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            <text>Yountae, A. (2024). &lt;i&gt;The Coloniality of the Secular: Race, Religion, and Poetics of World Making,&lt;/i&gt; Duke University Press, forthcoming.&lt;br /&gt;&lt;br /&gt;Yountae, A. (2022, March 12): Redemption, emancipation, and populism: An interview with Paula Biglieri and Luciana Cadahia. &lt;i&gt;The brink: Political Theology Network&lt;/i&gt;.&lt;br /&gt;&lt;a href="https://politicaltheology.com/redemption-emancipation-and-populism-an-interview-with-paula-biglieri-and-luciana-cadahia/" target="_blank" rel="noreferrer noopener"&gt;https://politicaltheology.com/redemption-emancipation-and-populism-an-interview-with-paula-biglieri-and-luciana-cadahia/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Yountae, A. and Craig, E (2021). (Ed). &lt;i&gt;Beyond Man: Race, Coloniality, and Philosophy of Religion&lt;/i&gt;, Duke University Press.&lt;br /&gt;&lt;br /&gt;Yountae, A. (2020). A decolonial theory of religion: Race, coloniality, and secularity in the Americas. &lt;i&gt;Journal Of The American Academy Of Religion, 88&lt;/i&gt;(4), 947–980. &lt;br /&gt;&lt;br /&gt;Yountae, A. (2018). Postcolonial/decolonial theology. In Rodkey C.D. (Ed.), &lt;i&gt;The Palgrave handbook of radical theology &lt;/i&gt;(pp. 727–734). Palgrave Macmillan. &lt;br /&gt;&lt;a href="https://link.springer.com/chapter/10.1007/978-3-319-96595-6_51" target="_blank" rel="noreferrer noopener"&gt;https://link.springer.com/chapter/10.1007/978-3-319-96595-6_51&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Yountae, A. (2017). Secularism meets coloniality: Mariategui's Andean political theology. &lt;i&gt;Political Theology, 18&lt;/i&gt;(8), 677–692. &lt;br /&gt;&lt;a href="https://www.tandfonline.com/doi/abs/10.1080/1462317X.2017.1325991" target="_blank" rel="noreferrer noopener"&gt;https://www.tandfonline.com/doi/abs/10.1080/1462317X.2017.1325991&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Yountae, A. (2016).&lt;i&gt; The Decolonial Abyss: Mysticism and cosmopolitics from the ruins&lt;/i&gt;. Fordham University Press. &lt;br /&gt;&lt;br /&gt;Yountae, A. (2014). Beginning in the Middle: Deleuze, Glissant, and colonial difference. &lt;i&gt;Culture, Theory And Critique, 55&lt;/i&gt;(3), 286–301. &lt;br /&gt;&lt;a href="https://www.tandfonline.com/doi/abs/10.1080/14735784.2013.856768" target="_blank" rel="noreferrer noopener"&gt;https://www.tandfonline.com/doi/abs/10.1080/14735784.2013.856768&lt;/a&gt;</text>
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            <text>Davis, B. (2018). Globalization/coloniality: A decolonial definition and diagnosis. &lt;i&gt;Transmodernity: Journal Of Peripheral Cultural Production Of The Luso-Hispanic World, 8&lt;/i&gt;(4), 1–19.&lt;br /&gt;&lt;a href="https://doi.org/10.5070/T484042045" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.5070/T484042045&lt;/a&gt;</text>
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            <text>Yountae, A., Baker, M., &amp;amp; Price, P. &lt;i&gt;An Yountae | The decolonial abyss: Mysticism and cosmopolitics from the ruins&lt;/i&gt; October 30, 2017. The Catacombic Machine, YouTube. Accessed 2 February 2023. &lt;br /&gt;&lt;a href="https://youtu.be/6ns9QZreuLg" target="_blank" rel="noreferrer noopener"&gt;https://youtu.be/6ns9QZreuLg&lt;/a&gt;</text>
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