewig Pein wird ihn Gott thun Da er muß bleiben und leiden. 9 Dann du Herr bist ein gerechter Gott, Niemand wirst du betriegen, Bewahrest vor dem andern Tod. Die dich von hertzen lieben. 10 Du bist O Herr ein starcker gott, Die Höll hast augbestossen, Und sirst darein die gottloß Rott, Die deine Kinder hassen. 11 Gott dein Barmherzigkeit ist groß Ob den so sich bekehren. Machst sie all ihrer Súnden loß Durch Christum unsern Herren. 12 Gott heißt das gantz menschlich Geschlecht Ihn fürchten und auch lieben, Nachfolgen sein'm Gerechten Knecht, In seiner Lehr uns irben. 13 Der Sünder achts vor einen Spott, Wenn man ihn Gott heißt lieben, Welch's ihm wird bringen grosse Noth, Gott läßt sich nicht betriegen. 14 Ant'christ lehnt sich mit Schärffe auf, Ueber die so Gott fürchten. Ach Herr Gott wollest sehen drauf, Dein schwache Geschirrlein stärcken. 15 Nun habt Gedult ihr lieben Kind, Um meines Namens willen. Ob ihr schon hie gehasset sind, Der Kummer will ich stillen. 16 Gott Vatter woll'st durch deine Treu Uns nimmermehr verlassen, Täglich O Herr du uns erneu, Zu bleibe auf der Straffen. 17 Durch Christum tuffen wir zu dir, Als durch dein Leiden zarte Dein' Treu und Liebe kennen wir, Auf dieser Pilgerfahrte. 18 Verlaß uns nicht als deine Kind, Von jetzt biß an das Ende, Beut uns dein vätterliche Händ, Daß wir den Lauff vollenden. 19 So wir den Streit vollendet hon, Dann ist die Kron erlanget, Die setzt uns auf der Jüngling schon, So an dem Creutz gehanget. 20 Das Leiden ist sehr groß und schwer Um unsert willen g/schehen: Hilff daß wir dir drum dancken sehr, Und dich mit Freuden sehen. 21 Vatter aus Gnad hast uns erwählt, Und uns nicht thun verschmächen, Gib daß wir, wenns zum Scheiden fällt, Den Lohn mit Freud emfahen. 22 Zum Abendmal mach uns bereit Durch Christ dein liebes Kinde, Mit deinem Geist du uns bekleid, vom Todt und Leyd uns binde. 23 So wir dasselbig essen wend, Wr wird uns zu tisch dienen? Das thut der alle Hertzen ken't, Thät unser Sünd versohnen. 24 Selig sind die geladen synd Zu diesem Abendmable, Bey Christo harren biß ans End, In allerley Trübsale. 25 Wie er dann selbst gelitten hat, Als er am Creutz gehangen, Also es jetzt den Frommen gaht, Sie leiden grosse Zwangen. 26 Allen, die Ihr hochzeitlich Kleid In keinem Weg verletzten, Den hat der Herr ein kron beriet, Die will er ihn affetzen. 27 Welcher das Kleid nicht an wird hoh, So der König wird kommen, Derselbig muß zur lincken stohn, Die Kron wird ihm genommen. 28 Man wird ihm binden Händ und Füß, Weil sie nicht sein bekleiden, Und werffen in die Finsternüß Von diesen grossen Freuden. 29 Ach Herr so gib uns Liebe rein, Zu wandlen unverdrosser, So wir von hinnen g'schiedn seyn, Die Thür nicht sey verschlossen. 30 Wie es den thörichten erging: Herr, Herr thäten sie ruffen. Kein Oel ihr Lampe ein empfing, Sondern alle entschliesffen. 31 Selig ist der da wachne thut Mit den klugen Jungfrauen, Der wird ennehmen ewig's Gut, Und Gottes Klahrheit schauen. 32 Wann der König auf brechen wird Mit der Posaunen Schalle, Alsdann werden mit ihm geführt Die Ausserwehlten alle. 33 Darum Zion du heilige Ge'meyn, Schau was du hast empfangen, Das halt und bleib von Sünden rein So wirt die Kron erlangen. Composer of Ballad Jörg (George) Blaurock Method of Punishment Method of punishment described in the ballad. burning Crime(s) Crime or crimes for which the person in the ballad is convicted. heresy Gender Gender of the person being executed. male Date Date of ballad 1529 Execution Location Location the condemned was executed. Klausen Printing Location Location the ballad pamphlet was printed. In: Ausbund, das ist Etliche Schöne Christliche Lieder wie sie in dem Gefängnüss zu Bassau in dem Schloß von den Schweitzer-Brüdern, und von anderen rechtgläubigen Christen hin und her gedichtet worden... Notes Additional information related to the ballad pamphlet or related events Neff, Christian. (1953). Blaurock, Georg (ca. 1492-1529). <a href="https://gameo.org/index.php?title=Blaurock,_Georg_(ca._1492-1529)" target="_blank">Global Anabaptist Mennonite Encyclopedia Online</a>. Digital Object <iframe src="https://omeka.cloud.unimelb.edu.au/execution-ballads/files/fullsize/7382d6756855616229cd8900658af662.jpg" frameborder="0" scrolling="yes" width="200" height="350"></iframe> <iframe src="https://omeka.cloud.unimelb.edu.au/execution-ballads/files/fullsize/f65e2d63b50524405af6ca4498713d1c.jpg" frameborder="0" scrolling="yes" width="200" height="350"></iframe> <iframe src="https://omeka.cloud.unimelb.edu.au/execution-ballads/files/fullsize/5646986533cb78179923132faad25c71.jpg" frameborder="0" scrolling="yes" width="200" height="350"></iframe> Image notice Full size images of all song sheets available at the bottom of this page. Image / Audio Credit Pamphlet images in the public domain, sourced from hymnary.org - <a href="https://hymnary.org/hymn/AECL1785/5" target="_blank">5. Gott führt ein recht Gericht</a> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Gott Führt Ein Recht Gericht Anabaptists burning at stake German heresy Male