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            <text>&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Sealey, K. F. (2024). Living Plots in the Stone-Time of Necropolitics. &lt;i&gt;Critical Philosophy of Race&lt;/i&gt;, &lt;i&gt;12&lt;/i&gt;(1), 3–23. Accessed 13 August, 2024. &lt;a href="https://muse-jhu-edu.eu1.proxy.openathens.net/article/920603"&gt;https://muse-jhu-edu.eu1.proxy.openathens.net/article/920603&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Sealey, K. F. (2022). Humanizing the Landscape from the Edge(s) of Empire: Wakanda-Geographies of the Global South. &lt;i&gt;New Political Science&lt;/i&gt;, &lt;i&gt;44&lt;/i&gt;(3), 457–465. &lt;a href="https://doi.org/10.1080/07393148.2022.2119332"&gt;https://doi.org/10.1080/07393148.2022.2119332&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Sealey, K. F. (2021). Glissant and the Middle Passage: Philosophy, Beginning, Abyss by John Drabinski (review). &lt;i&gt;Critical Philosophy of Race&lt;/i&gt;, &lt;i&gt;9&lt;/i&gt;(2), 369–376. Accessed 13 August, 2024. &lt;a href="https://muse-jhu-edu.eu1.proxy.openathens.net/article/795864"&gt;https://muse-jhu-edu.eu1.proxy.openathens.net/article/795864&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Sealey, K. (2020). Being-in-Itself, Being-for-Itself, and Being-for-Others. In G. Weiss, A. V. Murphy, &amp;amp; G. Salamon (Eds.), &lt;em&gt;50 Concepts for a Critical Phenomenology&lt;/em&gt; (pp. 31–38). Northwestern University Press. &lt;a href="Sealey,%20K. (2020). Being-in-Itself, Being-for-Itself, and Being-for-Others. In G. Weiss, A. V. Murphy, &amp;amp; G. Salamon (Eds.), 50 Concepts for a Critical Phenomenology (pp. 31–38). Northwestern University Press. https://doi.org/10.2307/j.ctvmx3j22.9"&gt;https://doi.org/10.2307/j.ctvmx3j22.9&lt;/a&gt;&lt;/p&gt;&#13;
&lt;div class="csl-bib-body"&gt;&#13;
&lt;div data-csl-entry-id="dea337f2-7641-3d9b-a2af-ca82e7172f54" class="csl-entry"&gt;Sealey, K. F. (2020). &lt;i&gt;Creolizing the Nation&lt;/i&gt;. Northwestern University Press. &lt;a href="https://doi.org/10.2307/j.ctv14t4816"&gt;https://doi.org/10.2307/j.ctv14t4816&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
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&lt;div data-csl-entry-id="abbe217a-8bff-3ccc-b0dc-9713ba7b4275" class="csl-entry"&gt;Sealey, K. F. (2020). Subjectivity Otherwise. In &lt;i&gt;Creolizing the Nation&lt;/i&gt; (pp. 99–120). Northwestern University Press. &lt;a href="https://doi.org/10.2307/j.ctv14t4816.10"&gt;https://doi.org/10.2307/j.ctv14t4816.10&lt;/a&gt;&lt;br /&gt;&#13;
&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Sealey, K. F. (2019). Pain and Play: Building Coalitions toward Decolonizing Philosophy. &lt;i&gt;Southern Journal of Philosophy&lt;/i&gt;, &lt;i&gt;57&lt;/i&gt;, 90–106. &lt;a href="https://doi.org/10.1111/sjp.12345"&gt;https://doi.org/10.1111/sjp.12345&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Sealey, K. F. (2018). Black Bodies, White Gazes: The Continuing Significance of Race in America. &lt;i&gt;Educational Philosophy and Theory&lt;/i&gt;, &lt;i&gt;50&lt;/i&gt;(13), 1290–1292. &lt;a href="Sealey,%20K. F. (2018). Black Bodies, White Gazes: The Continuing Significance of Race in America. EDUCATIONAL PHILOSOPHY AND THEORY, 50(13), 1290–1292. https://doi.org/10.1080/00131857.2018.1439824"&gt;https://doi.org/10.1080/00131857.2018.1439824&lt;/a&gt;&lt;/p&gt;&#13;
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&lt;div class="csl-bib-body"&gt;&#13;
&lt;div data-csl-entry-id="5d60a847-c020-37e4-98b3-fb0e0f1122b0" class="csl-entry"&gt;Sealey, K. (2018). Resisting the Logic of Ambivalence: Bad Faith as Subversive, Anticolonial Practice. &lt;i&gt;Hypatia&lt;/i&gt;, &lt;i&gt;33&lt;/i&gt;(2), 163–177. &lt;a href="http://www.jstor.org/stable/45153683"&gt;http://www.jstor.org/stable/45153683&lt;/a&gt;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
&lt;br /&gt;Sealey, K. F. (2018). Sunken places and zones of non-being: Black life in white imaginaries. &lt;i&gt;Educational Philosophy &amp;amp; Theory&lt;/i&gt;, &lt;i&gt;50&lt;/i&gt;(13), 1290–1292. &lt;a href="https://doi.org/10.1080/00131857.2018.1439824"&gt;https://doi.org/10.1080/00131857.2018.1439824&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Sealey, K. (2013). Dirty Consciences and Runaway Selves: A Levinasian Response to Monahan. &lt;em&gt;Critical Philosophy of Race&lt;/em&gt;,&lt;em&gt; 1&lt;/em&gt;(2), 219–228. &lt;a href="https://doi.org/10.5325/critphilrace.1.2.0219"&gt;https://doi.org/10.5325/critphilrace.1.2.0219&lt;/a&gt;&lt;br /&gt;&#13;
&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Sealey, K. (2013). &lt;i&gt;Moments of disruption : Levinas, Sartre, and the question of transcendence&lt;/i&gt;. State University of New York Press. &lt;a href="https://ebookcentral.proquest.com/lib/unimelb/detail.action?docID=3408805"&gt;https://ebookcentral.proquest.com/lib/unimelb/detail.action?docID=3408805&lt;/a&gt;&lt;/p&gt;&#13;
&lt;div class="csl-bib-body"&gt;&#13;
&lt;div data-csl-entry-id="a3cbd850-97aa-38cd-aed2-135bfc2c1d7d" class="csl-entry"&gt;Sealey, K. (2012). Levinas, Sartre, and the Question of Solidarity. &lt;i&gt;Levinas Studies&lt;/i&gt;, &lt;i&gt;7&lt;/i&gt;, 147–166. &lt;a href="https://www.jstor.org/stable/26942925"&gt;https://www.jstor.org/stable/26942925&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;br /&gt;&#13;
&lt;div class="csl-bib-body"&gt;&#13;
&lt;div data-csl-entry-id="eddb59de-b326-38ce-8d2b-596b2e682fc6" class="csl-entry"&gt;&#13;
&lt;div class="csl-bib-body"&gt;&#13;
&lt;div data-csl-entry-id="917464e2-71f0-3ef0-9cbe-84a1da174e59" class="csl-entry"&gt;Sealey, K. (2010). The Primacy of Disruption in Levinas’ Account of Transcendence. &lt;i&gt;Research in Phenomenology&lt;/i&gt;, &lt;i&gt;40&lt;/i&gt;(3), 363–377. &lt;a href="http://www.jstor.org/stable/24659552"&gt;http://www.jstor.org/stable/24659552&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Sealey, K. (2010). Levinas’s Early Account of Transcendence: Locating Alterity in the &lt;i&gt;Il y a&lt;/i&gt;. &lt;i&gt;Levinas Studies&lt;/i&gt;, &lt;i&gt;5&lt;/i&gt;, 99–116. &lt;a href="Sealey,%20K. (2010). Levinas’s Early Account of Transcendence: Locating Alterity in the Il y a. Levinas Studies, 5, 99–116. https://www.jstor.org/stable/26942891"&gt;https://www.jstor.org/stable/26942891&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
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            <text>Kris Sealey. Personal Website. Accessed 13 August, 2024. &lt;a href="https://krissealey.com/"&gt;https://krissealey.com/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Kris Sealey, Creolizing the Nation (Ethics &amp;amp; Caribbean Philosophy) (February 16, 2021). Centre for Ethics. YouTube. Accessed 13 August, 2024. &lt;a href="https://youtu.be/_dDlaqB_M_Q"&gt;https://youtu.be/_dDlaqB_M_Q&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Creolizing the Nation || Dr. Kris Sealey: Fairfield University's 2019 Wall Award Lecture. (November 19, 2019). Fairfield University. YouTube. Accessed 13 August, 2024. &lt;a href="https://youtu.be/yqXNIYETN3o"&gt;https://youtu.be/yqXNIYETN3o&lt;/a&gt;</text>
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              <text>Kris Sealey</text>
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              <text>Image used with author's permission. Photograph credit to Kris Sealey.</text>
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      <name>Caribbean Philosophy</name>
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