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                <text>Malaysia</text>
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            <text>&lt;div class="gs_citr"&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F. (2021). Deparochialising the canon: the case of sociological theory. &lt;i&gt;Journal of Historical Sociology&lt;/i&gt;, &lt;i&gt;34&lt;/i&gt;(1), 13-27. Accessed Jun2 10 2024 &lt;a href="https://onlinelibrary.wiley.com/doi/abs/10.1111/johs.12314"&gt;https://onlinelibrary.wiley.com/doi/abs/10.1111/johs.12314&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Alatas, S. F. &amp;amp; Alami, A. (Eds.) (2018). &lt;em&gt;The Civilisational And Cultural Heritage Of Iran And The Malay World: A Cultural Discourse&lt;/em&gt;. Malaysia: Gerakbudaya.&lt;br /&gt;&lt;br /&gt;Alatas, S. F., &amp;amp; Sinha, V. (2017). &lt;i&gt;Sociological theory beyond the canon&lt;/i&gt;. Springer. &lt;a href="https://link.springer.com/book/10.1057/978-1-137-41134-1"&gt;https://link.springer.com/book/10.1057/978-1-137-41134-1&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Alatas, S.F. (2016). Captive Mind. In &lt;em&gt;The Blackwell Encyclopedia of Sociology&lt;/em&gt;, G. Ritzer (Ed.).&amp;nbsp;&lt;/span&gt;&lt;a href="https://doi.org/10.1002/9781405165518.wbeosc006.pub2"&gt;https://doi.org/10.1002/9781405165518.wbeosc006.pub2&lt;/a&gt;&lt;/div&gt;&#13;
&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F. (2014). &lt;i&gt;Applying Ibn Khaldūn: The recovery of a lost tradition in sociology&lt;/i&gt;. Routledge.&lt;/div&gt;&#13;
&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F. (2013). &lt;em&gt;Ibn Khaldun&lt;/em&gt;. Oxford Centre for Islamic Studies: Oxford University Press.&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F. (2007). Captive mind. &lt;i&gt;The Blackwell encyclopedia of sociology&lt;/i&gt;, 1-3. &lt;a href="https://onlinelibrary.wiley.com/doi/abs/10.1002/9781405165518.wbeosc006.pub2"&gt;https://onlinelibrary.wiley.com/doi/abs/10.1002/9781405165518.wbeosc006.pub2&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Alatas, S. F. (2007). The historical sociology of Muslim societies: Khaldunian applications. &lt;i&gt;International Sociology&lt;/i&gt;, &lt;i&gt;22&lt;/i&gt;(3), 267-288. &lt;a href="https://journals.sagepub.com/doi/abs/10.1177/0268580907076570"&gt;https://journals.sagepub.com/doi/abs/10.1177/0268580907076570&lt;/a&gt;&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;&#13;
&lt;p&gt;Alatas,&amp;nbsp; . S F (2006) &lt;em&gt;Alternative discourses in Asian social science: responses to Eurocentrism&lt;/em&gt;, New Delhi, Thousand Oaks : Sage Publications. Internet Archive, Accessed 2 April, 2025 &lt;a href="https://archive.org/details/alternativedisco0000alat"&gt;https://archive.org/details/alternativedisco0000alat&lt;/a&gt;&lt;/p&gt;&#13;
Alatas, S. F. (2006). Ibn Khaldūn and contemporary sociology. &lt;i&gt;International sociology&lt;/i&gt;, &lt;i&gt;21&lt;/i&gt;(6), 782-795. &lt;a href="https://journals.sagepub.com/doi/abs/10.1177/0268580906067790"&gt;https://journals.sagepub.com/doi/abs/10.1177/0268580906067790&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Alatas, S. F. (2003). Academic Dependency and the Global Division of Labour in the Social Sciences. &lt;em&gt;Current Sociology&lt;/em&gt;, &lt;em&gt;51&lt;/em&gt;(6), 599-613. &lt;a href="https://doi.org/10.1177/00113921030516003"&gt;https://doi.org/10.1177/00113921030516003&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F. (2001). Alternative Discourses in Southeast Asia. &lt;i&gt;Sari&lt;/i&gt;, &lt;i&gt;19&lt;/i&gt;, 49-67.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F., &amp;amp; Sinha, V. (2001). Teaching classical sociological theory in Singapore: The context of Eurocentrism. &lt;i&gt;Teaching Sociology&lt;/i&gt;, 316-331. &lt;span class="a"&gt;&lt;a href="https://doi.org/10.2307/1319190."&gt;https://doi.org/10.2307/1319190&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Alatas, S. (1997). &lt;i&gt;Democracy and authoritarianism in Indonesia and Malaysia: The rise of the post-colonial state&lt;/i&gt;. Springer. &lt;a href="https://link.springer.com/book/10.1057/9780230378544"&gt;https://link.springer.com/book/10.1057/9780230378544&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="ff0"&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F. (1993). A Khaldunian perspective on the dynamics of Asiatic societies. &lt;i&gt;Comparative Civilizations Review&lt;/i&gt;, 29-51.&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F. (1993). On the indigenization of academic discourse. &lt;i&gt;Alternatives&lt;/i&gt;, &lt;i&gt;18&lt;/i&gt;(3), 307-338. &lt;a href="https://journals.sagepub.com/doi/pdf/10.1177/030437549301800303"&gt;https://journals.sagepub.com/doi/pdf/10.1177/030437549301800303&lt;/a&gt;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
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&lt;div class="element-text five columns omega"&gt;Byrd, D., J. and Miri, S.,J. (2025)(Eds.). Forthcoming: &lt;em&gt;&lt;em&gt;Revisiting the Social Theory of Syed Farid Alatas.&lt;br /&gt;&lt;br /&gt;Mavundla, B., &amp;amp; Oladejo, A. O. (2025). Overcoming African sociology’s epistemological obstacles through African philosophy: lessons from Jonathan Chimakonam’s conversational philosophy.&amp;nbsp;African Identities, 1–20.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="https://doi.org/10.1080/14725843.2025.2565305"&gt;https://doi.org/10.1080/14725843.2025.2565305&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;&lt;/em&gt;&lt;/em&gt;Moosavi, L., &amp;amp; Alatas, S. F. (2023). The intellectual biography of Syed Farid Alatas: Hegemonic orientations, epistemic decolonisation and the School of Autonomous Knowledge.&lt;em&gt;&amp;nbsp;Current Sociology,&amp;nbsp;72(6), 1163- 1184.&amp;nbsp; &amp;nbsp;&amp;nbsp; &lt;/em&gt;&lt;a href="https://doi.org/10.1177/00113921231194094"&gt;&lt;em&gt;https://doi.org/10.1177/00113921231194094&lt;/em&gt;&lt;/a&gt;&lt;em&gt;&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;/em&gt;Gökdağ, K. (2020). Syed Farid Alatas. Applying Ibn Khaldūn: The Recovery of a Lost Tradition in Sociology. Nazariyat. &lt;em&gt;Journal for the History of Islamic Philosophy and Sciences 6&lt;/em&gt;(1), 259–63. &lt;br /&gt;&lt;br /&gt;Ravi, S., Rutten, M., &amp;amp; Goh, B. (Eds.). (2004). &lt;i&gt;Asia in Europe, Europe in Asia&lt;/i&gt; (IIAS-ISEAS Series on Asia). ISEAS–Yusof Ishak Institute. &lt;a href="https://www.cambridge.org/core/books/asia-in-europe-europe-in-asia/E223FB709A84617EB3F37BFA630B3D53"&gt;https://www.cambridge.org/core/books/asia-in-europe-europe-in-asia/E223FB709A84617EB3F37BFA630B3D53&lt;br /&gt;&lt;/a&gt;&lt;/div&gt;&#13;
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            <text>&lt;div class="style-scope ytd-watch-metadata"&gt;&lt;span class="style-scope yt-formatted-string bold"&gt;Syed Farid Alatas (July 12, 2022). &lt;/span&gt;North &amp;amp; South | Keynote by Syed Farid Alatas, "Challenging the Sociological Canon". &lt;em&gt;SEPHIS&lt;/em&gt;. YouTube. Accessed May 13, 2022. &lt;a href="https://www.youtube.com/watch?v=97aiS-zgdaU"&gt;https://www.youtube.com/watch?v=97aiS-zgdaU&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Syed Farid Alatas: "Theorising from Asia". (September 18, 2020). &lt;em&gt;Decolonial Studies Program-UP&lt;/em&gt; CIDS. Youtube. Accessed May 13, 2022.&#13;
&lt;div class="style-scope ytd-channel-name"&gt;&lt;a href="https://youtu.be/2BejPL5Ex7g"&gt;https://youtu.be/2BejPL5Ex7g&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Decolonising Universities - Syed Farid Alatas. &lt;span&gt;(&lt;/span&gt;&lt;span&gt;July 11, 2011). &lt;/span&gt;TV &lt;em&gt;Multiversity International Conference&lt;/em&gt;.&lt;span&gt; Youtube. Accessed May 13, 2022. &lt;/span&gt;&lt;a href="https://www.youtube.com/watch?v=W9we3ZNew_c"&gt;https://www.youtube.com/watch?v=W9we3ZNew_c&lt;/a&gt;</text>
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