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            <text>Case, E. (2021). &lt;i&gt;Everything ancient was once new: Indigenous persistence from Hawai‘i to Kahiki&lt;/i&gt;. University of Hawai‘i Press.&lt;br /&gt;&lt;a href="https://doi.org/10.2307/j.ctv16t66rr" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.2307/j.ctv16t66rr&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Case, E. (2021). That which feeds: Sacred solidarities and roots of resistance. &lt;i&gt;Asia Pacific Viewpoint&lt;/i&gt;, 62(2), 132.&lt;br /&gt;&lt;a href="https://doi.org/10.1111/apv.12312" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1111/apv.12312&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Case, E. (2020). Ea: Lessons in Breath, Life, and Sovereignty from Mauna Kea.&lt;i&gt; Biography&lt;/i&gt;, 43(3), 568. &lt;br /&gt;&lt;a href="https://doi.org/10.1353/bio.2020.0061" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1353/bio.2020.0061&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Case. (2019). Caught (and Brought) in the Currents: Narratives of Convergence, Destruction, and Creation at Kamilo Beach. &lt;i&gt;Journal of Transnational American Studies&lt;/i&gt;, &lt;em&gt;10&lt;/em&gt;(1).&lt;br /&gt;&lt;a href="https://doi.org/10.5070/T8101043939" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.5070/T8101043939&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Case, E. (2019). I ka Piko, To the Summit: Resistance from the Mountain to the Sea. &lt;i&gt;Journal of Pacific History&lt;/i&gt;, &lt;em&gt;54&lt;/em&gt;(2), 166–181. &lt;br /&gt;&lt;a href="https://doi.org/10.1080/00223344.2019.1577132" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/00223344.2019.1577132&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Case, E. (2019). False Divides. AUSTRALIAN HISTORICAL STUDIES, &lt;em&gt;50&lt;/em&gt;(1), 136–137. &lt;br /&gt;&lt;a href="https://doi.org/10.1080/1031461X.2019.1559441" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/1031461X.2019.1559441&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Case, E. (2013). A Shark Going Inland Is My Chief: the island civilization of ancient Hawaiʼi Patrick Vinton Kirch, Review. &lt;i&gt;The Journal of Pacific History,&lt;/i&gt; 48.</text>
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            <text>Farbotko, C., and Kitara. T (2021). The Political Ecology and Visual Culture of the Pacific Climate Warriors. In Demos, T.J., Scott, E.E and Banerjee, S (Eds), &lt;i&gt;The Routledge Companion to Contemporary Art, Visual Culture, and Climate Change&lt;/i&gt;, 399–408. London: Routledge.</text>
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            <text>Husband, D (2021) Emalani Case: Remembering our Pacific connections. &lt;em&gt;E-Tangata&lt;/em&gt;, Jul 11, 2021. Accessed 27 March, 2023. &lt;br /&gt;&lt;a href="https://e-tangata.co.nz/korero/emalani-case-remembering-our-pacific-connections/" target="_blank" rel="noreferrer noopener"&gt;https://e-tangata.co.nz/korero/emalani-case-remembering-our-pacific-connections/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Case, E. (2015). Ola ke kalo i ka ’ohā, The taro lives in its offspring. &lt;i&gt;Asia Pacific Viewpoint&lt;/i&gt;, 56(2), 315–316. &lt;br /&gt;&lt;a href="https://doi.org/10.1111/apv.12095" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1111/apv.12095&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Nurturing wairua: anchoring activism in place, &lt;i&gt;Te Tiriti Based Futures &amp;amp; Anti Racism&lt;/i&gt;, Sept 4, 2022, Kaikōrero: Emalani Case, Lewis Williams, Ringa Hāpai: Kassie Hartendorp. Accessed 27 March, 2023.&lt;br /&gt;&lt;a href="https://www.youtube.com/watch?v=0oC5lSw0XgE" target="_blank" rel="noreferrer noopener"&gt;https://www.youtube.com/watch?v=0oC5lSw0XgE&lt;/a&gt;</text>
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