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&lt;br /&gt;Fasakin, A. (2021). The Coloniality Of Power In Postcolonial Africa: Experiences From Nigeria. &lt;i&gt;Third World Quarterly&lt;/i&gt;, &lt;em&gt;42&lt;/em&gt;(5), 902-921. &lt;a href="https://doi.org/10.1080/01436597.2021.1880318" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/01436597.2021.1880318&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;div class="csl-entry"&gt;Fasakin, A. (2017). Leadership and national security: an interrogation of the Boko Haram violence in Nigeria. &lt;i&gt;African Security Review&lt;/i&gt;, &lt;i&gt;26&lt;/i&gt;(1), 87–108. &lt;a href="https://doi.org/10.1080/10246029.2016.1269656"&gt;https://doi.org/10.1080/10246029.2016.1269656&lt;/a&gt;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
&lt;br /&gt;Fasakin, A. (2015). State And Democratization In Nigeria. &lt;i&gt;Democracy And Securit&lt;/i&gt;y, &lt;em&gt;11&lt;/em&gt;(3), 298-317. &lt;a href="https://www.jstor.org/stable/48602375" target="_blank" rel="noreferrer noopener"&gt;https://www.jstor.org/stable/48602375&lt;/a&gt;</text>
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              <text>Parashar, S., &amp;amp; Schulz, M. (2021). Colonial Legacies, Postcolonial ‘Selfhood’and The (Un) Doing Of Africa. &lt;em&gt;Third World Quarterly&lt;/em&gt;, &lt;em&gt;42&lt;/em&gt;(5), 867-881. &lt;a href="https://doi.org/10.1080/01436597.2021.1903313" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/01436597.2021.1903313&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Chan, S. (2021). A Multitude Of Decolonial Metropoles–What Navigation For Commonality And Unity?. &lt;em&gt;Third World Quarterly&lt;/em&gt;, &lt;em&gt;42&lt;/em&gt;(5), 1124-1133. &lt;a href="https://doi.org/10.1080/01436597.2021.1900722" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/01436597.2021.1900722&lt;/a&gt;</text>
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              <text>Fasakin, A. (November 17, 2024). Africa’s Ironic Securitization of Dissent. &lt;em&gt;The Republic&lt;/em&gt;. Accessed March 25, 2025. &lt;a href="https://rpublc.com/october-november-2024/africa-securitization-of-dissent/"&gt;https://rpublc.com/october-november-2024/africa-securitization-of-dissent/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Leading Practitioners' Reflections on Peacebuilding, African Leadership Centre Website. Accessed December 10, 2022. &lt;a href="https://africanleadershipcentre.org/index.php/research/research-uptake/leading-practitioners-reflections-on-peacebuilding" target="_blank" rel="noreferrer noopener"&gt;https://africanleadershipcentre.org/index.php/research/research-uptake/leading-practitioners-reflections-on-peacebuilding&lt;/a&gt;</text>
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              <text>Wa Thiong'o, N. (2017). &lt;i&gt;Devil on the Cross (Vol. 5).&lt;/i&gt; Penguin. &lt;a href="https://www.penguin.com.au/books/devil-on-the-cross-9780143107361" target="_blank" rel="noreferrer noopener"&gt;https://www.penguin.com.au/books/devil-on-the-cross-9780143107361&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Wa Thiong'o, N. (2012). &lt;i&gt;Globalectics: Theory and the Politics of Knowing&lt;/i&gt;. New York: Columbia University Press. &lt;a href="http://cup.columbia.edu/book/globalectics/9780231159517" target="_blank" rel="noreferrer noopener"&gt;http://cup.columbia.edu/book/globalectics/9780231159517&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Wa Thiong'o, N. (2009). &lt;i&gt;Something Torn and New: An African Renaissance&lt;/i&gt;. Basic Civitas Books.&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Wa Thiongʼo, N. (1997). &lt;i&gt;Writers in politics: A re-engagement with issues of literature and society&lt;/i&gt;. Boydell &amp;amp; Brewer. &lt;a href="https://boydellandbrewer.com/9780852555415/writers-in-politics/"&gt;https://boydellandbrewer.com/9780852555415/writers-in-politics/&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Wa Thiong’o, N. (1993).&lt;i&gt; Moving the Centre: The Struggle for Cultural Freedoms&lt;/i&gt;. Boydell &amp;amp; Brewer. &lt;a href="https://boydellandbrewer.com/9780852555309/moving-the-centre/"&gt;https://boydellandbrewer.com/9780852555309/moving-the-centre/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Wa Thiong'o, N. (1992). &lt;i&gt;Decolonising the mind: The politics of language in African literature.&lt;/i&gt; East African Publishers. Accessed December 3, 2022. &lt;a href="https://archive.org/details/decolonisingmind00ngug" target="_blank" rel="noreferrer noopener"&gt;https://archive.org/details/decolonisingmind00ngug&lt;/a&gt;</text>
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              <text>Yiğit, A. (2022). Reflections on Kenya’s Economic Impasses: Ngũgĩ wa Thiong’o’s Matigari and Wizard of the Crow. &lt;i&gt;Research in African Literatures&lt;/i&gt;, &lt;em&gt;53&lt;/em&gt;(2), 110–130. &lt;a href="https://doi.org/10.2979/reseafrilite.53.2.07" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.2979/reseafrilite.53.2.07&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Reyna, J. O. (2021). Opening the linguistic jail: Ngũgĩ wa Thiongo and its philosophy of practice. &lt;em&gt;Revista de Filosofia: Aurora&lt;/em&gt;, &lt;em&gt;33&lt;/em&gt;(59), 510–527. &lt;a href="https://doi.org/10.7213/1980-5934.33.059.DS10" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.7213/1980-5934.33.059.DS10&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Himmelman, N. (2019). Translation as Conversation: Ngũgĩ wa Thiong’o in Euskara. &lt;i&gt;Tydskrif Vir Letterkunde&lt;/i&gt;, &lt;em&gt;56&lt;/em&gt;(1), 143–147. &lt;br /&gt;&lt;br /&gt;Sivasasipoorani, M. (2017). Impact of Colonialism in Ngugi Wa Thiong’o’s The River Between.&lt;i&gt; Language in India&lt;/i&gt;, &lt;em&gt;17&lt;/em&gt;(2), 415–430. &lt;br /&gt;&lt;br /&gt;Jeppie, S. and Bachir Diagne, S (2009) The Meanings of Timbuktu, Human Sciences Research Council (HSRC). HSRC Press. Accessed January 10, 2023. &lt;a href="https://www.hsrcpress.ac.za/books/the-meanings-of-timbuktu" target="_blank" rel="noreferrer noopener"&gt;https://www.hsrcpress.ac.za/books/the-meanings-of-timbuktu&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;div data-csl-entry-id="32cd540e-aada-3b6e-9715-8da57320e06f" class="csl-entry"&gt;Slawson, J., &amp;amp; Thiong’o, N. (2008). “Writers Are Possessed” An Interview with Ngũgĩ wa Thiong’o: &lt;i&gt;Writing on the Edge&lt;/i&gt;, &lt;i&gt;18&lt;/i&gt;(2), 46–51. &lt;a href="http://www.jstor.org/stable/43157361"&gt;http://www.jstor.org/stable/43157361&lt;/a&gt;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Uwasomba, C. (2006). The Politics of Resistance and Liberation in Ngugi wa Thiong’o’s Petals of Blood and Devil on the Cross. &lt;i&gt;The Journal of Pan African Studies&lt;/i&gt;, &lt;i&gt;1&lt;/i&gt;(6), 94-108.&lt;/div&gt;&#13;
&lt;br /&gt;Gikandi, S. (2000). &lt;i&gt;Ngugi wa Thiong’o.&lt;/i&gt; Cambridge, UK: Cambridge University Press.&lt;br /&gt;&lt;br /&gt;Mpofu, W.J. (2016) Devil on the cross: Ngugi wa Thiong'o's politics of decolonization. In Gatsheni, S.J. and Zondi, S (Eds.), &lt;i&gt;Decolonizing the university, knowledge systems and disciplines in Africa. &lt;/i&gt;Carolina Academic Press.</text>
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              <text>Ndlovu, M. (2020) ‘Well-Intentioned but Vulnerable to Abuse. &lt;i&gt;Postcolonial Studies,&lt;/i&gt; &lt;em&gt;23&lt;/em&gt;(4), 579–83. &lt;a href="https://doi.org/10.1080/13688790.2020.1751430" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/13688790.2020.1751430&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ndlovu. M. (2019)&lt;i&gt;. Performing Indigeneity : Spectacles of Culture and Identity in Coloniality. &lt;/i&gt;Pluto Press. &lt;a href="https://www.plutobooks.com/9780745338590/performing-indigeneity/" target="_blank" rel="noreferrer noopener"&gt;https://www.plutobooks.com/9780745338590/performing-indigeneity/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ndlovu, M. (2018) Coloniality of Knowledge and the Challenge of Creating African Futures, &lt;i&gt;Ufahamu: A Journal of African Sudies&lt;/i&gt;, &lt;em&gt;40&lt;/em&gt;(2), 95-112. &lt;a href="https://doi.org/10.5070/F7402040944" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.5070/F7402040944&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ndlovu, M. ( 2017). Manufacturing Black-On-Black Violence in Africa: A Decolonial Perspective on Mfecane and Afrophobia/Xenophobia in South Africa. I&lt;i&gt;nternational Journal of African Renaissance Studies&lt;/i&gt; &lt;em&gt;12&lt;/em&gt;(2), 97–109. &lt;a href="https://doi.org/10.1080/18186874.2017.1401768" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/18186874.2017.1401768&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ndlovu, M. (2017). The production and consumption of cultural villages in South Africa: a decolonial epistemic perspective. &lt;i&gt;Africanus&lt;/i&gt;, &lt;em&gt;43&lt;/em&gt;, 51-63. Accessed September 2, 2022. &lt;a href="https://hdl.handle.net/10520/EJC142698"&gt;https://hdl.handle.net/10520/EJC142698&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ndlovu, M., &amp;amp; Makoni, E. N. (2014). The globality of the local? A decolonial perspective on local economic development in South Africa. &lt;em&gt;Local&lt;/em&gt; &lt;em&gt;Economy&lt;/em&gt;, &lt;em&gt;29&lt;/em&gt;(4-5), 503-518. &lt;a href="https://doi.org/10.1177/0269094214537960%20(Original work published 2014)"&gt;https://doi.org/10.1177/0269094214537960 (Original work published 2014)&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Ndlovu, M. (2014). Why indigenous knowledges in the 21st century? A decolonial turn. &lt;i&gt;Yesterday and Today&lt;/i&gt;, (11), 84-98. Accessed September 2, 2022. &lt;a href="http://www.scielo.org.za/scielo.php?script=sci_arttext&amp;amp;pid=S2223-03862014000100006&amp;amp;lng=en&amp;amp;nrm=iso" target="_blank" rel="noreferrer noopener"&gt;http://www.scielo.org.za/scielo.php?script=sci_arttext&amp;amp;pid=S2223-03862014000100006&amp;amp;lng=en&amp;amp;nrm=iso&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr" tabindex="0"&gt;Ndlovu, M. (2013). Mobilising history for nation-building in South Africa: A decolonial perspective. &lt;i&gt;Yesterday and Today&lt;/i&gt;, (9), 01-12. Accessed September 2, 2022. &lt;a href="http://www.scielo.org.za/scielo.php?script=sci_arttext&amp;amp;pid=S2223-03862013000100002&amp;amp;lng=en&amp;amp;tlng=en" target="_blank" rel="noreferrer noopener"&gt;http://www.scielo.org.za/scielo.php?script=sci_arttext&amp;amp;pid=S2223-03862013000100002&amp;amp;lng=en&amp;amp;tlng=en&lt;/a&gt;.&lt;/div&gt;&#13;
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&lt;div class="csl-entry"&gt;Ndlovu, M. (2013). Living in the Marikana world: The state, capital and society. &lt;i&gt;International Journal of African Renaissance Studies - Multi-, Inter- and Transdisciplinarity&lt;/i&gt;, &lt;i&gt;8&lt;/i&gt;(1), 46–58. &lt;a href="https://doi.org/10.1080/18186874.2013.834554"&gt;https://doi.org/10.1080/18186874.2013.834554&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;br /&gt;Ndlovu-Gatsheni, S. J. and Ndlovu, M. (Eds.) (2021). &lt;i&gt;Marxism and Decolonisation in the 21st Century: Living Theories and True Idea&lt;/i&gt;s. Routledge. &lt;a href="https://www.routledge.com/Marxism-and-Decolonization-in-the-21st-Century-Living-Theories-and-True/Ndlovu-Gatsheni-Ndlovu/p/book/9780367708641" target="_blank" rel="noreferrer noopener"&gt;https://www.routledge.com/Marxism-and-Decolonization-in-the-21st-Century-Living-Theories-and-True/Ndlovu-Gatsheni-Ndlovu/p/book/9780367708641&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Steyn, M., Mpofu, W., Adejare, G. S., Akanle, O., Burnett, C., Fasuyi, J., ... &amp;amp; Zondi, S. (2021). &lt;i&gt;Decolonising the human: Reflections from Africa on difference and oppression&lt;/i&gt;. Wits University Press. &lt;a href="https://library.oapen.org/handle/20.500.12657/46908"&gt;https://library.oapen.org/handle/20.500.12657/46908&lt;/a&gt;&lt;/div&gt;</text>
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              <text>Motsa, Z. (2021). Memory for Peace in War: A Case of Remembering and Rebuilding Postapartheid South Africa. In Nkondo, M. (Ed.). &lt;i&gt;Social Memory as a Force for Social and Economic Transformation. &lt;/i&gt;Taylor Francis, Routledge. &lt;span _ngcontent-product-detail-page-c70=""&gt;&lt;a _ngcontent-product-detail-page-c70="" id="gtm_doi_link" aria-describedby="bookTitle" target="_blank" href="https://doi.org/10.4324/9781003367369" rel="noopener"&gt;https://doi.org/10.4324/9781003367369 &lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Motsa, Z. (2017). When The Lion Tells The Story: A Response From South Africa. &lt;i&gt;Higher Education Research &amp;amp; Development,&lt;/i&gt; &lt;em&gt;36&lt;/em&gt;(1), 28-35. &lt;a href="https://doi.org/10.1080/07294360.2017.1249070" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/07294360.2017.1249070&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Motsa, Z. (2009). Long Walk To Freedom And The Mutating Face Of The Epic. &lt;i&gt;Journal of Literary Studies&lt;/i&gt;, &lt;em&gt;25&lt;/em&gt;(2), 7-24. &lt;a href="https://doi.org/10.1080/02564710802321511" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/02564710802321511&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Motsa, Z. (2008). “Voices from the margins: Soyinka’s guerilla theatre the liberation agent - Forty years on.” &lt;em&gt;Muziki: Journal of Music Research in Afric&lt;/em&gt;a, &lt;em&gt;5&lt;/em&gt;(2), 223–249. &lt;a href="https://doi.org/10.1080/18125980902797047" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/18125980902797047&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Motsa, Z. (2001). The Missing Link in Siswati. In Losambe, L. &amp;amp; Sarinjeive, D. (Eds.), &lt;i&gt;Pre-Colonial And Post-Colonial Drama and Theatre in Africa, &lt;/i&gt;32-47.</text>
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              <text>&lt;h4 class="subtitle"&gt;&lt;span style="font-size: 14px;"&gt;Molefe, M., &amp;amp; Allsobrook, C. (2018). Editorial: African Philosophy and Rights. Theoria: &lt;/span&gt;&lt;em style="font-size: 14px;"&gt;A Journal of Social &amp;amp; Political Theory&lt;/em&gt;&lt;span style="font-size: 14px;"&gt;, 65(157), v–vii. &lt;/span&gt;&lt;a href="https://doi.org/10.3167/th.2018.6515701" target="_blank" rel="noreferrer noopener" style="font-size: 14px;"&gt;https://doi.org/10.3167/th.2018.6515701&lt;/a&gt;&lt;/h4&gt;&#13;
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&lt;div class="csl-entry"&gt;Hlabangane, N. (2018). Of witch doctors, traditional weapons and traditional medicine: decolonial meditations on the role of the media after the Marikana massacre, South Africa. &lt;i&gt;African Identities&lt;/i&gt;, &lt;i&gt;16&lt;/i&gt;(3), 234–259. &lt;a href="https://doi.org/10.1080/14725843.2018.1439727"&gt;https://doi.org/10.1080/14725843.2018.1439727&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
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              <text>&lt;p&gt;Mamdani, M.&amp;nbsp; (2025). &lt;em&gt;Slow Poison: Idi Amin, Yoweri Museveni, and the Making of the Ugandan State&lt;/em&gt;&lt;/p&gt;&#13;
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&lt;p&gt;Mamdani, M. (2005) &lt;em&gt;Good Muslim,&amp;nbsp;Bad Muslim: A Political Perspective on Culture and Terrorism&lt;/em&gt;, Penguin Random House &lt;a href="https://penguinrandomhousesecondaryeducation.com/book/?isbn=9780385515375"&gt;https://penguinrandomhousesecondaryeducation.com/book/?isbn=9780385515375&lt;/a&gt; .&lt;/p&gt;&#13;
Mamdani, M. (1996). &lt;i&gt;Citizens and Subjects: The Legacy of Late Colonialism in Africa&lt;/i&gt;. Princeton,&lt;br /&gt;NJ: Princeton University Press.&lt;br /&gt;&lt;br /&gt;Mamdani, M. (Ed.).(1995). Teaching Africa at the Post-Apartheid University of Cape Town:&lt;br /&gt;A Critical View of the ‘Introduction to Africa’ Course in the Social Science and Humanities&lt;br /&gt;Faculty Foundation Semester. Rondebosch: University of Cape Town.</text>
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              <text>Getachew, A. &amp;amp; Mantena, K. (2021) Anticolonialism and the Decolonization of Political Theory. &lt;i&gt;Critical Times&lt;/i&gt;, 4 (3): 359–388.&lt;br /&gt;&lt;a href="https://doi.org/10.1215/26410478-9355193" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1215/26410478-9355193&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Vizcaíno, R. (2021). Between the Decolonial and the Postcolonial: An Interview with Mahmood Mamdani.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Political Theology&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;22&lt;/i&gt;&lt;span&gt;(5), 363–367. &lt;a href="https://doi.org/10.1080/1462317X.2021.1943888"&gt;https://doi.org/10.1080/1462317X.2021.1943888&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Jansen, J. (2019). &lt;i&gt;Decolonisation in Universities: the Politics of Knowledge&lt;/i&gt;. Witwatersrand University Press.&lt;br /&gt;&lt;br /&gt;Chen, K.-H. (2017). Review essay: on Mamdani’s mode of thought. &lt;i&gt;Cultural Studies&lt;/i&gt;, 31(4), 580–601. &lt;br /&gt;&lt;a href="https://doi.org/10.1080/09502386.2016.1264008" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/09502386.2016.1264008&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Chen, K.-H., Gao Shiming, Tang Xiaolin, &amp;amp; Mamdani, M. (2016). The formation of an African intellectual: an interview with Mahmood Mamdani.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Inter-Asia Cultural Studies&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;17(iii)&lt;/i&gt;&lt;span&gt;, 456–480. &lt;a href="https://doi.org/10.1080/14649373.2016.1218676"&gt;https://doi.org/10.1080/14649373.2016.1218676&lt;/a&gt;&lt;/span&gt;</text>
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              <text>Neither Settler or Native, In Conversation with Dr Mamdani Mahmood. &lt;i&gt;The Council for British Research in the Levant&lt;/i&gt; (CBRL). YouTube, Accessed Jan 23, 2023. &lt;a href="https://youtu.be/ytRBxERPB_4" target="_blank" rel="noreferrer noopener"&gt;https://youtu.be/ytRBxERPB_4&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Mahmood Mamdani: Neither Settler nor Native: The Making and Unmaking of Permanent Minorities, 19 July 2021, &lt;i&gt;Melbourne Social Equity Institute&lt;/i&gt;, University of Melbourne, Accessed March 10, 2023.&lt;br /&gt;&lt;a href="https://www.youtube.com/watch?v=rOnNcCKZ_Nw&amp;amp;ab_channel=MelbourneSocialEquityInstitute" target="_blank" rel="noreferrer noopener"&gt;https://www.youtube.com/watch?v=rOnNcCKZ_Nw&amp;amp;ab_channel=MelbourneSocialEquityInstitute&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Mahmood Mamdani: Define and Rule: Native as Political Identity. A talk by Mahmood Mamdani with discussant Ali Jimale Ahmed. November 12, 2012, &lt;i&gt;The CUNY Graduate Cente&lt;/i&gt;, Podcast or Video. Accessed March 10, 2023.&lt;br /&gt;&lt;a href="https://pcp.gc.cuny.edu/2012/12/video-mahmood-mamdani-define-and-rule-native-as-political-identity/" target="_blank" rel="noreferrer noopener"&gt;https://pcp.gc.cuny.edu/2012/12/video-mahmood-mamdani-define-and-rule-native-as-political-identity/&lt;/a&gt;</text>
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&lt;div class="gs_citr" tabindex="0"&gt;Collis-Buthelezi, V. J., &amp;amp; Kamugisha, A. (Eds.). (2024). &lt;i&gt;The Caribbean Race Reader: From Colonialism to Anticolonial Thought&lt;/i&gt;. John Wiley &amp;amp; Sons.&lt;/div&gt;&#13;
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Collis-Buthelezi,&lt;i&gt; &lt;/i&gt;V. J. (2022). (Un)Making Annie: Black female subjectivity, the normative (white) suburban South African home and land repossession. In Barnard-Naudé, J. &amp;amp; Chryssostalis J (Eds.), &lt;i&gt;Spatial Justice After Apartheidi, Nomos in the Postcolonial&lt;/i&gt;. Routlege. &lt;a href="https://www.taylorfrancis.com/chapters/edit/10.4324/9780203712771-7/un-making-annie-victoria-collis-buthelezi" target="_blank" rel="noreferrer noopener"&gt;https://www.taylorfrancis.com/chapters/edit/10.4324/9780203712771-7/un-making-annie-victoria-collis-buthelezi&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;br /&gt;Collis-Buthelezi, V. J. (2022) “Does The Water Repeat?”. &lt;em&gt;Interventions&lt;/em&gt;, &lt;em&gt;24&lt;/em&gt;(3), 420-433. &lt;a href="https://doi.org/10.1080/1369801X.2022.2029536" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/1369801X.2022.2029536&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Collis-Buthelezi, V. J .(2017). Islands Rattle: Stuart Hall and the Caribbean&lt;em&gt;. b&lt;/em&gt;&lt;i&gt;oundary2. &lt;/i&gt;Accessed Dec 20, 2022. &lt;a href="https://www.boundary2.org/2017/12/victoria-j-collis-buthelezi-on-stuart-hall-and-the-caribbean/" target="_blank" rel="noreferrer noopener"&gt;https://www.boundary2.org/2017/12/victoria-j-collis-buthelezi-on-stuart-hall-and-the-caribbean/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Collis-Buthelezi .V. J. (2017) The Case for Black Studies in South Africa, &lt;i&gt;The Black Scholar&lt;/i&gt;, &lt;em&gt;47&lt;/em&gt;(2), 7-21. &lt;a href="https://doi.org/10.1080/00064246.2017.1295349" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/00064246.2017.1295349&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Collis-Buthelezi, V. J. (2016). Under the Aegis of Empire: Cape Town, Victorianism, and Early-Twentieth-Century Black Thought. &lt;i&gt;Callaloo&lt;/i&gt;, &lt;em&gt;39&lt;/em&gt;(1), 115–132. &lt;a href="http://www.jstor.org/stable/24738360" target="_blank" rel="noreferrer noopener"&gt;http://www.jstor.org/stable/24738360&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Collis-Buthelezi, V. J. (2016). “The fire below”: Towards a new study of literatures and cultures (in English?) A letter from a literary scholar in a South African university in transition. &lt;i&gt;Arts and Humanities in Higher Education&lt;/i&gt;, &lt;em&gt;15&lt;/em&gt;(1), 67–78. &lt;a href="https://doi.org/10.1177/1474022215613609" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1177/1474022215613609&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Collis-Buthelezi, V.J. (2015) Caribbean Regionalism, South Africa, and Mapping New World Studies. &lt;i&gt;Small Axe&lt;/i&gt; 1, &lt;em&gt;19&lt;/em&gt;(46), 37–54. &lt;a href="https://doi.org/10.1215/07990537-2873332" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1215/07990537-2873332&lt;/a&gt;</text>
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              <text>Collis-Buthelezi,&lt;i&gt; &lt;/i&gt;V. J. (August 5, 2021) Building a new world begins with ending austerity&lt;i&gt;. New Frame. &lt;/i&gt;Accessed June 28, 2022. &lt;a href="https://www.newframe.com/building-a-new-world-begins-with-ending-austerity/" target="_blank" rel="noreferrer noopener"&gt;https://www.newframe.com/building-a-new-world-begins-with-ending-austerity/&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;International Consortium of Critical Theory Programs (February 2018). Entanglements and Aftermaths: Reflections on Memory and Political Time. Accessed June 28, 2022. &lt;a href="https://criticaltheoryconsortium.org/entanglements-and-aftermaths-reflections-on-memory-and-political-time/." target="_blank" rel="noreferrer noopener"&gt;https://criticaltheoryconsortium.org/entanglements-and-aftermaths-reflections-on-memory-and-political-time/.&lt;/a&gt;</text>
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              <text>Zondi, S. (2023). From the Africa of Yesterday to the Africa of Tomorrow. &lt;i&gt;&lt;i&gt;&lt;i&gt;International Journal of African Renaissance Studies&lt;/i&gt;&lt;/i&gt;&lt;/i&gt;, 18(1), 1–2. &lt;br /&gt;&lt;a href="https://doi.org/10.1080/18186874.2023.218988" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/18186874.2023.218988&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Zondi, S. (2022). Strife and Strides: A Nagging Leitmotif in the African Story. International Journal of African Renaissance Studies, 17(1), 1–3. &lt;br /&gt;&lt;a href="https://doi.org/10.1080/18186874.2022.2107671" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/18186874.2022.2107671&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;Zondi, S. (2022). Towards an Intellectual Adwa, the Isandlwana of Today. International Journal of African Renaissance Studies, 17(2), 1–2. &lt;br /&gt;&lt;a href="https://doi.org/10.1080/18186874.2022.2139045" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/18186874.2022.2139045&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Zondi, S. (2021), &lt;i&gt;African Voices: In Search of a Decolonial Turn&lt;/i&gt;, HSRC Press, ISBN 13: 978-0-7983-0531-0&lt;br /&gt;&lt;br /&gt;Zondi, S. (2019). The BRICS and the Transformation of Global Governance: A Decolonial Perspective. &lt;i&gt;Africa Insight&lt;/i&gt;, 48(4), 73–86. &lt;br /&gt;&lt;br /&gt;Zondi, S. (2018). Decolonising International Relations and Its Theory: A Critical Conceptual Meditation. &lt;i&gt;POLITIKON&lt;/i&gt;, 45(1), 16–31.&lt;br /&gt;&lt;a href="https://doi.org/10.1080/02589346.2018.1418202" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/02589346.2018.1418202&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Zondi, S. (2016) Decolonial Turn and the Case for an Afrocentric Analysis of African Integration. In S.J. Ndlovu-Gatsheni and S. Zondi (Eds.), Carolina Academic Press. 239-259.</text>
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              <text>Nyere, C., &amp;amp; Zondi, S. (2021). The asymmetry, disparity, inconsistency, and double standards of global coloniality: the case of Libya in 2011. &lt;i&gt;&lt;i&gt;International Journal of African Renaissance Studies&lt;/i&gt;,&lt;/i&gt; 16(2i), 145–168. &lt;br /&gt;&lt;a href="https://doi.org/10.1080/18186874.2021.1979896" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/18186874.2021.1979896&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Zondi, S., Cakata, Z., &amp;amp; Hlabangane, N. (2021). Continuity and Consolidation. International Journal of African Renaissance Studies, 16(1), 1–3. &lt;br /&gt;&lt;a href="https://doi.org/10.1080/18186874.2021.1973258" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/18186874.2021.1973258&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Zondi, S and Shai, K. B. (2020) &lt;i&gt;Dynamising Liberation Movements in South Africa: Quo Vadis&lt;/i&gt;? South Africa: Institute for Preservation and Development, ISBN: 9780620851213.&lt;br /&gt;&lt;br /&gt;Ngugi, Mukoma, (Ed) (2012). Special Issue: Rethinking the Global South. &lt;i&gt;Journal of Contemporary Thought.&lt;/i&gt;</text>
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              <text>06 - A New Hope? BRICS, the UN, and Global Cooperation, with Siphamandla Zondi | Research Feature: Karolina Kluczewska&lt;br /&gt;Cooperadio - &lt;i&gt;The Global Cooperation Podcast&lt;/i&gt;, nd, Accessed May 11, 2023.&lt;br /&gt;&lt;a href="https://podcasts.apple.com/us/podcast/06-a-new-hope-brics-the-un-and/id1569185539?i=1000527940774" target="_blank" rel="noreferrer noopener"&gt;https://podcasts.apple.com/us/podcast/06-a-new-hope-brics-the-un-and/id1569185539?i=1000527940774&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Siphamandla Zondi, A clean break with Mugabe’s past will have to wait - even beyond elections, &lt;i&gt;The Conversation&lt;/i&gt;, Published: December 3, 2017. Accessed May 11, 2023.&lt;br /&gt;&lt;a href="https://theconversation.com/a-clean-break-with-mugabes-past-will-have-to-wait-even-beyond-elections-88085" target="_blank" rel="noreferrer noopener"&gt;https://theconversation.com/a-clean-break-with-mugabes-past-will-have-to-wait-even-beyond-elections-88085&lt;/a&gt;</text>
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