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            <text>Wamba Wamba, Gomeroi</text>
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            <text>Whittaker, A. (2020). So white. So what. &lt;i&gt;Meanjin&lt;/i&gt;. Accessed August 2, 2022. &lt;a href="https://meanjin.com.au/essays/so-white-so-what/" target="_blank" rel="noreferrer noopener"&gt;https://meanjin.com.au/essays/so-white-so-what/&lt;/a&gt;&#13;
&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Whittaker, A. (2020). &lt;i&gt;Fire Front : First Nations poetry and power today&lt;/i&gt;. University of Queensland Press. &lt;a href="https://www.uqp.com.au/books/fire-front-first-nations-poetry-and-power-today"&gt;https://www.uqp.com.au/books/fire-front-first-nations-poetry-and-power-today&lt;/a&gt;&lt;/p&gt;&#13;
Whittaker, A., &amp;amp; Watson, N. (2019). First Nations women: Law, power, story. &lt;i&gt;Australian Feminist Law Journa&lt;/i&gt;l, 45(2), 179–184. &lt;a href="https://doi.org/10.1080/13200968.2020.1837537" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/13200968.2020.1837537&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Whittaker, A. (2019) &lt;em&gt;Blakwork. &lt;/em&gt;Broome: Magabala Books. &lt;a href="https://magabala.com.au/products/blakwork?srsltid=AfmBOopOd_xKpl8Ij5WhaGIJTfgqtCt8yYrmkqSk2jyDbr4Rjhpssvk4"&gt;https://magabala.com.au/products/blakwork?srsltid=AfmBOopOd_xKpl8Ij5WhaGIJTfgqtCt8yYrmkqSk2jyDbr4Rjhpssvk4&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Whittaker, A. (2018). The unbearable witness, seeing: A case for indigenous methodologies in Australian soft law. &lt;i&gt;Pandora’s Box, 25&lt;/i&gt;, 23–35. Accessed August 2, 2022. &lt;a href="https://search.informit.org/doi/10.3316/informit.202303873766864" target="_blank" rel="noreferrer noopener"&gt;https://search.informit.org/doi/10.3316/informit.202303873766864&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;p&gt;Whittaker, A. (2017). White Law, Blak Arbiters, Grey Legal Subjects: Deep Colonisation’s Role And Impact In Defining Aboriginality At Law. &lt;em&gt;Australian Indigenous Law Review&lt;/em&gt;, &lt;em&gt;20&lt;/em&gt;, 4–47. &lt;a href="https://www.jstor.org/stable/26913617"&gt;https://www.jstor.org/stable/26913617&lt;/a&gt;&lt;/p&gt;&#13;
&lt;br /&gt;Whittaker, A. (2016). &lt;i&gt;Lemons in the chicken wire.&lt;/i&gt; Broome: Magabala Books. &lt;a href="https://magabala.com.au/products/lemons-in-the-chicken-wire?srsltid=AfmBOor3DAwuqoX7_yM_V9xAlj1F1ePD4yRXBAnsTCkAIeKhP_h6KGNW"&gt;https://magabala.com.au/products/lemons-in-the-chicken-wire?srsltid=AfmBOor3DAwuqoX7_yM_V9xAlj1F1ePD4yRXBAnsTCkAIeKhP_h6KGNW&lt;/a&gt;</text>
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            <text>&lt;div class="gs_citr" tabindex="0"&gt;Longman, C., &amp;amp; Whittaker, A. (2023). Practitioner Perspective: Chasing Professionalism–The Practitioner Role in Responding to First Nations Deaths in Custody. In M. Camilleri &amp;amp; A. Harkness (Eds.), &lt;i&gt;Australian Courts: Controversies, Challenges and Change&lt;/i&gt;, 264-268. &lt;a href="https://link.springer.com/book/10.1007/978-3-031-19063-6"&gt;https://link.springer.com/book/10.1007/978-3-031-19063-6&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Bellette, A. (2023). "White nativity": Reinscribing aboriginal land in the poetry of evelyn araluen and alison whittaker. &lt;em&gt;Journal of the Association for the Study of Australian Literature : JASAL&lt;/em&gt;, &lt;em&gt;23&lt;/em&gt;(2), 1-11. Retrieved from &lt;a href="https://www.proquest.com/scholarly-journals/white-nativity-reinscribing-aboriginal-land/docview/3043325367/se-2"&gt;https://www.proquest.com/scholarly-journals/white-nativity-reinscribing-aboriginal-land/docview/3043325367/se-2&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Hobbs, H., Whittaker, A., &amp;amp; Coombes, L. (2021). &lt;i&gt;Treaty-making: Two hundred and fifty years later&lt;/i&gt;. The Federation Press. &lt;a href="https://federationpress.com.au/product/treaty-making-250-years-later/"&gt;https://federationpress.com.au/product/treaty-making-250-years-later/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ultima Thule: &lt;i&gt;BlakWork&lt;/i&gt; by Alison Whittaker. Review February 5, 2019. Sydney Review of Book. Accessed August 2, 2022. &lt;a href="https://sydneyreviewofbooks.com/review/ultima-thule-blakwork-by-alison-whittaker/" target="_blank" rel="noreferrer noopener"&gt;https://sydneyreviewofbooks.com/review/ultima-thule-blakwork-by-alison-whittaker/&lt;/a&gt;</text>
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            <text>Whittaker, A. (2020, June 3). Despite 432 Indigenous deaths in custody since 1991, no one has ever been convicted. Racist silence and complicity are to blame. &lt;i&gt;The Conversation&lt;/i&gt;. Accessed August 2, 2022.&lt;br /&gt;&lt;a href="https://theconversation.com/despite-432-indigenous-deaths-in-custody-since-1991-no-one-has-ever-been-convicted-racist-silence-and-complicity-are-to-blame-139873" target="_blank" rel="noreferrer noopener"&gt;https://theconversation.com/despite-432-indigenous-deaths-in-custody-since-1991-no-one-has-ever-been-convicted-racist-silence-and-complicity-are-to-blame-139873&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Whittaker, A. Review: Surviving New England, 10 Mar 2020, &lt;i&gt;IndigenousX &lt;/i&gt;Accessed August 2, 2022.&lt;br /&gt;&lt;a href="https://indigenousx.com.au/review-surviving-new-england/" target="_blank" rel="noreferrer noopener"&gt;https://indigenousx.com.au/review-surviving-new-england/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Coade, M. (2019, March 1). Blak letter Queen: Wicked, witty wordsmith Alison Whittaker is a queer feminist poet slaying every creative and legal domain she sets foot in; her newest anthology “Blakwork” and the pursuit of justice for her mob. &lt;i&gt;LSJ: Law Society of NSW Journal&lt;/i&gt;, &lt;em&gt;53&lt;/em&gt;, 52. &lt;a href="https://lsj.com.au/articles/blak-letter-queen/"&gt;https://lsj.com.au/articles/blak-letter-queen/&lt;/a&gt;</text>
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