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            <text>&lt;p id="csl-response" class="csl-response copy__text" tabindex="-1"&gt;Moradi, F. (2025). Worldwide-ization of Epistemicide. &lt;i&gt;Journal of Genocide Research&lt;/i&gt;, 1–19. &lt;a href="Moradi,%20F. (2025). Worldwide-ization of Epistemicide. Journal of Genocide Research, 1–19. https://doi.org/10.1080/14623528.2025.2470513   Copy citation to clipboard"&gt;https://doi.org/10.1080/14623528.2025.2470513&amp;nbsp;&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Moradi, F. (2024) &lt;em&gt;Being Human: Political Modernity and Hospitality in Kurdistan-Iraq.&lt;/em&gt; Rutgers University Press. &lt;a href="https://www.rutgersuniversitypress.org/bucknell/being-human/9781978831698/"&gt;https://www.rutgersuniversitypress.org/bucknell/being-human/9781978831698/&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;span&gt;Moradi, F. (2024). &lt;/span&gt;Genophilia – Genosites in Cape Town. In J. S. Sanni &amp;amp; M. Z. Phiri (Eds.),&amp;nbsp;&lt;span&gt;&lt;em&gt;Monuments and Memory in Africa: Reflections on Coloniality and Decoloniality&lt;/em&gt; (1st ed., pp. 37-60). Routledge. &lt;a href="https://doi.org/10.4324/9781003432876"&gt;https://doi.org/10.4324/9781003432876&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Moradi, F. (2024). Modernity’s sacrificial tradition: “The endless screams of my mother”. In M. Mokre &amp;amp; M. Six-Hohenbalken (Eds.),&amp;nbsp;&lt;i&gt;In/Visibility of Flight: Images and Narratives of Forced Migration&lt;/i&gt;&amp;nbsp;(pp. 141-158). transcript Verlag. &lt;a href="https://doi.org/10.1515/9783839469033-008"&gt;https://doi.org/10.1515/9783839469033-008&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span&gt;Moradi, F. (2023). In search of decolonised political futures: Engaging Mahmood Mamdani’s neither settler nor native. &lt;i&gt;Anthropological Theory&lt;/i&gt;, &lt;i&gt;23&lt;/i&gt;(4), 355-372. &lt;a href="https://doi.org/10.1177/14634996231209104"&gt;https://doi.org/10.1177/14634996231209104&lt;/a&gt;&amp;nbsp;&lt;br /&gt;&lt;br /&gt;Moradi, F. (2022). Catastrophic Art. &lt;em&gt;Public Culture, &lt;/em&gt;34(2), 243–264. &lt;a href="https://doi.org/10.1215/08992363-9584750" target="_blank" rel="noopener"&gt;https://doi.org/10.1215/08992363-9584750&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Moradi, F. (2022). The Political and Juridical Erasure of Yari and Yārsānians in Iran and Iraq. In S. B. Hosseini (Ed.), &lt;em&gt;Yari Religion in Iran&lt;/em&gt; (pp. 1-12). Palgrave Macmillan. &lt;a href="https://doi.org/10.1007/978-981-16-6444-1_1"&gt;https://doi.org/10.1007/978-981-16-6444-1_1&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span class="highwire-citation-authors"&gt;&lt;span class="highwire-citation-author first" data-delta="0"&gt;&lt;span class="nlm-surname"&gt;Moradi, &lt;/span&gt;F., &lt;/span&gt;&lt;span class="highwire-citation-author" data-delta="1"&gt;&lt;span class="nlm-surname"&gt;Moradi, &lt;/span&gt;F., &lt;/span&gt;&lt;span class="highwire-citation-author" data-delta="2"&gt;&lt;span class="nlm-surname"&gt;Söderberg, &lt;/span&gt;M.&lt;/span&gt;&lt;/span&gt;&lt;span class="citation-et"&gt;, Olin, A., &lt;/span&gt;&lt;span class="name"&gt;Lärstad, M. (2020).&amp;nbsp;&lt;/span&gt;Gendered lived experiences of marriage and family following exposure to chemical warfare agents: content analysis of qualitative interviews with survivors in Halabja, Kurdistan-Iraq. &lt;em&gt;Brtish Medical Journal BMJ&amp;nbsp; Open&lt;/em&gt;, &lt;span class="highwire-cite-metadata-volume highwire-cite-metadata"&gt;10:&lt;/span&gt;&lt;span class="highwire-cite-metadata-elocation-id highwire-cite-metadata"&gt;e034277.&lt;a href="https://bmjopen.bmj.com/content/10/10/e034277.info"&gt; https://bmjopen.bmj.com/content/10/10/e034277.info&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;Moradi, F. (2019) Untranslatable Death, Evidentiary Bodies: After-Auschwitz, Murambi-in Translation.” &lt;em&gt;Critical Studies,&lt;/em&gt; 4, 148–173.&lt;br /&gt;&lt;br /&gt;Moradi, F., &amp;amp; Rottenburg, R. (2019). Tele-evidence - On the Translatability of Modernity's Violence. Critical Studies. &lt;em&gt;&lt;span class="s7"&gt;Critical Studies&lt;/span&gt;&lt;/em&gt;&lt;span class="s6"&gt;&lt;em&gt; 4&lt;/em&gt;, 148–173.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p&gt;Moradi, F., and Anderson., K. (2016) The Islamic State’s Êzîdî Genocide in Iraq: The Sinjār Operations. &lt;em&gt;Genocide Studies International&lt;/em&gt; 10(2) 1–33.&lt;/p&gt;&#13;
&lt;p&gt;&lt;span&gt;Moradi, F., Buchenhorst, R., &amp;amp; Six-Hohenbalken, M. (Eds.). (2017). &lt;em&gt;Memory and Genocide: On What Remains and the Possibility of Representation&lt;/em&gt; (1st ed.). Routledge. &lt;a href="https://doi.org/10.4324/9781315594897"&gt;https://doi.org/10.4324/9781315594897&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/p&gt;</text>
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            <text>&lt;div class="highwire-cite-authors"&gt;&lt;span class="highwire-citation-authors"&gt;&lt;span class="highwire-citation-author first" data-delta="0"&gt;&lt;span class="nlm-surname"&gt;&lt;span&gt;Sanni, J.S., &amp;amp; Phiri, M.Z. (Eds.). (2024). &lt;em&gt;Monuments and Memory in Africa: Reflections on Coloniality and Decoloniality&lt;/em&gt; (1st ed.). Routledge. &lt;a href="https://doi.org/10.4324/9781003432876"&gt;https://doi.org/10.4324/9781003432876&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Altanian, M. (2024).&amp;nbsp;&lt;/span&gt;&lt;i&gt;The Epistemic Injustice of Genocide Denialism&lt;/i&gt;&lt;span&gt;. Routledge.&lt;br /&gt;&lt;br /&gt;Graziosi, A., &amp;amp; Sysyn, F. E. (2022).&amp;nbsp;&lt;i&gt;Genocide : the power and problems of a concept&lt;/i&gt;. McGill-Queen’s University Press.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="highwire-cite-metadata-elocation-id highwire-cite-metadata"&gt;&lt;/span&gt;&lt;/div&gt;</text>
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            <text>Moradi, F. (2024, April 29). Restitution of imperial plunder. &lt;em&gt;Eurozine&lt;/em&gt;. Accessed October 6, 2025. &lt;a href="https://www.eurozine.com/restitution-of-imperial-plunder/"&gt;https://www.eurozine.com/restitution-of-imperial-plunder/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Moradi, F. (2024). Political Theory Through Conversations with Mum: An Interview with Fazil Moradi. &lt;em&gt;Anthropological Theory. &lt;/em&gt;Accessed October 17, 2025.&amp;nbsp;&lt;a href="https://www.at-commons.com/pub/an-interview-with-fazil-moradi/release/1"&gt;https://www.at-commons.com/pub/an-interview-with-fazil-moradi/release/1&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&#13;
&lt;p&gt;Moradi, F. (2022, October 22). ‘Restitution’ of looted African art just continues colonial policies - much more is at stake. &lt;em&gt;The Conversation.&lt;/em&gt; Accessed October 6, 2025. &lt;a href="https://theconversation.com/restitution-of-looted-african-art-just-continues-colonial-policies-much-more-is-at-stake-191386"&gt;https://theconversation.com/restitution-of-looted-african-art-just-continues-colonial-policies-much-more-is-at-stake-191386&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Moradi, F. (2019).Turkish Frozen Chicken, Eggs, and Falling Bombs on Kurdistan Region. &lt;em&gt;NRTTV, &lt;/em&gt;Accessed October 6, 2025. &amp;nbsp;&lt;a href="https://bit.ly/2QNyt6F"&gt;https://bit.ly/2QNyt6F&amp;nbsp;&lt;/a&gt;&lt;/p&gt;</text>
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              <text>Permission to upload photo by the author. Photo attribution: Fazil Moradi. </text>
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