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            <text>Kahnawake Mohawk, Quebec, Turtle Island</text>
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            <text>Cattelino, J. R., &amp;amp; Simpson, A. (2022). Rethinking Indigeneity: Scholarship at the Intersection of Native American Studies and Anthropology. &lt;i&gt;Annual Review of Anthropology&lt;/i&gt;, 51, 365. &lt;br /&gt;&lt;a href="https://doi.org/10.1146/annurev-anthro-101819-110339" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1146/annurev-anthro-101819-110339&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Simpson, A. (2020). The Sovereignty of Critique. &lt;i&gt;South Atlantic Quarterly&lt;/i&gt;, &lt;em&gt;119&lt;/em&gt;(4), 685–699. &lt;br /&gt;&lt;a href="https://doi.org/10.1215/00382876-8663591" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1215/00382876-8663591&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Simpson, A. (2018). Chapter 7. Why White People Love Franz Boas; or, The Grammar of Indigenous Dispossession. Yale University Press. &lt;br /&gt;&lt;a href="https://doi.org/10.12987/9780300235678-009" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.12987/9780300235678-009&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Simpson, A. (2018). “Tell me why, why, why”: A Critical Commentary on the Visuality of Settler Expectation. &lt;i&gt;Visual Anthropology Review&lt;/i&gt;, &lt;em&gt;34&lt;/em&gt;(1), 60.   &lt;a href="https://doi.org/10.1111/var.12153" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1111/var.12153&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Simpson, A. (2017). The ruse of consent and the anatomy of ‘refusal’: Cases from Indigenous North America and Australia. &lt;i&gt;Postcolonial Studies, 20&lt;/i&gt;(1), 18–33.  &lt;br /&gt;&lt;a href="https://doi.org/10.1080/13688790.2017.1334283" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/13688790.2017.1334283&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Simpson, A. (2017). The white possessive: Property, power, and Indigenous sovereignty by Aileen Moreton-Robinson (review). &lt;i&gt;Anthropological Quarterly, 89&lt;/i&gt;(4), 1305–1310. Accessed Nov 27, 2022  &lt;a href="https://doi.org/10.1353/anq.2016.0085" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1353/anq.2016.0085&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Simpson, A. (2016). The state is a man: Theresa Spence, Loretta Saunders and the gender of settlers sovereignty. &lt;i&gt;Theory &amp;amp; Event, 19&lt;/i&gt;(4), n.p. Accessed Nov 27, 2022.  &lt;br /&gt;&lt;a href="https://www.muse.jhu.edu/article/633280" target="_blank" rel="noreferrer noopener"&gt;https://www.muse.jhu.edu/article/633280&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Simpson, A., &amp;amp; Smith, A. (2014) (Eds). &lt;i&gt;Theorizing Native studies.&lt;/i&gt; Duke University Press. &lt;br /&gt;&lt;a href="https://www.dukeupress.edu/theorizing-native-studies" target="_blank" rel="noreferrer noopener"&gt;https://www.dukeupress.edu/theorizing-native-studies&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Simpson, A. (2014). &lt;i&gt;Mohawk interruptus: Political life across the borders of settler states&lt;/i&gt;. Durham, NC: Duke University Press. &lt;br /&gt;&lt;a href="https://www.dukeupress.edu/mohawk-interruptus" target="_blank" rel="noreferrer noopener"&gt;https://www.dukeupress.edu/mohawk-interruptus&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;Simpson, A. (2011). Settlement’s Secret. &lt;i&gt;Cultural Anthropology&lt;/i&gt;, &lt;em&gt;26&lt;/em&gt;(2), 205–217. &lt;br /&gt;&lt;a href="https://doi.org/10.1111/j.1548-1360.2011.01095.x" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1111/j.1548-1360.2011.01095.x&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Simpson, A. (2008). From white into red: Captivity narratives as alchemies of race and citizenship.&lt;i&gt; American Quarterly, 60&lt;/i&gt;(2), 251–257.  &lt;br /&gt;&lt;a href="https://doi.org/10.1353/aq.0.0003" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1353/aq.0.0003&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Simpson, A. (2008). Subjects of Sovereignty: Indigeneity, the Revenue Rule, and Juridics of Failed Consent. &lt;i&gt;Law and Contemporary Problems&lt;/i&gt;, 71(3), 191–216.  &lt;br /&gt;&lt;a href="https://scholarship.law.duke.edu/lcp/vol71/iss3/10" target="_blank" rel="noreferrer noopener"&gt;https://scholarship.law.duke.edu/lcp/vol71/iss3/10&lt;/a&gt;&lt;br /&gt;&lt;a href="https://doi.org/10.12987/9780300235678-009" target="_blank" rel="noreferrer noopener"&gt;&lt;/a&gt;</text>
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            <text>Chazan, M., &amp;amp; Baldwin, M. (2021). Learning to be refused: exploring refusal, consent and care in storytelling research. &lt;em&gt;Postcolonial Studies,&lt;/em&gt; 24(1), 104–121. &lt;br /&gt;&lt;a href="https://doi.org/10.1080/13688790.2020.1781324" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/13688790.2020.1781324&lt;/a&gt;</text>
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            <text>Simpson, A. (2018).  SFU Sociology and Anthropology.  April 17: Lecture,&lt;i&gt; Indigenous women and intellectual traditions in anthropology,&lt;/i&gt; YouTube. Accessed, Jan 7, 2023. &lt;br /&gt;&lt;a href="https://youtu.be/PBvJLKEWeq0" target="_blank" rel="noreferrer noopener"&gt;https://youtu.be/PBvJLKEWeq0&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Simpson, Audra. (2014). The Chief’s Two Bodies: Theresa Spence and the Gender of Settler Sovereignty. Keynote Presentation at R.A.C.E. &lt;i&gt;Network’s 14th Annual Critical Race and Anticolonial Studies Conference&lt;/i&gt;. University of Alberta. October, . Accessed, Jan 7, 2023. &lt;br /&gt;&lt;a href="https://vimeo.com/110948627" target="_blank" rel="noreferrer noopener"&gt;https://vimeo.com/110948627&lt;/a&gt;</text>
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