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                <text>Abya Yala, Latin America</text>
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            <text>Binizá, Isthmus of Tehuantepec, Mexico</text>
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            <text>Altamirano-Jiménez, I., (2023/2024) Kidnapped Water and Living Otherwise in a World of Drought, Fires, and Floods,&amp;nbsp; &lt;em&gt;Borders in Globalization Review,&lt;/em&gt; 5,(1), 12–20. &lt;a href="https://doi.org/10.18357/bigr5120242180"&gt;https://doi.org/10.18357/bigr5120242180&lt;/a&gt; &amp;nbsp;&amp;nbsp;&lt;br /&gt;&lt;br /&gt;Altamirano-Jiménez, I. (2021). Indigenous women refusing the violence of resource extraction in Oaxaca.&lt;i&gt; AlterNative: An International Journal of Indigenous Peoples&lt;/i&gt;, 17(2), 215–223.&lt;br /&gt;&lt;a href="https://doi.org/10.1177/11771801211015316" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1177/11771801211015316&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Altamirano-Jiménez, I. (2021). Possessing Land, Wind and Water in the Isthmus of Tehuantepec, Oaxaca, &lt;i&gt;Australian Feminist Studies&lt;/i&gt; 35(106): 321-335. DOI:10.1080/08164649.2021.191998.&lt;br /&gt;&lt;br /&gt;Altamirano-Jiménez, I. (2020). Free Mining, Body Land and the Social Reproduction of Indigenous Life. In Alexandra Dobrowolsky, A., and Macdonald, F., (Eds.), &lt;em&gt;Turbulent Times, Transformational Possibilities? Gender and Politics,&lt;/em&gt; &lt;i&gt;Today and Tomorrow&lt;/i&gt;, (pp. 159-176). Toronto: University Toronto Press.&lt;br /&gt;&lt;br /&gt;Altamirano-Jiménez, I. (2018) Privatization and Dispossession in the Name of Indigenous Women’s Rights. In In&amp;nbsp; Howard-Wagner, D., Bargh, M.&amp;amp; I. Altamirano-Jiménez (Eds.),&lt;i&gt;&lt;em&gt;The Neoliberal State, Recognition and Indigenous Rights&lt;/em&gt;&lt;/i&gt; (pp. 43-58). Canberra: Australia National University Press-Centre for Aboriginal Economic Research.&lt;br /&gt;&lt;br /&gt;Altamirano-Jiménez, I. (2017). The Sea is our Bread: Interrupting Green Neoliberalism, &lt;i&gt;Marine Policy&lt;/i&gt; 80: 28-34. &lt;a href="http://dx.doi.org/10.1016/j.marpol.2017.01.015" target="_blank" rel="noreferrer noopener"&gt;http://dx.doi.org/10.1016/j.marpol.2017.01.015&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Altamirano-Jiménez, I. (2017). The state is not a saviour: Indigenous law, gender and the neoliberal state in Oaxaca. In J. Green (Ed.), &lt;em&gt;Making space for Indigenous feminism&lt;/em&gt; (2nd ed., pp. 245–264). Halifax, NS: Fernwood. Anderson, K. (2020). &lt;br /&gt;&lt;br /&gt;Altamirano-Jiménez, I. (2017) How do Real Indigenous Forest Dwellers Live? Neo-liberal Conservation in Oaxaca, Mexico, &lt;em&gt;Atlantis: Critical Studies in Gender, Culture and Social Justice,&lt;/em&gt; 38(1): 207-219.&lt;br /&gt;&lt;br /&gt;Kermoal, K., and Altamirano-Jiménez, I. (Eds) (2016).&lt;i&gt; Living on the Land: Indigenous Women Understanding of Place&lt;/i&gt;, Athabazca University Press.&amp;nbsp;&lt;br /&gt;&lt;a href="https://doi.org/10.15215/aupress/9781771990417.01" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.15215/aupress/9781771990417.01&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="https://www.aupress.ca/books/120256-living-on-the-land/" target="_blank" rel="noreferrer noopener"&gt;&lt;/a&gt;Altamirano-Jiménez, I. (2015) Neo-liberal Education, Indigenizing Universities? &lt;em&gt;Canadian Journal of Native Education,&lt;/em&gt; 33(1): 28-45.&lt;br /&gt;&lt;br /&gt;Altamirano, Jiménez, I (2013). Indigenous Encounters with Neo-liberalism. &lt;em&gt;Place, Women and the Environment in Canada and Mexico.&lt;/em&gt; Vancouver: University of British Columbia Press.UBC Press.&lt;br /&gt;&lt;a href="https://www.degruyter.com/document/isbn/9780774825108/html" target="_blank" rel="noreferrer noopener"&gt;https://www.degruyter.com/document/isbn/9780774825108/html&lt;/a&gt;</text>
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            <text>Anderson K. On Seasons of an Indigenous Feminism, Kinship, and the Program of Home Management.&amp;nbsp;&lt;i&gt;Hypatia&lt;/i&gt;. 2020;35(1):204-213. doi:10.1017/hyp.2019.10&lt;br /&gt;&lt;br /&gt;Bielefeld, S.(2018). Indigenous peoples, neoliberalism and the state: A retreat from rights to ‘responsibilisation’ via the cashless welfare card&lt;i&gt;&lt;span&gt;. &lt;/span&gt;&lt;/i&gt;In&amp;nbsp; Howard-Wagner, D., Bargh, M.&amp;amp; I. Altamirano-Jiménez (Eds.),&lt;i&gt;&lt;em&gt;The Neoliberal State, Recognition and Indigenous Rights&lt;/em&gt;&lt;span&gt;(pp. 147-165).&amp;nbsp; &lt;/span&gt;&lt;/i&gt;ANU E Press&lt;i&gt;&lt;span&gt;.&lt;/span&gt;&lt;/i&gt;&lt;a href="https://doi.org/10.22459/caepr40.07.2018.08"&gt;https://doi.org/10.22459/caepr40.07.2018.08&lt;/a&gt;&lt;br /&gt;&lt;i&gt;&lt;br /&gt;&lt;/i&gt;Howard-Wagner, D., M. Bargh and I. Altamirano-Jiménez (Eds.) (2018). &lt;i&gt;The Neoliberal State, Recognition and Indigenous Rights,&lt;/i&gt; Australia National University Press and Centre for Aboriginal Economic Research. &lt;br /&gt;&lt;br /&gt;Barker, J. (2015). Indigenous Feminisms. In J. A. Lucero, D. Turner, &amp;amp; D. L. VanCott (Eds.), &lt;i&gt;Oxford handbook of Indigenous People’s politics&lt;/i&gt;. Oxford: Oxford University Press. 1–25.&lt;br /&gt;&lt;br /&gt;Hokowhitu, B., Andersen, C.Kermoal, N. Altamirano-Jiménez, I. Rewi P. and A. Petersen.(2010). &lt;i&gt;Indigenous Identity and Resistance: Researching the Diversity of Knowledge&lt;/i&gt;, Otago: University of Otago Press.&lt;a href=" https://www.otago.ac.nz/press/books/otago067044.html"&gt; https://www.otago.ac.nz/press/books/otago067044.html&lt;/a&gt;</text>
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            <text>Altamirano-Jiménez, I. (2020, Dec 16). &lt;em&gt;2020 CLC/NTNU Conference Keynote Lecture | Dr. Isabel Altamirano Jimenez&lt;/em&gt;, Centre for Literatures in Canada. YouTube. Accessed July 15, 2024.&lt;br /&gt;&lt;a href="https://www.youtube.com/watch?v=Oe1qJfTK9I8"&gt;https://www.youtube.com/watch?v=Oe1qJfTK9I8&lt;/a&gt;</text>
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              <text>Image used with author's permission. Photograph credit to Ian Scott.</text>
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