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              <text>&lt;span&gt;Wekker, G. (2022). “How Does One Survive the University as a Space Invader?”: Beyond White Innocence in the Academy.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Dutch Crossing&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;46&lt;/i&gt;&lt;span&gt;(3), 201–213. &lt;a href="https://doi.org/10.1080/03096564.2022.2145048"&gt;https://doi.org/10.1080/03096564.2022.2145048&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Wekker, G. (2020). Decolonizing Knowledge of Black Queer Gender.&amp;nbsp;&lt;em&gt;Transgender Studies Quarterly, 7&lt;/em&gt;(1), 140–147. &lt;a href="https://doi.org/10.1215/23289252-7914626" target="_blank" rel="noopener"&gt;https://doi.org/10.1215/23289252-7914626&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;van den Brandt, N., Schrijvers, L., Miri, A., &amp;amp; Mustafa, N. (2018). White Innocence: Reflections on Public Debates and Political-Analytical Challenges. An Interview with Gloria Wekker.&amp;nbsp;&lt;i&gt;DiGeSt. Journal of Diversity and Gender Studies&lt;/i&gt;,&amp;nbsp;&lt;i&gt;5&lt;/i&gt;(1), 67–82. &lt;a href="https://doi.org/10.11116/digest.5.1.4"&gt;https://doi.org/10.11116/digest.5.1.4&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Wekker, G. (2016). &lt;em&gt;White Innocence: Paradoxes of Colonialism and Race. &lt;/em&gt;Duke University Press &lt;a href="https://doi.org/10.1215/9780822374565"&gt;https://doi.org/10.1215/9780822374565&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Wekker, G. (2006). &lt;em&gt;The Politics of Passion: Women's Sexual Culture in the Afro-Suriamese Diaspora.&lt;/em&gt; Columbia University Press. &lt;a href="https://cup.columbia.edu/book/the-politics-of-passion/9780231131629/"&gt;https://cup.columbia.edu/book/the-politics-of-passion/9780231131629/&lt;/a&gt;&lt;br /&gt;&lt;span&gt;&lt;/span&gt;</text>
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              <text>&lt;span&gt;Shah, A. (2024). When decolonization is hijacked. &lt;em&gt;American Anthropologist, 126&lt;/em&gt;(4), 553-566. &lt;/span&gt;&lt;span&gt;&lt;a href="https://doi.org/10.1111/aman.28021&amp;nbsp;"&gt;https://doi.org/10.1111/aman.28021&amp;nbsp;&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Shah, A. (2024). &lt;em&gt;The Incarcerations: BK-16 and the Search for Democracy in India.&lt;/em&gt;&amp;nbsp;&lt;span&gt;HarperCollins. &lt;a href="https://www.harpercollins.com.au/9780008518820/the-incarcerations/"&gt;https://www.harpercollins.com.au/9780008518820/the-incarcerations/&lt;/a&gt;&amp;nbsp;&lt;br /&gt;&lt;br /&gt;Lerche, J., &amp;amp; Shah, A. (2023). Social Oppression and Exploitation of Adivasis and Dalits in Contemporary India. In I. Roy (Ed.), &lt;em&gt;Passionate politics. Development, politics and India’s general election 2019.&lt;/em&gt; Manchester University Press. &lt;a href="https://doi.org/10.7765/9781526157751.00026" target="_blank" rel="noopener"&gt;https://doi.org/10.7765/9781526157751.00026&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span class="author"&gt;Shah, A.&lt;/span&gt; (&lt;span class="pubYear"&gt;2022)&lt;/span&gt;. &lt;span class="articleTitle"&gt;Why I Write: In a Climate Against Intellectual Dissidence&lt;/span&gt;. &lt;i&gt;Current Anthropology, &lt;/i&gt;&lt;em&gt;&lt;span class="vol"&gt;63&lt;/span&gt;&lt;/em&gt;(&lt;span class="citedIssue"&gt;5&lt;/span&gt;), &lt;span class="pageFirst"&gt;570&lt;/span&gt;–&lt;span class="pageLast"&gt;600&lt;/span&gt;. &lt;a href="https://doi.org/10.1086/722030" class="linkBehavior"&gt;https://doi.org/10.1086/722030&lt;/a&gt;.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Shah, A. (2018) &lt;em&gt;Nightmarch: Among India’s Revolutionary Guerrillas. &lt;/em&gt;Hurst. &lt;a href="https://www.hurstpublishers.com/book/nightmarch/"&gt;https://www.hurstpublishers.com/book/nightmarch/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Shah, A., Lerche, J., Axelby, R., Benbabaali&lt;span&gt;, D., Donegan, B., Thakur, V., &amp;amp; &lt;/span&gt;&lt;span&gt;Raj, J. &lt;/span&gt;(2018). &lt;em&gt;Ground Down by Growth: Tribe, Caste, Class and Inequality in 21st Century India.&lt;/em&gt; Pluto Press. &lt;a href="https://www.plutobooks.com/product/ground-down-by-growth/"&gt;https://www.plutobooks.com/product/ground-down-by-growth/&lt;/a&gt;&amp;nbsp;&lt;strong&gt;&lt;em&gt;&lt;br /&gt;&lt;br /&gt;&lt;/em&gt;&lt;/strong&gt;&lt;span class="groupName"&gt;&lt;span class="author"&gt;Lerche, J.&lt;/span&gt;, &amp;amp; &lt;span class="author"&gt;Shah&lt;/span&gt;. A. (&lt;span class="pubYear"&gt;2018)&lt;/span&gt;. &lt;span class="articleTitle"&gt;Conjugated Oppression Within Contemporary Capitalism: Class, Caste, Tribe and Agrarian Change in India&lt;/span&gt;.&amp;nbsp;&lt;em&gt;Journal of Peasant Studies&amp;nbsp;&lt;span class="vol"&gt;45&lt;/span&gt;&lt;/em&gt;(&lt;span class="citedIssue"&gt;5-6&lt;/span&gt;), &lt;span class="pageFirst"&gt;927&lt;/span&gt;–&lt;span class="pageLast"&gt;949&lt;/span&gt;. &lt;a href="https://doi.org/10.1080/03066150.2018.1463217" class="linkBehavior"&gt;https://doi.org/10.1080/03066150.2018.1463217&lt;/a&gt;&lt;/span&gt;&lt;strong&gt;&lt;em&gt;&lt;br /&gt;&lt;br /&gt;&lt;/em&gt;&lt;/strong&gt;Shah, A., &amp;amp; Pettigrew, J. (2017).&lt;em&gt;&lt;i&gt;Windows into a Revolution : Ethnographies of Maoism in India and Nepal&lt;/i&gt;&lt;/em&gt;&lt;em&gt;. &lt;/em&gt;Taylor and Francis. &lt;a href="https://doi.org/10.4324/9781315145723"&gt;https://doi.org/10.4324/9781315145723&lt;/a&gt;</text>
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              <text>&lt;span&gt;&lt;span&gt;Narayanan, N (Host). (2025, April 28). &lt;/span&gt;&lt;/span&gt;&lt;em&gt;Alpa Shah on the Bhima Koregaon case and India’s democratic decline: State of Southasia #22.&lt;/em&gt; [Audio Podcast]. Himal Southasian. Accessed October 14, 2025. &lt;a href="https://www.himalmag.com/podcasts/alpashah-bhima-koregaon-stanswamy-adivasi-dalit"&gt;https://www.himalmag.com/podcasts/alpashah-bhima-koregaon-stanswamy-adivasi-dalit&lt;/a&gt;&lt;span&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;span&gt;&lt;span&gt;&amp;nbsp;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;Is Democracy in India OVER? | Alpa Shah meets Aaron Bastani | Downstream. (2024, May 27). &lt;em&gt;Novara Media. &lt;/em&gt;YouTube. Accessed October 14, 2025. &lt;a href="https://www.youtube.com/watch?v=yfp-XXjYGwQ"&gt;https://www.youtube.com/watch?v=yfp-XXjYGwQ&lt;/a&gt;&lt;span&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;Alpa Shah. (2024). &lt;em&gt;Biography.&lt;/em&gt; Accessed October 14, 2025.&amp;nbsp;&lt;a href="https://www.alpashah.co.uk/"&gt;https://www.alpashah.co.uk/&lt;/a&gt;&amp;nbsp;&lt;br /&gt;&lt;span&gt;&lt;/span&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Go, J. (2023). &lt;em&gt;Policing Empires: Militarization, Race, and the Imperial Boomerang in Britain and the&lt;/em&gt;&lt;br /&gt;&lt;em&gt;US.&lt;/em&gt; New York, NY: Oxford University Press.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;Go, J. (2023). Thinking against empire: Anticolonial thought as social theory. &lt;i&gt;The British Journal of Sociology&lt;/i&gt;.&lt;br /&gt;&lt;a href="https://onlinelibrary.wiley.com/doi/pdf/10.1111/1468-4446.12993"&gt;https://onlinelibrary.wiley.com/doi/pdf/10.1111/1468-4446.12993&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr"&gt;Go, J., &amp;amp; Lawson, G. (2020). Response to reviewers–Global Historical Sociology. &lt;i&gt;Cambridge Review of International Affairs&lt;/i&gt;, &lt;i&gt;33&lt;/i&gt;(6), 914-920.&lt;br /&gt;&lt;a href="https://www.tandfonline.com/doi/full/10.1080/09557571.2020.1838205"&gt;https://www.tandfonline.com/doi/full/10.1080/09557571.2020.1838205&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Go, J. (2018). Postcolonial Possibilities for the Sociology of Race. Sociology of Race and Ethnicity&lt;br /&gt;4(4):439–51. doi:10.1177/2332649218793982.&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Go, J., &amp;amp; Lawson, G. (Eds.). (2017). &lt;i&gt;Global historical sociology&lt;/i&gt;. Cambridge University Press.&lt;/div&gt;&#13;
&lt;a href="https://www.cambridge.org/au/academic/subjects/politics-international-relations/international-relations-and-international-organisations/global-historical-sociology?format=HB&amp;amp;isbn=9781107166646"&gt;https://www.cambridge.org/au/academic/subjects/politics-international-relations/international-relations-and-international-organisations/global-historical-sociology?format=HB&amp;amp;isbn=9781107166646&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Go, Julian. (2017). Postcolonial Thought as Social Theory. In In C. Benezcry, M. Krause &amp;amp; I. Reed (eds.),&amp;nbsp;&lt;em&gt;Social Theory Now.&amp;nbsp;&lt;/em&gt;University of Chicago Press.&amp;nbsp;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;&lt;a href="https://press.uchicago.edu/ucp/books/book/chicago/S/bo26383995.html"&gt;https://press.uchicago.edu/ucp/books/book/chicago/S/bo26383995.html&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Go, J. (Ed.). (2016). &lt;i&gt;Postcolonial Sociologies: a reader&lt;/i&gt;. Emerald Group Publishing.&lt;/div&gt;&#13;
&lt;br /&gt;Go, J. (2016). &lt;i&gt;Postcolonial thought and social theory&lt;/i&gt;. Oxford University Press.&lt;br /&gt;&lt;br /&gt;Go, J. (2013) For a Postcolonial Sociology, &lt;em&gt;Theory and Society&lt;/em&gt; , 42 (1), 25–55. &lt;a href="https://www.jstor.org/stable/23362893"&gt;https://www.jstor.org/stable/23362893&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Go, Julian. (2013). &lt;em&gt;Decentring Social Theory&lt;/em&gt;. Emerald Group Publishing Ltd..&lt;br /&gt;&lt;a href="https://books.emeraldinsight.com/page/detail/decentering-social-theory/?k=9781781907269"&gt;https://books.emeraldinsight.com/page/detail/decentering-social-theory/?k=9781781907269&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Go, J. (2011). &lt;i&gt;Patterns of empire: The British and American empires, 1688 to the present&lt;/i&gt;. Cambridge University Press.&lt;br /&gt;&lt;br /&gt;Go, J. (2011). Sociology’s imperial unconscious: Early American sociology in a global context. In G. Steinmetz (Ed.), &lt;i&gt;Sociology and empire&lt;/i&gt;, 93. Duke U&lt;span class="_ _4"&gt;&lt;/span&gt;niversity Press.&lt;/div&gt;&#13;
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              <text>&lt;div class="gs_citr"&gt;Rutazibwa O., U.(2023) After inclusion. Thinking with Julian Go's ‘Thinking against empire: Anticolonial thought as social theory’, &lt;em&gt;British Journal Sociology&lt;/em&gt;. 74, 324–335. &lt;a href="wileyonlinelibrary.com/journal/bjos"&gt;wileyonlinelibrary.com/journal/bjos&lt;/a&gt;&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Favell, A. (2023). The (postcolonial) return of grand theory in American sociology: Julian Go on postcolonial thought and social theory.&amp;nbsp;&lt;/span&gt;&lt;i&gt;British Journal of Sociology&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;74&lt;/i&gt;&lt;span&gt;(3), 302–309. &lt;a href="https://doi.org/10.1111/1468-4446.12990"&gt;https://doi.org/10.1111/1468-4446.12990&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;&lt;br /&gt;Gill, J. (2021). Julian Go,‘Postcolonial Thought and Social Theory’. &lt;em&gt;Theory Culture &amp;amp; Society&lt;/em&gt;.&amp;nbsp;&lt;/div&gt;&#13;
&lt;a href="https://www.theoryculturesociety.org/blog/review-julian-go-postcolonial-thought-and-social-theory"&gt;https://www.theoryculturesociety.org/blog/review-julian-go-postcolonial-thought-and-social-theory&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Towns, A. (2020). Gender and the politics of knowledge production: Julian Go and George Lawson, eds, Global Historical Sociology, Cambridge, England, Cambridge University Press, 2017, ISBN 9781107166646 (hbk), 310 pp, ISBN 9781316617694 (pbk), 310 pp. &lt;i&gt;Cambridge Review of International Affairs&lt;/i&gt;, &lt;i&gt;33&lt;/i&gt;(6), 902–907. &lt;a href="https://doi.org/10.1080/09557571.2020.1838201"&gt;https://doi.org/10.1080/09557571.2020.1838201&lt;/a&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;Julian Go (2025)&amp;nbsp; Race, Capital Critique: For a Theory of Racial Capitalism | &lt;em&gt;3° Sesión Cátedra Libre Immanuel Wallerstein&lt;/em&gt;, Lecture and Conversation,&amp;nbsp; You Tube, Apr 28, Accessed 7 May 2025, &lt;a href="https://www.youtube.com/watch?v=a7hNJTnkowk&amp;amp;t=3605s"&gt;https://www.youtube.com/watch?v=a7h NJTn kowk&amp;amp;t=3605s&lt;/a&gt;&lt;/p&gt;&#13;
&lt;br /&gt;Social Science is Explanation or Nothing: Melissa Mills, Julian Go, Monika Krauss, Mike Savage and &lt;span&gt;Noorjte Marres. (2022, October 14). &lt;/span&gt;&lt;em&gt;London School of Economics and Political Sciences&lt;/em&gt; Event. YouTube. &lt;span class="style-scope yt-formatted-string bold"&gt;Accessed December 20 2022.&lt;br /&gt;&lt;/span&gt;&lt;a href="https://youtu.be/7BhDkd_60HQ"&gt;https://youtu.be/7BhDkd_60HQ&amp;nbsp;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Julian Go (Boston): Globalizing Social Theory. (2020, February 27). &lt;em&gt;Bielefeld Universit&lt;/em&gt;y. Youtube. Accessed January 30, 2023.&lt;br /&gt;&lt;a href="https://www.youtube.com/watch?v=oBMIAQM4fo0"&gt;https://www.youtube.com/watch?v=oBMIAQM4fo0.&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Alvina Hoffmann and Julian Go. (2017, August 10). " Interview – Julian Go." &lt;em&gt;E-International Relations&lt;/em&gt;. Accessed Jan 30, 2023.&lt;br /&gt;&lt;a href="https://www.e-ir.info/2017/08/10/interview-julian-go/"&gt;https://www.e-ir.info/2017/08/10/interview-julian-go/.&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Julian Go: Militarizing the Police in the US and Britain: Empire and the Global Color Line, Accessed Jan 30, 2023.&lt;br /&gt;&lt;a href="https://cfvod.kaltura.com/p/1660902/sp/166090200/thumbnail/entry_id/1_hagsbore/version/100021/width/770/height/470"&gt;https://cfvod.kaltura.com/p/1660902/sp/166090200/thumbnail/entry_id/1_hagsbore/version/100021/width/770/height/470&lt;/a&gt;</text>
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                <text>&lt;span&gt;Image provided by author. Photograph taken by&amp;nbsp;&lt;/span&gt;&lt;a href="https://carascophoto.com/"&gt;Carasco Photography&lt;/a&gt;&lt;span&gt;.&lt;/span&gt;</text>
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              <text>&lt;p class="style-scope ytd-watch-metadata"&gt;&lt;yt-formatted-string force-default-style="" class="style-scope ytd-watch-metadata" title="Chaityabhumi - Official Trailer Release &amp;nbsp;I Pa Ranjith I Somnath Waghmare I Neelam Productions"&gt;Bhimrao Ambedkar's rare TV appearance: 'The social structure must change' | &lt;em&gt;BBC News India&lt;/em&gt;. (2025, March 29). YouTube. Accessed March 30, 2025. &lt;a href="https://www.youtube.com/watch?v=WS7P9TKDZ2k"&gt;https://www.youtube.com/watch?v=WS7P9TKDZ2k&lt;/a&gt;&amp;nbsp;&lt;br /&gt;&lt;br /&gt;Chaityabhumi - Official Trailer Release &amp;nbsp;I Pa Ranjith I Somnath Waghmare I Neelam Productions. (2022, December 3). &lt;em&gt;Neelam Social. &lt;/em&gt;YouTube. &lt;/yt-formatted-string&gt;Accessed March 15, 2025.&amp;nbsp; &lt;a href="https://youtu.be/v6EbCFsmGTg"&gt;https://youtu.be/v6EbCFsmGTg&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;em&gt;&lt;/em&gt;&lt;yt-formatted-string force-default-style="" class="style-scope ytd-watch-metadata" title="Remembering the Legacy of Dr. B. R. Ambedkar"&gt;Remembering the Legacy of Dr. B. R. Ambedkar. (2011, June 27). &lt;em&gt;ignousoh. &lt;/em&gt;YouTube. Accessed December 22, 2025. https://www.youtube.com/watch?v=STvfkvBSSGU&lt;br /&gt;&lt;br /&gt;&lt;/yt-formatted-string&gt;&lt;em&gt;&lt;/em&gt;The Ambedkarite Today. (n.d.). &lt;em&gt;Dr. Ambedkar Research Paper.&lt;/em&gt; Accessed March 30, 2025. &lt;a href="https://www.ambedkaritetoday.com/category/research-paper"&gt;https://www.ambedkaritetoday.com/category/research-paper&lt;/a&gt; &amp;nbsp;&lt;/p&gt;</text>
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              <text>&lt;span&gt;Haneefa, M. (2025). Uncovering the Erasure: The Case for Babasaheb Ambedkar as a Pioneer of Indian Sociology. South Asia:&amp;nbsp;&lt;em&gt;Journal of South Asian Studies&lt;/em&gt;, 48(1), 21–40.&amp;nbsp;&lt;a href="https://doi.org/10.1080/00856401.2024.2416310"&gt;https://doi.org/10.1080/00856401.2024.2416310&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Cháirez-Garza, J. F. (2022). Moving untouched: B. R. Ambedkar and the racialization of untouchability.&amp;nbsp;&lt;i&gt;Ethnic &amp;amp; Racial Studies&lt;/i&gt;,&amp;nbsp;&lt;i&gt;45&lt;/i&gt;(2), 216–234.&amp;nbsp;&lt;a href="https://doi.org/10.1080/01419870.2021.1924393"&gt;https://doi.org/10.1080/01419870.2021.1924393&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Sandhu, T. (2021). Interwar India through Bhimrao Ambedkar’s Eyes. &lt;i&gt;Canadian Journal of History&lt;/i&gt;,&amp;nbsp;&lt;i&gt;56&lt;/i&gt;(1), 45–69.&amp;nbsp;&lt;a href="https://doi.org/10.3138/cjh-56-1-2020-0062"&gt;https://doi.org/10.3138/cjh-56-1-2020-0062&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Omvedt, G. (1991). The anti-caste movement and the discourse of power.&amp;nbsp;&lt;i&gt;Race &amp;amp; Class&lt;/i&gt;,&amp;nbsp;&lt;i&gt;33&lt;/i&gt;(2), 15-27.&amp;nbsp;&lt;a href="https://doi.org/10.1177/030639689103300202"&gt;https://doi.org/10.1177/030639689103300202&lt;/a&gt;&amp;nbsp;(Original work published 1991)&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;</text>
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              <text>Ambedkar, B. (2020)*. &lt;em&gt;Dr. Babasaheb Ambedkar : Writings and Speeches.&lt;/em&gt; Dr. Ambedkar Foundation, Ministry of Social Justice &amp;amp; Empowerment, Government of India. &lt;a href="https://www.mea.gov.in/books-writings-of-ambedkar.htm"&gt;https://www.mea.gov.in/books-writings-of-ambedkar.htm&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;*Please see the above reference for all Ambedkar's notable works. &lt;em&gt;Annihilation of Caste&lt;/em&gt; and &lt;em&gt;Thoughts on Linguistic States&lt;/em&gt; can be found in Volume 1 and &lt;em&gt;Who were Shudras?&lt;/em&gt; can be found in Volume 7.&amp;nbsp;&lt;br /&gt;&lt;em&gt;&lt;br /&gt;&lt;br /&gt;&lt;/em&gt;&lt;em&gt;&lt;br /&gt;&lt;/em&gt;</text>
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              <text>Omvedt, G. ([1974] 2024). From 50 Years Ago: Non-Brahmans and Nationalist in Poona,&amp;nbsp;&lt;em&gt;59 (&lt;/em&gt;8) &lt;em&gt;Economics and Political Weekly. &lt;/em&gt;&lt;a href="https://www.epw.in/journal/2024/8/50-years-ago/50-years-ago%C2%A0non-brahmans-and-nationalists-poona.html"&gt;https://www.epw.in/journal/2024/8/50-years-ago/50-years-ago%C2%A0non-brahmans-and-nationalists-poona.html&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Omvedt, G. ([1994], 2021).&amp;nbsp;&lt;em&gt;Dalits and the Democratic Revolution: Dr Ambedkar and the Dalit Movement in Colonial India.&amp;nbsp;&lt;/em&gt;Accessed 12 May 2025&lt;em&gt;&amp;nbsp;&lt;/em&gt;&lt;a href="https://archive.org/details/dalits-and-the-democratic-revolution-dr-ambedkar-and-the-dalit-movement-in-colonial-india" title="https://archive.org/details/dalits-and-the-democratic-revolution-dr-ambedkar-and-the-dalit-movement-in-colonial-india"&gt;https://archive.org/details/dalits-and-the-democratic-revolution-dr-ambedkar-and-the-dalit-movement-in-colonial-india&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Omvedt, G. ([2004] 2017). &lt;em&gt;Ambedkar: Towards an Enlightened India&lt;/em&gt;, India: Penguin, Internet Archive, Accessed 20 Mar 2025, &lt;a href="https://archive.org/details/ambedkar-towards-an-enlightened-india"&gt;https://archive.org/details/ambedkar-towards-an-enlightened-india&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Omvedt, G. ([2008], 2016).&amp;nbsp;&lt;em&gt;Seeking Begumpura: The Social Vision of Anticaste Intellectuals&lt;/em&gt;, 20th anniversary edition, Navayana, Internet Archive, 2021, Accessed 20 Mar 2025.&amp;nbsp; &lt;a href="https://archive.org/details/seeking-begumpura-the-social-vision-of-anticaste-intellectuals"&gt;https://archive.org/details/seeking-begumpura-the-social-vision-of-anticaste-intellectuals&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Omvedt, G. (2006). &lt;em&gt;Dalit Visions: Tracts for this Time&lt;/em&gt;, Orient Black Swan, &lt;a href="https://orientblackswan.com/details?id=9788125028956"&gt;https://orientblackswan.com/details?id= 97881 25 028956&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;&lt;span&gt;Omvedt, G. (2005). Capitalism and Globalisation, Dalits and Adivasis.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Economic and Political Weekly&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;40&lt;/i&gt;&lt;span&gt;(47), 4881–4885.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Omvedt, G. (2005). Women in Governance in South Asia.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Economic and Political Weekly&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;40&lt;/i&gt;&lt;span&gt;(44/45), 4746–4752.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Omvedt, G. (2003). &lt;em&gt;Buddhism in India: Challenging Brahmanism and Caste&lt;/em&gt;, India: Sage Publications. Accessed 20 Mar 2025.&amp;nbsp; &lt;a href="https://archive.org/details/indianbuddhisminindiachallengingbrahmanismcastegailomvedt_893_F/page/n3/mode/2up"&gt;https://archive.org/details/indianbuddhisminindiachallengingbrahmanismcastegailomvedt_893_F/page/n3/mode/2up&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Omvedt, G. (1980). &lt;em&gt;We Will Smash This Prison: Indian Women in Struggle&lt;/em&gt;, London: Zed Press.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;Omvedt, G. (1976).&amp;nbsp;&lt;em&gt;Cultural Revolution in the Colonial Society: the non-brahamic movement in Western India 1873-1930&lt;/em&gt;,&amp;nbsp;&amp;nbsp;Bombay: Scientific Socialist Education Trust.&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Omvedt, G. (1975). The political economy of starvation.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Race &amp;amp; Class&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;17&lt;/i&gt;&lt;span&gt;(2), 111-130.&amp;nbsp; &lt;/span&gt;&lt;a href="https://doi.org/10.1177/030639687501700201"&gt;https://doi.org/10.1177/030639687501700201&lt;/a&gt;&lt;span&gt;&amp;nbsp;(Original work published 1975)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Omvedt, G. (1973) &lt;a href="https://www.epw.in/journal/1973/31-32-33/polictics-and-society-specials/development-maharashtrian-class-structure-1818" target="_blank" rel="noopener"&gt;Development of the Maharashtrian Class Structure, 1818 to 1931&amp;nbsp;&lt;/a&gt; &lt;em&gt;Economic and Political Weekly 9, 8&lt;/em&gt;&amp;nbsp;(31 32-33)</text>
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&lt;div class="eqA2re UnOTSe Vwoesf" aria-hidden="true"&gt;&lt;span&gt;Kamble, S. (2022). Obituary: The extraordinary life of a scholar-activist: Gail Omvedt (02 August 1941-25 August 2021).&amp;nbsp;&lt;i&gt;Contributions to Indian Sociology&lt;/i&gt;,&amp;nbsp;&lt;i&gt;56&lt;/i&gt;(1), 15–16. &lt;a href="https://doi.org/10.1177/00699667221112131"&gt;https://doi.org/10.1177/00699667221112131&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Jodhka, S., S (&lt;/span&gt;2021), Striving for Begumpura: Traversing the Economic Activism of Gail Omvedt,&lt;em&gt; Economic &amp;amp; Political Weekly, &lt;/em&gt;Aug, 21, &lt;a href="https://www.epw.in/engage/article/striving-begumpura-traversing-intellectual&amp;nbsp;"&gt;https://www.epw.in/engage/article/striving-begumpura-traversing-intellectual&lt;br /&gt;&lt;br /&gt;&lt;/a&gt;Back to Begumpura | In the memory of Gail Omvedt | Shruti Tambe | Bidhan Chandra Dash. (2021, September 14). &lt;em&gt;Galp Lok.&lt;/em&gt; YouTube. &lt;span&gt;Accessed March 15, 2025. &lt;a href="https://www.youtube.com/watch?v=HAeeT3R2Ndg"&gt;https://www.youtube.com/watch?v=HAeeT3R2Ndg&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Yasir, S. (2021, September 3). Gail Omvedt, 80, Sociologist Dedicated to Studying Castes.&amp;nbsp;&lt;/span&gt;&lt;i&gt;The New York Times&lt;/i&gt;&lt;span&gt;, A21.&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&#13;
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&lt;p&gt;Documentary: Director, Somnath Waghmare, &lt;em&gt;Gail Omvedt and Bahrat&lt;/em&gt;, work in progress, Accessed June 10, 2024 &lt;a href="https://youtu.be/t1CPxb8J8qk"&gt;https://youtu.be/t1CPxb8J8qk&lt;/a&gt; .&lt;br /&gt;&lt;span&gt;&lt;/span&gt;&lt;/p&gt;</text>
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Gordillo, G. R. (2004). &lt;em&gt;Landscapes of Devils: Tensions of Place and Memory in the Argentinean Chaco. &lt;/em&gt;Duke University Press. &lt;a href="https://doi.org/10.1215/9780822386025" class="book-info__doi-link" target="_blank" rel="noopener"&gt;https://doi.org/10.1215/9780822386025&lt;/a&gt;</text>
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              <text>&lt;p class="style-scope ytd-watch-metadata"&gt;Gastón Gordillo: Place, Territory, Terrain: A Spatial Triad for the Climate Crisis. (2023, December 7). &lt;span&gt;&lt;em&gt;SFB 1265 Re-Figuration von Räumen.&lt;/em&gt; YouTube. Accessed October 15, 2025. &lt;a href="https://www.youtube.com/watch?v=wztmO0_F7rk"&gt;https://www.youtube.com/watch?v=wztmO0_F7rk&lt;/a&gt;&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span class="animated-span-mask"&gt;&lt;span class="animated-span active"&gt;Elden, S. (2014, April 18). On the Afterlife of Destruction: &lt;/span&gt;&lt;/span&gt;&lt;span class="animated-span-mask"&gt;&lt;span class="animated-span active"&gt;Gastón &lt;/span&gt;&lt;/span&gt;&lt;span&gt;Gordillo, interviewed by Stuart Elden. &lt;em&gt;Society &amp;amp; Space.&lt;/em&gt; Accessed October 15, 2025. &lt;a href="https://www.societyandspace.org/articles/on-the-afterlife-of-destruction"&gt;https://www.societyandspace.org/articles/on-the-afterlife-of-destruction&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;The University of British Columbia. (n.d.). &lt;em&gt;Gastón Gordillo.&lt;/em&gt; Accessed October 15, 2025. &lt;a href="https://anth.ubc.ca/profile/gaston-gordillo/"&gt;https://anth.ubc.ca/profile/gaston-gordillo/&lt;/a&gt;&amp;nbsp;&lt;/p&gt;&#13;
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              <text>&lt;span class="s4"&gt;Connell, R. (2026). &lt;/span&gt;&lt;em&gt;&lt;span class="s5"&gt;Trans Lives&lt;/span&gt;&lt;/em&gt;&lt;span class="s4"&gt;&lt;em&gt;.&lt;/em&gt; Polity Press.&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Connell, R. (2021). Transgender health: on a world scale.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Health Sociology Review&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;30&lt;/i&gt;&lt;span&gt;(1), 87–94. &lt;a href="https://doi.org/10.1080/14461242.2020.1868899"&gt;https://doi.org/10.1080/14461242.2020.1868899&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Connell, R. (2020). &lt;em&gt;Gender in world perspective&lt;/em&gt; (4th ed). Polity Press.&lt;br /&gt;&lt;a href="https://www.wiley.com/en-au/Gender:+In+World+Perspective,+4th+Edition-p-9781509538997"&gt;https://www.wiley.com/en-au/Gender:+In+World+ Perspective,+4th+Edition-p-9781509538997&lt;/a&gt;&#13;
&lt;div class="gs_citr"&gt;&lt;br /&gt;&lt;span class="s4"&gt;Connell, R. &lt;/span&gt;&lt;span class="s4"&gt;(&lt;/span&gt;&lt;span class="s4"&gt;2019&lt;/span&gt;&lt;span class="s4"&gt;)&lt;/span&gt;&lt;span class="s4"&gt;. &lt;/span&gt;&lt;em&gt;&lt;span class="s5"&gt;The Good University: What Universities Really Do and Why It’s Time for Radical Change&lt;/span&gt;&lt;/em&gt;&lt;span class="s4"&gt;&lt;em&gt;.&lt;/em&gt; Monash University Publishing.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span class="s7"&gt;Connell, R. (2019). Canons and colonies: the global trajectory of sociology. &lt;em&gt;&lt;span class="s8"&gt;Estudos&lt;/span&gt;&lt;span class="s8"&gt;&lt;/span&gt;&lt;span class="s8"&gt;históricos&lt;/span&gt;, 32&lt;/em&gt;(67), 349-367. &lt;a href="http://dx.doi.org/10.1590/S2178-14942019000200002"&gt;http://dx.doi.org/10.1590/S2178-14942019000200002&lt;/a&gt;&lt;/span&gt;&lt;strong&gt;&lt;span class="s7"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/strong&gt;&lt;span class="s7"&gt;Connell, R. &lt;/span&gt;&lt;span class="s7"&gt;(&lt;/span&gt;&lt;span class="s7"&gt;2018&lt;/span&gt;&lt;span class="s7"&gt;)&lt;/span&gt;&lt;span class="s7"&gt;. Decolonizing sociology. &lt;/span&gt;&lt;em&gt;&lt;span class="s8"&gt;Contemporary Sociology&lt;/span&gt;&lt;/em&gt;&lt;span class="s7"&gt;&lt;em&gt;, 47&lt;/em&gt;(4), 399-407. &lt;a href="https://doi.org/10.1177/0094306118779811"&gt;https://doi.org/10.1177/0094306118779811&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Connell, R., Pearse, R., Collyer, F., Maia, J. M., &amp;amp; Morrell, R. (2018). Negotiating with the North: How Southern-tier intellectual workers deal with the global economy of knowledge. &lt;i&gt;The Sociological Review&lt;/i&gt;, &lt;i&gt;66&lt;/i&gt;(1), 41-57. &lt;a href="https://doi.org/10.1177/0038026117705038"&gt;https://doi.org/10.1177/0038026117705038&lt;/a&gt;&amp;nbsp;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
&lt;br /&gt;Connell, R. (2016). Masculinities in Global Perspective: Hegemony, Contestation, and Changing Structures of Power. &lt;em&gt;Theory and Society&lt;/em&gt;, &lt;em&gt;45&lt;/em&gt;(4), 303–18. &lt;a href="https://doi.org/10.1007/s11186-016-9275-x"&gt;https://doi.org/10.1007/s11186-016-9275-x&lt;/a&gt;&lt;br /&gt;&#13;
&lt;p&gt;&lt;span class="s4"&gt;Connell, R. (2015). Hégémonie, masculinité, colonialité. &lt;i&gt;Genre, Sexualité et Société&lt;/i&gt;, &lt;i&gt;13&lt;/i&gt;&lt;/span&gt;&lt;span class="s4"&gt;. &lt;a href="https://doi.org/10.4000/gss.3429"&gt;https://doi.org/10.4000/gss.3429&lt;/a&gt;&lt;/span&gt;&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;span class="s4"&gt;Connell, R. (2015). Meeting at the edge of fear: Theory on a world scale. &lt;i&gt;Feminist Theory&lt;/i&gt;, &lt;i&gt;16&lt;/i&gt;&lt;/span&gt;&lt;span class="s4"&gt;(1), 49–66. &lt;a href="https://doi.org/10.1177/1464700114562531"&gt;https://doi.org/10.1177/1464700114562531&lt;/a&gt;&lt;/span&gt;&lt;strong&gt;&lt;span class="s4"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/strong&gt;&lt;span class="s4"&gt;Connell, R. (2015). &lt;i&gt;&lt;span&gt;El género en serio: Cambio global, vida personal, luchas sociales. &lt;/span&gt;&lt;/i&gt;&lt;/span&gt;&lt;span class="s4"&gt;Universidad Nacional Autónoma de México, Programa Universitario de Estudios de Género.&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;&#13;
&lt;div class="gs_citr"&gt;&#13;
&lt;div class="gs_citr"&gt;Connell, R. (2014). Rethinking gender from the South. &lt;i&gt;Feminist studies&lt;/i&gt;,&amp;nbsp;&lt;i&gt;40&lt;/i&gt;(3), 518-539.&amp;nbsp;&lt;/div&gt;&#13;
&lt;a href="https://www.jstor.org/stable/10.15767/feministstudies.40.3.518"&gt;https://www.jstor.org/stable/10.15767/feministstudies.40.3.518&amp;nbsp;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Connell, R. (2014). Using southern theory: Decolonizing social thought in theory, research and application. &lt;i&gt;Planning Theory&lt;/i&gt;, &lt;i&gt;13&lt;/i&gt;(2), 210-223.&amp;nbsp;&lt;/div&gt;&#13;
&lt;span&gt;&lt;a href="https://doi.org/10.1177/1473095213499216"&gt;https://doi.org/10.1177/1473095213499216&lt;/a&gt;&amp;nbsp;&lt;br /&gt;&lt;br /&gt;Connell, R. (2012). A iminente revolução na teoria social (J. Maia, Trans.). &lt;i&gt;Revista Brasileira de Ciencias Sociais&lt;/i&gt;,&amp;nbsp;&lt;i&gt;27&lt;/i&gt;(80), 9–20. &lt;a href="https://doi.org/10.1590/S0102-69092012000300001"&gt;https://doi.org/10.1590/S0102-69092012000300001&lt;/a&gt;&amp;nbsp;&lt;/span&gt;&lt;strong&gt;&lt;span class="s11"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/strong&gt;&lt;span class="s11"&gt;&lt;span class="s4"&gt;Connell, R. (2011).&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span class="s11"&gt;&lt;em&gt;&lt;span class="s5"&gt;Confronting Equality: Gender, knowledge and global change. &lt;/span&gt;&lt;/em&gt;&lt;span class="s4"&gt;Polity Press. &lt;/span&gt;&lt;a href="https://doi.org/10.4324/9781003115250"&gt;&lt;span class="s6"&gt;https://doi.org/10.4324/9781003115250&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&#13;
&lt;div class="gs_citr"&gt;&lt;br /&gt;Connell, R. (2007). The northern theory of globalization. &lt;i&gt;Sociological theory&lt;/i&gt;, &lt;i&gt;25&lt;/i&gt;(4), 368-385.&amp;nbsp;&lt;/div&gt;&#13;
&lt;a href="https://doi.org/10.1111/j.1467-9558.2007.00314.x"&gt;https://doi.org/10.1111/j.1467-9558.2007. 00314.x&amp;nbsp;&lt;/a&gt;&lt;br /&gt;&#13;
&lt;p&gt;&lt;span class="s4"&gt;Connell, R. (20&lt;/span&gt;&lt;span class="s4"&gt;07&lt;/span&gt;&lt;span class="s4"&gt;).&amp;nbsp;&lt;/span&gt;&lt;em&gt;&lt;span class="s5"&gt;Southern theory: The global dynamics of knowledge in social science&lt;/span&gt;&lt;span class="s4"&gt;. &lt;/span&gt;&lt;/em&gt;&lt;span class="s4"&gt;Polity Press.&lt;/span&gt;&lt;span class="s4"&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="https://doi.org/10.4324/9781003117346"&gt;&lt;span class="s6"&gt;https://doi.org/10.4324/9781003117346&lt;/span&gt;&lt;/a&gt;&lt;/p&gt;&#13;
&lt;span class="s4"&gt;Connell, R. (2005). &lt;/span&gt;&lt;em&gt;&lt;span class="s5"&gt;Masculinities&lt;/span&gt;&lt;/em&gt;&lt;span class="s4"&gt;&lt;em&gt;&amp;nbsp;&lt;/em&gt;(2nd ed.). Allen &amp;amp; Unwin.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Connell, R. W. (1997). Why is classical theory classical?. &lt;i&gt;American journal of sociology&lt;/i&gt;, &lt;i&gt;102&lt;/i&gt;(6), 1511-1557. &lt;a href="https://doi.org/10.1086/231125%20https://www.jstor.org/stable/10.1086/231125"&gt;https://doi.org/10.1086/231125 https://www.jstor.org/stable/10.1086/231125&lt;/a&gt;&lt;/div&gt;</text>
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            <elementText elementTextId="4314">
              <text>Raewyn Connell (n.d.). &lt;em&gt;Home.&lt;/em&gt; Accessed April 10, 2022. &lt;a href="http://www.raewynconnell.net/"&gt;http://www.raewynconnell.net/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Ruxton, S., &amp;amp; Burrell, S (Hosts). (2022, March 10). &lt;/span&gt;&lt;em&gt;Prof Raewyn Connell - Making Sense of Men and Masculinities in the 21st Century. &lt;/em&gt;[Audio Podcast]. Now and Men. Accessed June 23, 2022.&lt;br /&gt;&lt;a href="https://now-and-men.captivate.fm/episode/raewyn-connell"&gt;https://now-and-men.captivate.fm/episode/raewyn-connell&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Brehm, W (Host). (2016, August 1). &lt;em&gt;Raewyn Connell: Decolonizing Knowledge.&lt;/em&gt; [Audio Podcast]. FreshEd Podcast. Accessed June 5, 2022. &lt;a href="https://freshedpodcast.com/raewynconnell/"&gt;https://freshedpodcast.com/raewynconnell/&lt;/a&gt;&#13;
&lt;p class="post-title entry-title"&gt;&lt;span&gt;Bryson, L. (2014). &lt;em&gt;Connell, Raewyn (1944-).&lt;/em&gt; The Encyclopedia of Women and Leadership in Twentieth-Century Australia. Accessed June 5, 2022.&amp;nbsp;&lt;br /&gt;&lt;a class="in-cell-link" target="_blank" href="http://www.womenaustralia.info/leaders/biogs/WLE0734b.htm" rel="noreferrer noopener"&gt;http://www.womenaustralia.info/leaders/biogs/WLE0734b.htm&lt;/a&gt;&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;Men, masculinities and gender politics. (2009, September 1). &lt;em&gt;Connell - A collection of papers.&lt;/em&gt; Accessed June 5, 2022.&amp;nbsp; &lt;a href="http://xyonline.net/content/connell-collection-papers"&gt;http://xyonline.net/content/connell-collection-papers&lt;/a&gt;&lt;/span&gt;</text>
            </elementText>
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="4315">
              <text>&lt;span&gt;Kislenko, I., &amp;amp; Connell, R. (2025). Southern theory, knowledge production and Russia’s war in Ukraine: An interview with Raewyn Connell.&amp;nbsp;&lt;i&gt;Current Sociology &lt;/i&gt;&lt;i&gt;73&lt;/i&gt;(1), 105–119. &lt;a href="https://doi.org/10.1177/00113921231218736"&gt;https://doi.org/10.1177/00113921231218736&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Hil, R., &amp;amp; Connell, R. (2022). Raewyn Connell on why and how universities need to change, and soon: Interview with Richard Hil. &lt;/span&gt;&lt;i&gt;Social Alternatives&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;41&lt;/i&gt;&lt;span&gt;(1), 76. &lt;a href="https://search.informit.org/doi/10.3316/informit.423186375652556"&gt;https://search.informit.org/doi/10.3316/informit.423186375652556&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Elliot, K. (2020). &lt;em&gt;Young men navigating contemporary masculinities&lt;/em&gt;. Palgrave Macmillan.&lt;br /&gt;&lt;a href="https://link.springer.com/content/pdf/10.1007/978-3-030-36395-6.pdf"&gt;https://link.springer.com/content/pdf/10.1007/978-3-030-36395-6.pdf&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="csl-bib-body"&gt;&lt;span class="s7"&gt;&lt;span class="s4"&gt;Collyer, F&lt;/span&gt;&lt;/span&gt;&lt;span class="s7"&gt;&lt;span class="s4"&gt;.&lt;/span&gt;&lt;span class="s4"&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="s4"&gt;Connell, R.,&amp;nbsp;&lt;/span&gt;&lt;span class="s4"&gt;Maia, J., &amp;amp;&amp;nbsp;&lt;/span&gt;&lt;span class="s4"&gt;Morrell, R. (2019).&amp;nbsp;&lt;/span&gt;&lt;em&gt;&lt;span class="s5"&gt;Knowledge and Global Power: Making New Sciences in the South&lt;/span&gt;&lt;/em&gt;&lt;/span&gt;&lt;span class="s7"&gt;&lt;span class="s4"&gt;. Monash University Publishing.&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&#13;
&lt;div class="csl-entry"&gt;Mamdani, M., &amp;amp; Parker, G. (2019). Decolonising Universities. In J. D. Jansen (Ed.), &lt;i&gt;Decolonisation in Universities: The politics of knowledge&lt;/i&gt; (pp. 15–28). Wits University Press. &lt;a href="https://doi.org/10.18772/22019083351.6"&gt;https://doi.org/10.18772/22019083351.6&lt;/a&gt;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
&lt;br /&gt;Messerschmidt, J.W., Martin, Y., Messner, P., Michael A. and Connel, R. (Eds.) (2018). &lt;em&gt;Gender reckonings: new social theory and research. &lt;/em&gt;New York University Press.&lt;br /&gt;&lt;br /&gt;Kulkarni, M., &amp;amp; Jain, R. (Eds.). (2018). &lt;i&gt;Global masculinities: Interrogations and reconstructions&lt;/i&gt;. Taylor &amp;amp; Francis.&#13;
&lt;div class="gs_citr"&gt;&lt;br /&gt;&lt;span&gt;Nascimento, M., &amp;amp; Connell, R. (2017). Reflecting on twenty years of Masculinities: an interview with Raewyn Connell/ Uma reflexao sobre os vinte anos do livro “Masculinities”: entrevista com Raewyn Connell.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Ciência &amp;amp; Saúde Coletiva&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;22&lt;/i&gt;&lt;span&gt;(12), 3975. &lt;a href="https://doi.org/10.1590/1413-812320172212.27242016"&gt;https://doi.org/10.1590/1413-812320172212. 27242016&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Budgeon, S. (2014). The dynamics of gender hegemony: Femininities, masculinities and social change. &lt;i&gt;Sociology&lt;/i&gt;, &lt;i&gt;48&lt;/i&gt;(2), 317-334. &lt;a href="https://doi.org/10.1177/0038038513490358"&gt;https://doi.org/10.1177/0038038513490358&lt;/a&gt;&amp;nbsp;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Carmody, M. (2005). Ethical erotics: Reconceptualizing anti-rape education. &lt;i&gt;Sexualities&lt;/i&gt;, &lt;i&gt;8&lt;/i&gt;(4), 465-480.&lt;br /&gt;&lt;a href="https://journals.sagepub.com/doi/abs/10.1177/1363460705056621"&gt;https://journals.sagepub.com/doi/abs/10.1177/1363460705056621&lt;/a&gt;&lt;/div&gt;&#13;
&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&#13;
&lt;div class="gs_citr"&gt;Kimmel, M. S., Hearn, J., &amp;amp; Connell, R. W. (Eds.). (2004). &lt;i&gt;Handbook of studies on men and masculinities&lt;/i&gt;. Sage Publications.&lt;/div&gt;</text>
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&lt;div class="csl-entry"&gt;Sadeghi-Boroujerdi, E. (2022). Iran and the Permanence of the Theologico-Political? &lt;i&gt;Political Theology&lt;/i&gt;, &lt;i&gt;25&lt;/i&gt;(2), 91–97. &lt;a href="https://doi.org/10.1080/1462317X.2022.2095851"&gt;https://doi.org/10.1080/1462317X.2022.2095851&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr" tabindex="0"&gt;Sadeghi-Boroujerdi, E. (2021). Gharbzadegi, colonial capitalism and the racial state in Iran. &lt;i&gt;Postcolonial Studies&lt;/i&gt;, &lt;i&gt;24&lt;/i&gt;(2), 173-194. &lt;a href="https://doi.org/10.1080/13688790.2020.1834344"&gt;https://doi.org/10.1080/13688790.2020.1834344&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Sadeghi-Boroujerdi, E., &amp;amp; Yadgar, Y. (2021). Jalal’s Angels of Deliverance and Destruction: Genealogies of Theo-politics, Sovereignty and Coloniality in Iran and Israel. &lt;i&gt;Modern Intellectual History&lt;/i&gt;, &lt;i&gt;18&lt;/i&gt;(1), 223–247. &lt;a href="https://doi.org/10.1017/S1479244319000222"&gt;https://doi.org/10.1017/S1479244319000222&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Sadeghi-Boroujerdi, E. (2019). &lt;i&gt;Revolution and its Discontents: political thought and reform in Iran&lt;/i&gt; Vol. 7. Cambridge University Press.&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="csl-bib-body"&gt;&#13;
&lt;div class="csl-entry"&gt;Sadeghi-Boroujerdi, E. (2017). The origins of Communist Unity: anti-colonialism and revolution in Iran’s tri-continental moment. &lt;i&gt;British Journal of Middle Eastern Studies&lt;/i&gt;, &lt;i&gt;45&lt;/i&gt;(5), 796–822. &lt;a href="https://doi.org/10.1080/13530194.2017.1354967"&gt;https://doi.org/10.1080/13530194.2017.1354967&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;br /&gt;Sadeghi-Boroujerdi, E. (2014). From Etelāʿāti to Eslāhtalabi: Saʿid Hajjarian, Political Theology and the Politics of Reform in Post-Revolutionary Iran. &lt;i&gt;Iranian Studies&lt;/i&gt;, &lt;i&gt;47&lt;/i&gt;(6), 987–1009. &lt;a href="https://www.cambridge.org/core/journals/iranian-studies/article/abs/from-etelaati-to-eslahtalabi-said-hajjarian-political-theology-and-the-politics-of-reform-in-postrevolutionary-iran/D75C57A8CFB36831EC776692CF718A5C"&gt;doi:10.1080/00210862.2014.942565&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;div class="csl-entry"&gt;Sadeghi-Boroujerdi, E. (2011). Islamic Democracy and its Limits: The Iranian Experience since 1979. &lt;i&gt;British Journal of Middle Eastern Studies&lt;/i&gt;, &lt;i&gt;38&lt;/i&gt;(2), 267–269. &lt;a href="https://doi.org/10.1080/13530194.2011.581824"&gt;https://doi.org/10.1080/13530194.2011.581824&lt;/a&gt;&lt;/div&gt;&#13;
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              <text>Sadeghi-Boroujerdi, E. (2024). Damage Control. &lt;em&gt;New Left Review&lt;/em&gt;. Accessed April 10, 2025. &lt;a href="https://newleftreview.org/sidecar/posts/damage-control"&gt;https://newleftreview.org/sidecar/posts/damage-control&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Sadeghi-Boroujerdi, E. (2024). Rules of the Game. &lt;em&gt;New Left Review&lt;/em&gt;. Accessed April 10, 2025. &lt;a href="https://newleftreview.org/sidecar/posts/rules-of-the-game"&gt;https://newleftreview.org/sidecar/posts/rules-of-the-game&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Iran's Foreign Policy Since the Al-Aqsa Flood Operation: Interview with Eskandar Sadeghi-Boroujerdi (October 26, 2024). Security in Context. YouTube. Accessed April 10, 2025. &lt;a href="https://youtu.be/LdegtiArv1s"&gt;https://youtu.be/LdegtiArv1s&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Evolving Geopolitics in the Middle East - Full Event (September 7, 2023). Security in Context. YouTube. Accessed April 10, 2025. &lt;a href="https://youtu.be/81BlK70ABlk"&gt;https://youtu.be/81BlK70ABlk&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;How Coal Made the Middle East and Spread Global Carbonization - On Barak (February 28, 2021). Mossavar-Rahmani Center Princeton University. YouTube. Accessed April 10, 2025. &lt;a href="https://youtu.be/t7b4uYeq61s"&gt;https://youtu.be/t7b4uYeq61s&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;War on Iran is the Problem not the Answer | Dr Eskandar Sadeghi (January 10, 2020). Double Down News. YouTube. Accessed April 10, 2025. &lt;a href="https://youtu.be/j-GzTtkGDVQ"&gt;https://youtu.be/j-GzTtkGDVQ&lt;/a&gt;</text>
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&lt;div class="gs_citr"&gt;Alatas, S. F. (2021). Deparochialising the canon: the case of sociological theory. &lt;i&gt;Journal of Historical Sociology&lt;/i&gt;, &lt;i&gt;34&lt;/i&gt;(1), 13-27. Accessed Jun2 10 2024 &lt;a href="https://onlinelibrary.wiley.com/doi/abs/10.1111/johs.12314"&gt;https://onlinelibrary.wiley.com/doi/abs/10.1111/johs.12314&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Alatas, S. F. &amp;amp; Alami, A. (Eds.) (2018). &lt;em&gt;The Civilisational And Cultural Heritage Of Iran And The Malay World: A Cultural Discourse&lt;/em&gt;. Malaysia: Gerakbudaya.&lt;br /&gt;&lt;br /&gt;Alatas, S. F., &amp;amp; Sinha, V. (2017). &lt;i&gt;Sociological theory beyond the canon&lt;/i&gt;. Springer. &lt;a href="https://link.springer.com/book/10.1057/978-1-137-41134-1"&gt;https://link.springer.com/book/10.1057/978-1-137-41134-1&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Alatas, S.F. (2016). Captive Mind. In &lt;em&gt;The Blackwell Encyclopedia of Sociology&lt;/em&gt;, G. Ritzer (Ed.).&amp;nbsp;&lt;/span&gt;&lt;a href="https://doi.org/10.1002/9781405165518.wbeosc006.pub2"&gt;https://doi.org/10.1002/9781405165518.wbeosc006.pub2&lt;/a&gt;&lt;/div&gt;&#13;
&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F. (2014). &lt;i&gt;Applying Ibn Khaldūn: The recovery of a lost tradition in sociology&lt;/i&gt;. Routledge.&lt;/div&gt;&#13;
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&lt;div class="gs_citr"&gt;Alatas, S. F. (2013). &lt;em&gt;Ibn Khaldun&lt;/em&gt;. Oxford Centre for Islamic Studies: Oxford University Press.&lt;/div&gt;&#13;
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&lt;div class="gs_citr"&gt;Alatas, S. F. (2007). Captive mind. &lt;i&gt;The Blackwell encyclopedia of sociology&lt;/i&gt;, 1-3. &lt;a href="https://onlinelibrary.wiley.com/doi/abs/10.1002/9781405165518.wbeosc006.pub2"&gt;https://onlinelibrary.wiley.com/doi/abs/10.1002/9781405165518.wbeosc006.pub2&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Alatas, S. F. (2007). The historical sociology of Muslim societies: Khaldunian applications. &lt;i&gt;International Sociology&lt;/i&gt;, &lt;i&gt;22&lt;/i&gt;(3), 267-288. &lt;a href="https://journals.sagepub.com/doi/abs/10.1177/0268580907076570"&gt;https://journals.sagepub.com/doi/abs/10.1177/0268580907076570&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;p&gt;Alatas,&amp;nbsp; . S F (2006) &lt;em&gt;Alternative discourses in Asian social science: responses to Eurocentrism&lt;/em&gt;, New Delhi, Thousand Oaks : Sage Publications. Internet Archive, Accessed 2 April, 2025 &lt;a href="https://archive.org/details/alternativedisco0000alat"&gt;https://archive.org/details/alternativedisco0000alat&lt;/a&gt;&lt;/p&gt;&#13;
Alatas, S. F. (2006). Ibn Khaldūn and contemporary sociology. &lt;i&gt;International sociology&lt;/i&gt;, &lt;i&gt;21&lt;/i&gt;(6), 782-795. &lt;a href="https://journals.sagepub.com/doi/abs/10.1177/0268580906067790"&gt;https://journals.sagepub.com/doi/abs/10.1177/0268580906067790&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Alatas, S. F. (2003). Academic Dependency and the Global Division of Labour in the Social Sciences. &lt;em&gt;Current Sociology&lt;/em&gt;, &lt;em&gt;51&lt;/em&gt;(6), 599-613. &lt;a href="https://doi.org/10.1177/00113921030516003"&gt;https://doi.org/10.1177/00113921030516003&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr"&gt;Alatas, S. F. (2001). Alternative Discourses in Southeast Asia. &lt;i&gt;Sari&lt;/i&gt;, &lt;i&gt;19&lt;/i&gt;, 49-67.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F., &amp;amp; Sinha, V. (2001). Teaching classical sociological theory in Singapore: The context of Eurocentrism. &lt;i&gt;Teaching Sociology&lt;/i&gt;, 316-331. &lt;span class="a"&gt;&lt;a href="https://doi.org/10.2307/1319190."&gt;https://doi.org/10.2307/1319190&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Alatas, S. (1997). &lt;i&gt;Democracy and authoritarianism in Indonesia and Malaysia: The rise of the post-colonial state&lt;/i&gt;. Springer. &lt;a href="https://link.springer.com/book/10.1057/9780230378544"&gt;https://link.springer.com/book/10.1057/9780230378544&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr"&gt;Alatas, S. F. (1993). A Khaldunian perspective on the dynamics of Asiatic societies. &lt;i&gt;Comparative Civilizations Review&lt;/i&gt;, 29-51.&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;br /&gt;Vergès, F. (2022). &lt;em&gt;A Feminist Theory of Violence: A Decolonial Perspective. Translated by Melissa Thackway&lt;/em&gt;. Pluto Press. &lt;a href="https://www.jstor.org/stable/j.ctv2g591t7"&gt;https://www.jstor.org/stable/j.ctv2g591t7.&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Vergès, F. (2021). &lt;em&gt;A Decolonial Feminism.&lt;/em&gt; Durham: Duke University Press. Accessed November 22, 2022.&lt;br /&gt;&lt;br /&gt;Vergès, F. (2020). &lt;em&gt;The wombs of women: race, capital, feminism,&lt;/em&gt; translated and introduction by Kaiama L. Glover. Durham: Duke University Press.&lt;br /&gt;&lt;a href="https://www.dukeupress.edu/the-wombs-of-women?utm_source=blog&amp;amp;utm_medium=blog%20post&amp;amp;utm_campaign=b-AfSA-Nov20"&gt;https://www.dukeupress.edu/the-wombs-of-women?utm_source=blog&amp;amp;utm_medium=blog%20post&amp;amp;utm_campaign=b-AfSA-Nov20&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Vergès, F. (2001). Vertigo and Emancipation, Creole Cosmopolitanism and Cultural Politics. &lt;em&gt;Theory, Culture &amp;amp; Society&lt;/em&gt; &lt;em&gt;18(&lt;/em&gt;2–3), 169–183. &lt;a href="https://journals.sagepub.com/doi/abs/10.1177/02632760122051698"&gt;https://journals.sagepub.com/doi/abs/10.1177/02632760122051698&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Vergès, F. (1999). &lt;em&gt;Monsters and Revolutionaries, Colonial Family Romance. &lt;/em&gt;Durham: Duke University Press. &lt;a href="https://www.degruyter.com/document/doi/10.1515/9780822379096/html"&gt;https://www.degruyter.com/document/doi/10.1515/9780822379096/html&lt;/a&gt;</text>
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              <text>&lt;div class="gs_citr" tabindex="0"&gt;Lyons, P., &amp;amp; Vergès, F. (2024). Interview with Françoise Vergès. &lt;i&gt;L'Esprit Créateur&lt;/i&gt;, &lt;i&gt;64&lt;/i&gt;(1), 144-157. &lt;a href="https://dx.doi.org/10.1353/esp.2024.a929210"&gt;https://dx.doi.org/10.1353/esp.2024.a929210&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;div data-csl-entry-id="30569acc-ed32-3ad3-8264-e26a6f98688c" class="csl-entry"&gt;&lt;br /&gt;Olufemi, L. (2020). &lt;i&gt;Feminism, Interrupted: Disrupting Power&lt;/i&gt;. Pluto Press. &lt;a href="https://doi.org/10.2307/j.ctvxrpzvs"&gt;https://doi.org/10.2307/j.ctvxrpzvs&lt;/a&gt;&lt;/div&gt;&#13;
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Locating Legacies: the Politics of Decolonisation with François Vergès. (April 25, 2023). Podcast. &lt;em&gt;Radical in Conversation&lt;/em&gt;, created by Stuart Hall foundation, and Pluto Press. Accessed June 19, 2023. &lt;a href="https://plutopress.podbean.com/e/locating-legacies-the-politics-of-decolonisation-with-francoise-verges/%C2%A0"&gt;https://plutopress.podbean.com/e/locating-legacies-the-politics-of-decolonisation-with-francoise-verges/&amp;nbsp;&lt;/a&gt;&#13;
&lt;p&gt;&lt;span&gt;Vergès,&lt;/span&gt;. F. (2019, May). Capitalocene, Waste, Gender. &lt;em&gt;eflux journal. &lt;/em&gt;&lt;a href="https://www.e-flux.com/journal/100/269165/capitalocene-waste-race-and-gender/"&gt;https://www.e-flux.com/journal/ 100/269165/ capitalocene-waste-race-and-gender/&lt;/a&gt;&lt;/p&gt;</text>
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&lt;div class="gs_citr" tabindex="0"&gt;Buttle, E., Sharp, E. L., &amp;amp; Fisher, K. (2023). Managing ubiquitous ‘forever chemicals’: More‐than‐human possibilities for the problem of PFAS. &lt;i&gt;New Zealand Geographer&lt;/i&gt;, &lt;i&gt;79&lt;/i&gt;(2), 97-106. &lt;a href="https://doi.org/10.1111/nzg.12365"&gt;https://doi.org/10.1111/nzg.12365&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr"&gt;Smith, L. T. (2021). &lt;i&gt;Decolonizing methodologies: Research and Indigenous peoples&lt;/i&gt;. 2nd Edition, Bloomsbury Publishing. &lt;a href="https://www.bloomsbury.com/au/decolonizing-methodologies-9781786998125/"&gt;https://www.bloomsbury.com/au/decolonizing-methodologies-9781786998125/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr"&gt;&#13;
&lt;div class="gs_citr"&gt;&#13;
&lt;div class="gs_citr"&gt;Smith, L. T. (2019). Foreword, &lt;span&gt;Q'um Q'um Xiiem, J., A.,&amp;nbsp; Lee-Morgan, &lt;/span&gt;J. J.B.J., and&amp;nbsp; De Santolo, J. (Eds.). &lt;i&gt;Decolonizing research: Indigenous storywork as methodology&lt;/i&gt;. Bloomsbury Publishing.&lt;a href="https://www.bloomsbury.com/au/decolonizing-research-9781350348172/"&gt;https://www.bloomsbury.com/au/decolonizing-research-9781350348172/&lt;/a&gt;&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;&lt;br /&gt;&lt;a href="https://www.routledge.com/Indigenous-and-Decolonizing-Studies-in-Education-Mapping-the-Long-View/Smith-Tuck-Yang/p/book/9781138585867?srsltid=AfmBOop-DVDZgpJNgDax1KRbbHLAbaz4aXn-0IK2DkIcNSeg6MJRc6CO" title="Indigenous and Decolonizing Studies in Education: Mapping the Long View"&gt;Smith, L. T., Tuck, E., &amp;amp; Yang, K. W. (Eds.). (2018). &lt;i&gt;Indigenous and Decolonizing studies in Education: Mapping the long view&lt;/i&gt;. Routledge.&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;p&gt;Smith, L. T., Maxwell, T. K., Puke, H., &amp;amp; Temara, P. (2016). Indigenous knowledge, methodology and mayhem: What is the role of methodology in producing Indigenous insights? A discussion from mātauranga Māori.&amp;nbsp;&lt;/p&gt;&#13;
Smith, L. (2008). On tricky ground: Researching the native in the age of uncertainty. In N. Denzin &amp;amp; Y. Lincoln (eds.), &lt;em&gt;The Landscape of Qualitative Research&lt;/em&gt;. pp. 113-143, Sage Publications.&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Smith, L. T. (2007). Getting the story right–telling the story well: indigenous activism–indigenous research. In A. T. P. Mead &amp;amp; S Ratuva (Eds.) &lt;i&gt;Pacific genes and life patents: Pacific indigenous experiences &amp;amp; analysis of the commodification and Ownership of life&lt;/i&gt;, 74-81. Call of the Earth Llamado de la Tierra and the United Nations University Institute of Advanced Studies.&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;&#13;
&lt;div class="gs_citr"&gt;Smith, L. T. (2006). Researching in the margins issues for Māori researchers a discussion paper. &lt;i&gt;AlterNative: An international journal of Indigenous peoples&lt;/i&gt;, &lt;i&gt;2&lt;/i&gt;(1), 4-27. &lt;a href="https://journals.sagepub.com/doi/abs/10.1177/117718010600200101"&gt;https://journals.sagepub.com/doi/abs/10.1177/117718010600200101&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Smith, L. T. (2005). Building a research agenda for indigenous epistemologies and education. &lt;i&gt;Anthropology &amp;amp; education quarterly&lt;/i&gt;, &lt;i&gt;36&lt;/i&gt;(1), 93-95. &lt;a href="https://anthrosource.onlinelibrary.wiley.com/doi/abs/10.1525/aeq.2005.36.1.093"&gt;https://anthrosource.onlinelibrary.wiley.com/doi/abs/10.1525/aeq.2005.36.1.093&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr"&gt;Hokowhitu, B., Moreton-Robinson, A., Smith, L., T., Andersen, C., &amp;amp; Larkin, S. (Eds.). (2020). &lt;i&gt;Routledge handbook of critical indigenous studies&lt;/i&gt;. Routledge.&lt;br /&gt;&lt;br /&gt;Archibald, J. &amp;amp; Lee-Morgan, J. &amp;amp; De Santolo, J. &amp;amp; Smith, L. T.&amp;nbsp; (2019). &amp;nbsp;&lt;i&gt;Decolonizing research: indigenous storywork as methodology&lt;/i&gt;. London: ZED Books Ltd.&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;Morgensen, S. L. (2012). Destabilizing the settler academy: The decolonial effects of Indigenous methodologies. &lt;i&gt;American Quarterly&lt;/i&gt;, &lt;i&gt;64&lt;/i&gt;(4), 805-808. &lt;a href="https://www.jstor.org/stable/41809527"&gt;https://www.jstor.org/stable/41809527&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Denzin, N. K., Lincoln, Y. S., &amp;amp; Smith, L. T. (Eds.). (2008). &lt;i&gt;Handbook of critical and indigenous methodologies&lt;/i&gt;. Sage Publications.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;</text>
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&lt;div data-csl-entry-id="0da41821-efe5-3984-9636-5f9850d7fc60" class="csl-entry"&gt;Mignolo, W. D. (2021). &lt;i&gt;The Politics of Decolonial Investigations&lt;/i&gt;. Duke University Press. &lt;a href="https://doi.org/10.2307/j.ctv1smjncs"&gt;https://doi.org/10.2307/j.ctv1smjncs&amp;nbsp;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Mignolo, W. D., &amp;amp; Walsh, C. E. (2018). &lt;i&gt;On Decoloniality: Concepts, Analytics, Praxis&lt;/i&gt;. Duke University Press. &lt;a href="https://doi.org/10.2307/j.ctv11g9616"&gt;https://doi.org/10.2307/j.ctv11g9616&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr"&gt;&lt;span&gt;Mignolo, W. D. (2014). Spirit out of bounds returns to the East: The closing of the social sciences and the opening of independent thoughts.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Current Sociology&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;62&lt;/i&gt;&lt;span&gt;(4), 584-602. &lt;/span&gt;&lt;a href="https://doi.org/10.1177/0011392114524513"&gt;https://doi.org/10.1177/0011392114524513&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Mignolo, W. D., &amp;amp; Vazquez, R. (2013). Decolonial aesthesis: Colonial wounds/decolonial healings. &lt;em&gt;Social Text&lt;/em&gt;. &lt;span&gt;&lt;span&gt;&lt;a class="in-cell-link" target="_blank" href="https://socialtextjournal.org/periscope_article/decolonial-aesthesis-colonial-woundsdecolonial-healings/" rel="noreferrer noopener"&gt;https://socialtextjournal.org/periscope_article/decolonial-ae&lt;/a&gt;&lt;a href="https://omeka.cloud.unimelb.edu.au/mapping-social-theory-and-sociology/admin/items/show/sthesis-colonial-woundsdecolonial-healings/"&gt;sthesis-colonial-woundsdecolonial-healings/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&#13;
&lt;p&gt;Mignolo, W. and Michelle, K. (2013). Decolonial Aesthesis: From Singapore to Cambridge, &amp;nbsp;Duke University, &lt;em&gt;Social Text&lt;/em&gt;&lt;strong&gt;, &lt;/strong&gt;July 15 &lt;a href="https://socialtextjournal.org/periscope_article/decolonial-aesthesis-from-singapore-to-cambridge-to-duke-university/"&gt;https://socialtextjournal.org/periscope_article/decolonial-aesthesis-from-singapore-to-cambridge-to-duke-university/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;&#13;
&lt;p&gt;Mignolo, W. D. (2011). Modernity and Decoloniality. In &lt;em&gt;Oxford Bibliographies&lt;/em&gt;. Oxford University Press.&lt;/p&gt;&#13;
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&lt;div data-csl-entry-id="1f6ac13d-199f-3a50-8a4a-3e11067b3707" class="csl-entry"&gt;Mignolo, W. D. (2010). Response: Las Meninas: A Decolonial Response. &lt;i&gt;The Art Bulletin&lt;/i&gt;, &lt;i&gt;92&lt;/i&gt;(1/2), 40–47. &lt;a href="http://www.jstor.org/stable/27801655"&gt;http://www.jstor.org/stable/27801655&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
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&lt;div class="gs_citr"&gt;Mignolo, W. D. (2009).&amp;nbsp;&lt;i&gt;The idea of Latin America&lt;/i&gt;. John Wiley &amp;amp; Sons. &lt;a href="https://www.wiley.com/en-hk/The+Idea+of+Latin+America-p-9781405100854"&gt;https://www.wiley.com/en-hk/The+Idea+of+Latin+America-p-9781405100854&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Mignolo, W. D. (2007). Delinking: The rhetoric of modernity, the logic of coloniality and the grammar of de-coloniality. &lt;i&gt;Cultural studies&lt;/i&gt;, &lt;i&gt;21&lt;/i&gt;(2-3), 449-514. &lt;a href="https://doi.org/10.1080/09502380601162647"&gt;https://doi.org/10.1080/09502380601162647&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
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&lt;div data-csl-entry-id="fe6c5086-9447-3f1c-ba6f-2ca63daeeba7" class="csl-entry"&gt;Mignolo, W. D. (2000). &lt;i&gt;Local Histories/Global Designs: Coloniality, Subaltern Knowledges, and Border Thinking&lt;/i&gt;. Princeton University Press. &lt;a href="http://www.jstor.org/stable/j.cttq94t0"&gt;http://www.jstor.org/stable/j.cttq94t0&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div data-csl-entry-id="7912ea1d-1ad8-39bc-a803-e00cd69b0497" class="csl-entry"&gt;Mignolo, W. D. (1992). The Darker Side of the Renaissance: Colonization and the Discontinuity of the Classical Tradition. &lt;i&gt;Renaissance Quarterly&lt;/i&gt;, &lt;i&gt;45&lt;/i&gt;(4), 808–828. &lt;a href="https://doi.org/10.2307/2862638"&gt;https://doi.org/10.2307/2862638&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Davidson, M. (2024). On the concept of the pluriverse in Walter Mignolo and the European New Right. &lt;i&gt;Contemporary Political Theory&lt;/i&gt;, 1–21. &lt;a href="https://doi.org/10.1057/s41296-024-00732-x"&gt;https://doi.org/10.1057/s41296-024-00732-x&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Dabashi, H. (2015). &lt;i&gt;Can non-europeans think?&lt;/i&gt;. Bloomsbury Academic &amp;amp; Professional. &lt;a href="https://www.bloomsbury.com/au/can-noneuropeans-think-9781350354319/"&gt;https://www.bloomsbury.com/au/can-noneuropeans-think-9781350354319/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Tlostanova, M. &amp;amp; Walter, M.(2012) &lt;em&gt;Learning to Unlearn: Decolonial Reflections from Eurasia and the Americas&lt;/em&gt;, Ohio State University Press.&lt;br /&gt;&lt;br /&gt;Levander, C., &amp;amp; Mignolo, W. (2011). Introduction: The Global South and World Dis/Order. &lt;i&gt;The Global South&lt;/i&gt; &lt;i&gt;5&lt;/i&gt;(1), 1-11. &lt;a href="https://dx.doi.org/10.2979/globalsouth.5.1.1"&gt;https://dx.doi.org/10.2979/globalsouth.5.1.1&lt;/a&gt;.&lt;/p&gt;&#13;
Alcoff, L. M. (2007). Mignolo’s Epistemology of Coloniality. &lt;i&gt;CR: The New Centennial Review&lt;/i&gt;, &lt;i&gt;7&lt;/i&gt;(3), 79–101. &lt;a href="http://www.jstor.org/stable/41949566"&gt;http://www.jstor.org/stable/41949566&lt;/a&gt;&lt;br /&gt;&#13;
&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Read, M. K. (2005). The Idealist Origins of Postmodern Colonial Studies: The Early Work of Walter Mignolo. &lt;i&gt;Bulletin of Hispanic Studies (Liverpool, United Kingdom)&lt;/i&gt;, &lt;i&gt;82&lt;/i&gt;(1), 59–84. &lt;a href="https://doi.org/10.3828/bhs.82.1.5"&gt;https://doi.org/10.3828/bhs.82.1.5&lt;/a&gt;&lt;/p&gt;&#13;
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              <text>&lt;p&gt;Walter Mignolo: Global Coloniality and the World Disorder, Lecture (March 16, 2016).&amp;nbsp;&lt;em&gt;Dialogue of Civilisations.&amp;nbsp;&lt;/em&gt;YouTube. Accessed 9 August 2022.&amp;nbsp;&lt;a href="https://www.youtube.com/watch?v=pIURo8B_YdE"&gt;https://www.youtube.com/watch?v=pIURo8B_YdE&lt;/a&gt;.&amp;nbsp;&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;yt-formatted-string force-default-style="" class="style-scope ytd-watch-metadata" title="&amp;quot;The Concept of De Coloniality&amp;quot; by Prof Walter Mignolo Filmed &amp;amp; edited by Wandile Kasibe"&gt;(2015) &lt;span&gt;Apr 22, &lt;/span&gt;The Concept of De Coloniality by Prof Walter Mignolo Filmed &amp;amp; edited by Wandile Kasibe, Open University, https://www.youtube.com/watch?v=skoL6ngD7Gs&amp;nbsp;&amp;nbsp;&lt;/yt-formatted-string&gt;&lt;/p&gt;&#13;
&lt;p&gt;Gaztambide-Fernández, R. (2014). Decolonial options and artistic/aestheSic entanglements: An interview with Walter Mignolo. &lt;i&gt;Decolonization: Indigeneity, Education &amp;amp; Society&lt;/i&gt;, &lt;i&gt;3&lt;/i&gt;(1). &lt;span&gt;Accessed 9 August 2022. &lt;/span&gt;&lt;a href="https://jps.library.utoronto.ca/index.php/des/article/view/21310"&gt;https://jps.library.utoronto.ca/index.php/des/article/view/21310&lt;/a&gt;&lt;/p&gt;</text>
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Escobar, A. (2018). &lt;i&gt;Designs for the pluriverse: Radical interdependence, autonomy, and the making of worlds&lt;/i&gt;. Duke University Press. &lt;a href="https://doi.org/10.1215/9780822371816"&gt;https://doi.org/10.1215/9780822371816&amp;nbsp;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Escobar, A. (2019). Thinking-feeling with the Earth: Territorial Struggles and the Ontological Dimension of the Epistemologies of the South. In &lt;span _ngcontent-product-detail-page-c75=""&gt;&lt;span _ngcontent-product-detail-page-c74="" class="citationText"&gt;de Sousa Santos, B., &amp;amp; Meneses, M. (Eds.)&lt;/span&gt;&lt;/span&gt;, &lt;i&gt;Knowledges born in the struggle&lt;/i&gt; (pp. 41-57). Routledge. &lt;a href="https://doi.org/10.4324/9780429344596"&gt;&lt;span _ngcontent-product-detail-page-c75=""&gt;&lt;span _ngcontent-product-detail-page-c74="" class="citationText"&gt;https://doi.org/10.4324/9780429344596&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;/div&gt;&#13;
&lt;br /&gt;Escobar, A. (2001). Culture sits in places: Refections on globalism and subaltern strategies of localization. &lt;em&gt;Political Geography&lt;/em&gt;, 20, 139–174. &lt;a href="https://doi.org/10.1016/S0962-6298(00)00064-0"&gt;https://doi.org/10.1016/S0962-6298(00)00064-0&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;div data-csl-entry-id="24fa07a1-8d16-3b00-aa7f-ee26612b264e" class="csl-entry"&gt;Escobar, A. (1995). &lt;i&gt;Encountering Development: The Making and Unmaking of the Third World&lt;/i&gt; (STU-Student edition). Princeton University Press. &lt;a href="http://www.jstor.org/stable/j.ctt7rtgw"&gt;http://www.jstor.org/stable/j.ctt7rtgw&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div _ngcontent-product-detail-page-c74="" class="citation-text-container"&gt;&lt;span _ngcontent-product-detail-page-c74="" class="citationText"&gt;Alvarez, S. E. (2019, 1998). &lt;i&gt;Cultures of politics/politics of cultures: Revisioning Latin American social movements&lt;/i&gt;. Routledge. &lt;a href="https://doi.org/10.4324/9780429501135"&gt;https://doi.org/10.4324/9780429501135&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Mignolo, W. D., &amp;amp; Escobar, A. (Eds.). (2010). &lt;em&gt;Globalization and the Decolonial Option&lt;/em&gt; (1st ed.). Routledge. &lt;a href="https://doi.org/10.4324/9781315868448"&gt;https://doi.org/10.4324/9781315868448&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&#13;
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              <text>&lt;p class="_3vbdr sc-frDJqD fDQgcn"&gt;&lt;span class="-KXLs"&gt;Arturo Escobar and Marisol Cortez, &lt;em&gt;Deceleration&lt;/em&gt;, March 30, 2023, Youtube &lt;a href="https://www.youtube.com/watch?v=AEReA0BUXEg&amp;amp;t=1842s"&gt;https://www.youtube.com/watch?v=AERe A0BUXEg&amp;amp;t =1842s&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Arturo Escobar, Why are communities key to transforming the world. &lt;em&gt;EXALT Iniative&lt;/em&gt;, Podcast, University of Helsinki, Hosts: &lt;span&gt;Christopher Chagnon and Sophia Hagolani-Albov, &lt;/span&gt;June 25, 2021&lt;br /&gt;&lt;a href="https://anchor.fm/exalt-initiative/episodes/Arturo-Escobar---Why-are-communities-key-to-transforming-theworld-e13bp5a;%20https://radiopublic.com/exalt-podcast-6vY0R"&gt;https://anchor.fm/exalt-initiative/episodes/Arturo-Escobar---Why-are-communities-key-to-transforming-theworld-e13bp5a; https://radiopublic.com/exalt-podcast-6vY0R&lt;/a&gt;l &lt;br /&gt;&lt;br /&gt;09.28.21 Arturo Escobar ft. WAI Think Tank: Pluriversal Designing and the Re-Earthing of Cities. October 1, 2021. &lt;span&gt;&lt;span class="_2Mgz2 l-ellipsis sc-frDJqD hktYBY"&gt;&lt;em&gt;The Cooper Union Arch Archive&lt;/em&gt;. Vimeo. Accessed June 10, 2022. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;a class="in-cell-link" href="https://vimeo.com/620328527" target="_blank" rel="noreferrer noopener"&gt;https://vimeo.com/620328527&lt;/a&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;em&gt;Research Center for Material Culture&lt;/em&gt;. Accessed June 10, 2022. &lt;a href="https://www.materialculture.nl/en/about"&gt;https://www.materialculture.nl/en/about&lt;/a&gt;&lt;/span&gt;</text>
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              <text>&lt;div class="gs_citr" tabindex="0"&gt;Graham, M. (2023). The law of obligation, aboriginal ethics: Australia becoming, Australia dreaming. &lt;i&gt;Parrhesia: A Journal of Critical Philosophy&lt;/i&gt;, (37). &lt;a href="https://parrhesiajournal.org/issue/issue-37/"&gt;https://parrhesiajournal.org/issue/issue-37/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Graham, M., &amp;amp; Brigg, M. (2023). Indigenous international relations: old peoples and new pragmatism. &lt;em&gt;Australian Journal of International Affairs&lt;/em&gt;, &lt;em&gt;77&lt;/em&gt;(6), 590–599. &lt;a href="https://doi.org/10.1080/10357718.2023.2265847"&gt;https://doi.org/10.1080/10357718.2023.2265847&lt;/a&gt;&lt;/div&gt;&#13;
&lt;p&gt;Graham, M. (2014). Aboriginal notions of relationality and positionalism: a reply to Weber. &lt;em&gt;Global Discourse&lt;/em&gt;, &lt;em&gt;4&lt;/em&gt;(1), 17–22. &lt;a href="https://doi.org/10.1080/23269995.2014.895931"&gt;https://doi.org/10.1080/23269995.2014.895931&lt;/a&gt;&lt;/p&gt;&#13;
&lt;div class="tab-pane fade active show" id="APA" role="tabpanel" aria-labelledby="APA-tab"&gt;Graham, M., Brigg, M. &amp;amp; Walker, P. (2011). Chapter 4. Conflict Murri Way: Managing through Place and Relatedness. In M. Brigg &amp;amp; R. Bleiker (Ed.), &lt;i&gt;Mediating Across Difference: Oceanic and Asian Approaches to Conflict Resolution&lt;/i&gt; (pp. 75-99). Honolulu: University of Hawaii Press. &lt;a href="https://doi.org/10.1515/9780824860967-006"&gt;https://doi.org/10.1515/9780824860967-006&lt;/a&gt;&lt;/div&gt;&#13;
&lt;p&gt;Graham, M. (2009). Understanding human agency in terms of place: A proposed Aboriginal research methodology. &lt;em&gt;PAN: Philosophy Activism Nature&lt;/em&gt;, (6), 71-78. &lt;a href="https://doi.org/10.4225/03/58587a885ea1a"&gt;https://doi.org/10.4225/03/58587a885ea1a&lt;/a&gt;&lt;/p&gt;&#13;
Graham, M. (2008). Some Thoughts about the Philosophical Underpinnings of Aboriginal Worldviews. &lt;em&gt;Australian Humanities Review&lt;/em&gt;, &lt;em&gt;45&lt;/em&gt;, 181–194. &lt;a href="https://australianhumanitiesreview.org/2008/11/01/some-thoughts-about-the-philosophical-underpinnings-of-aboriginal-worldviews/"&gt;https://australianhumanitiesreview.org/2008/11/01/some-thoughts-about-the-philosophical-underpinnings-of-aboriginal-worldviews/&lt;/a&gt;</text>
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              <text>&lt;p&gt;Thornton, S., Burgh, G., &amp;amp; Graham, M. (2024). Place, empire, environmental education, and the Community of Inquiry. &lt;em&gt;Journal of Philosophy in Schools&lt;/em&gt;, &lt;em&gt;11&lt;/em&gt;(1), 83–103. &lt;a href="https://doi.org/10.46707/jps.v11i1.218"&gt;https://doi.org/10.46707/jps.v11i1.218&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Bleazby, J., Thornton, S., Burgh, G., &amp;amp; Graham, M. (2023). Responding to climate change “controversy” in schools : Philosophy for Children, place-responsive pedagogies and Critical Indigenous Pedagogy. &lt;em&gt;Educational Philosophy and Theory&lt;/em&gt;, &lt;em&gt;55&lt;/em&gt;(10), 1096.&lt;/p&gt;&#13;
&lt;p&gt;Brigg, M., &amp;amp; Graham, M. (2023). Holding contradictions: toward the lawful carriage of Indigenous diplomacy. &lt;em&gt;Australian Journal of International Affairs&lt;/em&gt;, &lt;em&gt;77&lt;/em&gt;(6), 682–692. &lt;a href="https://doi.org/10.1080/10357718.2023.2275707"&gt;https://doi.org/10.1080/10357718.2023.2275707&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Brigg, M., &amp;amp; Graham, M. (2023). Approaching First Nations diplomacy from the Australian continent. &lt;em&gt;Australian Journal of International Affairs&lt;/em&gt;, &lt;em&gt;77&lt;/em&gt;(6), 585–589. &lt;a href="https://doi.org/10.1080/10357718.2023.2265849"&gt;https://doi.org/10.1080/10357718.2023.2265849&lt;/a&gt;&lt;/p&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Synot, E., Graham, M., Graham, J., Valencia-Forrester, F., Longworth, C., &amp;amp; Backhaus, B. (2021). Weaving First Peoples' knowledge into a university course. &lt;i&gt;The Australian Journal of Indigenous Education&lt;/i&gt;, &lt;i&gt;50&lt;/i&gt;(2), 222-228. &lt;a href="https://www.cambridge.org/core/journals/australian-journal-of-indigenous-education/article/abs/weaving-first-peoples-knowledge-into-a-university-course/9112DCFBC6E3DE64DD9864B10369EEBC"&gt;doi:10.1017/jie.2019.29&amp;nbsp;&lt;/a&gt;&lt;/div&gt;&#13;
&lt;p&gt;Johnson, M., Brigg, M., &amp;amp; Graham, M. (2016). Pearson and Responsibility: (Mis-)Understanding the Capabilities Approach. &lt;em&gt;Australian Journal of Politics &amp;amp; History&lt;/em&gt;, &lt;em&gt;62&lt;/em&gt;(2), 251–267. &lt;a href="https://doi.org/10.1111/ajph.12248"&gt;https://doi.org/10.1111/ajph.12248&lt;/a&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;Indigenous philosophy and 'Relationist Economics' with Mary Graham (September 13, 2023). Australian Earth Laws Alliance. YouTube. Accessed December 10, 2023. &lt;a href="https://youtu.be/8afvrlkpxy4"&gt;https://youtu.be/8afvrlkpxy4&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Aboriginal Political Philosophy: A Conversation with Mary Graham &amp;amp; Morgan Brigg (May 3, 2022).&lt;/p&gt;&#13;
&lt;p&gt;Australian Philosophy Research Group. YouTube. Accessed December 10, 2023. &lt;a href="https://youtu.be/CzSNw3RdvE8"&gt;https://youtu.be/CzSNw3RdvE8&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Mary Graham - Earth Ethics (December 3, 2017). Australian Earth Laws Alliance. YouTube. Accessed December 10, 2023. &lt;a href="https://youtu.be/hHYEVYqg3L8"&gt;https://youtu.be/hHYEVYqg3L8&lt;/a&gt;&lt;/p&gt;&#13;
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&lt;div _ngcontent-product-detail-page-c46="" class="wrapper"&gt;Maldonado-Torres, N. (2024). Combative Decoloniality and the Abolition of the Humanities: A Manifesto. In &lt;span _ngcontent-product-detail-page-c75=""&gt;&lt;span _ngcontent-product-detail-page-c74="" class="citationText"&gt;Gopinath, P., &amp;amp; Brueck, L. (Eds.)&lt;/span&gt;&lt;/span&gt;, &lt;i&gt;The Routledge Companion to Postcolonial and Decolonial Literature&lt;/i&gt;, 33-52. Routledge. &lt;a href="https://doi.org/10.4324/9781003190233"&gt;https://doi.org/10.4324/9781003190233&lt;/a&gt;&amp;nbsp; &amp;nbsp;or &lt;a href="%20https://brill.com/display/book/9789004701441/BP000023.xml"&gt;https://brill.com/display/book/9789004701441/BP000023.xml&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Maldonado-Torres, N. (2024). (De) colonization/Decolonizing Phenomenology. In &lt;span _ngcontent-product-detail-page-c75=""&gt;&lt;span _ngcontent-product-detail-page-c74="" class="citationText"&gt;Herrmann, S., Thonhauser, G., Loidolt, S., Matzner, T., &amp;amp; Baratella, N. (Eds.)&lt;/span&gt;&lt;/span&gt;, &lt;i&gt;The Routledge Handbook of Political Phenomenology&lt;/i&gt; (pp. 410-422). Routledge. &lt;a href="https://doi.org/10.4324/9781003197430"&gt;&lt;span _ngcontent-product-detail-page-c75=""&gt;&lt;span _ngcontent-product-detail-page-c74="" class="citationText"&gt;https://doi.org/10.4324/9781003197430&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Maldonado-Torres, N. (2023). Looking Back and Looking Forward from the Underside of History. In Panotto, N., Martínez Andrade, L. (Eds), &lt;em&gt;Decolonizing Liberation Theologies. Postcolonialism and Religions&lt;/em&gt;. Palgrave Macmillan. &lt;a href="https://doi.org/10.1007/978-3-031-31131-4_15"&gt;https://doi.org/10.1007/978-3-031-31131-4_15&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Maldonado‐Torres, N., Bañales, X., Lee‐Oliver, L., Niyogi, S., Ponce, A., &amp;amp; Radebe, Z. (2023). Decolonial pedagogy against the coloniality of justice. &lt;i&gt;Educational Theory&lt;/i&gt;, &lt;i&gt;73&lt;/i&gt;(4), 530-550. &lt;a class="epub-doi" aria-label="Digital Object Identifier for Decolonial Pedagogy Against the Coloniality of Justice link" href="https://doi.org/10.1111/edth.12596"&gt;https://doi.org/10.1111/edth.12596&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Maldonado-Torres, N. (2021). On the coloniality of human rights. In &lt;span _ngcontent-product-detail-page-c75=""&gt;&lt;span _ngcontent-product-detail-page-c74="" class="citationText"&gt;De Sousa Santos, B., &amp;amp; Martins, B. (Eds.)&lt;/span&gt;&lt;/span&gt;, &lt;i&gt;The pluriverse of human rights: The diversity of struggles for dignity&lt;/i&gt; (pp. 62-82). Routledge. &lt;a href="https://doi.org/10.4324/9781003177722"&gt;&lt;span _ngcontent-product-detail-page-c75=""&gt;&lt;span _ngcontent-product-detail-page-c74="" class="citationText"&gt;https://doi.org/10.4324/9781003177722&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Maldonado-Torres, N. (2020). What is decolonial critique?. &lt;i&gt;Graduate Faculty Philosophy Journal&lt;/i&gt;, &lt;i&gt;41&lt;/i&gt;(1), 157-183. &lt;a href="https://doi.org/10.5840/gfpj20204117"&gt;https://doi.org/10.5840/gfpj20204117&lt;/a&gt; or &lt;a href="https://url.au.m.mimecastprotect.com/s/6VnKC4QZNwCz7pQWNFVt5I4P5R-?domain=pdcnet.org"&gt;https://url.au.m.mimecastprotect.com/s/6VnKC4QZNwCz7pQWNFVt5I4P5R-?domain=pdcnet.org&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Maldonado-Torres, N. (2017). Fanon and Decolonial Thought. In M.A. Peters (ed.), &lt;i&gt;Encyclopedia of Educational Philosophy and Theory&lt;/i&gt;, 799-803. Springer. &lt;span&gt;&lt;a href="https://doi.org/10.1007/978-981-287-588-4_506"&gt;https://doi.org/10.1007/978-981-287-588-4_506&lt;/a&gt;.&lt;/span&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
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&lt;div class="gs_citr"&gt;Maldonado-Torres, N. (2016). &lt;em&gt;Outline of ten theses on coloniality and decoloniality&lt;/em&gt;. Foundation Frantz Fanon. &lt;a href=".&amp;quot; https://fondation-frantzfanon.com/outline-of-ten-theses-on-coloniality-and-decoloniality/"&gt;https://fondation-frantzfanon.com/outline-of-ten-theses-on-coloniality-and-decoloniality/&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Maldonado-Torres, N. (2011). Thinking through the decolonial turn: Post-continental interventions in theory, philosophy, and critique—An introduction. &lt;i&gt;TRANSMODERNITY: Journal of peripheral cultural production of the Luso-Hispanic world&lt;/i&gt;, &lt;i&gt;1&lt;/i&gt;(2).&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Maldonado-Torres, N. (2009). Rousseau and Fanon on Inequality and the Human Sciences.&amp;nbsp;&lt;/span&gt;&lt;i&gt;The CLR James Journal&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;15&lt;/i&gt;&lt;span&gt;(1), 113–134. &lt;a href="http://www.jstor.org/stable/26770020"&gt;http://www.jstor.org/stable/26770020&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Maldonado-Torres, N. (2008). &lt;i&gt;Against war: Views from the underside of modernity&lt;/i&gt;. Duke University Press.&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Maldonado-Torres, N. (2007). On the coloniality of being: Contributions to the development of a concept. &lt;i&gt;Cultural studies&lt;/i&gt;, &lt;i&gt;21&lt;/i&gt;(2-3), 240-270. &lt;a href="https://www.tandfonline.com/doi/abs/10.1080/09502380601162548"&gt;https://www.tandfonline.com/doi/abs/10.1080/09502380601162548&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Maldonado-Torres, N. (2006). Cesaire’s gift and the decolonial turn. &lt;i&gt;Radical Philosophy Review&lt;/i&gt;, &lt;i&gt;9&lt;/i&gt;(2), 111-138. &lt;a href="https://www.pdcnet.org/radphilrev/content/radphilrev_2006_0009_0002_0111_0138"&gt;https://doi.org/10.1215/9780822374367-024&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Maldonado-Torres, N. (2005). Decolonization and the new identitarian logics after September 11. &lt;i&gt;Radical Philosophy Review&lt;/i&gt;, &lt;i&gt;8&lt;/i&gt;(1), 35-67.&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Maldonado-Torres, N. (2001). The cry of the self as a call from the other: the paradoxical loving subjectivity of Frantz Fanon. &lt;i&gt;Listening: Journal Religion and Culture&lt;/i&gt;, &lt;i&gt;36&lt;/i&gt;(1), 46-60.&amp;nbsp;&lt;/div&gt;</text>
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              <text>&lt;p&gt;Rigney, L.-I. (2024). Culturally Responsive Pedagogies: Australian Colonial Logic of the Centre and Aboriginal Refusal. In Mikulan, P., &amp;amp; Zembylas, M. (Eds.), &lt;em&gt;Working with Theories of Refusal and Decolonization in Higher Education&lt;/em&gt;, 77-92. Routledge. &lt;a href="https://doi.org/10.4324/9781003367314"&gt;https://doi.org/10.4324/9781003367314&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Rigney, L.-I. (Ed.). (2023). &lt;em&gt;Global Perspectives and New Challenges in Culturally Responsive Pedagogies: Super-diversity and Teaching Practice&lt;/em&gt;. Routledge. &lt;a href="https://doi.org/10.4324/9781003335719"&gt;https://doi.org/10.4324/9781003335719&lt;/a&gt;&lt;/p&gt;&#13;
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&lt;p&gt;Rigney, L. I. (2020). Aboriginal child as knowledge producer: Bringing into dialogue Indigenist epistemologies and culturally responsive pedagogies for schooling. In Hokowhitu, B., Moreton-Robinson, A., Tuhiwai-Smith, L., Andersen, C., &amp;amp; Larkin, S. (Eds.), &lt;em&gt;Routledge Handbook Of Critical Indigenous Studies&lt;/em&gt; (pp. 578-590). Routledge. &lt;a href="https://doi.org/10.4324/9780429440229"&gt;https://doi.org/10.4324/9780429440229&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Rigney, L.-I. (2017). Indigenist research and aboriginal Australia. In Kunnie, J. &amp;amp; Goduka, N. (Eds.), &lt;em&gt;Indigenous Peoples' Wisdom And Power&lt;/em&gt;, 32-48. Routledge. &lt;a href="https://doi.org/10.4324/9781315252414"&gt;https://doi.org/10.4324/9781315252414&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Rigney, L.-I (2001). A First Perspective of Indigenous Australian Participation in Science: Framing Indigenous Research Towards Indigenous Australian Intellectual Sovereignty. &lt;em&gt;Kaurna Higher Education Journal&lt;/em&gt;, &lt;em&gt;7&lt;/em&gt;, 1-13.&amp;nbsp;&lt;/p&gt;&#13;
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&lt;div class="gs_citr"&gt;&lt;span&gt;Bhambra, G. K. (2025). Empires, Famine, and the Significance of the Political Economy of Colonialism: From the Mughal Empire to British Colonial Rule in India.&amp;nbsp;&lt;/span&gt;&lt;i&gt;European Journal of Sociology&lt;/i&gt;&lt;span&gt;, 1–24. &lt;a href="doi:10.1017/S0003975625000050&amp;nbsp;"&gt;doi:10.1017/S0003975625000050&amp;nbsp;&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Bhambra, G. K., &amp;amp; Newell, P. (2023). More than a metaphor: ‘climate colonialism’ in perspective.&amp;nbsp;&lt;/span&gt;&lt;em&gt;Global Social Challenges Journal&lt;/em&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;em&gt;2&lt;/em&gt;&lt;span&gt;(2), 179-187. Accessed Apr 24, 2025, &amp;nbsp;&lt;/span&gt;&lt;a target="_blank" href="https://doi.org/10.1332/EIEM6688" rel="noopener"&gt;https://doi.org/10.1332/EIEM6688&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Bhambra, G. K., &amp;amp; McClure, J. (Eds).(2022) &lt;em&gt;Imperial Inequalities: The Politics of Economic Governance Across European Empires&lt;/em&gt;, Manchestor University. &lt;a href="https://manchesteruniversitypress.co.uk/9781526166142/"&gt;https://manchesteruniversitypress.co.uk/9781526166142/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Bhambra, G. K., &amp;amp; Holmwood, J. (2021). &lt;i&gt;Colonialism and modern social theory&lt;/i&gt;. John Wiley &amp;amp; Sons. &lt;a href="https://www.wiley.com/en-au/Colonialism+and+Modern+Social+Theory-p-9781509541294"&gt;https://www.wiley.com/en-au/Colonialism+and+Modern+Social+Theory-p-9781509541294&lt;/a&gt;&amp;nbsp;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Bhambra, G. K. (2021). Decolonizing critical theory? Epistemological justice, progress, reparations. &lt;i&gt;Critical Times&lt;/i&gt;, &lt;i&gt;4&lt;/i&gt;(1), 73-89. &lt;a href="https://doi.org/10.1215/26410478-8855227"&gt;https://doi.org/10.1215/26410478-8855227&lt;/a&gt;&amp;nbsp;&lt;/div&gt;&#13;
&lt;br /&gt;Bhambra, G. K., Nişancıoğlu, K., &amp;amp; Gebrial, D. (2020). Decolonising the university in 2020. &lt;i&gt;Identities&lt;/i&gt;, &lt;i&gt;27&lt;/i&gt;(4), 509–516. &lt;a href="https://doi.org/10.1080/1070289X.2020.1753415"&gt;https://doi.org/10.1080/1070289X.2020.1753415&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Bhambra, G. K., Gebrial, D., &amp;amp; Nişancıoğlu, K. (2018). &lt;i&gt;Decolonising the university&lt;/i&gt;. Pluto Press.&lt;/div&gt;&#13;
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&lt;div class="gs_citr"&gt;&lt;br /&gt;Bhambra, G. K. (2016). Postcolonial reflections on sociology. &lt;i&gt;Sociology&lt;/i&gt;, &lt;i&gt;50&lt;/i&gt;(5), 960-966. &lt;a href="https://journals.sagepub.com/doi/abs/10.1177/0038038516647683"&gt;https://journals.sagepub.com/doi/abs/10.1177/0038038516647683&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;br /&gt;Bhambra, G.K. (2014). &lt;em&gt;Connected Sociologies&lt;/em&gt;. London: Bloomsbury Academic. &lt;a href="http://dx.doi.org/10.5040/9781472544377"&gt;http://dx.doi.org/10.5040/9781472544377&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr"&gt;Bhambra, G. K. (2014). Postcolonial and decolonial dialogues. &lt;i&gt;Postcolonial studies&lt;/i&gt;, &lt;i&gt;17&lt;/i&gt;(2), 115-121.&lt;/div&gt;&#13;
&lt;a href="https://www.tandfonline.com/doi/pdf/10.1080/13688790.2014.966414"&gt;https://www.tandfonline.com/doi/pdf/10.1080/13688790.2014.966414&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Bhambra, G. K (2007). &lt;i&gt;Rethinking modernity: Postcolonialism and the sociological imagination&lt;/i&gt;. Springer. &lt;a href="https://link.springer.com/book/10.1057/9780230206410"&gt;https://link.springer.com/book/10.1057/9780230206410&lt;/a&gt;</text>
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&lt;div class="csl-entry"&gt;Hegde, S. (2022). Book review: Gurminder K. Bhambra and John Holmwood, Colonialism and Modern Social Theory. &lt;i&gt;Sociological Bulletin&lt;/i&gt;, &lt;i&gt;71&lt;/i&gt;(2), 305–307. &lt;a href="https://doi.org/10.1177/00380229221081996"&gt;https://doi.org/10.1177/00380229221081996&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;p class="p1"&gt;The Five Giants - A New Beveridge Report. (2022, February 19). &lt;em&gt;New Series&amp;nbsp; 2&lt;/em&gt;(3). The Sociological Review. Accessed July 25, 2022. &lt;a href="https://discoversociety.org/"&gt;https://discoversociety.org/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Gurminder K Bhambra.&amp;nbsp; &lt;em&gt;Global Social Theory. &lt;/em&gt;Accessed July 25, 2022. &lt;a href="https://protect-au.mimecast.com/s/AOT2CD1jmrSB6APR9IWy6-v?domain=globalsocialtheory.org"&gt;https://globalsocialtheory.org/&lt;/a&gt;&lt;/p&gt;&#13;
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              <text>&lt;p&gt;Kandiyoti, D. (2024), &lt;span&gt;&amp;nbsp;The Gender Wars: New Conundrums of Our Times, In &lt;/span&gt;&lt;em&gt;Altay, T., Ali, N.A&amp;nbsp; &amp;nbsp;and Galor, K (Eds.,). Resisting Far Right Politics in the Middle East and Europe: Queer Feminist Critiques,&lt;/em&gt; Edinburgh University Press. &lt;a href="https://edinburghuniversitypress.com/book-resisting-far-right-politics-in-the-middle-east-and-europe.html&amp;nbsp;"&gt;https://edinburghuniversitypress.com/book-resisting-far-right-politics-in-the-middle-east-and-europe.html&amp;nbsp;&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Kandiyoti, D. (2007). Between the Hammer and the Anvil: Post-Conflict Reconstruction, Islam and Women’s Rights. &lt;em&gt;Third World Quarterly&lt;/em&gt;, &lt;em&gt;28&lt;/em&gt;(3), 503–517. &lt;a href="http://www.jstor.org/stable/20454943"&gt;http://www.jstor.org/stable/20454943&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Kandiyoti, D., &amp;amp; Azimova, N. (2004). The Communal and the Sacred: Women’s Worlds of Ritual in Uzbekistan. &lt;em&gt;The Journal of the Royal Anthropological Institute&lt;/em&gt;, &lt;em&gt;10&lt;/em&gt;(2), 327–349. &lt;a href="http://www.jstor.org/stable/3804154"&gt;http://www.jstor.org/stable/3804154&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Kandiyoti, D. (2002). Post-Colonialism Compared: Potentials and Limitations in the Middle East and Central Asia. &lt;em&gt;International Journal of Middle East Studies&lt;/em&gt;, &lt;em&gt;34&lt;/em&gt;(2), 279–297. &lt;a href="http://www.jstor.org/stable/3879828"&gt;http://www.jstor.org/stable/3879828&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Kandiyoti, D. (1997). Gendering the Modern: On Missing Dimensions in the Study of Turkish Modernity. In S. Bozdogan &amp;amp; R. Kasaba (Eds.), &lt;em&gt;Rethinking Modernity and National Identity in Turkey&lt;/em&gt; (pp. 113–132). University of Washington Press. &lt;a href="http://www.jstor.org/stable/j.ctvcwnnwt.12"&gt;http://www.jstor.org/stable/j.ctvcwnnwt.12&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Kandiyoti, D. (1991). Women, Islam and the State. &lt;em&gt;Middle East Report&lt;/em&gt;, &lt;em&gt;173&lt;/em&gt;, 9–14. &lt;a href="https://doi.org/10.2307/3012623"&gt;https://doi.org/10.2307/3012623&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Kandiyoti, D. (1988). Bargaining with Patriarchy. &lt;em&gt;Gender and Society&lt;/em&gt;, &lt;em&gt;2&lt;/em&gt;(3), 274–290. &lt;a href="http://www.jstor.org/stable/190357"&gt;http://www.jstor.org/stable/190357&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Kandiyoti, D. A., &amp;amp; Kandiyoti, D. (1987). Emancipated but Unliberated? Reflections on the Turkish Case. &lt;em&gt;Feminist Studies&lt;/em&gt;, &lt;em&gt;13&lt;/em&gt;(2), 317–338. &lt;a href="https://doi.org/10.2307/3177804"&gt;https://doi.org/10.2307/3177804&lt;/a&gt;&lt;/p&gt;</text>
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&lt;p&gt;Juan R. I. Cole, &amp;amp; Kandiyoti, D. (2002). Nationalism and the Colonial Legacy in the Middle East and Central Asia: Introduction. &lt;em&gt;International Journal of Middle East Studies&lt;/em&gt;, &lt;em&gt;34&lt;/em&gt;(2), 189–203. &lt;a href="http://www.jstor.org/stable/3879823"&gt;http://www.jstor.org/stable/3879823&lt;/a&gt;&lt;/p&gt;&#13;
Keddie, N. R., &amp;amp; Baron, B. (Eds.). (1991). &lt;em&gt;Women in Middle Eastern History: Shifting Boundaries in Sex and Gender&lt;/em&gt;. Yale University Press. &lt;a href="http://www.jstor.org/stable/j.ctt1bhkp33"&gt;http://www.jstor.org/stable/j.ctt1bhkp33&lt;/a&gt;</text>
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              <text>&lt;p&gt;Deniz Kandiyoti: Towards a new era in the Mediterranean and the Middle East (July 4, 2022). Centre de Cultura Contemporània de Barcelona. Accessed October 10, 2023. &lt;a href="https://www.cccb.org/en/multimedia/videos/deniz-kandiyoti/239729"&gt;https://www.cccb.org/en/multimedia/videos/deniz-kandiyoti/239729&lt;/a&gt;&lt;/p&gt;&#13;
Kandiyoti, D. (2013). Fear and fury: women and post-revolutionary violence. OpenDemocracy. Accessed October 10, 2023. &lt;a href="https://www.opendemocracy.net/en/5050/fear-and-fury-women-and-post-revolutionary-violence/"&gt;https://www.opendemocracy.net/en/5050/fear-and-fury-women-and-post-revolutionary-violence/&lt;/a&gt;</text>
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              <text>&lt;p&gt;&lt;span&gt;&lt;/span&gt;&lt;span&gt;Oruc, F. (2023). 9 Historicizing the Gulf Moving Image Archives. In M. Hagener &amp;amp; Y. Zimmermann (Ed.),&amp;nbsp;&lt;/span&gt;&lt;i&gt;How Film Histories Were Made: Materials, Methods, Discourses&lt;/i&gt;&lt;span&gt;&amp;nbsp;(pp. 235-262). Amsterdam: Amsterdam University Press.&amp;nbsp;&lt;/span&gt;&lt;a href="https://doi.org/10.1515/9789048554577-011"&gt;https://doi.org/10.1515/9789048554577-011&lt;/a&gt;&lt;span&gt; &lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Oruc, F. (2023). Space and Agency in the Petrocolonial Genealogies of Cinema in the Gulf. In D. Roig-Sanz &amp;amp; N. Rotger (Eds.),&amp;nbsp;&lt;i&gt;Global Literary Studies: Key Concepts&lt;/i&gt;&amp;nbsp;(pp. 85–108). De Gruyter.&lt;br /&gt;&lt;br /&gt;&lt;span&gt;&lt;/span&gt;&lt;span&gt;Oruc, F., &amp;amp; Gurnah, A. (2022). Thalassological worldmaking and literary circularities in the Indian Ocean.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Comparative Literature&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;74(ii)&lt;/i&gt;&lt;span&gt;, 147–155. &lt;a href="https://doi.org/10.1215/00104124-9594787"&gt;https://doi.org/10.1215/00104124-9594787&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;Oruc, F. (2021). Petrocolonial Circulations and Cinema’s Arrival in the Gulf. &lt;em&gt;Film History: An International Journal&lt;/em&gt;, &lt;em&gt;32&lt;/em&gt;(3), 10–42. &lt;a href="https://dx.doi.org/10.2979/filmhistory.32.3.02"&gt;https://dx.doi.org/10.2979/filmhistory.32.3.02&lt;/a&gt;&lt;/p&gt;&#13;
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              <text>&lt;p&gt;Hamadah, F. (2024) ‘Can Everyone Hear Me?’: Arab Digital Performance and Border Crossing on UK Stages. In Ali.R.,Potter, G &amp;amp; Al-Saber, S. (Eds.), &lt;em&gt;Arabs, Politics, and Performance&lt;/em&gt; (pp. 137-150). Routledge.&amp;nbsp; &lt;a href="https://doi.org/10.4324/9780367815516"&gt;https://doi.org/10.4324/9780367815516 &lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Hamadah, F., &amp;amp; Parry-Davies, E. (2022). Colonialism Reiterated: The Racialised Division of Labour in Higher Education and Beyond. &lt;em&gt;Global Performance Studies&lt;/em&gt;, &lt;em&gt;5&lt;/em&gt;(1-2). &lt;a href="https://doi.org/10.33303/gpsv5n1-2a107"&gt;https://doi.org/10.33303/gpsv5n1-2a107&lt;/a&gt;&lt;/p&gt;&#13;
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&lt;p&gt;Hamadah, F. (2022). Palestinian Theatre in the West Bank: Our Human Faces. &lt;em&gt;Journal of Palestine Studies&lt;/em&gt;, &lt;em&gt;51&lt;/em&gt;(1), 95–96. &lt;a href="https://doi.org/10.1080/0377919X.2021.2017179"&gt;https://doi.org/10.1080/0377919X.2021.2017179&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Hamadah, F., &amp;amp; Varghese, G. (2022). Music in Conflict: Palestine, Israel and the Politics of Aesthetic Production. &lt;em&gt;Journal Of Palestine Studies&lt;/em&gt;, &lt;em&gt;51&lt;/em&gt;(1), 1–2. &lt;a href="https://doi.org/10.1080/0377919X.2021.2017177"&gt;https://doi.org/10.1080/0377919X.2021.2017177&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Hamadah, F. A. (2020). Acting Egyptian: Theatre, Identity, and Political Culture in Cairo, 1869-1930.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Theatre Journal,&lt;/i&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;72&lt;/i&gt;&lt;span&gt;(4), 530–531.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p&gt;Hamadah, F. (2017). Rewriting Narratives in Egyptian Theatre: Translation, Performance, Politics edited by Sirkku Aaltonen and Areeg Ibrahim. &lt;em&gt;Contemporary Theatre Review&lt;/em&gt;, &lt;em&gt;27&lt;/em&gt;(2), 281–288. &lt;a href="https://doi.org/10.1080/10486801.2017.1311079"&gt;https://doi.org/10.1080/10486801.2017.1311079&lt;/a&gt;&lt;/p&gt;</text>
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              <text>&lt;div class="gs_citr" tabindex="0"&gt;Naser-Najjab, N. (2024). &lt;em&gt;COVID-19 in Palestine: the settler colonial context&lt;/em&gt;. Bloomsbury Publishing. &lt;a href="https://www.bloomsbury.com/au/covid19-in-palestine-9780755651177/"&gt;https://www.bloomsbury.com/au/covid19-in-palestine-9780755651177/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Naser-Najjab, N., &amp;amp; Hever, S. (2021). Elite and popular contradictions in security coordination: overcoming the binary distinction of the Israeli coloniser and the colonised Palestinian. &lt;em&gt;Critical Studies on Security&lt;/em&gt;, &lt;em&gt;9&lt;/em&gt;(2), 112–125. &lt;a href="https://doi.org/10.1080/21624887.2021.1875712"&gt;https://doi.org/10.1080/21624887.2021.1875712&lt;/a&gt;&lt;/div&gt;&#13;
&lt;p&gt;Naser-Najjab, N. (2020). &lt;em&gt;Dialogue in Palestine: The People-to-People Diplomacy Programme and the Israeli-Palestinian Conflict&lt;/em&gt; (Vol. 6). Bloomsbury Publishing. &lt;a href="https://www.bloomsbury.com/au/dialogue-in-palestine-9781838603847/"&gt;https://www.bloomsbury.com/au/dialogue-in-palestine-9781838603847/&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Naser-Najjab, N. (2020). Palestinian education and the ‘logic of elimination’. &lt;em&gt;Settler Colonial Studies&lt;/em&gt;, &lt;em&gt;10&lt;/em&gt;(3), 311-330. &lt;a href="https://doi.org/10.1080/2201473X.2020.1760433"&gt;https://doi.org/10.1080/2201473X.2020.1760433&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Naser-Najjab, N. (2020). Palestinian leadership and the contemporary significance of the First Intifada. &lt;em&gt;Race &amp;amp; Class&lt;/em&gt;, &lt;em&gt;62&lt;/em&gt;(2), 61-79. &lt;a href="https://doi.org/10.1177/0306396820946294"&gt;https://doi.org/10.1177/0306396820946294&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Naser-Najjab, N., &amp;amp; Khatib, G. (2019). The First Intifada, Settler Colonialism, and 21st Century Prospects for Collective Resistance. &lt;em&gt;Middle East Journal&lt;/em&gt;, &lt;em&gt;73&lt;/em&gt;(2), 187–206. &lt;a href="https://www.jstor.org/stable/26933058"&gt;https://www.jstor.org/stable/26933058&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Naser-Najjab, N. A. (2015). Polygamy, Family Law, and the Crisis of Governance in Palestine. &lt;em&gt;Journal of Family Issues&lt;/em&gt;, &lt;em&gt;36&lt;/em&gt;(8), 1087-1111. &lt;a href="https://doi.org/10.1177/0192513X13493279"&gt;https://doi.org/10.1177/0192513X13493279&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Naser-Najjab, N. (2012). Palestinian youth and the Arab Spring. Learning to think critically: a case study. &lt;em&gt;Contemporary Arab Affairs&lt;/em&gt;, &lt;em&gt;5&lt;/em&gt;(2), 279–291. &lt;a href="https://www.jstor.org/stable/48599890"&gt;https://www.jstor.org/stable/48599890&lt;/a&gt;&lt;/p&gt;</text>
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              <text>Pappé, I., Dana, T., &amp;amp; Naser–Najjab, N. (2024). Palestine Studies, Knowledge Production, and the Struggle for Decolonisation. &lt;em&gt;Middle East Critique&lt;/em&gt;, &lt;em&gt;33&lt;/em&gt;(2), 173–193. &lt;a href="https://doi.org/10.1080/19436149.2024.2342189"&gt;https://doi.org/10.1080/19436149.2024.2342189&lt;/a&gt;</text>
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              <text>&lt;p&gt;The Historical and Political Context of Israel’s War on the Gaza Strip (May 31, 2024). IEMed Barcelona. YouTube. Accessed June 10, 2024. &lt;a href="https://youtu.be/wY-5IgBtGyY"&gt;https://youtu.be/wY-5IgBtGyY&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Dr Nadia Naser Najjab: Israeli Narrative makes every Palestinian in the West a target! (October 20, 2023). المنظمة العربية لحقوق الإنسان في بريطانيا. YouTube. Accessed June 10, 2024. &lt;a href="https://youtu.be/w8hX_CEI-aY"&gt;https://youtu.be/w8hX_CEI-aY&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Palestine: Democracy Under Occupation? Nadia Naser-Najjab (April 26, 2021). Hastings &amp;amp; District Palestine Solidarity Campaign. YouTube. Accessed June 10, 2024. &lt;a href="https://youtu.be/7fNtC-E0CbU"&gt;https://youtu.be/7fNtC-E0CbU&lt;/a&gt;&lt;/p&gt;&#13;
Nadia Naser-Najjab Publications. University of Exeter. Accessed June 10, 2024. &lt;a href="https://experts.exeter.ac.uk/22856-nadia-nasernajjab/publications"&gt;https://experts.exeter.ac.uk/22856-nadia-nasernajjab/publications&lt;/a&gt;</text>
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              <text>&lt;p&gt;Dana, T. (2024). A postcolonial moment or colonial subcontractor? &lt;em&gt;International Politics&lt;/em&gt;, &lt;em&gt;61&lt;/em&gt;(4), 874–880. &lt;a href="https://doi.org/10.1057/s41311-024-00572-x"&gt;https://doi.org/10.1057/s41311-024-00572-x&lt;/a&gt;&lt;/p&gt;&#13;
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&lt;p&gt;Dana, T. (2024). Notes on the “Exceptionalism” of the Israeli Settler-Colonial Project. &lt;em&gt;Middle East Critique&lt;/em&gt;, &lt;em&gt;33&lt;/em&gt;(2), 165–172. &lt;a href="https://doi.org/10.1080/19436149.2024.2342733"&gt;https://doi.org/10.1080/19436149.2024.2342733&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Dana, T., &amp;amp; Jarbawi, A. (2023). Whose autonomy? Conceptualising “colonial extraterritorial autonomy” in the occupied Palestinian territories. &lt;em&gt;Politics&lt;/em&gt;, &lt;em&gt;43&lt;/em&gt;(1), 106–121. &lt;a href="https://doi.org/10.1177/02633957221128216"&gt;https://doi.org/10.1177/02633957221128216&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Dana, T. (2020). Crony capitalism in the Palestinian Authority: a deal among friends. &lt;em&gt;Third World Quarterly&lt;/em&gt;, &lt;em&gt;41&lt;/em&gt;(2), 247–263. &lt;a href="https://doi.org/10.1080/01436597.2019.1618705"&gt;https://doi.org/10.1080/01436597.2019.1618705&lt;/a&gt;&lt;/p&gt;&#13;
Dana, T. (2019). The prolonged decay of the Palestinian National Movement. &lt;em&gt;National Identities&lt;/em&gt;, &lt;em&gt;21&lt;/em&gt;(1), 39–55. &lt;a href="https://doi.org/10.1080/14608944.2017.1343813"&gt;https://doi.org/10.1080/14608944.2017.1343813&lt;/a&gt;</text>
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              <text>&lt;p&gt;Pappé, I., Dana, T., &amp;amp; Naser, N. N. (2024). Palestine Studies, Knowledge Production, and the Struggle for Decolonisation. &lt;em&gt;Middle East Critique&lt;/em&gt;, &lt;em&gt;33&lt;/em&gt;(2), 173–193. &lt;a href="https://doi.org/10.1080/19436149.2024.2342189"&gt;https://doi.org/10.1080/19436149.2024.2342189&lt;/a&gt;&lt;/p&gt;&#13;
El-Kurd, M., Tartir, A., Dana, T., &amp;amp; Seidel, T. (2023). Political Economy of Palestine: Critical, Interdisciplinary, and Decolonial Perspectives. &lt;em&gt;Journal Of Palestine Studies&lt;/em&gt;, &lt;em&gt;52&lt;/em&gt;(3), 109–113. &lt;a href="https://doi.org/10.1080/0377919X.2023.2250671"&gt;https://doi.org/10.1080/0377919X.2023.2250671&lt;/a&gt;</text>
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              <text>&lt;p&gt;Than, T., &amp;amp; May, H. (2022). Multiple Identities of Young Sittwe Muslims and Becoming Rohingya. In G. Cederlöf &amp;amp; W. van Schendel (Eds.), &lt;em&gt;Flows &lt;/em&gt;&lt;em&gt;and Frictions in Trans-Himalayan Spaces: Histories of Networking and Border Crossing&lt;/em&gt; (pp. 231–254). Amsterdam University Press. &lt;a href="https://doi.org/10.2307/j.ctv2jsh08c.12"&gt;https://doi.org/10.2307/j.ctv2jsh08c.12&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Than, T. (2017). Romancing human rights: Gender, intimacy, and power between Burma and the West. &lt;em&gt;Journal of Southeast Asian Studies&lt;/em&gt;, &lt;em&gt;48&lt;/em&gt;(1), 168. &lt;a href="https://doi.org/10.1017/S0022463416000655"&gt;https://doi.org/10.1017/S0022463416000655&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Than, T. (2016). Mongla and the borderland politics of Myanmar. &lt;em&gt;Asian Anthropology&lt;/em&gt;, &lt;em&gt;15&lt;/em&gt;(2), 152–168. &lt;a href="https://doi.org/10.1080/1683478X.2016.1216737"&gt;https://doi.org/10.1080/1683478X.2016.1216737&lt;/a&gt;&lt;/p&gt;&#13;
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&lt;p&gt;Than, T. (2013). The Languages Of Pyidawtha And The Burmese Approach To National Development. &lt;em&gt;South East Asia Research&lt;/em&gt;, &lt;em&gt;21&lt;/em&gt;(4), 639–654. &lt;a href="http://www.jstor.org/stable/23752605"&gt;http://www.jstor.org/stable/23752605&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Than, T., van Schendel, W., Cribb, R., &amp;amp; Sidaway, J. D. (2012). Debate on Southeast Asia–An Idea Whose Time Is Past?. &lt;em&gt;Journal of the Humanities and Social Sciences of Southeast Asia and Oceania 168&lt;/em&gt;(4), 497 – 510. Accessed November 18, 2024. &lt;a href="https://huskiecommons.lib.niu.edu/allfaculty-peerpub/849/"&gt;https://huskiecommons.lib.niu.edu/allfaculty-peerpub/849/&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Than, T. (2012). Georg Noack, Local Traditions, Global Modernities: Dress, Identity and the Creation of Public Self-Images in Contemporary Urban Myanmar, 2011. &lt;em&gt;Aséanie&lt;/em&gt;, &lt;em&gt;29&lt;/em&gt;(1), 148–150.&lt;/p&gt;&#13;
&lt;p&gt;Than, T. (2011). Understanding Prostitutes and Prostitution in Democratic Burma, 1942–62: State Jewels or Victims of Modernity? &lt;em&gt;South East Asia Research, 19&lt;/em&gt;(3), 537-565. &lt;a href="https://doi.org/10.5367/sear.2011.0068"&gt;https://doi.org/10.5367/sear.2011.0068&lt;/a&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;span&gt;Yi, l., Trivikraman, J., Than, T and Surajit, S. (2024) Teaching Training Toolkit: &lt;/span&gt;&lt;a href="https://www.iias.asia/sites/iias/files/nwl_article/2024-06/IIAS_NL98_242526.pdf"&gt;Place-based Education and Storytelling (PDF)&lt;/a&gt;&amp;nbsp; &lt;em&gt;Slate 8.&lt;/em&gt;&lt;br /&gt;&lt;br /&gt;Jordt, I., Than, T., &amp;amp; Sue, Y. L. (2021). &lt;em&gt;How Generation Z Galvanized A Revolutionary Movement Against Myanmar's 2021 Military Coup&lt;/em&gt;. ISEAS - Yusof Ishak Institute. &lt;a href="https://ebookcentral.proquest.com/lib/unimelb/detail.action?docID=6647425#"&gt;https://ebookcentral.proquest.com/lib/unimelb/detail.action?docID=6647425#&lt;/a&gt;&lt;/p&gt;</text>
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&lt;p&gt;Wai, T., Rambatan, B. &amp;amp; Joedo, D. (April 27, 2023). Myanmar’s New Feminist Narrative. &lt;em&gt;Southeast Asia Dispatches&lt;/em&gt;. Podcast. Accessed December 10, 2023. &lt;a href="https://newnaratif.com/myanmars-new-feminist-narrative/"&gt;https://newnaratif.com/myanmars-new-feminist-narrative/&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Miedema, S. S., &amp;amp; Than, T. (2018). Myanmar Debates Women’s Rights Amid Evidence of Pervasive Sexual and Domestic Violence. &lt;em&gt;The Conversation&lt;/em&gt;. Accessed December 10, 2023. &lt;a href="https://theconversation.com/myanmar-debates-womens-rights-amid-evidence-of-pervasive-sexual-and-domestic-violence-104536"&gt;https://theconversation.com/myanmar-debates-womens-rights-amid-evidence-of-pervasive-sexual-and-domestic-violence-104536&lt;/a&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;Fletcher, M. S., Romano, A., Nichols, S., Henriquez Gonzalez, W., Mariani, M., Jaganjac, D., &amp;amp; Sculthorpe, A. (2024). Lifting the veil: pyrogeographic manipulation and the leveraging of environmental change by people across the Vale of Belvoir, Tasmania, Australia. &lt;em&gt;Frontiers in Environmental Archaeology&lt;/em&gt;, &lt;em&gt;3&lt;/em&gt;, 1386339. &lt;a href="https://www.frontiersin.org/journals/environmental-archaeology/articles/10.3389/fearc.2024.1386339/full"&gt;https://www.frontiersin.org/journals/environmental-archaeology/articles/10.3389/fearc.2024.1386339/full&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Fletcher, M.-S., Hamilton, R., Dressler, W., &amp;amp; Palmer, L. (2021). Indigenous knowledge and the shackles of wilderness. &lt;em&gt;Proceedings of the National Academy of Sciences of the United States of America&lt;/em&gt;, &lt;em&gt;118&lt;/em&gt;(40), 1–7. &lt;a href="https://www.jstor.org/stable/27075912"&gt;https://www.jstor.org/stable/27075912&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Fletcher, M.-S., Romano, A., Connor, S., Mariani, M., &amp;amp; Maezumi, S. Y. (2021). Catastrophic Bushfires, Indigenous Fire Knowledge and Reframing Science in Southeast Australia. &lt;em&gt;Fire&lt;/em&gt;, &lt;em&gt;4&lt;/em&gt;(3). &lt;a href="https://doi.org/10.3390/fire4030061"&gt;https://doi.org/10.3390/fire4030061&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Fletcher, M.-S, Keenan, R., Cumpston, Z. et al (2020). &lt;em&gt;Submission to the Royal Commission into National Natural Disaster Arrangements&lt;/em&gt;. Royal Commission into National Natural Disaster Arrangements. National Report. Accessed December 10, 2023. &lt;a href="https://indigenousknowledge.unimelb.edu.au/__data/assets/pdf_file/0012/3385578/RC_FULL-VERSION.pdf"&gt;https://indigenousknowledge.unimelb.edu.au/__data/assets/pdf_file/0012/3385578/RC_FULL-VERSION.pdf&lt;/a&gt;&lt;/p&gt;&#13;
Fletcher, M.-S., &amp;amp; Thomas, I. (2010). The origin and temporal development of an ancient cultural landscape. &lt;em&gt;Journal of Biogeography&lt;/em&gt;, &lt;em&gt;37&lt;/em&gt;(11), 2183–2196. &lt;a href="http://www.jstor.org/stable/40929017"&gt;http://www.jstor.org/stable/40929017&lt;/a&gt;</text>
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              <text>&lt;p&gt;Beck, K. K., Fletcher, M.-S., Kattel, G., Barry, L. A., Gadd, P. S., Heijnis, H., Jacobsen, G. E., &amp;amp; Saunders, K. M. (2018). The indirect response of an aquatic ecosystem to long-term climate-driven terrestrial vegetation in a subalpine temperate lake. &lt;em&gt;Journal of Biogeography&lt;/em&gt;, &lt;em&gt;45&lt;/em&gt;(3), 713–725. &lt;a href="http://www.jstor.org/stable/26626983"&gt;http://www.jstor.org/stable/26626983&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span class="author"&gt;Linley,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;G. D.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Jolly&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;C. J.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Doherty&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;T. S.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Geary&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;W. L.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Armenteras&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;D.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Belcher&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;C. M.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Bliege Bird&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;R.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Duane&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;A.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Fletcher&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;M.-S.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Giorgis&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;M. A.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Haslem&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;A.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Jones&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;G.&amp;nbsp;M.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Kelly&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;L. T.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Lee&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;C. K. F.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Nolan&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;R. H.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Parr&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;C. L.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Pausas&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;J.&amp;nbsp;G.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Price&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;J. N.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Regos&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;A.&lt;/span&gt;&lt;span&gt;, …&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Nimmo&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;D. G.&lt;/span&gt;&lt;span&gt;&amp;nbsp;(&lt;/span&gt;&lt;span class="pubYear"&gt;2022&lt;/span&gt;&lt;span&gt;).&amp;nbsp;&lt;/span&gt;&lt;span class="articleTitle"&gt;What do you mean, ‘megafire’?&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Global Ecology and Biogeography&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="vol"&gt;31&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="pageFirst"&gt;1906&lt;/span&gt;&lt;span&gt;–&lt;/span&gt;&lt;span class="pageLast"&gt;1922&lt;/span&gt;&lt;span&gt;. &lt;/span&gt;&lt;a href="https://doi.org/10.1111/geb.13499" class="linkBehavior"&gt;https://doi.org/10.1111/geb.13499&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Thomas, I., Cullen, P., &amp;amp; Fletcher, M.-S. (2010). Ecological drift or stable fire cycles in Tasmania: A resolution? In S. G. Haberle, J. Stevenson, &amp;amp; M. Prebble (Eds.), &lt;em&gt;Altered Ecologies: Fire, climate and human influence on terrestrial landscapes&lt;/em&gt; (Vol. 32, pp. 341–352). ANU Press. &lt;a href="http://www.jstor.org/stable/j.ctt24h8rj.20"&gt;http://www.jstor.org/stable/j.ctt24h8rj.20&lt;/a&gt;&lt;/p&gt;</text>
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&lt;p&gt;Ideology of Wilderness "Destroying this Continent" - Dr Michael-Shawn Fletcher for Ockham's Razor (July 4, 2022). &lt;em&gt;The Royal Society of Victoria.&lt;/em&gt; YouTube. Accessed December 10, 2023. &lt;a href="https://youtu.be/K3TMEN__jLE"&gt;https://youtu.be/K3TMEN__jLE&lt;/a&gt;&lt;/p&gt;&#13;
The 2020 Narrm Oration with Associate Professor Michael-Shawn Fletcher (November 26, 2020). &lt;em&gt;The University of Melbourne&lt;/em&gt;. YouTube. Accessed December 10, 2023. &lt;a href="https://youtu.be/sK7gGVhss7w"&gt;https://youtu.be/sK7gGVhss7w&lt;/a&gt;</text>
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              <text>&lt;p&gt;Yunkaporta, T. and Kelleher, K. (2025). &lt;em&gt;Snake carving,&amp;nbsp;&lt;span class="book__subtitle"&gt;How the world’s ancient serpent stories can guide us.&amp;nbsp;&lt;/span&gt;&lt;/em&gt;&lt;span class="book__subtitle"&gt;Text Publishing. &lt;a href="https://www.textpublishing.com.au/books/snake-talk-how-the-world-s-ancient-serpent-stories-can-guide-us"&gt;https://www.textpublishing.com.au/books/snake-talk-how-the-world-s-ancient-serpent-stories-can-guide-us&lt;/a&gt;&lt;/span&gt;&lt;/p&gt;&#13;
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&lt;p&gt;Yunkaporta, T., &amp;amp; Moodie, D. (2021). Thought ritual: An Indigenous data analysis method for research. In McKenna, T., Moodie, D. &amp;amp; Onesta, P. (Eds.), Indigenous Knowledges: Privileging Our Voices, 87-96. Brill. &lt;a href="https://doi.org/10.1163/9789004461642_006"&gt;https://doi.org/10.1163/9789004461642_006&lt;/a&gt;&lt;/p&gt;&#13;
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&lt;p&gt;Yunkaporta, T., &amp;amp; McGinty, S. (2009). Reclaiming Aboriginal knowledge at the cultural interface. &lt;em&gt;The Australian Educational Researcher&lt;/em&gt;, &lt;em&gt;36&lt;/em&gt;(2), 55-72. &lt;a href="https://doi.org/10.1007/BF03216899"&gt;https://doi.org/10.1007/BF03216899&lt;/a&gt;&lt;/p&gt;</text>
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&lt;p&gt;Fletcher, G., Waters, J., Yunkaporta, T., Marshall, C., Davis, J., &amp;amp; Manning Bancroft, J. (2023). Indigenous systems knowledge applied to protocols for governance and inquiry. &lt;em&gt;Systems Research &amp;amp; Behavioral Science&lt;/em&gt;, &lt;em&gt;40&lt;/em&gt;(4), 757–760. &lt;a href="https://doi.org/10.1002/sres.2932"&gt;https://doi.org/10.1002/sres.2932&lt;/a&gt;&lt;/p&gt;&#13;
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McGinty, S., &amp;amp; Yunkaporta, T. (2009). [Review of &lt;em&gt;Disciplining the Savages: Savaging the Disciplines&lt;/em&gt;, by M. Nakata]. &lt;em&gt;The Journal of the Royal Anthropological Institute&lt;/em&gt;, &lt;em&gt;15&lt;/em&gt;(2), 432–433. &lt;a href="http://www.jstor.org/stable/20527736"&gt;http://www.jstor.org/stable/20527736&lt;/a&gt;</text>
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              <text>&lt;p&gt;Yunkaporta, T. &amp;amp; Carnegie, J. (October 11, 2023). "Right Story, Wrong Story" with Tyson Yunkaporta. The Storymakers Institute. Podcast. Accessed December 10, 2023. &lt;a href="https://thestorymakersinstitute.substack.com/p/right-story-wrong-story-with-tyson-yunkaporta#details"&gt;https://thestorymakersinstitute.substack.com/p/right-story-wrong-story-with-tyson-yunkaporta#details&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Singh, I.R. (July 18, 2023). 085: Can Indigenous wisdom save the world? with Tyson Yunkaporta. Political Hope. Podcast. Accessed December 10, 2023. &lt;a href="https://podcasts.apple.com/au/podcast/085-can-indigenous-wisdom-save-the-world-with/id1575165462?i=1000621440322"&gt;https://podcasts.apple.com/au/podcast/085-can-indigenous-wisdom-save-the-world-with/id1575165462?i=1000621440322&lt;/a&gt;&lt;/p&gt;&#13;
Yunkaporta, T. (December 1, 2022). From the Heart: The Voice, the Arts and Australian Identity. &lt;em&gt;Limelight Music, Arts &amp;amp; Culture&lt;/em&gt;. Accessed December 10, 2023. &lt;a href="https://limelight-arts.com.au/features/from-the-heart-the-voice-the-arts-and-australian-identity/"&gt;https://limelight-arts.com.au/features/from-the-heart-the-voice-the-arts-and-australian-identity/&lt;/a&gt;</text>
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