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            <text>&lt;div class="csl-entry"&gt;&lt;span style="color: black;"&gt;Lokyitsang, D. (2025 -forthcoming).&lt;/span&gt;Decolonizing ‘Tibetan’ Studies: Empire, Ethnicity, and Rethinking Sovereignty, In&amp;nbsp; &lt;i&gt;&lt;span&gt;Oxford Handbook of the Himalayas&amp;nbsp;&lt;br /&gt;&lt;/span&gt;&lt;/i&gt;&lt;br /&gt;Lokyitsang, D. (2024). Kinship Under Colonial Duress: Anti-Colonial Nationalism Mends Ruptured Tibetan Attachments. In Goldfarb, K.,E. and Sandra Bamford, S.(Eds.,).&amp;nbsp; &lt;em&gt;&lt;u&gt;&lt;a href="https://url.au.m.mimecastprotect.com/s/fnbTCZYMPyC7oXAVphjhEIBA3a8?domain=rutgersuniversitypress.org/"&gt;Difficult Attachments: Anxieties of Kinship and Care&lt;/a&gt;&lt;/u&gt;&lt;/em&gt;, (pp. 99-110). Ithaca, NY: Rutgers University Press&lt;/div&gt;&#13;
&lt;div class="csl-entry"&gt;&lt;br /&gt;Lokyitsang, D. (2024). Are Tibetans Indigenous?: The political stakes and potentiality of the translation of indigeneity. &lt;i&gt;Made in China Journal&lt;/i&gt;, &lt;i&gt;9&lt;/i&gt;(1), 142–147.&amp;nbsp;&lt;/div&gt;&#13;
&lt;span data-ogsc="black"&gt;&lt;br /&gt;&lt;/span&gt;Lokyitsang, D. (2022). Sovereignty in Settler Colonial Times: Kinship and Education in the Tibetan Exile Community, &lt;i&gt;American Ethnologist&lt;/i&gt;. Accessed March 10, 2023. &lt;a href="https://americanethnologist.org/online-content/essays/sovereignty-in-settler-colonial-times-kinship-and-education-in-the-tibetan-exile-community/" target="_blank" rel="noreferrer noopener"&gt;https://americanethnologist.org/online-content/essays/sovereignty-in-settler-colonial-times-kinship-and-education-in-the-tibetan-exile-community/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Lokyitsang, D. (2020) [2012]. The Discursive Art of China’s Colonialism: Reconfiguring Tibetan and State Identities. &lt;i&gt;Tibet Policy Institute Journa&lt;/i&gt;l, &lt;em&gt;VII&lt;/em&gt;(2). Accessed Nov 30 2024. &lt;a href="https://lhakardiaries.com/2021/02/17/the-discursive-art-of-chinas-colonialism-reconfiguring-tibetan-and-state-identities/"&gt;https://lhakardiaries.com/2021/02/17/the-discursive-art-of-chinas-colonialism-reconfiguring-tibetan-and-state-identities/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Lokyitsang, D. (2018). Who is a Pure Tibetan? Identity, Intergenerational History, and Trauma in Exile. In Bhoil, S and Galvan-Alvarez, E, (Eds.), &lt;em&gt;Tibetan Subjectivities on the Global Stage: Negotiating Dispossession&lt;/em&gt;, (pp. 195-212). Lexington Books. &lt;a href="https://lhakardiaries.com/2019/03/13/who-is-a-pure-tibetan-identity-intergenerational-history-and-trauma-in-exile/"&gt;https://lhakardiaries.com/2019/03/13/who-is-a-pure-tibetan-identity-intergenerational-history-and-trauma-in-exile/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;p&gt;Lokyitsang, D. (2016). Decolonizing Ethnographic ‘Responsibility’: Towards a Decolonized Praxis at the University of Colorado Boulder's "The Ethnographic Turn: On theory, method, and Practice in anthropology" conference. &lt;a href="https://url.au.m.mimecastprotect.com/s/w7OrCYWLOxhD6jmJ4s0fqIxVw-l?domain=lhakardiaries.com"&gt;https://lhakardiaries.com/2016/10/05/decolonizing-ethnographic-responsibility-towards-a-decolonized-praxis/&lt;/a&gt;&lt;/p&gt;&#13;
&lt;br /&gt;Lokyitsang, D. (2014). Female Tibetan Leaders. &lt;i&gt;Muse India &lt;/i&gt;(54). &lt;a href="http://www.museindia.com/Home/ViewContentData?arttype=feature&amp;amp;issid=57&amp;amp;menuid=5141" target="_blank" rel="noreferrer noopener"&gt;http://www.museindia.com/Home/ViewContentData?arttype=feature&amp;amp;issid=57&amp;amp;menuid=5141&lt;/a&gt;</text>
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            <text>The Geopolitical Violence of Translating the Dalai Lama (April 25, 2023). &lt;i&gt;TGP: The Geopolitics&lt;/i&gt;. Accessed April 28, 2023. &lt;a href="https://thegeopolitics.com/the-geopolitical-violence-of-translating-the-dalai-lama/" target="_blank" rel="noreferrer noopener"&gt;https://thegeopolitics.com/the-geopolitical-violence-of-translating-the-dalai-lama/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;McGranahan, C. (2010). Narrative Dispossession: Tibet and the Gendered Logics of Historical Possibility. &lt;i&gt;Comparative Studies in Society and History&lt;/i&gt;, &lt;i&gt;52&lt;/i&gt;(4), 768–797. &lt;a href="http://www.jstor.org/stable/40864896"&gt;http://www.jstor.org/stable/40864896&lt;/a&gt;</text>
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            <text>Dawa Lokyitsang. Lhaker Diaries. Accessed April 28, 2023. &lt;a href="https://lhakardiaries.com/author/dlo08/"&gt;https://lhakardiaries.com/author/dlo08/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Dawa T. Lokytsang, Perspectives on the Future of Tibet From an Exile Perspective, (PhD Candidate). (November 30, 2022). The Future of Tibet. YouTube. Accessed April 28, 2023. &lt;a href="https://www.youtube.com/watch?v=BywOT_oD2Ug" target="_blank" rel="noreferrer noopener"&gt;https://www.youtube.com/watch?v=BywOT_oD2Ug&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Dawa T. Lokytsang@T&amp;amp;H Lecture Series Decolonise Himalaya Studies - Theory into Practice (March 3, 2022). Tara Herbener. YouTube. Accessed April 28, 2023. &lt;a href="https://www.youtube.com/watch?v=gOdr3AVBPAQ" target="_blank" rel="noreferrer noopener"&gt;https://www.youtube.com/watch?v=gOdr3AVBPAQ&lt;/a&gt;</text>
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              <text>Image used with author's permission. Photograph credit to Dr. Carole McGranahan.</text>
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