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            <text>Ahmed,&lt;i&gt; &lt;/i&gt;L. (2012). &lt;i&gt;A quiet revolution: The veil's revolution, from the Middle East to America&lt;/i&gt;. Yale University Press. &lt;a href="https://yalebooks.yale.edu/book/9780300181432/a-quiet-revolution/" target="_blank" rel="noreferrer noopener"&gt;https://yalebooks.yale.edu/book/9780300181432/a-quiet-revolution/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ahmed, L. (2006). Women in the rise of Islam. In M. Kamrava (Ed.), &lt;i&gt;The new voices of Islam: Rethinking politics and modernity – A reader&lt;/i&gt; (pp. 177–200). University of California Press. &lt;a href="https://doi.org/10.12987/9780300162714-006"&gt;https://doi.org/10.12987/9780300162714-006&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ahmed, L. (1999). &lt;i&gt;Border passage: From Cairo to America – A woman's journey&lt;/i&gt;. Farrar, Straus and Giroux.&lt;br /&gt;&lt;br /&gt;Ahmed, L. (1992). &lt;i&gt;Women and gender in Islam: Historical roots of a modern debate&lt;/i&gt;. Yale University Press. &lt;a href="https://www.jstor.org/stable/j.ctt32bg61"&gt;https://www.jstor.org/stable/j.ctt32bg61&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ahmed, L. (1982). Western ethnocentrism and perceptions of the Harem. &lt;i&gt;Feminist Studies, 8&lt;/i&gt;(3), 521–534. &lt;a href="https://doi.org/10.2307/3177710" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.2307/3177710&lt;/a&gt;</text>
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            <text>Kharazmi, Z.N. (2022). Revising the Islamic feminism thinking norm on the boundary of Islam and modernity: Leila Ahmed’s reading on Islam and its compatibility with modern gender norms. &lt;i&gt;International Journal of Humanities, 29&lt;/i&gt;(4), 1–22. &lt;a href="https://eijh.modares.ac.ir/article-27-53772-en.html" target="_blank" rel="noreferrer noopener"&gt;https://eijh.modares.ac.ir/article-27-53772-en.html&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ahdifard, U. (2021). “Each race in its proper sphere”: Understanding Ottoman nation, race, and class in the travel narratives of Demetra Vaka Brown (1877–1946) and Leila Ahmed (1940–). &lt;i&gt;Studies in Travel Writing, 25&lt;/i&gt;(1), 50–64. &lt;a href="https://doi.org/10.1080/13645145.2021.1975368" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/13645145.2021.1975368&lt;/a&gt;</text>
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            <text>Day, E. (2013). Can the burqa be stylish?. &lt;em&gt;The Guardian&lt;/em&gt;. Accessed August 16, 2022. &lt;a href="https://www.theguardian.com/world/2013/oct/27/can-the-burqa-be-stylish"&gt;https://www.theguardian.com/world/2013/oct/27/can-the-burqa-be-stylish&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Tippett, K. (Host). (2005, October 13). Leila Ahmed: Muslim Women and Other Misunderstandings, Audio podcast transcript. In On Being with Krista Tippett&lt;em&gt;. On Being&lt;/em&gt;. Accessed August 16, 2022. &lt;a href="https://onbeing.org/programs/leila-ahmed-muslim-women-and-other-misunderstandings/" target="_blank" rel="noreferrer noopener"&gt;https://onbeing.org/programs/leila-ahmed-muslim-women-and-other-misunderstandings/&lt;/a&gt;</text>
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