https://omeka.cloud.unimelb.edu.au/decoloniality-and-thinkers-from-the-global-south/files/original/df81f9a98f05f14b8bc6afed9e827977.jpg e9c362e56a4aafb0954520d1e7d0dec5 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Europe Person An individual. Birthplace Belgium Primary Sources <div class="gs_citr" tabindex="0"> <div class="gs_citr" tabindex="0"> <div class="gs_citr" tabindex="0">Fadil, N. (2024). The Ethics and Pragmatics of Ethnographic Refusal/Acceptance: making sense in common. <i>Comparative Studies of South Asia, Africa and the Middle East</i>, <i>44</i>(3), 396-401. <a href="https://doi.org/10.1215/1089201X-11470407">https://doi.org/10.1215/1089201X-11470407</a></div> <br />Fadil, N. (2023). The will for racial justice. <em>Ethnicities, 23</em>(6), 967-973. <a href="Fadil,%20N. (2023). The will for racial justice. Ethnicities, 23(6), 967-973. https://doi.org/10.1177/14687968231176073">https://doi.org/10.1177/14687968231176073</a><br /><br /> <div class="gs_citr" tabindex="0">Fadil, N., Van Buggenhout, M., &amp; Dumortier, E. (2023). Virtual innocence. On the status of the children of European departees in northeast Syria. <i>Ethnic and Racial Studies</i>, <i>46</i>(5), 854-874. <a href="https://www.tandfonline.com/doi/abs/10.1080/01419870.2022.2089536">https://www.tandfonline.com/doi/abs/10.1080/01419870.2022.2089536</a></div> <br /> <div class="gs_citr" tabindex="0">Fadil, N. (2021). Can critique be moderate?. <i>Religion</i>, <i>51</i>(2), 299-304. <a href="https://www.tandfonline.com/doi/abs/10.1080/0048721X.2020.1868388">https://www.tandfonline.com/doi/abs/10.1080/0048721X.2020.1868388</a></div> <br /> <div class="gs_citr" tabindex="0">Fadil, N., Moors, A., &amp; Arnaut, K. (2021). Envisioning Hijra: the ethics of leaving and dwelling of European Muslims. <i>Contemporary Islam</i>, <i>15</i>, 1-16. <a href="https://link.springer.com/article/10.1007/s11562-021-00461-7">https://link.springer.com/article/10.1007/s11562-021-00461-7</a></div> <br /> <div class="gs_citr" tabindex="0">Fadil, N. (2020). On Anthropology as Translation. <i>Religion and Society: Advances in Research</i>, <i>11</i>, 12-15.<br /><br /> <div class="gs_citr" tabindex="0">Fadil, N. (2020). Politicising Islam: The Islamic Revival in France and India. <i>Journal of Religion</i>, <i>100</i>(2), 278-280. <a href="https://doi.org/10.1086/707531">https://doi.org/10.1086/707531</a></div> </div> <br />Fadil, N., Ragazzi, F., &amp; de Koning, M. (Eds.). (2019). <i>Radicalization in Belgium and The Netherlands: Critical perspectives on violence and security</i>. Bloomsbury Publishing. <br /><br /> <div class="gs_citr" tabindex="0">Fadil, N. (2019). The anthropology of Islam in Europe: A double epistemological impasse. <i>Annual Review of Anthropology</i>, <i>48</i>, 117-132. <a href="https://www.annualreviews.org/doi/10.1146/annurev-anthro-102218-011353">https://www.annualreviews.org/doi/10.1146/annurev-anthro-102218-011353</a></div> <br /> <div class="gs_citr" tabindex="0">Fadil, N. (2017). Recalling the ‘Islam of the parents’ liberal and secular Muslims redefining the contours of religious authenticity. <i>Identities</i>, <i>24</i>(1), 82-99. <a href="https://www.tandfonline.com/doi/abs/10.1080/1070289X.2015.1091318">https://www.tandfonline.com/doi/abs/10.1080/1070289X.2015.1091318</a></div> </div> <br />Fadil, N., &amp; Fernando, M. (2015). Rediscovering the “everyday” Muslim: Notes on an anthropological divide. <i>HAU: journal of ethnographic theory</i>, <i>5</i>(2), 59-88. <a href="https://www.journals.uchicago.edu/doi/abs/10.14318/hau5.2.005">https://www.journals.uchicago.edu/doi/abs/10.14318/hau5.2.005</a><br /><br /> <div class="gs_citr" tabindex="0">Fadil, N. (2013). Performing the salat [Islamic prayers] at work: Secular and pious Muslims negotiating the contours of the public in Belgium. <i>Ethnicities</i>, <i>13</i>(6), 729-750. <a href="https://journals.sagepub.com/doi/abs/10.1177/1468796812471129">https://journals.sagepub.com/doi/abs/10.1177/1468796812471129</a></div> <br /> <div class="gs_citr" tabindex="0"> <div class="gs_citr" tabindex="0"><br />Fadil, N. (2009). Managing affects and sensibilities: The case of not‐handshaking and not‐fasting. <i>Social Anthropology/Anthropologie Sociale</i>, <i>17</i>(4), 439-454. <a href="https://www.berghahnjournals.com/view/journals/saas/17/4/j.1469-8676.2009.00080.x.xml">https://www.berghahnjournals.com/view/journals/saas/17/4/j.1469-8676.2009.00080.x.xml</a><br /><br />Fadil, N. (2006). “We should be walking Qurans”: The Making of an Islamic Political Subject. In G. Jonker &amp; V. Amiraux (Ed.), <i>Politics of Visibility: Young Muslims in European Public Spaces</i> (pp. 53-78). Bielefeld: transcript Verlag. <a href="https://doi.org/10.1515/9783839405062-002">https://doi.org/10.1515/9783839405062-002</a><br /><br />Fadil, N. (2011). Not-/unveiling as an ethical practice. <i>Feminist review</i>, <i>98</i>(1), 83-109. <a href="https://journals.sagepub.com/doi/abs/10.1057/fr.2011.12">https://journals.sagepub.com/doi/abs/10.1057/fr.2011.12</a></div> </div> </div> Secondary Sources <div class="gs_citr" tabindex="0">Scheer, M., Fadil, N., &amp; Johansen, B. S. (2019). <i>Secular bodies, affects and emotions: European configurations</i> (p. 272). Bloomsbury Academic. <a href="https://library.oapen.org/handle/20.500.12657/58822">https://library.oapen.org/handle/20.500.12657/58822</a><br /><br />Bracke, S., &amp; Fadil, N. (2012). ‘Is the headscarf oppressive or emancipatory?’Field notes from the multicultural debate. <i>Religion and Gender</i>, <i>2</i>(1), 36-56. <a href="https://brill.com/view/journals/rag/2/1/article-p36_3.xml">https://brill.com/view/journals/rag/2/1/article-p36_3.xml</a><br /><br /></div> Extra Resources Nadia Fadil. Department of Social and Cultural Anthropology. KU Leuven. Accessed October 10, 2023. <a href="https://soc.kuleuven.be/anthropology/staff/00040221">https://soc.kuleuven.be/anthropology/staff/00040221</a> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Nadia Fadil Rights Information about rights held in and over the resource Image used with author's permission. Photograph credit to Paulina Januszewska. Anthropology Ethics Religion Secularism Subjectivity