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                <text>Abya Yala, Latin America</text>
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            <text>&lt;p&gt;Bacigalupo &amp;nbsp;A. M, (2025) Climate Crises and Postapocalyptic Futures: Visionary Landscapes in Northern Peru. &lt;em&gt;Journal for the Study of Religion, Nature and Culture&lt;/em&gt; 20(1).&amp;nbsp; &amp;nbsp;&lt;a href="https://nam12.safelinks.protection.outlook.com/?url=https%3A%2F%2Fdoi.org%2F10.1558%2Fjsrnc.28814&amp;amp;data=05%7C02%7Ctmdixon2%40buffalo.edu%7C2e90ded348fe493ac77408ddd3681223%7C96464a8af8ed40b199e25f6b50a20250%7C0%7C0%7C638899166187593112%7CUnknown%7CTWFpbGZsb3d8eyJFbXB0eU1hcGkiOnRydWUsIlYiOiIwLjAuMDAwMCIsIlAiOiJXaW4zMiIsIkFOIjoiTWFpbCIsIldUIjoyfQ%3D%3D%7C0%7C%7C%7C&amp;amp;sdata=1YiNEzaaBG%2F062PIoe06UVzm4zar%2BMXFrw1cavFibeI%3D&amp;amp;reserved=0"&gt;https://doi.org/10.1558/jsrnc.28814&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;(2024) Pan-indigenous Moral Cosmopolitics: Subversive Mountains and Climate Justice in Northern Coastal Peru.” &lt;em&gt;American Religion&lt;/em&gt;&amp;nbsp;5(2):19-43.&amp;nbsp;&lt;a href="https://nam12.safelinks.protection.outlook.com/?url=https%3A%2F%2Fdoi.org%2F10.2979%2Famr.00002&amp;amp;data=05%7C02%7Ctmdixon2%40buffalo.edu%7C2e90ded348fe493ac77408ddd3681223%7C96464a8af8ed40b199e25f6b50a20250%7C0%7C0%7C638899166187613630%7CUnknown%7CTWFpbGZsb3d8eyJFbXB0eU1hcGkiOnRydWUsIlYiOiIwLjAuMDAwMCIsIlAiOiJXaW4zMiIsIkFOIjoiTWFpbCIsIldUIjoyfQ%3D%3D%7C0%7C%7C%7C&amp;amp;sdata=FOA3Cq%2FEjWIkEU7OkJAXp6SH8t0dVnIlpd4NHblWUAE%3D&amp;amp;reserved=0"&gt;&lt;em&gt;https://doi.org/10.2979/amr.00002&lt;/em&gt;&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Bacigalupo &amp;nbsp;A. M, (2024) &lt;a href="https://muse.jhu.edu/pub/3/article/927331"&gt;Pan-Indigenous Ethical Cosmopolitics: Subversive Sentient Mountains and Climate Justice in Northern Coastal Peru&lt;/a&gt; In Bacigalupo &amp;nbsp;A. M., &amp;nbsp;Manrique, C., and McAlister. C (Eds). &lt;em&gt;Subversive Religion and More-than-human Materialities in Latin America&lt;/em&gt;&amp;nbsp;with&amp;nbsp;&lt;em&gt;American Religion&lt;/em&gt;&amp;nbsp;5(2). University of Indiana Press.&amp;nbsp;&lt;a href="https://muse.jhu.edu/issue/52533"&gt;https://muse.jhu.edu/issue/52533&lt;/a&gt;&amp;nbsp;&lt;br /&gt;&lt;br /&gt;Bacigalupo &amp;nbsp;A. M, (2022). Subversive Cosmopolitics in the Anthropocene: On Sentient Landscapes and the Ethical Imperative in Northern Peru. pp. 176-205. In Berry., E. (Ed)&lt;em&gt;.&lt;/em&gt;&amp;nbsp; &lt;em&gt;Climate Politics and the Power of Religion&lt;/em&gt;. &amp;nbsp;Indiana University Press.&lt;/p&gt;&#13;
Bacigalupo, A. M. (2018). The Mapuche Undead Never Forget: Traumatic Memory and Cosmopolitics in Post‐Pinochet Chile.&lt;i&gt; Anthropology and Humanism&lt;/i&gt;, 43(2), 228-248. &lt;a href="https://doi.org/10.1111/anhu.12223" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1111/anhu.12223&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Bacigalupo. A M. (2016). &lt;i&gt;Thunder Shaman: Making History with Mapuche Spirits in Chile and Patagonia&lt;/i&gt;. Austin: University of Texas Press. &lt;a href="https://utpress.utexas.edu/9781477308981/"&gt;https://utpress.utexas.edu/9781477308981/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Bacigalupo. A M. (2007)&lt;em&gt;Shamans of the Foye Tree: Gender, Power and Healing Among the Chilean Mapuche, &lt;/em&gt;University of Texas Press,&amp;nbsp;&lt;br /&gt;&lt;br /&gt;Bacigalupo, A. M. (2004). Shamans’ pragmatic gendered negotiations with Mapuche resistance movements and Chilean political authorities. &lt;i&gt;Identities: global studies in Culture and Power&lt;/i&gt;, 11(4), 501-541.&lt;br /&gt;&lt;br /&gt;Bacigalupo, A. M. (2003). Rethinking identity and feminism: contributions of mapuche women and machi from southern chile. &lt;i&gt;Hypatia,&lt;/i&gt; 18(2), 32-57.</text>
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            <text>Postapocalyptic Futures: Visionary Landscapes in Northern Peru. (2025, November 6). &lt;span&gt;&lt;em&gt;HDS Center for the Study of World Religions.&lt;/em&gt; YouTube. Accessed November 9, 2025. &lt;a href="https://www.youtube.com/watch?v=0x8nY80sqhY"&gt;https://www.youtube.com/watch?v=0x8nY80sqhY&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Multitemporality in Mapuche Shamanism with Ana Mariella Bacigalupo (2023), &lt;i&gt;Yale Forum on Religion and Ecology&lt;/i&gt;, Accessed 21 March, 2023. &lt;a href="https://youtu.be/npaH_XqNy2Y" target="_blank" rel="noreferrer noopener"&gt;https://youtu.be/npaH_XqNy2Y&lt;/a&gt;</text>
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            <text>&lt;span&gt;Moulton, H. (2024). Indigenous women are the “guardians of Pachamama”: Territorial sovereignty is indispensable for just climate change adaptations in Peru. &lt;em&gt;Global Environmental Change&lt;/em&gt;&lt;/span&gt;&lt;em&gt;,&amp;nbsp;&lt;/em&gt;&lt;i&gt;89&lt;/i&gt;&lt;span&gt;, 102934. &lt;a href="Moulton,%20H. (2024). Indigenous women are the “guardians of Pachamama”: Territorial sovereignty is indispensable for just climate change adaptations in Peru. GLOBAL ENVIRONMENTAL CHANGE-HUMAN AND POLICY DIMENSIONS, 89, 102934. https://doi.org/10.1016/j.gloenvcha.2024.102934"&gt;https://doi.org/10.1016/j.gloenvcha.2024.102934&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span&gt;Hermosilla, C. A. (2023). Transformation in the political representation of Mapuche women, from depatriarchal and decolonial feminisms.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Enrahonar&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;71&lt;/i&gt;&lt;span&gt;, 189–205. &lt;a href="https://doi.org/10.5565/rev/enrahonar.1496"&gt;https://doi.org/10.5565/rev/enrahonar.1496&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Arias-Bustamante, J. (2022). &lt;em&gt;Restitution of Mapuche Land: challenges and enabling conditions for adaptation to a changing context.&lt;/em&gt; [&lt;span&gt;Doctoral dissertation, University of British Columbia].&lt;/span&gt; &lt;a href="http://hdl.handle.net/2429/83134"&gt;http://hdl.handle.net/2429/83134&lt;/a&gt;</text>
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