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            <text>Ndlovu, M. (2020) ‘Well-Intentioned but Vulnerable to Abuse. &lt;i&gt;Postcolonial Studies,&lt;/i&gt; &lt;em&gt;23&lt;/em&gt;(4), 579–83. &lt;a href="https://doi.org/10.1080/13688790.2020.1751430" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/13688790.2020.1751430&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ndlovu. M. (2019)&lt;i&gt;. Performing Indigeneity : Spectacles of Culture and Identity in Coloniality. &lt;/i&gt;Pluto Press. &lt;a href="https://www.plutobooks.com/9780745338590/performing-indigeneity/" target="_blank" rel="noreferrer noopener"&gt;https://www.plutobooks.com/9780745338590/performing-indigeneity/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ndlovu, M. (2018) Coloniality of Knowledge and the Challenge of Creating African Futures, &lt;i&gt;Ufahamu: A Journal of African Sudies&lt;/i&gt;, &lt;em&gt;40&lt;/em&gt;(2), 95-112. &lt;a href="https://doi.org/10.5070/F7402040944" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.5070/F7402040944&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ndlovu, M. ( 2017). Manufacturing Black-On-Black Violence in Africa: A Decolonial Perspective on Mfecane and Afrophobia/Xenophobia in South Africa. I&lt;i&gt;nternational Journal of African Renaissance Studies&lt;/i&gt; &lt;em&gt;12&lt;/em&gt;(2), 97–109. &lt;a href="https://doi.org/10.1080/18186874.2017.1401768" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/18186874.2017.1401768&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ndlovu, M. (2017). The production and consumption of cultural villages in South Africa: a decolonial epistemic perspective. &lt;i&gt;Africanus&lt;/i&gt;, &lt;em&gt;43&lt;/em&gt;, 51-63. Accessed September 2, 2022. &lt;a href="https://hdl.handle.net/10520/EJC142698"&gt;https://hdl.handle.net/10520/EJC142698&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ndlovu, M., &amp;amp; Makoni, E. N. (2014). The globality of the local? A decolonial perspective on local economic development in South Africa. &lt;em&gt;Local&lt;/em&gt; &lt;em&gt;Economy&lt;/em&gt;, &lt;em&gt;29&lt;/em&gt;(4-5), 503-518. &lt;a href="https://doi.org/10.1177/0269094214537960%20(Original work published 2014)"&gt;https://doi.org/10.1177/0269094214537960 (Original work published 2014)&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Ndlovu, M. (2014). Why indigenous knowledges in the 21st century? A decolonial turn. &lt;i&gt;Yesterday and Today&lt;/i&gt;, (11), 84-98. Accessed September 2, 2022. &lt;a href="http://www.scielo.org.za/scielo.php?script=sci_arttext&amp;amp;pid=S2223-03862014000100006&amp;amp;lng=en&amp;amp;nrm=iso" target="_blank" rel="noreferrer noopener"&gt;http://www.scielo.org.za/scielo.php?script=sci_arttext&amp;amp;pid=S2223-03862014000100006&amp;amp;lng=en&amp;amp;nrm=iso&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Ndlovu, M. (2013). Mobilising history for nation-building in South Africa: A decolonial perspective. &lt;i&gt;Yesterday and Today&lt;/i&gt;, (9), 01-12. Accessed September 2, 2022. &lt;a href="http://www.scielo.org.za/scielo.php?script=sci_arttext&amp;amp;pid=S2223-03862013000100002&amp;amp;lng=en&amp;amp;tlng=en" target="_blank" rel="noreferrer noopener"&gt;http://www.scielo.org.za/scielo.php?script=sci_arttext&amp;amp;pid=S2223-03862013000100002&amp;amp;lng=en&amp;amp;tlng=en&lt;/a&gt;.&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="csl-bib-body"&gt;&#13;
&lt;div class="csl-entry"&gt;Ndlovu, M. (2013). Living in the Marikana world: The state, capital and society. &lt;i&gt;International Journal of African Renaissance Studies - Multi-, Inter- and Transdisciplinarity&lt;/i&gt;, &lt;i&gt;8&lt;/i&gt;(1), 46–58. &lt;a href="https://doi.org/10.1080/18186874.2013.834554"&gt;https://doi.org/10.1080/18186874.2013.834554&lt;/a&gt;&lt;/div&gt;&#13;
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            <text>&lt;div class="gs_citr" tabindex="0"&gt;Marotti de Mello, A., Mdiniso, J., Ndlovu, M., &amp;amp; Donkor, F. K. (2022). Call for papers–indigenous epistemologies and circular economy: critical reflections from the periphery. &lt;i&gt;Revista de Gestão&lt;/i&gt;, &lt;i&gt;29&lt;/i&gt;(4), 318-320. &lt;a href="https://doi.org/10.1108/REGE-10-2022-194"&gt;https://doi.org/10.1108/REGE-10-2022-194&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Ndlovu-Gatsheni, S. J. and Ndlovu, M. (Eds.) (2021). &lt;i&gt;Marxism and Decolonisation in the 21st Century: Living Theories and True Idea&lt;/i&gt;s. Routledge. &lt;a href="https://www.routledge.com/Marxism-and-Decolonization-in-the-21st-Century-Living-Theories-and-True/Ndlovu-Gatsheni-Ndlovu/p/book/9780367708641" target="_blank" rel="noreferrer noopener"&gt;https://www.routledge.com/Marxism-and-Decolonization-in-the-21st-Century-Living-Theories-and-True/Ndlovu-Gatsheni-Ndlovu/p/book/9780367708641&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Steyn, M., Mpofu, W., Adejare, G. S., Akanle, O., Burnett, C., Fasuyi, J., ... &amp;amp; Zondi, S. (2021). &lt;i&gt;Decolonising the human: Reflections from Africa on difference and oppression&lt;/i&gt;. Wits University Press. &lt;a href="https://library.oapen.org/handle/20.500.12657/46908"&gt;https://library.oapen.org/handle/20.500.12657/46908&lt;/a&gt;&lt;/div&gt;</text>
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            <text>Knowledge Centre Seminar p.3 by Dr Morgan Ndlovu (September 1, 2016). Freedom Park. YouTube. Accessed December 10, 2022. &lt;a href="https://www.youtube.com/watch?v=yHooDn6xZ9g&amp;amp;t=17s"&gt;https://www.youtube.com/watch?v=yHooDn6xZ9g&amp;amp;t=17s&lt;/a&gt;</text>
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