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              <text>&lt;div class="gs_citr" tabindex="0"&gt;Vergès, F. (2024). &lt;i&gt;Making the World Clean: Wasted Lives, Wasted Environment, and Racial Capitalism&lt;/i&gt;. MIT Press. &lt;a href="https://mitpress.mit.edu/9781913380397/making-the-world-clean/"&gt;https://mitpress.mit.edu/9781913380397/making-the-world-clean/&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Vergès, F. (2022). &lt;em&gt;A Feminist Theory of Violence: A Decolonial Perspective. Translated by Melissa Thackway&lt;/em&gt;. Pluto Press. &lt;a href="https://www.jstor.org/stable/j.ctv2g591t7"&gt;https://www.jstor.org/stable/j.ctv2g591t7.&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Vergès, F. (2021). &lt;em&gt;A Decolonial Feminism.&lt;/em&gt; Durham: Duke University Press. Accessed November 22, 2022.&lt;br /&gt;&lt;br /&gt;Vergès, F. (2020). &lt;em&gt;The wombs of women: race, capital, feminism,&lt;/em&gt; translated and introduction by Kaiama L. Glover. Durham: Duke University Press.&lt;br /&gt;&lt;a href="https://www.dukeupress.edu/the-wombs-of-women?utm_source=blog&amp;amp;utm_medium=blog%20post&amp;amp;utm_campaign=b-AfSA-Nov20"&gt;https://www.dukeupress.edu/the-wombs-of-women?utm_source=blog&amp;amp;utm_medium=blog%20post&amp;amp;utm_campaign=b-AfSA-Nov20&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Vergès, F. (2001). Vertigo and Emancipation, Creole Cosmopolitanism and Cultural Politics. &lt;em&gt;Theory, Culture &amp;amp; Society&lt;/em&gt; &lt;em&gt;18(&lt;/em&gt;2–3), 169–183. &lt;a href="https://journals.sagepub.com/doi/abs/10.1177/02632760122051698"&gt;https://journals.sagepub.com/doi/abs/10.1177/02632760122051698&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Vergès, F. (1999). &lt;em&gt;Monsters and Revolutionaries, Colonial Family Romance. &lt;/em&gt;Durham: Duke University Press. &lt;a href="https://www.degruyter.com/document/doi/10.1515/9780822379096/html"&gt;https://www.degruyter.com/document/doi/10.1515/9780822379096/html&lt;/a&gt;</text>
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              <text>&lt;div class="gs_citr" tabindex="0"&gt;Lyons, P., &amp;amp; Vergès, F. (2024). Interview with Françoise Vergès. &lt;i&gt;L'Esprit Créateur&lt;/i&gt;, &lt;i&gt;64&lt;/i&gt;(1), 144-157. &lt;a href="https://dx.doi.org/10.1353/esp.2024.a929210"&gt;https://dx.doi.org/10.1353/esp.2024.a929210&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;div data-csl-entry-id="30569acc-ed32-3ad3-8264-e26a6f98688c" class="csl-entry"&gt;&lt;br /&gt;Olufemi, L. (2020). &lt;i&gt;Feminism, Interrupted: Disrupting Power&lt;/i&gt;. Pluto Press. &lt;a href="https://doi.org/10.2307/j.ctvxrpzvs"&gt;https://doi.org/10.2307/j.ctvxrpzvs&lt;/a&gt;&lt;/div&gt;&#13;
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Locating Legacies: the Politics of Decolonisation with François Vergès. (April 25, 2023). Podcast. &lt;em&gt;Radical in Conversation&lt;/em&gt;, created by Stuart Hall foundation, and Pluto Press. Accessed June 19, 2023. &lt;a href="https://plutopress.podbean.com/e/locating-legacies-the-politics-of-decolonisation-with-francoise-verges/%C2%A0"&gt;https://plutopress.podbean.com/e/locating-legacies-the-politics-of-decolonisation-with-francoise-verges/&amp;nbsp;&lt;/a&gt;&#13;
&lt;p&gt;&lt;span&gt;Vergès,&lt;/span&gt;. F. (2019, May). Capitalocene, Waste, Gender. &lt;em&gt;eflux journal. &lt;/em&gt;&lt;a href="https://www.e-flux.com/journal/100/269165/capitalocene-waste-race-and-gender/"&gt;https://www.e-flux.com/journal/ 100/269165/ capitalocene-waste-race-and-gender/&lt;/a&gt;&lt;/p&gt;</text>
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&lt;div class="gs_citr" tabindex="0"&gt;Buttle, E., Sharp, E. L., &amp;amp; Fisher, K. (2023). Managing ubiquitous ‘forever chemicals’: More‐than‐human possibilities for the problem of PFAS. &lt;i&gt;New Zealand Geographer&lt;/i&gt;, &lt;i&gt;79&lt;/i&gt;(2), 97-106. &lt;a href="https://doi.org/10.1111/nzg.12365"&gt;https://doi.org/10.1111/nzg.12365&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="f7miQZORbbS3b3LIuM4g"&gt;&lt;span&gt;Parsons, M., &amp;amp; Fisher, K. (2022). Decolonising Flooding and Risk Management: Indigenous Peoples, Settler Colonialism, and Memories of Environmental Injustices.&amp;nbsp;&lt;em&gt;Sustainability&lt;/em&gt;,&amp;nbsp;&lt;em&gt;14&lt;/em&gt;(18), 11127. &lt;a href="https://doi.org/10.3390/su141811127&amp;nbsp;"&gt;https://doi.org/10.3390/su141811127&amp;nbsp;&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;</text>
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&lt;div class="gs_citr"&gt;T&lt;span&gt;uck, E.&amp;nbsp;&lt;/span&gt;(2009). Re-visioning Action: Participatory Action Research and Indigenous Theories of Change. &lt;i&gt;Urban Rev&lt;/i&gt;&amp;nbsp;41, 47–65 . &lt;a href="https://doi.org/10.1007/s11256-008-0094-x"&gt;https://doi.org/10.1007/s11256-008-0094-x&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr"&gt;Tuck, E. (2009). Suspending damage: A letter to communities. &lt;i&gt;Harvard educational review&lt;/i&gt;, &lt;i&gt;79&lt;/i&gt;(3), 409-428. Accessed June 9, 2022.&amp;nbsp;&lt;/div&gt;&#13;
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              <text>About&amp;nbsp;Eve Tuck &lt;em&gt;Homepage&lt;/em&gt;. Accessed June 9, 2022.&amp;nbsp;&lt;a href="http://www.evetuck.com/bio"&gt;http://www.evetuck.com/bio&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Decolonizing Place: A Conversation with Eve Tuck Livestream. (2022, December 1). &lt;em&gt;Clement A. Price Institute&lt;/em&gt;. Youtbue. Accessed June 9, 2022. &lt;a href="https://youtu.be/s4I76kQ6A5E"&gt;https://youtu.be/s4I76kQ6A5E&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Eve Tuck, &lt;em&gt;In Her Own Words&lt;/em&gt;. (2020, August 14). &lt;em&gt;Guilford Press&lt;/em&gt;. Youtube. Accessed June 9, 2022. &lt;a href="https://youtu.be/R77FsSUG-o4"&gt;https://youtu.be/R77FsSUG-o4&lt;/a&gt;</text>
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&lt;p&gt;Smith, L. T., Maxwell, T. K., Puke, H., &amp;amp; Temara, P. (2016). Indigenous knowledge, methodology and mayhem: What is the role of methodology in producing Indigenous insights? A discussion from mātauranga Māori.&amp;nbsp;&lt;/p&gt;&#13;
Smith, L. (2008). On tricky ground: Researching the native in the age of uncertainty. In N. Denzin &amp;amp; Y. Lincoln (eds.), &lt;em&gt;The Landscape of Qualitative Research&lt;/em&gt;. pp. 113-143, Sage Publications.&lt;/div&gt;&#13;
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&lt;div class="gs_citr"&gt;Smith, L. T. (2007). Getting the story right–telling the story well: indigenous activism–indigenous research. In A. T. P. Mead &amp;amp; S Ratuva (Eds.) &lt;i&gt;Pacific genes and life patents: Pacific indigenous experiences &amp;amp; analysis of the commodification and Ownership of life&lt;/i&gt;, 74-81. Call of the Earth Llamado de la Tierra and the United Nations University Institute of Advanced Studies.&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;div class="gs_citr"&gt;Hokowhitu, B., Moreton-Robinson, A., Smith, L., T., Andersen, C., &amp;amp; Larkin, S. (Eds.). (2020). &lt;i&gt;Routledge handbook of critical indigenous studies&lt;/i&gt;. Routledge.&lt;br /&gt;&lt;br /&gt;Archibald, J. &amp;amp; Lee-Morgan, J. &amp;amp; De Santolo, J. &amp;amp; Smith, L. T.&amp;nbsp; (2019). &amp;nbsp;&lt;i&gt;Decolonizing research: indigenous storywork as methodology&lt;/i&gt;. London: ZED Books Ltd.&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;Morgensen, S. L. (2012). Destabilizing the settler academy: The decolonial effects of Indigenous methodologies. &lt;i&gt;American Quarterly&lt;/i&gt;, &lt;i&gt;64&lt;/i&gt;(4), 805-808. &lt;a href="https://www.jstor.org/stable/41809527"&gt;https://www.jstor.org/stable/41809527&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Denzin, N. K., Lincoln, Y. S., &amp;amp; Smith, L. T. (Eds.). (2008). &lt;i&gt;Handbook of critical and indigenous methodologies&lt;/i&gt;. Sage Publications.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;</text>
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&lt;p&gt;Mignolo, W. and Michelle, K. (2013). Decolonial Aesthesis: From Singapore to Cambridge, &amp;nbsp;Duke University, &lt;em&gt;Social Text&lt;/em&gt;&lt;strong&gt;, &lt;/strong&gt;July 15 &lt;a href="https://socialtextjournal.org/periscope_article/decolonial-aesthesis-from-singapore-to-cambridge-to-duke-university/"&gt;https://socialtextjournal.org/periscope_article/decolonial-aesthesis-from-singapore-to-cambridge-to-duke-university/&lt;/a&gt;&lt;/p&gt;&#13;
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&lt;span&gt;Mignolo, W. D. (2011). Modernity and Decoloniality. In &lt;em&gt;Oxford Bibliographies&lt;/em&gt;. Oxford University Press.&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&#13;
&lt;div class="csl-bib-body"&gt;&#13;
&lt;div data-csl-entry-id="1f6ac13d-199f-3a50-8a4a-3e11067b3707" class="csl-entry"&gt;Mignolo, W. D. (2010). Response: Las Meninas: A Decolonial Response. &lt;i&gt;The Art Bulletin&lt;/i&gt;, &lt;i&gt;92&lt;/i&gt;(1/2), 40–47. &lt;a href="http://www.jstor.org/stable/27801655"&gt;http://www.jstor.org/stable/27801655&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;Mignolo, W. D. (2009).&amp;nbsp;&lt;i&gt;The idea of Latin America&lt;/i&gt;. John Wiley &amp;amp; Sons. &lt;a href="https://www.wiley.com/en-hk/The+Idea+of+Latin+America-p-9781405100854"&gt;https://www.wiley.com/en-hk/The+Idea+of+Latin+America-p-9781405100854&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;Mignolo, W. D. (2007). Delinking: The rhetoric of modernity, the logic of coloniality and the grammar of de-coloniality. &lt;i&gt;Cultural studies&lt;/i&gt;, &lt;i&gt;21&lt;/i&gt;(2-3), 449-514. &lt;a href="https://doi.org/10.1080/09502380601162647"&gt;https://doi.org/10.1080/09502380601162647&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="csl-bib-body"&gt;&#13;
&lt;div data-csl-entry-id="fe6c5086-9447-3f1c-ba6f-2ca63daeeba7" class="csl-entry"&gt;Mignolo, W. D. (2000). &lt;i&gt;Local Histories/Global Designs: Coloniality, Subaltern Knowledges, and Border Thinking&lt;/i&gt;. Princeton University Press. &lt;a href="http://www.jstor.org/stable/j.cttq94t0"&gt;http://www.jstor.org/stable/j.cttq94t0&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div data-csl-entry-id="7912ea1d-1ad8-39bc-a803-e00cd69b0497" class="csl-entry"&gt;Mignolo, W. D. (1992). The Darker Side of the Renaissance: Colonization and the Discontinuity of the Classical Tradition. &lt;i&gt;Renaissance Quarterly&lt;/i&gt;, &lt;i&gt;45&lt;/i&gt;(4), 808–828. &lt;a href="https://doi.org/10.2307/2862638"&gt;https://doi.org/10.2307/2862638&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Davidson, M. (2024). On the concept of the pluriverse in Walter Mignolo and the European New Right. &lt;i&gt;Contemporary Political Theory&lt;/i&gt;, 1–21. &lt;a href="https://doi.org/10.1057/s41296-024-00732-x"&gt;https://doi.org/10.1057/s41296-024-00732-x&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Dabashi, H. (2015). &lt;i&gt;Can non-europeans think?&lt;/i&gt;. Bloomsbury Academic &amp;amp; Professional. &lt;a href="https://www.bloomsbury.com/au/can-noneuropeans-think-9781350354319/"&gt;https://www.bloomsbury.com/au/can-noneuropeans-think-9781350354319/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Levander, C., &amp;amp; Mignolo, W. (2011). Introduction: The Global South and World Dis/Order. &lt;i&gt;The Global South&lt;/i&gt; &lt;i&gt;5&lt;/i&gt;(1), 1-11. &lt;a href="https://dx.doi.org/10.2979/globalsouth.5.1.1"&gt;https://dx.doi.org/10.2979/globalsouth.5.1.1&lt;/a&gt;.&lt;/p&gt;&#13;
Alcoff, L. M. (2007). Mignolo’s Epistemology of Coloniality. &lt;i&gt;CR: The New Centennial Review&lt;/i&gt;, &lt;i&gt;7&lt;/i&gt;(3), 79–101. &lt;a href="http://www.jstor.org/stable/41949566"&gt;http://www.jstor.org/stable/41949566&lt;/a&gt;&lt;br /&gt;&#13;
&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Read, M. K. (2005). The Idealist Origins of Postmodern Colonial Studies: The Early Work of Walter Mignolo. &lt;i&gt;Bulletin of Hispanic Studies (Liverpool, United Kingdom)&lt;/i&gt;, &lt;i&gt;82&lt;/i&gt;(1), 59–84. &lt;a href="https://doi.org/10.3828/bhs.82.1.5"&gt;https://doi.org/10.3828/bhs.82.1.5&lt;/a&gt;&lt;/p&gt;&#13;
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&lt;p&gt;Gaztambide-Fernández, R. (2014). Decolonial options and artistic/aestheSic entanglements: An interview with Walter Mignolo. &lt;i&gt;Decolonization: Indigeneity, Education &amp;amp; Society&lt;/i&gt;, &lt;i&gt;3&lt;/i&gt;(1). &lt;span&gt;Accessed 9 August 2022. &lt;/span&gt;&lt;a href="https://jps.library.utoronto.ca/index.php/des/article/view/21310"&gt;https://jps.library.utoronto.ca/index.php/des/article/view/21310&lt;/a&gt;&lt;/p&gt;</text>
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Escobar, A. (2018). &lt;i&gt;Designs for the pluriverse: Radical interdependence, autonomy, and the making of worlds&lt;/i&gt;. Duke University Press. &lt;a href="https://doi.org/10.1215/9780822371816"&gt;https://doi.org/10.1215/9780822371816&amp;nbsp;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Escobar, A. (2019). Thinking-feeling with the Earth: Territorial Struggles and the Ontological Dimension of the Epistemologies of the South. In &lt;span _ngcontent-product-detail-page-c75=""&gt;&lt;span _ngcontent-product-detail-page-c74="" class="citationText"&gt;de Sousa Santos, B., &amp;amp; Meneses, M. (Eds.)&lt;/span&gt;&lt;/span&gt;, &lt;i&gt;Knowledges born in the struggle&lt;/i&gt; (pp. 41-57). Routledge. &lt;a href="https://doi.org/10.4324/9780429344596"&gt;&lt;span _ngcontent-product-detail-page-c75=""&gt;&lt;span _ngcontent-product-detail-page-c74="" class="citationText"&gt;https://doi.org/10.4324/9780429344596&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div data-csl-entry-id="80bffc64-4943-32ca-b8f0-ea9cdc935a8a" class="csl-entry"&gt;Escobar, A. (2008). &lt;i&gt;Territories of Difference: Place, Movements, Life, Redes&lt;/i&gt;. Duke University Press. &lt;a href="https://doi.org/10.2307/j.ctv1198wg2"&gt;https://doi.org/10.2307/j.ctv1198wg2&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div data-csl-entry-id="dfced09d-7dc8-3e7a-afee-d7dbabc3b57e" class="csl-entry"&gt;Escobar, A. (2004). Beyond the Third World: Imperial Globality, Global Coloniality and Anti-Globalisation Social Movements. &lt;i&gt;Third World Quarterly&lt;/i&gt;, &lt;i&gt;25&lt;/i&gt;(1), 207–230. &lt;a href="http://www.jstor.org/stable/3993785"&gt;http://www.jstor.org/stable/3993785&lt;/a&gt;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
&lt;br /&gt;Escobar, A. (2001). Culture sits in places: Refections on globalism and subaltern strategies of localization. &lt;em&gt;Political Geography&lt;/em&gt;, 20, 139–174. &lt;a href="https://doi.org/10.1016/S0962-6298(00)00064-0"&gt;https://doi.org/10.1016/S0962-6298(00)00064-0&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;div data-csl-entry-id="24fa07a1-8d16-3b00-aa7f-ee26612b264e" class="csl-entry"&gt;Escobar, A. (1995). &lt;i&gt;Encountering Development: The Making and Unmaking of the Third World&lt;/i&gt; (STU-Student edition). Princeton University Press. &lt;a href="http://www.jstor.org/stable/j.ctt7rtgw"&gt;http://www.jstor.org/stable/j.ctt7rtgw&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div data-csl-entry-id="9f84cddc-6a58-35b0-9f7d-49d86efd0635" class="csl-entry"&gt;Escobar, A. (1992). Imagining a Post-Development Era? Critical Thought, Development and Social Movements. &lt;i&gt;Social Text&lt;/i&gt;, &lt;i&gt;31/32&lt;/i&gt;, 20–56. &lt;a href="https://doi.org/10.2307/466217"&gt;https://doi.org/10.2307/466217&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div _ngcontent-product-detail-page-c74="" class="citation-text-container"&gt;&lt;span _ngcontent-product-detail-page-c74="" class="citationText"&gt;Alvarez, S. E. (2019, 1998). &lt;i&gt;Cultures of politics/politics of cultures: Revisioning Latin American social movements&lt;/i&gt;. Routledge. &lt;a href="https://doi.org/10.4324/9780429501135"&gt;https://doi.org/10.4324/9780429501135&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Mignolo, W. D., &amp;amp; Escobar, A. (Eds.). (2010). &lt;em&gt;Globalization and the Decolonial Option&lt;/em&gt; (1st ed.). Routledge. &lt;a href="https://doi.org/10.4324/9781315868448"&gt;https://doi.org/10.4324/9781315868448&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&#13;
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&lt;span&gt;&lt;em&gt;Research Center for Material Culture&lt;/em&gt;. Accessed June 10, 2022. &lt;a href="https://www.materialculture.nl/en/about"&gt;https://www.materialculture.nl/en/about&lt;/a&gt;&lt;/span&gt;</text>
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              <text>&lt;div class="gs_citr" tabindex="0"&gt;Graham, M. (2023). The law of obligation, aboriginal ethics: Australia becoming, Australia dreaming. &lt;i&gt;Parrhesia: A Journal of Critical Philosophy&lt;/i&gt;, (37). &lt;a href="https://parrhesiajournal.org/issue/issue-37/"&gt;https://parrhesiajournal.org/issue/issue-37/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Graham, M., &amp;amp; Brigg, M. (2023). Indigenous international relations: old peoples and new pragmatism. &lt;em&gt;Australian Journal of International Affairs&lt;/em&gt;, &lt;em&gt;77&lt;/em&gt;(6), 590–599. &lt;a href="https://doi.org/10.1080/10357718.2023.2265847"&gt;https://doi.org/10.1080/10357718.2023.2265847&lt;/a&gt;&lt;/div&gt;&#13;
&lt;p&gt;Graham, M. (2014). Aboriginal notions of relationality and positionalism: a reply to Weber. &lt;em&gt;Global Discourse&lt;/em&gt;, &lt;em&gt;4&lt;/em&gt;(1), 17–22. &lt;a href="https://doi.org/10.1080/23269995.2014.895931"&gt;https://doi.org/10.1080/23269995.2014.895931&lt;/a&gt;&lt;/p&gt;&#13;
&lt;div class="tab-pane fade active show" id="APA" role="tabpanel" aria-labelledby="APA-tab"&gt;Graham, M., Brigg, M. &amp;amp; Walker, P. (2011). Chapter 4. Conflict Murri Way: Managing through Place and Relatedness. In M. Brigg &amp;amp; R. Bleiker (Ed.), &lt;i&gt;Mediating Across Difference: Oceanic and Asian Approaches to Conflict Resolution&lt;/i&gt; (pp. 75-99). Honolulu: University of Hawaii Press. &lt;a href="https://doi.org/10.1515/9780824860967-006"&gt;https://doi.org/10.1515/9780824860967-006&lt;/a&gt;&lt;/div&gt;&#13;
&lt;p&gt;Graham, M. (2009). Understanding human agency in terms of place: A proposed Aboriginal research methodology. &lt;em&gt;PAN: Philosophy Activism Nature&lt;/em&gt;, (6), 71-78. &lt;a href="https://doi.org/10.4225/03/58587a885ea1a"&gt;https://doi.org/10.4225/03/58587a885ea1a&lt;/a&gt;&lt;/p&gt;&#13;
Graham, M. (2008). Some Thoughts about the Philosophical Underpinnings of Aboriginal Worldviews. &lt;em&gt;Australian Humanities Review&lt;/em&gt;, &lt;em&gt;45&lt;/em&gt;, 181–194. &lt;a href="https://australianhumanitiesreview.org/2008/11/01/some-thoughts-about-the-philosophical-underpinnings-of-aboriginal-worldviews/"&gt;https://australianhumanitiesreview.org/2008/11/01/some-thoughts-about-the-philosophical-underpinnings-of-aboriginal-worldviews/&lt;/a&gt;</text>
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              <text>&lt;p&gt;Thornton, S., Burgh, G., &amp;amp; Graham, M. (2024). Place, empire, environmental education, and the Community of Inquiry. &lt;em&gt;Journal of Philosophy in Schools&lt;/em&gt;, &lt;em&gt;11&lt;/em&gt;(1), 83–103. &lt;a href="https://doi.org/10.46707/jps.v11i1.218"&gt;https://doi.org/10.46707/jps.v11i1.218&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Bleazby, J., Thornton, S., Burgh, G., &amp;amp; Graham, M. (2023). Responding to climate change “controversy” in schools : Philosophy for Children, place-responsive pedagogies and Critical Indigenous Pedagogy. &lt;em&gt;Educational Philosophy and Theory&lt;/em&gt;, &lt;em&gt;55&lt;/em&gt;(10), 1096.&lt;/p&gt;&#13;
&lt;p&gt;Brigg, M., &amp;amp; Graham, M. (2023). Holding contradictions: toward the lawful carriage of Indigenous diplomacy. &lt;em&gt;Australian Journal of International Affairs&lt;/em&gt;, &lt;em&gt;77&lt;/em&gt;(6), 682–692. &lt;a href="https://doi.org/10.1080/10357718.2023.2275707"&gt;https://doi.org/10.1080/10357718.2023.2275707&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Brigg, M., &amp;amp; Graham, M. (2023). Approaching First Nations diplomacy from the Australian continent. &lt;em&gt;Australian Journal of International Affairs&lt;/em&gt;, &lt;em&gt;77&lt;/em&gt;(6), 585–589. &lt;a href="https://doi.org/10.1080/10357718.2023.2265849"&gt;https://doi.org/10.1080/10357718.2023.2265849&lt;/a&gt;&lt;/p&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Synot, E., Graham, M., Graham, J., Valencia-Forrester, F., Longworth, C., &amp;amp; Backhaus, B. (2021). Weaving First Peoples' knowledge into a university course. &lt;i&gt;The Australian Journal of Indigenous Education&lt;/i&gt;, &lt;i&gt;50&lt;/i&gt;(2), 222-228. &lt;a href="https://www.cambridge.org/core/journals/australian-journal-of-indigenous-education/article/abs/weaving-first-peoples-knowledge-into-a-university-course/9112DCFBC6E3DE64DD9864B10369EEBC"&gt;doi:10.1017/jie.2019.29&amp;nbsp;&lt;/a&gt;&lt;/div&gt;&#13;
&lt;p&gt;Johnson, M., Brigg, M., &amp;amp; Graham, M. (2016). Pearson and Responsibility: (Mis-)Understanding the Capabilities Approach. &lt;em&gt;Australian Journal of Politics &amp;amp; History&lt;/em&gt;, &lt;em&gt;62&lt;/em&gt;(2), 251–267. &lt;a href="https://doi.org/10.1111/ajph.12248"&gt;https://doi.org/10.1111/ajph.12248&lt;/a&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;Indigenous philosophy and 'Relationist Economics' with Mary Graham (September 13, 2023). Australian Earth Laws Alliance. YouTube. Accessed December 10, 2023. &lt;a href="https://youtu.be/8afvrlkpxy4"&gt;https://youtu.be/8afvrlkpxy4&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Aboriginal Political Philosophy: A Conversation with Mary Graham &amp;amp; Morgan Brigg (May 3, 2022).&lt;/p&gt;&#13;
&lt;p&gt;Australian Philosophy Research Group. YouTube. Accessed December 10, 2023. &lt;a href="https://youtu.be/CzSNw3RdvE8"&gt;https://youtu.be/CzSNw3RdvE8&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Mary Graham - Earth Ethics (December 3, 2017). Australian Earth Laws Alliance. YouTube. Accessed December 10, 2023. &lt;a href="https://youtu.be/hHYEVYqg3L8"&gt;https://youtu.be/hHYEVYqg3L8&lt;/a&gt;&lt;/p&gt;&#13;
Graham, M., &amp;amp; Brigg, M. (March 2, 2009). Take a page out of own book - whitefellas must change to survive. &lt;em&gt;The Sydney Morning Herald&lt;/em&gt;. &lt;a href="https://www.smh.com.au/politics/federal/take-a-page-out-of-own-book--whitefellas-must-change-to-survive-20090301-8lh4.html"&gt;https://www.smh.com.au/politics/federal/take-a-page-out-of-own-book--whitefellas-must-change-to-survive-20090301-8lh4.html&lt;/a&gt;</text>
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&lt;div _ngcontent-product-detail-page-c46="" class="wrapper"&gt;Maldonado-Torres, N. (2024). Combative Decoloniality and the Abolition of the Humanities: A Manifesto. In &lt;span _ngcontent-product-detail-page-c75=""&gt;&lt;span _ngcontent-product-detail-page-c74="" class="citationText"&gt;Gopinath, P., &amp;amp; Brueck, L. (Eds.)&lt;/span&gt;&lt;/span&gt;, &lt;i&gt;The Routledge Companion to Postcolonial and Decolonial Literature&lt;/i&gt;, 33-52. Routledge. &lt;a href="https://doi.org/10.4324/9781003190233"&gt;https://doi.org/10.4324/9781003190233&lt;/a&gt;&amp;nbsp; &amp;nbsp;or &lt;a href="%20https://brill.com/display/book/9789004701441/BP000023.xml"&gt;https://brill.com/display/book/9789004701441/BP000023.xml&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Maldonado-Torres, N. (2024). (De) colonization/Decolonizing Phenomenology. In &lt;span _ngcontent-product-detail-page-c75=""&gt;&lt;span _ngcontent-product-detail-page-c74="" class="citationText"&gt;Herrmann, S., Thonhauser, G., Loidolt, S., Matzner, T., &amp;amp; Baratella, N. (Eds.)&lt;/span&gt;&lt;/span&gt;, &lt;i&gt;The Routledge Handbook of Political Phenomenology&lt;/i&gt; (pp. 410-422). Routledge. &lt;a href="https://doi.org/10.4324/9781003197430"&gt;&lt;span _ngcontent-product-detail-page-c75=""&gt;&lt;span _ngcontent-product-detail-page-c74="" class="citationText"&gt;https://doi.org/10.4324/9781003197430&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Maldonado-Torres, N. (2023). Looking Back and Looking Forward from the Underside of History. In Panotto, N., Martínez Andrade, L. (Eds), &lt;em&gt;Decolonizing Liberation Theologies. Postcolonialism and Religions&lt;/em&gt;. Palgrave Macmillan. &lt;a href="https://doi.org/10.1007/978-3-031-31131-4_15"&gt;https://doi.org/10.1007/978-3-031-31131-4_15&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Maldonado‐Torres, N., Bañales, X., Lee‐Oliver, L., Niyogi, S., Ponce, A., &amp;amp; Radebe, Z. (2023). Decolonial pedagogy against the coloniality of justice. &lt;i&gt;Educational Theory&lt;/i&gt;, &lt;i&gt;73&lt;/i&gt;(4), 530-550. &lt;a class="epub-doi" aria-label="Digital Object Identifier for Decolonial Pedagogy Against the Coloniality of Justice link" href="https://doi.org/10.1111/edth.12596"&gt;https://doi.org/10.1111/edth.12596&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Maldonado-Torres, N. (2021). On the coloniality of human rights. In &lt;span _ngcontent-product-detail-page-c75=""&gt;&lt;span _ngcontent-product-detail-page-c74="" class="citationText"&gt;De Sousa Santos, B., &amp;amp; Martins, B. (Eds.)&lt;/span&gt;&lt;/span&gt;, &lt;i&gt;The pluriverse of human rights: The diversity of struggles for dignity&lt;/i&gt; (pp. 62-82). Routledge. &lt;a href="https://doi.org/10.4324/9781003177722"&gt;&lt;span _ngcontent-product-detail-page-c75=""&gt;&lt;span _ngcontent-product-detail-page-c74="" class="citationText"&gt;https://doi.org/10.4324/9781003177722&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Maldonado-Torres, N. (2020). What is decolonial critique?. &lt;i&gt;Graduate Faculty Philosophy Journal&lt;/i&gt;, &lt;i&gt;41&lt;/i&gt;(1), 157-183. &lt;a href="https://doi.org/10.5840/gfpj20204117"&gt;https://doi.org/10.5840/gfpj20204117&lt;/a&gt; or &lt;a href="https://url.au.m.mimecastprotect.com/s/6VnKC4QZNwCz7pQWNFVt5I4P5R-?domain=pdcnet.org"&gt;https://url.au.m.mimecastprotect.com/s/6VnKC4QZNwCz7pQWNFVt5I4P5R-?domain=pdcnet.org&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Maldonado-Torres, N. (2017). Fanon and Decolonial Thought. In M.A. Peters (ed.), &lt;i&gt;Encyclopedia of Educational Philosophy and Theory&lt;/i&gt;, 799-803. Springer. &lt;span&gt;&lt;a href="https://doi.org/10.1007/978-981-287-588-4_506"&gt;https://doi.org/10.1007/978-981-287-588-4_506&lt;/a&gt;.&lt;/span&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;&#13;
&lt;div class="gs_citr"&gt;Maldonado-Torres, N. (2016). &lt;em&gt;Outline of ten theses on coloniality and decoloniality&lt;/em&gt;. Foundation Frantz Fanon. &lt;a href=".&amp;quot; https://fondation-frantzfanon.com/outline-of-ten-theses-on-coloniality-and-decoloniality/"&gt;https://fondation-frantzfanon.com/outline-of-ten-theses-on-coloniality-and-decoloniality/&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Maldonado-Torres, N. (2011). Thinking through the decolonial turn: Post-continental interventions in theory, philosophy, and critique—An introduction. &lt;i&gt;TRANSMODERNITY: Journal of peripheral cultural production of the Luso-Hispanic world&lt;/i&gt;, &lt;i&gt;1&lt;/i&gt;(2).&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Maldonado-Torres, N. (2009). Rousseau and Fanon on Inequality and the Human Sciences.&amp;nbsp;&lt;/span&gt;&lt;i&gt;The CLR James Journal&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;15&lt;/i&gt;&lt;span&gt;(1), 113–134. &lt;a href="http://www.jstor.org/stable/26770020"&gt;http://www.jstor.org/stable/26770020&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Maldonado-Torres, N. (2008). &lt;i&gt;Against war: Views from the underside of modernity&lt;/i&gt;. Duke University Press.&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Maldonado-Torres, N. (2007). On the coloniality of being: Contributions to the development of a concept. &lt;i&gt;Cultural studies&lt;/i&gt;, &lt;i&gt;21&lt;/i&gt;(2-3), 240-270. &lt;a href="https://www.tandfonline.com/doi/abs/10.1080/09502380601162548"&gt;https://www.tandfonline.com/doi/abs/10.1080/09502380601162548&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Maldonado-Torres, N. (2006). Cesaire’s gift and the decolonial turn. &lt;i&gt;Radical Philosophy Review&lt;/i&gt;, &lt;i&gt;9&lt;/i&gt;(2), 111-138. &lt;a href="https://www.pdcnet.org/radphilrev/content/radphilrev_2006_0009_0002_0111_0138"&gt;https://doi.org/10.1215/9780822374367-024&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Maldonado-Torres, N. (2005). Decolonization and the new identitarian logics after September 11. &lt;i&gt;Radical Philosophy Review&lt;/i&gt;, &lt;i&gt;8&lt;/i&gt;(1), 35-67.&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Maldonado-Torres, N. (2001). The cry of the self as a call from the other: the paradoxical loving subjectivity of Frantz Fanon. &lt;i&gt;Listening: Journal Religion and Culture&lt;/i&gt;, &lt;i&gt;36&lt;/i&gt;(1), 46-60.&amp;nbsp;&lt;/div&gt;</text>
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&lt;div class="gs_citr" tabindex="0"&gt;Sayson, C. M., Suppiah, S., Denardin, A., Oliveira, L., Maldonado-Torres, N., &amp;amp; Mhlahlo, A. (2024). Colonial Sustainability: Tracing the Sustainability Industry’s Ecocidal Lineage from the Doctrine of Discovery. &lt;i&gt;Interdisciplinary Journal of Partnership Studies&lt;/i&gt;, &lt;i&gt;11&lt;/i&gt;(1), 6-6. &lt;a href="https://doi.org/10.24926/ijps.v11i1.5988"&gt;https://doi.org/10.24926/ijps.v11i1.5988&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Lugones, M., Espinosa-Miñoso, Y., &amp;amp; Maldonado-Torres, N. (Eds.). (2022). &lt;i&gt;Decolonial feminism in Abya Yala: Caribbean, Meso, and South American contributions and challenges&lt;/i&gt;. Rowman &amp;amp; Littlefield.&lt;/div&gt;&#13;
&lt;a href="https://rowman.com/ISBN/9781538153116/Decolonial-Feminism-in-Abya-Yala-Caribbean-Meso-and-South-American-Contributions-and-Challenges"&gt;https://rowman.com/ISBN/9781538153116/Decolonial-Feminism-in-Abya-Yala-Caribbean-Meso-and-South-American-Contributions-and-Challenges&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Bragato, F. F., &amp;amp; Gordon, L. R. (Eds.). (2017). &lt;i&gt;Geopolitics and decolonization: perspectives from the Global South&lt;/i&gt;. Rowman &amp;amp; Littlefield.&lt;/div&gt;&#13;
&lt;a href="https://rowman.com/ISBN/9781786610881/Geopolitics-and-Decolonization-Perspectives-from-the-Global-South"&gt;https://rowman.com/ISBN/9781786610881/Geopolitics-and-Decolonization-Perspectives-from-the-Global-South&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Suárez-Krabbe, J. (2015). &lt;i&gt;Race, rights and rebels: Alternatives to human rights and development from the global South&lt;/i&gt;. Rowman &amp;amp; Littlefield.&lt;/div&gt;</text>
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              <text>&lt;p&gt;Rigney, L.-I. (2024). Culturally Responsive Pedagogies: Australian Colonial Logic of the Centre and Aboriginal Refusal. In Mikulan, P., &amp;amp; Zembylas, M. (Eds.), &lt;em&gt;Working with Theories of Refusal and Decolonization in Higher Education&lt;/em&gt;, 77-92. Routledge. &lt;a href="https://doi.org/10.4324/9781003367314"&gt;https://doi.org/10.4324/9781003367314&lt;/a&gt;&lt;/p&gt;&#13;
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&lt;p&gt;Rigney, L. I. (2020). Aboriginal child as knowledge producer: Bringing into dialogue Indigenist epistemologies and culturally responsive pedagogies for schooling. In Hokowhitu, B., Moreton-Robinson, A., Tuhiwai-Smith, L., Andersen, C., &amp;amp; Larkin, S. (Eds.), &lt;em&gt;Routledge Handbook Of Critical Indigenous Studies&lt;/em&gt; (pp. 578-590). Routledge. &lt;a href="https://doi.org/10.4324/9780429440229"&gt;https://doi.org/10.4324/9780429440229&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Rigney, L.-I. (2017). Indigenist research and aboriginal Australia. In Kunnie, J. &amp;amp; Goduka, N. (Eds.), &lt;em&gt;Indigenous Peoples' Wisdom And Power&lt;/em&gt;, 32-48. Routledge. &lt;a href="https://doi.org/10.4324/9781315252414"&gt;https://doi.org/10.4324/9781315252414&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Rigney, L.-I (2001). A First Perspective of Indigenous Australian Participation in Science: Framing Indigenous Research Towards Indigenous Australian Intellectual Sovereignty. &lt;em&gt;Kaurna Higher Education Journal&lt;/em&gt;, &lt;em&gt;7&lt;/em&gt;, 1-13.&amp;nbsp;&lt;/p&gt;&#13;
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&lt;div class="csl-entry"&gt;Biesta, G., Heugh, K., Cervinkova, H., Rasiński, L., Osborne, S., Forde, D., … Tesar, M. (2021). Philosophy of education in a new key: Publicness, social justice, and education; a South-North conversation. &lt;i&gt;Educational Philosophy and Theory&lt;/i&gt;, &lt;i&gt;54&lt;/i&gt;(8), 1216–1233. &lt;a href="https://doi.org/10.1080/00131857.2021.1929172"&gt;https://doi.org/10.1080/00131857.2021.1929172&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
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Morrison, A., Rigney, L. I., Hattam, R., &amp;amp; Diplock, A. (2019). &lt;em&gt;Toward an Australian culturally responsive pedagogy: A narrative review of the literature&lt;/em&gt;. University of South Australia.</text>
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&lt;div class="gs_citr"&gt;&lt;span&gt;Bhambra, G. K. (2025). Empires, Famine, and the Significance of the Political Economy of Colonialism: From the Mughal Empire to British Colonial Rule in India.&amp;nbsp;&lt;/span&gt;&lt;i&gt;European Journal of Sociology&lt;/i&gt;&lt;span&gt;, 1–24. &lt;a href="doi:10.1017/S0003975625000050&amp;nbsp;"&gt;doi:10.1017/S0003975625000050&amp;nbsp;&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Bhambra, G. K., &amp;amp; Newell, P. (2023). More than a metaphor: ‘climate colonialism’ in perspective.&amp;nbsp;&lt;/span&gt;&lt;em&gt;Global Social Challenges Journal&lt;/em&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;em&gt;2&lt;/em&gt;&lt;span&gt;(2), 179-187. Accessed Apr 24, 2025, &amp;nbsp;&lt;/span&gt;&lt;a target="_blank" href="https://doi.org/10.1332/EIEM6688" rel="noopener"&gt;https://doi.org/10.1332/EIEM6688&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Bhambra, G. K., &amp;amp; McClure, J. (Eds).(2022) &lt;em&gt;Imperial Inequalities: The Politics of Economic Governance Across European Empires&lt;/em&gt;, Manchestor University. &lt;a href="https://manchesteruniversitypress.co.uk/9781526166142/"&gt;https://manchesteruniversitypress.co.uk/9781526166142/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Bhambra, G. K., &amp;amp; Holmwood, J. (2021). &lt;i&gt;Colonialism and modern social theory&lt;/i&gt;. John Wiley &amp;amp; Sons. &lt;a href="https://www.wiley.com/en-au/Colonialism+and+Modern+Social+Theory-p-9781509541294"&gt;https://www.wiley.com/en-au/Colonialism+and+Modern+Social+Theory-p-9781509541294&lt;/a&gt;&amp;nbsp;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Bhambra, G. K. (2021). Decolonizing critical theory? Epistemological justice, progress, reparations. &lt;i&gt;Critical Times&lt;/i&gt;, &lt;i&gt;4&lt;/i&gt;(1), 73-89. &lt;a href="https://doi.org/10.1215/26410478-8855227"&gt;https://doi.org/10.1215/26410478-8855227&lt;/a&gt;&amp;nbsp;&lt;/div&gt;&#13;
&lt;br /&gt;Bhambra, G. K., Nişancıoğlu, K., &amp;amp; Gebrial, D. (2020). Decolonising the university in 2020. &lt;i&gt;Identities&lt;/i&gt;, &lt;i&gt;27&lt;/i&gt;(4), 509–516. &lt;a href="https://doi.org/10.1080/1070289X.2020.1753415"&gt;https://doi.org/10.1080/1070289X.2020.1753415&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Bhambra, G. K., Gebrial, D., &amp;amp; Nişancıoğlu, K. (2018). &lt;i&gt;Decolonising the university&lt;/i&gt;. Pluto Press.&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;&lt;br /&gt;Bhambra, G. K. (2016). Postcolonial reflections on sociology. &lt;i&gt;Sociology&lt;/i&gt;, &lt;i&gt;50&lt;/i&gt;(5), 960-966. &lt;a href="https://journals.sagepub.com/doi/abs/10.1177/0038038516647683"&gt;https://journals.sagepub.com/doi/abs/10.1177/0038038516647683&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;&#13;
&lt;div _ngcontent-product-detail-page-c74="" class="citation-text-container"&gt;&lt;span _ngcontent-product-detail-page-c74="" class="citationText"&gt;Bhambra, G., &amp;amp; Narayan, J. (Eds.). (2016). European Cosmopolitanism: Colonial Histories and Postcolonial Societies (1st ed.). Routledge. &lt;a href="https://doi.org/10.4324/9781315659992"&gt;https://doi.org/10.4324/9781315659992&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Bhambra, G.K. (2014). &lt;em&gt;Connected Sociologies&lt;/em&gt;. London: Bloomsbury Academic. &lt;a href="http://dx.doi.org/10.5040/9781472544377"&gt;http://dx.doi.org/10.5040/9781472544377&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Bhambra, G. K. (2014). Postcolonial and decolonial dialogues. &lt;i&gt;Postcolonial studies&lt;/i&gt;, &lt;i&gt;17&lt;/i&gt;(2), 115-121.&lt;/div&gt;&#13;
&lt;a href="https://www.tandfonline.com/doi/pdf/10.1080/13688790.2014.966414"&gt;https://www.tandfonline.com/doi/pdf/10.1080/13688790.2014.966414&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Bhambra, G. K (2007). &lt;i&gt;Rethinking modernity: Postcolonialism and the sociological imagination&lt;/i&gt;. Springer. &lt;a href="https://link.springer.com/book/10.1057/9780230206410"&gt;https://link.springer.com/book/10.1057/9780230206410&lt;/a&gt;</text>
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&lt;div class="csl-entry"&gt;Hegde, S. (2022). Book review: Gurminder K. Bhambra and John Holmwood, Colonialism and Modern Social Theory. &lt;i&gt;Sociological Bulletin&lt;/i&gt;, &lt;i&gt;71&lt;/i&gt;(2), 305–307. &lt;a href="https://doi.org/10.1177/00380229221081996"&gt;https://doi.org/10.1177/00380229221081996&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr"&gt;Orrells, D., Bhambra, G. K., &amp;amp; Roynon, T. (Eds.). (2011). &lt;i&gt;African Athena: new agendas&lt;/i&gt;. OUP Oxford. &lt;a href="https://doi.org/10.1093/acprof:oso/9780199595006.001.0001"&gt;https://doi.org/10.1093/acprof:oso/9780199595006.001.0001&lt;/a&gt;&lt;/div&gt;</text>
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&lt;p class="p1"&gt;&lt;em&gt;THEORY for a GLOBAL AGE. &lt;/em&gt;Accessed July 25 2022. &lt;a href="https://gkbhambra.net/theory-for-a-global-age/"&gt;https://gkbhambra.net/theory-for-a-global-age/&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p class="p1"&gt;The Five Giants - A New Beveridge Report. (2022, February 19). &lt;em&gt;New Series&amp;nbsp; 2&lt;/em&gt;(3). The Sociological Review. Accessed July 25, 2022. &lt;a href="https://discoversociety.org/"&gt;https://discoversociety.org/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Gurminder K Bhambra.&amp;nbsp; &lt;em&gt;Global Social Theory. &lt;/em&gt;Accessed July 25, 2022. &lt;a href="https://protect-au.mimecast.com/s/AOT2CD1jmrSB6APR9IWy6-v?domain=globalsocialtheory.org"&gt;https://globalsocialtheory.org/&lt;/a&gt;&lt;/p&gt;&#13;
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&lt;p&gt;Kandiyoti, D. (2007). Between the Hammer and the Anvil: Post-Conflict Reconstruction, Islam and Women’s Rights. &lt;em&gt;Third World Quarterly&lt;/em&gt;, &lt;em&gt;28&lt;/em&gt;(3), 503–517. &lt;a href="http://www.jstor.org/stable/20454943"&gt;http://www.jstor.org/stable/20454943&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Kandiyoti, D., &amp;amp; Azimova, N. (2004). The Communal and the Sacred: Women’s Worlds of Ritual in Uzbekistan. &lt;em&gt;The Journal of the Royal Anthropological Institute&lt;/em&gt;, &lt;em&gt;10&lt;/em&gt;(2), 327–349. &lt;a href="http://www.jstor.org/stable/3804154"&gt;http://www.jstor.org/stable/3804154&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Kandiyoti, D. (2002). Post-Colonialism Compared: Potentials and Limitations in the Middle East and Central Asia. &lt;em&gt;International Journal of Middle East Studies&lt;/em&gt;, &lt;em&gt;34&lt;/em&gt;(2), 279–297. &lt;a href="http://www.jstor.org/stable/3879828"&gt;http://www.jstor.org/stable/3879828&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Kandiyoti, D. (1997). Gendering the Modern: On Missing Dimensions in the Study of Turkish Modernity. In S. Bozdogan &amp;amp; R. Kasaba (Eds.), &lt;em&gt;Rethinking Modernity and National Identity in Turkey&lt;/em&gt; (pp. 113–132). University of Washington Press. &lt;a href="http://www.jstor.org/stable/j.ctvcwnnwt.12"&gt;http://www.jstor.org/stable/j.ctvcwnnwt.12&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Kandiyoti, D. (1991). Women, Islam and the State. &lt;em&gt;Middle East Report&lt;/em&gt;, &lt;em&gt;173&lt;/em&gt;, 9–14. &lt;a href="https://doi.org/10.2307/3012623"&gt;https://doi.org/10.2307/3012623&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Kandiyoti, D. (1988). Bargaining with Patriarchy. &lt;em&gt;Gender and Society&lt;/em&gt;, &lt;em&gt;2&lt;/em&gt;(3), 274–290. &lt;a href="http://www.jstor.org/stable/190357"&gt;http://www.jstor.org/stable/190357&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Kandiyoti, D. A., &amp;amp; Kandiyoti, D. (1987). Emancipated but Unliberated? Reflections on the Turkish Case. &lt;em&gt;Feminist Studies&lt;/em&gt;, &lt;em&gt;13&lt;/em&gt;(2), 317–338. &lt;a href="https://doi.org/10.2307/3177804"&gt;https://doi.org/10.2307/3177804&lt;/a&gt;&lt;/p&gt;</text>
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&lt;p&gt;Juan R. I. Cole, &amp;amp; Kandiyoti, D. (2002). Nationalism and the Colonial Legacy in the Middle East and Central Asia: Introduction. &lt;em&gt;International Journal of Middle East Studies&lt;/em&gt;, &lt;em&gt;34&lt;/em&gt;(2), 189–203. &lt;a href="http://www.jstor.org/stable/3879823"&gt;http://www.jstor.org/stable/3879823&lt;/a&gt;&lt;/p&gt;&#13;
Keddie, N. R., &amp;amp; Baron, B. (Eds.). (1991). &lt;em&gt;Women in Middle Eastern History: Shifting Boundaries in Sex and Gender&lt;/em&gt;. Yale University Press. &lt;a href="http://www.jstor.org/stable/j.ctt1bhkp33"&gt;http://www.jstor.org/stable/j.ctt1bhkp33&lt;/a&gt;</text>
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&lt;p&gt;Baabood, A. (2016). Oman’s independent foreign policy. In Almezaini, K. &amp;amp; Rickli, J.M. (Eds.), &lt;em&gt;The Small Gulf States&lt;/em&gt; (pp. 107-122). Routledge. &lt;a href="https://doi.org/10.4324/9781315619576"&gt;https://doi.org/10.4324/9781315619576&lt;/a&gt;&lt;/p&gt;&#13;
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&lt;p&gt;Olwan, D. M. (2019). Pinkwashing the “Honor Crime”: Murdered Muslim Women and the Politics of Posthumous Solidarities. &lt;em&gt;Signs: Journal of Women in Culture &amp;amp; Society&lt;/em&gt;, &lt;em&gt;44&lt;/em&gt;(4), 905–930. &lt;a href="https://doi.org/10.1086/702311"&gt;https://doi.org/10.1086/702311&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Olwan, D. M. (2013). Gendered Violence, Cultural Otherness, and Honour Crimes in Canadian National Logics. &lt;em&gt;Canadian Journal of Sociology&lt;/em&gt;, &lt;em&gt;38&lt;/em&gt;(4), 533–555. &lt;a href="https://doi.org/10.29173/cjs21196"&gt;https://doi.org/10.29173/cjs21196&lt;/a&gt;&lt;/p&gt;</text>
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&lt;p&gt;Abdulhadi, R., &amp;amp; Olwan, D. M. (2015). Introduction: Shifting Geographies of Knowledge and Power: Palestine and American Studies. &lt;em&gt;American Quarterly&lt;/em&gt;, &lt;em&gt;67&lt;/em&gt;(4), 993–1006. &lt;a href="https://doi.org/10.1353/aq.2015.0075"&gt;https://doi.org/10.1353/aq.2015.0075&lt;/a&gt;&lt;/p&gt;&#13;
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&lt;p&gt;Naser-Najjab, N. (2020). &lt;em&gt;Dialogue in Palestine: The People-to-People Diplomacy Programme and the Israeli-Palestinian Conflict&lt;/em&gt; (Vol. 6). Bloomsbury Publishing. &lt;a href="https://www.bloomsbury.com/au/dialogue-in-palestine-9781838603847/"&gt;https://www.bloomsbury.com/au/dialogue-in-palestine-9781838603847/&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Naser-Najjab, N. (2020). Palestinian education and the ‘logic of elimination’. &lt;em&gt;Settler Colonial Studies&lt;/em&gt;, &lt;em&gt;10&lt;/em&gt;(3), 311-330. &lt;a href="https://doi.org/10.1080/2201473X.2020.1760433"&gt;https://doi.org/10.1080/2201473X.2020.1760433&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Naser-Najjab, N. (2020). Palestinian leadership and the contemporary significance of the First Intifada. &lt;em&gt;Race &amp;amp; Class&lt;/em&gt;, &lt;em&gt;62&lt;/em&gt;(2), 61-79. &lt;a href="https://doi.org/10.1177/0306396820946294"&gt;https://doi.org/10.1177/0306396820946294&lt;/a&gt;&lt;/p&gt;&#13;
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&lt;p&gt;Naser-Najjab, N. A. (2015). Polygamy, Family Law, and the Crisis of Governance in Palestine. &lt;em&gt;Journal of Family Issues&lt;/em&gt;, &lt;em&gt;36&lt;/em&gt;(8), 1087-1111. &lt;a href="https://doi.org/10.1177/0192513X13493279"&gt;https://doi.org/10.1177/0192513X13493279&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Naser-Najjab, N. (2012). Palestinian youth and the Arab Spring. Learning to think critically: a case study. &lt;em&gt;Contemporary Arab Affairs&lt;/em&gt;, &lt;em&gt;5&lt;/em&gt;(2), 279–291. &lt;a href="https://www.jstor.org/stable/48599890"&gt;https://www.jstor.org/stable/48599890&lt;/a&gt;&lt;/p&gt;</text>
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Nadia Naser-Najjab Publications. University of Exeter. Accessed June 10, 2024. &lt;a href="https://experts.exeter.ac.uk/22856-nadia-nasernajjab/publications"&gt;https://experts.exeter.ac.uk/22856-nadia-nasernajjab/publications&lt;/a&gt;</text>
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&lt;p&gt;Dana, T., &amp;amp; Jarbawi, A. (2023). Whose autonomy? Conceptualising “colonial extraterritorial autonomy” in the occupied Palestinian territories. &lt;em&gt;Politics&lt;/em&gt;, &lt;em&gt;43&lt;/em&gt;(1), 106–121. &lt;a href="https://doi.org/10.1177/02633957221128216"&gt;https://doi.org/10.1177/02633957221128216&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Dana, T. (2020). Crony capitalism in the Palestinian Authority: a deal among friends. &lt;em&gt;Third World Quarterly&lt;/em&gt;, &lt;em&gt;41&lt;/em&gt;(2), 247–263. &lt;a href="https://doi.org/10.1080/01436597.2019.1618705"&gt;https://doi.org/10.1080/01436597.2019.1618705&lt;/a&gt;&lt;/p&gt;&#13;
Dana, T. (2019). The prolonged decay of the Palestinian National Movement. &lt;em&gt;National Identities&lt;/em&gt;, &lt;em&gt;21&lt;/em&gt;(1), 39–55. &lt;a href="https://doi.org/10.1080/14608944.2017.1343813"&gt;https://doi.org/10.1080/14608944.2017.1343813&lt;/a&gt;</text>
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&lt;p&gt;Wai, T., Rambatan, B. &amp;amp; Joedo, D. (April 27, 2023). Myanmar’s New Feminist Narrative. &lt;em&gt;Southeast Asia Dispatches&lt;/em&gt;. Podcast. Accessed December 10, 2023. &lt;a href="https://newnaratif.com/myanmars-new-feminist-narrative/"&gt;https://newnaratif.com/myanmars-new-feminist-narrative/&lt;/a&gt;&lt;/p&gt;&#13;
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              <text>The Monument is a Concept: Forgetting is Full of Memory (December 12, 2023). &lt;yt-formatted-string id="text" link-inherit-color="" respect-lang-dir="" title="Syracuse University Art Museum" class="style-scope ytd-channel-name complex-string" ellipsis-truncate="" ellipsis-truncate-styling="" dir="auto" style="text-align: left;" has-link-only_=""&gt;Syracuse University Art Museum. YouTube. Accessed June 10, 2024. &lt;a href="https://www.youtube.com/watch?v=ax02-H5iP9w"&gt;https://www.youtube.com/watch?v=ax02-H5iP9w&lt;/a&gt;&lt;/yt-formatted-string&gt;&lt;br /&gt;&lt;br /&gt;Madarieta, E. (2019). “Silence might have its own significance”: An interview with Daniel Borzutzky. &lt;em&gt;Contracorriente: Una Revista de Estudios Latinoamericanos&lt;/em&gt;, &lt;em&gt;17&lt;/em&gt;(1), 278–288. &lt;a href="https://acontracorriente.chass.ncsu.edu/index.php/acontracorriente/article/view/1952"&gt;https://acontracorriente.chass.ncsu.edu/index.php/acontracorriente/article/view/1952&lt;/a&gt;</text>
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              <text>&lt;p&gt;Fletcher, M. S., Romano, A., Nichols, S., Henriquez Gonzalez, W., Mariani, M., Jaganjac, D., &amp;amp; Sculthorpe, A. (2024). Lifting the veil: pyrogeographic manipulation and the leveraging of environmental change by people across the Vale of Belvoir, Tasmania, Australia. &lt;em&gt;Frontiers in Environmental Archaeology&lt;/em&gt;, &lt;em&gt;3&lt;/em&gt;, 1386339. &lt;a href="https://www.frontiersin.org/journals/environmental-archaeology/articles/10.3389/fearc.2024.1386339/full"&gt;https://www.frontiersin.org/journals/environmental-archaeology/articles/10.3389/fearc.2024.1386339/full&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Fletcher, M.-S., Hamilton, R., Dressler, W., &amp;amp; Palmer, L. (2021). Indigenous knowledge and the shackles of wilderness. &lt;em&gt;Proceedings of the National Academy of Sciences of the United States of America&lt;/em&gt;, &lt;em&gt;118&lt;/em&gt;(40), 1–7. &lt;a href="https://www.jstor.org/stable/27075912"&gt;https://www.jstor.org/stable/27075912&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Fletcher, M.-S., Romano, A., Connor, S., Mariani, M., &amp;amp; Maezumi, S. Y. (2021). Catastrophic Bushfires, Indigenous Fire Knowledge and Reframing Science in Southeast Australia. &lt;em&gt;Fire&lt;/em&gt;, &lt;em&gt;4&lt;/em&gt;(3). &lt;a href="https://doi.org/10.3390/fire4030061"&gt;https://doi.org/10.3390/fire4030061&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Fletcher, M.-S, Keenan, R., Cumpston, Z. et al (2020). &lt;em&gt;Submission to the Royal Commission into National Natural Disaster Arrangements&lt;/em&gt;. Royal Commission into National Natural Disaster Arrangements. National Report. Accessed December 10, 2023. &lt;a href="https://indigenousknowledge.unimelb.edu.au/__data/assets/pdf_file/0012/3385578/RC_FULL-VERSION.pdf"&gt;https://indigenousknowledge.unimelb.edu.au/__data/assets/pdf_file/0012/3385578/RC_FULL-VERSION.pdf&lt;/a&gt;&lt;/p&gt;&#13;
Fletcher, M.-S., &amp;amp; Thomas, I. (2010). The origin and temporal development of an ancient cultural landscape. &lt;em&gt;Journal of Biogeography&lt;/em&gt;, &lt;em&gt;37&lt;/em&gt;(11), 2183–2196. &lt;a href="http://www.jstor.org/stable/40929017"&gt;http://www.jstor.org/stable/40929017&lt;/a&gt;</text>
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              <text>&lt;p&gt;Beck, K. K., Fletcher, M.-S., Kattel, G., Barry, L. A., Gadd, P. S., Heijnis, H., Jacobsen, G. E., &amp;amp; Saunders, K. M. (2018). The indirect response of an aquatic ecosystem to long-term climate-driven terrestrial vegetation in a subalpine temperate lake. &lt;em&gt;Journal of Biogeography&lt;/em&gt;, &lt;em&gt;45&lt;/em&gt;(3), 713–725. &lt;a href="http://www.jstor.org/stable/26626983"&gt;http://www.jstor.org/stable/26626983&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span class="author"&gt;Linley,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;G. D.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Jolly&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;C. J.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Doherty&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;T. S.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Geary&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;W. L.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Armenteras&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;D.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Belcher&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;C. M.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Bliege Bird&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;R.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Duane&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;A.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Fletcher&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;M.-S.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Giorgis&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;M. A.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Haslem&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;A.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Jones&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;G.&amp;nbsp;M.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Kelly&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;L. T.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Lee&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;C. K. F.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Nolan&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;R. H.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Parr&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;C. L.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Pausas&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;J.&amp;nbsp;G.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Price&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;J. N.&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Regos&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;A.&lt;/span&gt;&lt;span&gt;, …&amp;nbsp;&lt;/span&gt;&lt;span class="author"&gt;Nimmo&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;text&gt;&lt;/text&gt;D. G.&lt;/span&gt;&lt;span&gt;&amp;nbsp;(&lt;/span&gt;&lt;span class="pubYear"&gt;2022&lt;/span&gt;&lt;span&gt;).&amp;nbsp;&lt;/span&gt;&lt;span class="articleTitle"&gt;What do you mean, ‘megafire’?&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Global Ecology and Biogeography&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="vol"&gt;31&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="pageFirst"&gt;1906&lt;/span&gt;&lt;span&gt;–&lt;/span&gt;&lt;span class="pageLast"&gt;1922&lt;/span&gt;&lt;span&gt;. &lt;/span&gt;&lt;a href="https://doi.org/10.1111/geb.13499" class="linkBehavior"&gt;https://doi.org/10.1111/geb.13499&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Thomas, I., Cullen, P., &amp;amp; Fletcher, M.-S. (2010). Ecological drift or stable fire cycles in Tasmania: A resolution? In S. G. Haberle, J. Stevenson, &amp;amp; M. Prebble (Eds.), &lt;em&gt;Altered Ecologies: Fire, climate and human influence on terrestrial landscapes&lt;/em&gt; (Vol. 32, pp. 341–352). ANU Press. &lt;a href="http://www.jstor.org/stable/j.ctt24h8rj.20"&gt;http://www.jstor.org/stable/j.ctt24h8rj.20&lt;/a&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;span&gt;Clark, K., Judd, B., and Little, A. (2023).&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Indigenous advocates aim to ensure that Indigenous knowledge is fully recognised as part of the solution to climate change&lt;em&gt;&lt;span&gt;, &lt;/span&gt;Pursuit, &lt;/em&gt;University of Melbourne, 14 Dec., Accessed December 17, 2023.&amp;nbsp;&amp;nbsp;&lt;br /&gt;&lt;a href="https://pursuit.unimelb.edu.au/articles/indigenous-knowledge-has-the-power-to-help-address-the-climate-crisis?in_c=articlelistingblock"&gt;https://pursuit.unimelb.edu.au/articles/indigenous-knowledge-has-the-power-to-help-address-the-climate-crisis?in_c=articlelistingblock&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Gardening Australia (August 18, 2023). My Garden Path | Professor Michael-Shawn Fletcher. &lt;em&gt;Australian Broadcasting Corporation&lt;/em&gt; (ABC). Television Series. Accessed December 10, 2023. &lt;a href="https://www.abc.net.au/gardening/how-to/my-garden-path-professor-michael-shawn-fletcher/102738982"&gt;https://www.abc.net.au/gardening/how-to/my-garden-path-professor-michael-shawn-fletcher/102738982&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Ideology of Wilderness "Destroying this Continent" - Dr Michael-Shawn Fletcher for Ockham's Razor (July 4, 2022). &lt;em&gt;The Royal Society of Victoria.&lt;/em&gt; YouTube. Accessed December 10, 2023. &lt;a href="https://youtu.be/K3TMEN__jLE"&gt;https://youtu.be/K3TMEN__jLE&lt;/a&gt;&lt;/p&gt;&#13;
The 2020 Narrm Oration with Associate Professor Michael-Shawn Fletcher (November 26, 2020). &lt;em&gt;The University of Melbourne&lt;/em&gt;. YouTube. Accessed December 10, 2023. &lt;a href="https://youtu.be/sK7gGVhss7w"&gt;https://youtu.be/sK7gGVhss7w&lt;/a&gt;</text>
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              <text>&lt;p&gt;Yunkaporta, T. and Kelleher, K. (2025). &lt;em&gt;Snake carving,&amp;nbsp;&lt;span class="book__subtitle"&gt;How the world’s ancient serpent stories can guide us.&amp;nbsp;&lt;/span&gt;&lt;/em&gt;&lt;span class="book__subtitle"&gt;Text Publishing. &lt;a href="https://www.textpublishing.com.au/books/snake-talk-how-the-world-s-ancient-serpent-stories-can-guide-us"&gt;https://www.textpublishing.com.au/books/snake-talk-how-the-world-s-ancient-serpent-stories-can-guide-us&lt;/a&gt;&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p&gt;Yunkaporta, T. (2023). &lt;em&gt;Right story, wrong story : adventures in indigenous thinking&lt;/em&gt;. Text Publishing. &lt;a href="https://ebookcentral.proquest.com/lib/unimelb/detail.action?docID=30648054"&gt;https://ebookcentral.proquest.com/lib/unimelb/detail.action?docID=30648054&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Yunkaporta, T., &amp;amp; Moodie, D. (2021). Thought ritual: An Indigenous data analysis method for research. In McKenna, T., Moodie, D. &amp;amp; Onesta, P. (Eds.), Indigenous Knowledges: Privileging Our Voices, 87-96. Brill. &lt;a href="https://doi.org/10.1163/9789004461642_006"&gt;https://doi.org/10.1163/9789004461642_006&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Yunkaporta, T. (2020). &lt;em&gt;Sand talk : how Indigenous thinking can save the world&lt;/em&gt;. Text Publishing. &lt;a href="https://ebookcentral.proquest.com/lib/unimelb/detail.action?docID=30182381&amp;amp;query=%20Tyson%20Yunkaporta#"&gt;https://ebookcentral.proquest.com/lib/unimelb/detail.action?docID=30182381&amp;amp;query=%20Tyson%20Yunkaporta#&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Yunkaporta, T., &amp;amp; McGinty, S. (2009). Reclaiming Aboriginal knowledge at the cultural interface. &lt;em&gt;The Australian Educational Researcher&lt;/em&gt;, &lt;em&gt;36&lt;/em&gt;(2), 55-72. &lt;a href="https://doi.org/10.1007/BF03216899"&gt;https://doi.org/10.1007/BF03216899&lt;/a&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;McKnight, L., &amp;amp; Yunkaporta, T. (2024). Yarning and knitting words: a cross-cultural thought experiment on writing beyond school. &lt;em&gt;The Australian Journal of Language and Literacy&lt;/em&gt;, &lt;em&gt;47&lt;/em&gt;(3), 351–363. &lt;a href="https://doi.org/10.1007/s44020-024-00066-6"&gt;https://doi.org/10.1007/s44020-024-00066-6&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Fletcher, G., Waters, J., Yunkaporta, T., Marshall, C., Davis, J., &amp;amp; Manning Bancroft, J. (2023). Indigenous systems knowledge applied to protocols for governance and inquiry. &lt;em&gt;Systems Research &amp;amp; Behavioral Science&lt;/em&gt;, &lt;em&gt;40&lt;/em&gt;(4), 757–760. &lt;a href="https://doi.org/10.1002/sres.2932"&gt;https://doi.org/10.1002/sres.2932&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Reser, D., Simmons, M., Johns, E., Ghaly, A., Quayle, M., Dordevic, A. L., Tare, M., McArdle, A., Willems, J., &amp;amp; Yunkaporta, T. (2021). Australian Aboriginal techniques for memorization: Translation into a medical and allied health education setting. &lt;em&gt;PLoS ONE&lt;/em&gt;, &lt;em&gt;16&lt;/em&gt;(5), 1–17. &lt;a href="https://doi.org/10.1371/journal.pone.0251710"&gt;https://doi.org/10.1371/journal.pone.0251710&lt;/a&gt;&lt;/p&gt;&#13;
McGinty, S., &amp;amp; Yunkaporta, T. (2009). [Review of &lt;em&gt;Disciplining the Savages: Savaging the Disciplines&lt;/em&gt;, by M. Nakata]. &lt;em&gt;The Journal of the Royal Anthropological Institute&lt;/em&gt;, &lt;em&gt;15&lt;/em&gt;(2), 432–433. &lt;a href="http://www.jstor.org/stable/20527736"&gt;http://www.jstor.org/stable/20527736&lt;/a&gt;</text>
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              <text>&lt;p&gt;Yunkaporta, T. &amp;amp; Carnegie, J. (October 11, 2023). "Right Story, Wrong Story" with Tyson Yunkaporta. The Storymakers Institute. Podcast. Accessed December 10, 2023. &lt;a href="https://thestorymakersinstitute.substack.com/p/right-story-wrong-story-with-tyson-yunkaporta#details"&gt;https://thestorymakersinstitute.substack.com/p/right-story-wrong-story-with-tyson-yunkaporta#details&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Singh, I.R. (July 18, 2023). 085: Can Indigenous wisdom save the world? with Tyson Yunkaporta. Political Hope. Podcast. Accessed December 10, 2023. &lt;a href="https://podcasts.apple.com/au/podcast/085-can-indigenous-wisdom-save-the-world-with/id1575165462?i=1000621440322"&gt;https://podcasts.apple.com/au/podcast/085-can-indigenous-wisdom-save-the-world-with/id1575165462?i=1000621440322&lt;/a&gt;&lt;/p&gt;&#13;
Yunkaporta, T. (December 1, 2022). From the Heart: The Voice, the Arts and Australian Identity. &lt;em&gt;Limelight Music, Arts &amp;amp; Culture&lt;/em&gt;. Accessed December 10, 2023. &lt;a href="https://limelight-arts.com.au/features/from-the-heart-the-voice-the-arts-and-australian-identity/"&gt;https://limelight-arts.com.au/features/from-the-heart-the-voice-the-arts-and-australian-identity/&lt;/a&gt;</text>
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&lt;p&gt;Bloomfield, T. (2023). Considering the Impacts of Colonization Trauma When Exhibiting Indigenous Cultures in Museums&lt;span&gt;.&lt;/span&gt; In Owczarek, N. (Ed) &lt;em&gt;Prioritizing People in Ethical Decision-Making and Caring for Cultural Heritage Collections&amp;nbsp;&amp;nbsp; &lt;/em&gt;Routledge: Taylor Francis Group. &lt;a href="https://www.taylorfrancis.com/chapters/edit/10.4324/b23092-7/considering-impacts-colonization-trauma-exhibiting-indigenous-cultures-museums-tharron-bloomfield?context=ubx&amp;amp;refId=8b17aa13-b373-48c6-98fa-afca7b5f94dd"&gt;https://www.taylorfrancis.com/chapters/edit/10.4324/b23092-7/considering-impacts-colonization-trauma-exhibiting-indigenous-cultures-museums-tharron-bloomfield?context=ubx&amp;amp;refId=8b17aa13-b373-48c6-98fa-afca7b5f94dd&lt;/a&gt;&lt;/p&gt;&#13;
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              <text>&lt;p&gt;Kōrerorero: Conversations that Matter. &amp;nbsp;&lt;em&gt;International Institute for Conservation of Historic and Artistic Works&lt;/em&gt;. Accessed November 18, 2024. &lt;a href="https://www.iiconservation.org/point-matter-dialogue-korerorero-conversations-matter"&gt;https://www.iiconservation.org/point-matter-dialogue-korerorero-conversations-matter&lt;/a&gt;&lt;/p&gt;&#13;
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              <text>&lt;p&gt;Tamārī., S., &amp;amp; Irving, S. (2023). &lt;em&gt;The social and cultural history of Palestine : essays in honour of Salim Tamari&lt;/em&gt;. Edinburgh University Press.&lt;/p&gt;&#13;
&lt;p&gt;Tamārī., S. (2021). Foreword. In K. S. Summerer &amp;amp; S. Zananiri (Eds.), &lt;em&gt;Imaging and Imagining Palestine: Photography, Modernity and the Biblical Lens, 1918–1948&lt;/em&gt;&amp;nbsp;(p. VII–IX). Brill.&amp;nbsp; &lt;a href="http://www.jstor.org/stable/10.1163/j.ctv1v7zbrq.3"&gt;http://www.jstor.org/stable/10.1163/j.ctv1v7zbrq.3&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Tamārī., S. (2017). &lt;em&gt;The Great War and the remaking of Palestine&lt;/em&gt;. University of California Press. &lt;a href="https://www.jstor.org/stable/10.1525/j.ctt1rzx5z6"&gt;https://www.jstor.org/stable/10.1525/j.ctt1rzx5z6&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Tamārī., S. (2012). A Musician’s Lot: Wasif Jawhariyyeh’s Old Jerusalem. In M. LeVine &amp;amp; G. Shafir (Eds.), &lt;em&gt;Struggle and Survival in Palestine/Israel&lt;/em&gt; (1st ed., pp. 51–62). University of California Press. &lt;a href="http://www.jstor.org/stable/10.1525/j.ctt1ppwdk.8"&gt;http://www.jstor.org/stable/10.1525/j.ctt1ppwdk.8&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Tamārī., S. (2011). &lt;em&gt;Year of the Locust: A Soldier’s Diary and the Erasure of Palestine’s Ottoman Past&lt;/em&gt; (1st ed.). University of California Press. &lt;a href="http://www.jstor.org/stable/10.1525/j.ctt1ppv67"&gt;http://www.jstor.org/stable/10.1525/j.ctt1ppv67&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Tamārī., S. (2009). &lt;em&gt;Mountain against the Sea: Essays on Palestinian Society and Culture&lt;/em&gt; (1st ed.). University of California Press. &lt;a href="http://www.jstor.org/stable/10.1525/j.ctt1pp131"&gt;http://www.jstor.org/stable/10.1525/j.ctt1pp131&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Tamārī., S. (1999). Palestinian Refugees and the Palestinian-Israeli Negotiations. &lt;em&gt;Journal of Palestine Studies&lt;/em&gt;, &lt;em&gt;29&lt;/em&gt;(1), 81–89. &lt;a href="https://doi.org/10.2307/2676433"&gt;https://doi.org/10.2307/2676433&lt;/a&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;span&gt;&amp;nbsp;Barrlaro, S and Aranguren, T., (2024) (Eds) with forward by&amp;nbsp;&lt;/span&gt;El-Kurd, M., &lt;em&gt;Against Erasure: A Photographic Memory of Palestine Before the Nakba&lt;/em&gt;, Haymarket Books,&amp;nbsp; &lt;a href="https://www.haymarketbooks.org/books/2325-against-erasure"&gt;https://www.haymarketbooks .org/books/2325-against-erasure&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;br /&gt;Nassar, I., Sheehi, S., &amp;amp; Tamārī, S. (2022). &lt;em&gt;Camera Palaestina: Photography and Displaced Histories of Palestine&lt;/em&gt; (1st ed., Vol. 5). University of California Press. &lt;a href="http://www.jstor.org/stable/j.ctv2rb75m8"&gt;http://www.jstor.org/stable/j.ctv2rb75m8&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Khalidi, R., &amp;amp; Tamārī, S. (Eds.). (2020). &lt;em&gt;The Other Jerusalem: Rethinking the History of the Sacred City&lt;/em&gt;. Institute for Palestine Studies. &lt;a href="https://www.palestine-studies.org/en/node/1649683"&gt;https://www.palestine-studies.org/en/node/1649683&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Tamārī., S &amp;amp; Jaradat-Gassner, I. (1996). Political Negotiations on the Palestinian Refugee Question: Interview with Salim Tamārī. &lt;em&gt;Middle East Report&lt;/em&gt;, &lt;em&gt;201&lt;/em&gt;, 7–9. &lt;a href="https://doi.org/10.2307/3012760"&gt;https://doi.org/10.2307/3012760&lt;/a&gt;&lt;/p&gt;</text>
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Stork, J. (1994). An Interview with Salim Tamārī.. &lt;em&gt;Middle East Research and Information Project&lt;/em&gt;. Accessed November 18, 2024. &lt;a href="https://merip.org/1994/01/an-interview-with-salim-tamari/"&gt;https://merip.org/1994/01/an-interview-with-salim-tamari/&lt;/a&gt;</text>
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&lt;p&gt;Yusoff, K. (2015). Geologic subjects: Nonhuman origins, geomorphic aesthetics and the art of becoming inhuman. &lt;em&gt;Cultural Geographies&lt;/em&gt;, &lt;em&gt;22&lt;/em&gt;(3), 383-407. &lt;a href="https://journals.sagepub.com/doi/abs/10.1177/1474474014545301"&gt;https://journals.sagepub.com/doi/abs/10.1177/1474474014545301&lt;/a&gt;&lt;/p&gt;&#13;
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&lt;p&gt;Gabrys, J., &amp;amp; Yusoff, K. (2012). Arts, sciences and climate change: Practices and politics at the threshold. &lt;em&gt;Science As Culture&lt;/em&gt;, &lt;em&gt;21&lt;/em&gt;(1), 1-24. &lt;a href="https://www.tandfonline.com/doi/abs/10.1080/09505431.2010.550139"&gt;https://www.tandfonline.com/doi/abs/10.1080/09505431.2010.550139&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Yusoff, K., &amp;amp; Gabrys, J. (2011). Climate change and the imagination. &lt;em&gt;Wiley Interdisciplinary Reviews: Climate Change&lt;/em&gt;, &lt;em&gt;2&lt;/em&gt;(4), 516-534. &lt;a href="https://wires.onlinelibrary.wiley.com/doi/abs/10.1002/wcc.117"&gt;https://wires.onlinelibrary.wiley.com/doi/abs/10.1002/wcc.117&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Yusoff, K. (2010). Biopolitical economies and the political aesthetics of climate change. &lt;em&gt;Theory, Culture &amp;amp; Society&lt;/em&gt;, &lt;em&gt;27&lt;/em&gt;(2-3), 73-99. &lt;a href="https://journals.sagepub.com/doi/abs/10.1177/0263276410362090"&gt;https://journals.sagepub.com/doi/abs/10.1177/0263276410362090&lt;/a&gt;&lt;/p&gt;&#13;
Yusoff, K. (2007). Antarctic exposure: archives of the feeling body. &lt;em&gt;Cultural Geographies&lt;/em&gt;, &lt;em&gt;14&lt;/em&gt;(2), 211–233. &lt;a href="https://doi.org/10.1177/1474474007075355"&gt;https://doi.org/10.1177/1474474007075355&lt;/a&gt;</text>
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&lt;p&gt;Elizabeth Povinelli In Conversation With Kathryn Yusoff.(2023). GoldsmithsCCA. Podcast. Accessed November 1, 2024. &lt;a href="https://soundcloud.com/user-588324880/elizabeth-povinelli-and-kathryn-yusoff-in-conversation?utm_source=clipboard&amp;amp;utm_medium=text&amp;amp;utm_campaign=social_sharing"&gt;https://soundcloud.com/user-588324880/elizabeth-povinelli-and-kathryn-yusoff-in-conversation?utm_source=clipboard&amp;amp;utm_medium=text&amp;amp;utm_campaign=social_sharing&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;SoA Lecture Series: Kathryn Yusoff (May 21, 2023). UNC Charlotte College of Arts + Architecture. YouTube. Accessed November 1, 2024. &lt;a href="https://youtu.be/IZFclSsI29k"&gt;https://youtu.be/IZFclSsI29k&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Rethinking Geologic Subjectivity in Broken Earths, Kathryn Yusoff, moderated by Andrew Goffey (February 23, 2023). Nottingham Contemporary. YouTube. Accessed November 1, 2024. &lt;a href="https://youtu.be/1gqe7sbzNiU"&gt;https://youtu.be/1gqe7sbzNiU&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Decapitalizing the Human in the Epoch of the Inhumanities | Kathryn Yusoff (July 9, 2022). Cogut Institute for the Humanities. YouTube. Accessed November 1, 2024. &lt;a href="https://youtu.be/VA3Zo3fWf4E"&gt;https://youtu.be/VA3Zo3fWf4E&lt;/a&gt;&lt;/p&gt;&#13;
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The Science of Storywork and the Power of Sxwoxwiyam | Dr. Wenona Hall (September 8, 2021). &lt;em&gt;ScienceTalks.&lt;/em&gt; YouTube. Accessed November 8, 2024. &lt;a href="https://youtu.be/QZO2eGVNenE"&gt;https://youtu.be/QZO2eGVNenE&lt;/a&gt;</text>
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&lt;p&gt;Walter M, Kukutai T, Henry R, et al. (2023) Introduction: holding the discipline of sociology to account. In Walter, M (ed.) &lt;em&gt;The Oxford Handbook of Indigenous Sociology&lt;/em&gt;. Oxford: Oxford University Press, pp.1–11.&lt;/p&gt;&#13;
Walter, M. (2021). Conceptualizing and theorizing the indigenous lifeworld. In M. Walter, T. Kukutai, A.A. Gonzales, R. Henry (eds.), &lt;em&gt;The Oxford Handbook of Indigenous Sociology&lt;/em&gt;. Oxford University Press.&amp;nbsp; &lt;a href="https://doi.org/10.1093/oxfordhb/9780197528778.013.1"&gt;https://doi.org/10.1093/oxfordhb/9780197528778.013.1&amp;nbsp;&lt;/a&gt;&amp;nbsp;&lt;/div&gt;&#13;
&lt;br /&gt;Walter, M., Kukutai, T., Gonzales, A. A., &amp;amp; Henry, R. (2021). &lt;i&gt;The Oxford Handbook of Indigenous Sociology&lt;/i&gt;. University Of Tasmania.&amp;nbsp;&lt;br /&gt;&lt;a href="https://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780197528778.001.0001/oxfordhb-9780197528778-e-20"&gt;https://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780197528778.001.0001/oxfordhb-9780197528778-e-20&lt;/a&gt;&lt;br /&gt;&#13;
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&lt;div class="citation-text-container"&gt;&lt;span class="citationText"&gt;Walter, M., Kukutai, T., Carroll, S.R., &amp;amp; Rodriguez-Lonebear, D. (Eds.). (2020). Indigenous Data Sovereignty and Policy (1st ed.). Routledge. &lt;a href="https://doi.org/10.4324/9780429273957"&gt;https://doi.org/10.4324/9780429273957&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Walter, M., &amp;amp; Suina, M. (2019). Indigenous data, Indigenous methodologies and Indigenous data sovereignty. &lt;i&gt;International Journal of Social Research Methodology&lt;/i&gt;, &lt;i&gt;22&lt;/i&gt;(3), 233-243.&amp;nbsp;&amp;nbsp;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Walter, M. (2018). The voice of Indigenous data: Beyond the markers of disadvantage. &lt;i&gt;Griffith Review&lt;/i&gt;, (60), 256-263.&amp;nbsp;&amp;nbsp;&lt;/div&gt;&#13;
&lt;a href="https://griffithreview.com/articles/voice-indigenous-data-beyond-disadvantage/"&gt;https://griffithreview.com/articles/voice-indigenous-data-beyond-disadvantage/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Walter, M., Baltra-Ulloa, A. J., &amp;amp; Prehn, J. (2018). Intersectionality, Indigeneity, Gender, and Violence. &lt;em&gt;Global Dialogue 8&lt;/em&gt;(1), 2018, 23-24.&amp;nbsp;&lt;/div&gt;&#13;
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&lt;div class="gs_citr"&gt;Walter, M., &amp;amp; Butler, K. (2013). Teaching race to teach Indigeneity. &lt;i&gt;Journal of Sociology&lt;/i&gt;, &lt;i&gt;49&lt;/i&gt;(4), 397-410.&amp;nbsp; &lt;a href="https://doi.org/10.1177/1440783313504051"&gt;https://doi.org/10.1177/1440783313504051&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Walker, M. (2006). Social research methods: an Australian perspective. &lt;i&gt;Victoria: Oxford University Press&lt;/i&gt;.&lt;/div&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Prehn, J.,; Walter, M (2024). Taking Control of Our Data: A Discussion Paper on Indigenous Data Governance for Aboriginal and Torres Strait Islander People and Communities. University of Tasmania. Journal contribution. &lt;a href="https://hdl.handle.net/102.100.100/658848"&gt;https://hdl.handle.net/102.100.100/658848&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Bodkin-Andrews, G., Prehn, J., Price, C., Walter, M., Martin, K. (2024). Investigating Racism Measures Through an Indigenous Data Sovereignty Lens. In: Cook, J., Maire, Q., Wyn, J. (Eds)&amp;nbsp;&lt;em&gt;Longitudinal Methods in Youth Research. Perspectives on Children and Young People&lt;/em&gt;, vol 15. Springer, Singapore.&amp;nbsp;&lt;a href="https://doi.org/10.1007/978-981-97-2332-4_13"&gt;https://doi.org/10.1007/978-981-97-2332-4_13&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Prehn, J., &amp;amp; Walter, M. (2023). Indigenous Data Sovereignty and Social Work in Australia. &lt;/span&gt;&lt;i&gt;Australian Social Work&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;76&lt;/i&gt;&lt;span&gt;&lt;span&gt;(3), 371–378. &lt;a href="https://doi.org/10.1080/0312407X.2023.2186256&amp;nbsp;"&gt;https://doi.org/10.1080/0312407X.2023.2186256&amp;nbsp;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&#13;
&lt;div class="highwire-cite-authors"&gt;&lt;span class="highwire-citation-authors"&gt;&lt;span class="highwire-citation-author first" data-delta="0"&gt;&lt;span class="nlm-surname"&gt;McGuffog&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;R&lt;/span&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="highwire-citation-author" data-delta="1"&gt;&lt;span class="nlm-surname"&gt;Chamberlain&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;C&lt;/span&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="highwire-citation-author" data-delta="2"&gt;&lt;span class="nlm-surname"&gt;Hughes&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;J&lt;/span&gt;&lt;/span&gt;&lt;span class="citation-et"&gt;, et al&lt;/span&gt;&lt;/div&gt;&#13;
&lt;div class="highwire-cite-title"&gt;&lt;em&gt;Murru Minya&lt;/em&gt;–informing the development of practical recommendations to support ethical conduct in Aboriginal and Torres Strait Islander health research: a protocol for a national mixed-methods study. &lt;em&gt;British Medical Journa&lt;/em&gt;l, &lt;span class="highwire-cite-metadata-journal highwire-cite-metadata"&gt;BMJ Open&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span class="highwire-cite-metadata-year highwire-cite-metadata"&gt;2023;&lt;/span&gt;&lt;span class="highwire-cite-metadata-volume highwire-cite-metadata"&gt;13:&lt;/span&gt;&lt;span class="highwire-cite-metadata-elocation-id highwire-cite-metadata"&gt;e067054.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span class="highwire-cite-metadata-doi highwire-cite-metadata"&gt;&lt;span class="label"&gt;doi:&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;10.1136/bmjopen-2022-067054&lt;/span&gt;&lt;/div&gt;&#13;
&lt;span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&#13;
&lt;a href="http://press-files.anu.edu.au/downloads/press/n2140/pdf/ch03.pdf"&gt;&lt;/a&gt;</text>
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              <text>&lt;p&gt;Dei, G. J. S., &amp;amp; Cacciavillani, A. (2024). Actualizing decolonization: a case for anticolonizing and Indigenizing the curriculum. &lt;em&gt;Journal of Philosophy of Education, 58&lt;/em&gt;(2-3), 209-226. &lt;a href="https://doi.org/10.1093/jopedu/qhae036"&gt;https://doi.org/10.1093/jopedu/qhae036&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Dei, G. J. S., Karanja, W., Erger, G.,&amp;nbsp; (2022). Land as indigenous epistemology. In&amp;nbsp; &lt;em&gt;Elders’ cultural knowledges and the question of Black/African indigeneity in education&lt;/em&gt;, pp 113-126. &lt;a href="https://link.springer.com/chapter/10.1007/978-3-030-84201-7_5"&gt;https://link.springer.com/chapter/10.1007/978-3-030-84201-7_5&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Dei, G. J. S., &amp;amp; Adhami, A. (2022). Educating for critical race and anti-colonial intersections. In &lt;em&gt;The Palgrave Handbook On Critical Theories Of Education&lt;/em&gt; (pp. 81-95). Cham: Springer International Publishing. &lt;a href="https://link.springer.com/chapter/10.1007/978-3-030-86343-2_5"&gt;https://link.springer.com/chapter/10.1007/978-3-030-86343-2_5&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Dei, G. J. S. (2022). Commentary on Inter-Epistemic Dialogues with Decolonial Thought from Latin America and the Caribbean. &lt;em&gt;Educational Studies&lt;/em&gt;, &lt;em&gt;58&lt;/em&gt;(5–6), 678–683. &lt;a href="https://doi.org/10.1080/00131946.2022.2132396"&gt;https://doi.org/10.1080/00131946.2022.2132396&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Dei, G. J. S. (2018). “Black like me”: Reframing blackness for decolonial politics. &lt;em&gt;Educational Studies&lt;/em&gt;, &lt;em&gt;54&lt;/em&gt;(2), 117-142. &lt;a href="https://www.tandfonline.com/doi/abs/10.1080/00131946.2018.1427586"&gt;https://www.tandfonline.com/doi/abs/10.1080/00131946.2018.1427586&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Dei, G. J. S. &amp;amp; Jajj, M. (2018). &lt;em&gt;Knowledge and Decolonial Politics: A Critical Reader&lt;/em&gt;. Brill. &lt;a href="https://brill.com/display/title/39014?language=en"&gt;https://brill.com/display/title/39014?language=en&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Dei, G. J. S. (2017). &lt;em&gt;Reframing blackness and black solidarities through anti-colonial and decolonial prisms: An introduction&lt;/em&gt; (pp. 1-30). Springer International Publishing. &lt;a href="https://link.springer.com/chapter/10.1007/978-3-319-53079-6_1"&gt;https://link.springer.com/chapter/10.1007/978-3-319-53079-6_1&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Dei, G. J. S. (2014). Indigenizing the curriculum: The case of the African university. In &lt;em&gt;African indigenous knowledge and the disciplines&lt;/em&gt; (pp. 165-180). Brill.&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;Dei, G. J. S. (2009). Teaching Africa: Towards a transgressive pedagogy, 9, Foreward, M K Asante.&amp;nbsp; Dordrecht,&amp;nbsp; Netherlands: Springer.&lt;/p&gt;&#13;
&lt;p&gt;Dei, G. J. S. (2008). Indigenous knowledge studies and the next generation: Pedagogical possibilites for anti-colonial education. &lt;em&gt;The Australian Journal of Indigenous Education&lt;/em&gt;, &lt;em&gt;37&lt;/em&gt;(S1), 5-13.&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;Dei, G. J. S., &amp;amp; Shahjahan, R. (2008). Equity and democratic education in Ghana: Towards a pedagogy of difference. In &lt;em&gt;Comparative and global pedagogies: Equity, access and democracy in education&lt;/em&gt; (pp. 49-69). Dordrecht: Springer Netherlands. &lt;a href="https://link.springer.com/content/pdf/10.1007/978-1-4020-8349-5_4?pdf=chapter%20toc"&gt;https://link.springer.com/content/pdf/10.1007/978-1-4020-8349-5_4?pdf=chapter%20toc&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Dei, G. J. S. &amp;amp; Kempf, A. (2006). Looking forward–The pedagogical implications of anti-colonialism. Dei, G. J. S., &amp;amp; Kempf, A. (Eds) &lt;em&gt;Anti-colonialism and education: the Politics of Resistance&lt;/em&gt; (pp. 309-314). Brill. &lt;a href="https://brill.com/display/title/36650?language=en&amp;nbsp;"&gt;https://brill.com/display/title/36650?language=en&amp;nbsp;&lt;/a&gt;&lt;a href="https://link.springer.com/article/10.1023/A:1021283730231"&gt;&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Dei, G. J.S. (2002). Spiritual knowing and transformative learning. In &lt;em&gt;Expanding the boundaries of transformative learning: Essays on theory and praxis&lt;/em&gt; (pp. 121-133). New York: Palgrave Macmillan US. &lt;a href="https://link.springer.com/chapter/10.1007/978-1-349-63550-4_10"&gt;https://link.springer.com/chapter/10.1007/978-1-349-63550-4_10&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Dei, G. J. S., &amp;amp; Asgharzadeh, A. (2001). The power of social theory: The anti-colonial discursive framework. &lt;em&gt;The Journal of Educational Thought (JET)/Revue De La Pensée Éducative&lt;/em&gt;, 297-323. &lt;a href="https://www.jstor.org/stable/23767242"&gt;https://www.jstor.org/stable/23767242&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Dei, G. J. S. (2000). Rethinking the role of Indigenous knowledges in the academy. &lt;em&gt;International Journal of Inclusive Education&lt;/em&gt;, &lt;em&gt;4&lt;/em&gt;(2), 111–132. &lt;a href="https://doi.org/10.1080/136031100284849"&gt;https://doi.org/10.1080/136031100284849&lt;/a&gt;&lt;/p&gt;&#13;
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Lund, D. E. (1998). Social Justice and Public Education: A Response to George J. Sefa Dei. &lt;em&gt;Canadian Journal of Education / Revue Canadienne de l’éducation&lt;/em&gt;, &lt;em&gt;23&lt;/em&gt;(2), 191–199. &lt;a href="https://doi.org/10.2307/1585980"&gt;https://doi.org/10.2307/1585980&lt;/a&gt;</text>
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&lt;p&gt;Anti-Racism and Anti-Oppression Pedagogies: Professor George J. Sefa Dei (December 22, 2021). &lt;em&gt;Uwindsor&lt;/em&gt;. YouTube. Accessed November 1, 2024. &lt;a href="https://youtu.be/ptKFwBr5Tl8"&gt;https://youtu.be/ptKFwBr5Tl8&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Dr. George Sefa Dei on Decolonial Perspectives In Teaching About African History In K12 Schools (September 26, 2020). K-16 Education Program, &lt;em&gt;African Studies Center.&lt;/em&gt; YouTube. Accessed November 1, 2024. &lt;a href="https://youtu.be/tPsFIBx_rXg"&gt;https://youtu.be/tPsFIBx_rXg&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;#1191 - The Interview: Prof. George Dei (August 28, 2020). hosted Zarar Siddiqi&lt;em&gt;Raptors Republic&lt;/em&gt;. &amp;nbsp;YouTube. Accessed November 1, 2024. &lt;a href="https://youtu.be/XGO14UkZgiI"&gt;https://youtu.be/XGO14UkZgiI&lt;/a&gt;&lt;/p&gt;</text>
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&lt;p&gt;Fanon, F. [1964] (1988). &lt;em&gt;Toward the African revolution: Political essays&lt;/em&gt;. Grove Press. &lt;a href="https://archive.org/details/towardafricanrev0000fano"&gt;https://archive.org/details/towardafricanrev0000fano&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Fanon, F. ([1952] 1986).&amp;nbsp;&lt;em&gt;Black Skin, White Masks, &lt;/em&gt;translated by&amp;nbsp;C. L. Markmann. Pluto Press&lt;/p&gt;&#13;
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              <text>&lt;p&gt;Rosenberg, R. (2021). Psychic geographies of queer multiculturalism: Reading Fanon, settler colonialism and race in queer space. &lt;em&gt;Environment and Planning D: Society and Space&lt;/em&gt;, &lt;em&gt;39&lt;/em&gt;(6), 1129-1146.&lt;a href="https://journals.sagepub.com/doi/abs/10.1177/02637758211035132"&gt;https://journals.sagepub.com/doi/abs/10.1177/02637758211035132&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Maldonado-Torres, N. (2017). Fanon and Decolonial Thought. In M.A. Peters (ed.),&amp;nbsp;&lt;i&gt;Encyclopedia of Educational Philosophy and Theory&lt;/i&gt;, 799-803. Springer.&lt;a href="https://doi.org/10.1007/978-981-287-588-4_506."&gt;https://doi.org/10.1007/978-981-287-588-4_506.&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Sithole, T. (2016). Frantz Fanon: Africana existentialist philosopher. &lt;em&gt;African Identities&lt;/em&gt;, &lt;em&gt;14&lt;/em&gt;(2), 177-190. &lt;a href="https://www.tandfonline.com/doi/abs/10.1080/14725843.2015.1117385"&gt;https://www.tandfonline.com/doi/abs/10.1080/14725843.2015.1117385&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Sithole, T. (2016). The concept of the black subject in Fanon. &lt;em&gt;Journal of Black Studies&lt;/em&gt;, &lt;em&gt;47&lt;/em&gt;(1), 24-40.&lt;a href="https://journals.sagepub.com/doi/abs/10.1177/0021934715609913"&gt;https://journals.sagepub.com/doi/abs/10.1177/0021934715609913&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Hudis, P. (2015). &lt;em&gt;Frantz Fanon: Philosopher of the Barricades&lt;/em&gt;. Pluto Press. &lt;a href="https://doi.org/10.2307/j.ctt183p44h"&gt;https://doi.org/10.2307/j.ctt183p44h&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Lee, C. J. (2015). &lt;em&gt;Frantz Fanon : toward a revolutionary humanism&lt;/em&gt;. Ohio University Press. &lt;a href="https://ebookcentral.proquest.com/lib/unimelb/reader.action?docID=4398580"&gt;https://ebookcentral.proquest.com/lib/unimelb/reader.action?docID=4398580&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Nayar, P. K. (2013). &lt;em&gt;Frantz Fanon&lt;/em&gt;. Routledge. &lt;a href="https://ebookcentral.proquest.com/lib/unimelb/detail.action?docID=1092618"&gt;https://ebookcentral.proquest.com/lib/unimelb/detail.action?docID=1092618&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Alessandrini, A. C. (1999). &lt;em&gt;Frantz Fanon: critical perspectives&lt;/em&gt;. Routledge. &lt;a href="https://ebookcentral.proquest.com/lib/unimelb/reader.action?docID=235200"&gt;https://ebookcentral.proquest.com/lib/unimelb/reader.action?docID=235200&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Wallerstein, I. (1970). Frantz Fanon: Reason And Violence. &lt;em&gt;Berkeley Journal of Sociology&lt;/em&gt;, &lt;em&gt;15&lt;/em&gt;, 222–231. &lt;a href="http://www.jstor.org/stable/41035178"&gt;http://www.jstor.org/stable/41035178&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Seigel, J. E. (1968). On Frantz Fanon. &lt;em&gt;The American Scholar&lt;/em&gt;, &lt;em&gt;38&lt;/em&gt;(1), 84–96. &lt;a href="http://www.jstor.org/stable/41209632"&gt;http://www.jstor.org/stable/41209632&lt;/a&gt;&lt;/p&gt;</text>
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              <text>Edward Said on Frantz Fanon. (2020, December 8). Jacob Marshall. Youtube. Accessed June 25, 2022.&lt;br /&gt;&lt;a href="https://www.youtube.com/watch?v=P8Ay8PYOiFo"&gt;https://www.youtube.com/watch?v=P8Ay8PYOiFo&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Frantz Fanon.&lt;em&gt;&amp;nbsp;His Life, His Struggle,&lt;/em&gt; &lt;em&gt;His Work.&lt;/em&gt; (2014). Documentary.&amp;nbsp; Director Cheikh Djemai, Kanopy Streaming, 2021. Accessed June 25, 2022.&amp;nbsp;&lt;br /&gt;&lt;a href="https://www.kanopy.com/en/product/116375?vp=unimelb"&gt;https://www.kanopy.com/en/product/116375?vp=unimelb&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Frantz Fanon Black Skin, White Mask (1995) Trailer. (2018, July 5). DREAM13Media. Youtube. Accessed June 25, 2022.&lt;br /&gt;&lt;a href="https://www.youtube.com/watch?v=AscfbBRpwpU"&gt;https://www.youtube.com/watch?v=AscfbBRpwpU&lt;/a&gt;</text>
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              <text>&lt;p&gt;Goyes, D. R., &amp;amp; Sandberg, S. (2024). Trust, nuance, and care: Advantages and challenges of repeat qualitative interviews. &lt;em&gt;Qualitative Research, 0&lt;/em&gt;(0). &lt;a href="https://doi.org/10.1177/14687941241246159"&gt;https://doi.org/10.1177/14687941241246159&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Goyes, D. R. (2024). National legislative adoption of international wildlife law after treaty ratification. &lt;em&gt;Crime, Law &amp;amp; Social Change&lt;/em&gt;, &lt;em&gt;81&lt;/em&gt;(2), 143–162. &lt;a href="https://doi.org/10.1007/s10611-023-10117-7"&gt;https://doi.org/10.1007/s10611-023-10117-7&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Goyes, D. R., &amp;amp; Skilbrei, M.-L. (2024). Rich scholar, poor scholar: inequalities in research capacity, “knowledge” abysses, and the value of unconventional approaches to research. &lt;em&gt;Crime, Law &amp;amp; Social Change&lt;/em&gt;, &lt;em&gt;81&lt;/em&gt;(5), 469–488. &lt;a href="https://doi.org/10.1007/s10611-023-10105-x"&gt;https://doi.org/10.1007/s10611-023-10105-x&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Goyes, D. R., &amp;amp; Sandberg, S. (2024). The soundtrack of criminal careers: On music, life courses and life stories. &lt;em&gt;Theoretical Criminology&lt;/em&gt;, &lt;em&gt;28&lt;/em&gt;(1), 88–106. &lt;a href="https://doi.org/10.1177/13624806231173665"&gt;https://doi.org/10.1177/13624806231173665&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Goyes, D. R., South, N., Ramos Ñeñetofe, D. T., Cuchimba, A., Baicué, P., &amp;amp; Abaibira, M. A. (2023). “An incorporeal disease”: COVID-19, social trauma and health injustice in four Colombian Indigenous communities. &lt;em&gt;Sociological Review&lt;/em&gt;, &lt;em&gt;71&lt;/em&gt;(1), 105–125. &lt;a href="https://doi.org/10.1177/00380261221133673"&gt;https://doi.org/10.1177/00380261221133673&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Goyes, D. R., Orika Komatsubara, Droz, L., &amp;amp; Wyatt, T. (2022). Green Criminological Dialogues: Voices from Asia. &lt;em&gt;International Journal for Crime, Justice &amp;amp; Social Democracy&lt;/em&gt;, &lt;em&gt;11&lt;/em&gt;(1), i–x. &lt;a href="https://doi.org/10.5204/ijcjsd.2108"&gt;https://doi.org/10.5204/ijcjsd.2108&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Goyes, D. R., &amp;amp; Franko, K. (2022). Profiting From Pablo: Victimhood and Commercialism in A Global Society. &lt;em&gt;British Journal of Criminology&lt;/em&gt;, &lt;em&gt;62&lt;/em&gt;(3), 533–550. &lt;a href="https://doi.org/10.1093/bjc/azab078"&gt;https://doi.org/10.1093/bjc/azab078&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Goyes, D. R., Abaibira, M. A., Baicué, P., Cuchimba, A., Ñeñetofe, D. T. R., &amp;amp; South, N. (2021). Genocide and ecocide in four Colombian Indigenous Communities: The Erosion of a way of life and memory. &lt;em&gt;British Journal of Criminology&lt;/em&gt;, &lt;em&gt;61&lt;/em&gt;(4), 965–984. &lt;a href="https://doi.org/10.1093/bjc/azaa109"&gt;https://doi.org/10.1093/bjc/azaa109&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Goyes, D. R., &amp;amp; South, N. (2021). Indigenous Worlds and Criminological Exclusion: A Call to Reorientate the Criminological Compass. &lt;em&gt;International Journal for Crime, Justice &amp;amp; Social Democracy&lt;/em&gt;, &lt;em&gt;10&lt;/em&gt;(3), 115–128. &lt;a href="https://doi.org/10.5204/ijcjsd.1983"&gt;https://doi.org/10.5204/ijcjsd.1983&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Goyes, D. R., Abaibira, M. A., Baicué, P., Cuchimba, A., Ñeñetofe, D. T. R., Sollund, R., South, N., &amp;amp; Wyatt, T. (2021). Southern Green Cultural Criminology and Environmental Crime Prevention: Representations of Nature Within Four Colombian Indigenous Communities. &lt;em&gt;Critical Criminology&lt;/em&gt;, &lt;em&gt;29&lt;/em&gt;(3), 469–485. &lt;a href="https://doi.org/10.1007/s10612-021-09582-0"&gt;https://doi.org/10.1007/s10612-021-09582-0&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Goyes, D. R., South, N., Sollund, R., &amp;amp; de Carvalho, S. (2021). Editors’ Introduction to the Special Issue, Southern Criminologies: Methods, Theories and Indigenous Issues. &lt;em&gt;Critical Criminology&lt;/em&gt;, &lt;em&gt;29&lt;/em&gt;(3), 423–429. &lt;a href="https://doi.org/10.1007/s10612-021-09586-w"&gt;https://doi.org/10.1007/s10612-021-09586-w&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Goyes, D. R. (2020). “Little Development, Few Economic Opportunities and Many Difficulties”: Climate Change from a Local Perspective. &lt;em&gt;International Journal for Crime, Justice &amp;amp; Social Democracy&lt;/em&gt;, &lt;em&gt;9&lt;/em&gt;(2), 170–182. &lt;a href="https://doi.org/10.5204/ijcjsd.v9i2.1132"&gt;https://doi.org/10.5204/ijcjsd.v9i2.1132&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Goyes, D. R., &amp;amp; South, N. (2019). Between “Conservation” and “Development”: The Construction of “Protected Nature” and the Environmental Disenfranchisement of Indigenous Communities. &lt;em&gt;International Journal for Crime, Justice &amp;amp; Social Democracy&lt;/em&gt;, &lt;em&gt;8&lt;/em&gt;(3), 89–104. &lt;a href="https://doi.org/10.5204/ijcjsd.v8i3.1247"&gt;https://doi.org/10.5204/ijcjsd.v8i3.1247&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;span&gt;Goyes, D. R. (2019).&amp;nbsp;&lt;/span&gt;&lt;em&gt;Southern green criminology: A science to end ecological discrimination&lt;/em&gt;&lt;span&gt;. Emerald Publishing Limited. &lt;/span&gt;&lt;a href="https://www.emerald.com/insight/publication/doi/10.1108/9781787692299"&gt;https://www.emerald.com/insight/publication/doi/10.1108/9781787692299&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Goyes, D.R. (2018). Green Criminology as Decolonial Tool: A Stereoscope of Environmental Harm. In K. Carrington, R. Hogg, J. Scott &amp;amp; M. Sozzo (eds.), &lt;em&gt;The Palgrave Handbook of Criminology and the Global South&lt;/em&gt;. Palgrave Macmillan. &lt;a href="https://doi.org/10.1007/978-3-319-65021-0_17"&gt;https://doi.org/10.1007/978-3-319-65021-0_17&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Goyes, D. R. (2018). Environmental Crime and Collaborative State Intervention. &lt;em&gt;Theoretical Criminology&lt;/em&gt;, &lt;em&gt;22&lt;/em&gt;(3), 494–497. &lt;a href="https://doi.org/10.1177/1362480618787175"&gt;https://doi.org/10.1177/1362480618787175&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Goyes, D. R., &amp;amp; South, N. (2017). Green Criminology before “Green Criminology”: Amnesia and Absences. &lt;em&gt;Critical Criminology&lt;/em&gt;, &lt;em&gt;25&lt;/em&gt;(2), 165–182. &lt;a href="https://doi.org/10.1007/s10612-017-9357-8"&gt;https://doi.org/10.1007/s10612-017-9357-8&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;span&gt;Goyes, D.R., Mol, H., Brisman, A., &amp;amp; South, N. (2017). &lt;/span&gt;&lt;em&gt;Environmental crime in Latin America : the theft of nature and the poisoning of the land&lt;/em&gt;&lt;span&gt;. Palgrave&amp;nbsp; Macmillan. &lt;/span&gt;&lt;a href="https://link.springer.com/book/10.1057/978-1-137-55705-6"&gt;https://link.springer.com/book/10.1057/978-1-137-55705-6&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Goyes, D. R. (2016). Green Activist Criminology and the Epistemologies of the South. &lt;em&gt;Critical Criminology&lt;/em&gt;, &lt;em&gt;24&lt;/em&gt;(4), 503–518. &lt;a href="https://doi.org/10.1007/s10612-016-9330-y"&gt;https://doi.org/10.1007/s10612-016-9330-y&lt;/a&gt;&lt;/p&gt;&#13;
Goyes, D. R., &amp;amp; South, N. (2016). Land-Grabs, Biopiracy and the Inversion of Justice in Colombia. &lt;em&gt;British Journal of Criminology&lt;/em&gt;, &lt;em&gt;56&lt;/em&gt;(3), 558–577. &lt;a href="https://www.jstor.org/stable/43819399"&gt;https://www.jstor.org/stable/43819399&lt;/a&gt;</text>
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              <text>&lt;p&gt;Franko, K., &amp;amp; Goyes, D. R. (2023). Drug Violence, War-Crime Distinction, and Hierarchies of Victimhood.&amp;nbsp;&lt;em&gt;Social &amp;amp; Legal Studies&lt;/em&gt;,&amp;nbsp;&lt;em&gt;32&lt;/em&gt;(1), 75–95.&amp;nbsp;&lt;a href="https://doi.org/10.1177/09646639221091226"&gt;https://doi.org/10.1177/09646639221091226&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;South, N., Brisman, A., Brisman, A., &amp;amp; South, N. (Eds.). (2020). &lt;em&gt;Routledge International Handbook of Green Criminology&lt;/em&gt; (2nd ed.). Routledge. &lt;a href="https://doi.org/10.4324/9781315207094"&gt;https://doi.org/10.4324/9781315207094&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Carrington, K., Dixon, B., Fonseca, D., Goyes, D. R., Liu, J., &amp;amp; Zysman, D. (2019). Criminologies of the Global South: Critical Reflections. &lt;em&gt;Critical Criminology&lt;/em&gt;, &lt;em&gt;27&lt;/em&gt;(1), 163–189. &lt;a href="https://doi.org/10.1007/s10612-019-09450-y"&gt;https://doi.org/10.1007/s10612-019-09450-y&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Carrington, K., Hogg, R., Scott, J., &amp;amp; Sozzo, M. (Eds.). (2018). &lt;em&gt;The Palgrave Handbook Of Criminology And The Global South&lt;/em&gt;. Palgrave Macmillan. &lt;a href="https://link.springer.com/book/10.1007/978-3-319-65021-0"&gt;https://link.springer.com/book/10.1007/978-3-319-65021-0&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;Personal Website. Accessed October 28, 2024. &lt;a href="https://www.drgoyes.com/"&gt;https://www.drgoyes.com/&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Katja Franko interviewed by David R. Goyes (2023) (August 6, 2024). ESC - &lt;em&gt;European Society of Criminology.&lt;/em&gt; YouTube. Accessed October 28, 2024. &lt;a href="https://youtu.be/UVCXjZCZON0"&gt;https://youtu.be/UVCXjZCZON0&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;ICIS #110 David R Goyes PhD Empirical Criminologist (April 15, 2024). &lt;em&gt;Idea Cast Interview Series&lt;/em&gt;. YouTube. Accessed October 28, 2024. &lt;a href="https://youtu.be/IqMvI5weVsI"&gt;https://youtu.be/IqMvI5weVsI&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Voices from Africa seminar (September 26, 2022). David R. Goyes. YouTube. Accessed October 28, 2024. &lt;a href="https://youtu.be/vx7LQLkexuk"&gt;https://youtu.be/vx7LQLkexuk&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Defend the Defenders (June 19, 2020). Krimrsos. YouTube. Accessed October 28, 2024. &lt;a href="https://youtu.be/qtCooD6S3xw"&gt;https://youtu.be/qtCooD6S3xw&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Justicia, Prevención, y Política Ambiental - Parte I (January 31, 2016). Amar Es Más Armenia. YouTube. Accessed October 28, 2024. &lt;a href="https://youtu.be/d1uq0B5DZnU"&gt;https://youtu.be/d1uq0B5DZnU&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Justicia, Prevención, y Política Ambiental - Parte 2 (January 31, 2016). Amar Es Más Armenia. YouTube. Accessed October 28, 2024. &lt;a href="https://youtu.be/iXCtlfRa3xc"&gt;https://youtu.be/iXCtlfRa3xc&lt;/a&gt;&lt;/p&gt;</text>
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Sadiki, L. (2020). Towards an African Criminology. In C. Bezuidenhout (Ed.), &lt;em&gt;A Southern African Perspective on Fundamental Criminology&lt;/em&gt;, 658-662. Pearson South Africa. &lt;a href="https://shop.mml.co.za/9781485716822"&gt;https://shop.mml.co.za/9781485716822&lt;/a&gt;</text>
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              <text>&lt;p&gt;Dr Lufuno Sadiki. University of Pretoria profile. Accessed October 28, 2024. &lt;a href="https://www.up.ac.za/social-work-criminology/view/staffprofile/31554"&gt;https://www.up.ac.za/social-work-criminology/view/staffprofile/31554&lt;/a&gt;&lt;/p&gt;&#13;
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&lt;p&gt;Dixon, B. (2015). Making further inquiries. &lt;em&gt;SA Crime Quarterly&lt;/em&gt;, &lt;em&gt;53&lt;/em&gt;, 5–14. &lt;a href="https://doi.org/10.4314/sacq.v53i1.1"&gt;https://doi.org/10.4314/sacq.v53i1.1&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Dixon, B. (2013). Marikana, social inequality and the relative autonomy of the police. &lt;em&gt;SA Crime Quarterly&lt;/em&gt;, &lt;em&gt;46&lt;/em&gt;, 5–11. &lt;a href="https://doi.org/10.17159/2413-3108/2013/i46a804"&gt;https://doi.org/10.17159/2413-3108/2013/i46a804&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Dixon, B. (2013). The aetiological crisis in South African criminology. &lt;em&gt;Australian &amp;amp; New Zealand Journal of Criminology&lt;/em&gt;, &lt;em&gt;46&lt;/em&gt;(3), 319-334. &lt;a href="https://journals.sagepub.com/doi/abs/10.1177/0004865813489697"&gt;https://journals.sagepub.com/doi/abs/10.1177/0004865813489697&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Dixon, B., &amp;amp; Gadd, D. (2012). Look Before You Leap: Hate crime legislation reconsidered. &lt;em&gt;SA Crime Quarterly&lt;/em&gt;, &lt;em&gt;40&lt;/em&gt;, 25–30. &lt;a href="https://www.proquest.com/scholarly-journals/understanding-pointy-face-what-is-criminology/docview/1114889299/se-2"&gt;https://www.proquest.com/scholarly-journals/understanding-pointy-face-what-is-criminology/docview/1114889299/se-2&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Dixon, B. (2012). What is criminology for? &lt;em&gt;SA Crime Quarterly&lt;/em&gt;, &lt;em&gt;41&lt;/em&gt;, 3–10. &lt;a href="https://www.proquest.com/scholarly-journals/understanding-pointy-face-what-is-criminology/docview/1114889299/se-2"&gt;https://www.proquest.com/scholarly-journals/understanding-pointy-face-what-is-criminology/docview/1114889299/se-2&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Dixon, B. (2007). The Dirty Work of Democracy: a year on the streets with the SAPS (review). &lt;em&gt;Transformation: Critical Perspectives on Southern Africa&lt;/em&gt;, &lt;em&gt;63&lt;/em&gt;(1), 135–140. &lt;a href="https://doi.org/10.1353/trn.2007.0017"&gt;https://doi.org/10.1353/trn.2007.0017&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Dixon, B., &amp;amp; Gadd, D. (2006). Getting the Message?: “New” Labour and the Criminalization of “Hate.” &lt;em&gt;Criminology &amp;amp; Criminal Justice&lt;/em&gt;, &lt;em&gt;6&lt;/em&gt;(3), 309–328. &lt;a href="https://doi.org/10.1177/1748895806065532"&gt;https://doi.org/10.1177/1748895806065532&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Dixon, B. (2006). Development, Crime Prevention and Social Policy in Post-Apartheid South Africa. &lt;em&gt;Critical Social Policy&lt;/em&gt;, &lt;em&gt;26&lt;/em&gt;(1), 169–191. &lt;a href="https://journals.sagepub.com/doi/pdf/10.1177/0261018306059770"&gt;https://journals.sagepub.com/doi/pdf/10.1177/0261018306059770&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Dixon, B., &amp;amp; Van der Spuy, E. (2004). &lt;em&gt;Justice gained? : crime and crime control in South Africa’s transition&lt;/em&gt;. UCT Press. &lt;a href="https://ebookcentral.proquest.com/lib/unimelb/detail.action?docID=3015236"&gt;https://ebookcentral.proquest.com/lib/unimelb/detail.action?docID=3015236&lt;/a&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;Dixon, B. (2004). In search of interactive globalisation: Critical criminology in South Africa’s transition. &lt;em&gt;Crime, Law &amp;amp; Social Change&lt;/em&gt;, &lt;em&gt;41&lt;/em&gt;(4), 359–384. &lt;a href="https://doi.org/10.1023/B:CRIS.0000025767.67115.f2"&gt;https://doi.org/10.1023/B:CRIS.0000025767.67115.f2&lt;/a&gt;&lt;/p&gt;</text>
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              <text>Carrington, K., Dixon, B., Fonseca, D., Goyes, D. R., Liu, J., &amp;amp; Zysman, D. (2019). Criminologies of the Global South: Critical Reflections. &lt;em&gt;Critical Criminology&lt;/em&gt;, &lt;em&gt;27&lt;/em&gt;(1), 163–189. &lt;a href="https://doi.org/10.1007/s10612-019-09450-y"&gt;https://doi.org/10.1007/s10612-019-09450-y&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Gadd, D., &amp;amp; Dixon, B. (2011). &lt;em&gt;Losing the race: Thinking psychosocially about racially motivated crime&lt;/em&gt;. Taylor &amp;amp; Francis Group. &lt;a href="https://ebookcentral.proquest.com/lib/unimelb/detail.action?docID=689851#"&gt;https://ebookcentral.proquest.com/lib/unimelb/detail.action?docID=689851#&lt;/a&gt;</text>
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              <text>Dixon, B. (August 16, 2017). What the lack of accountability for Marikana says about Zuma’s government. &lt;em&gt;The Conversation&lt;/em&gt;. Accessed October 28, 2024. &lt;a href="https://theconversation.com/what-the-lack-of-accountability-for-marikana-says-about-zumas-government-82517"&gt;https://theconversation.com/what-the-lack-of-accountability-for-marikana-says-about-zumas-government-82517&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Dixon, B. (June 26, 2015). Marikana tragedy must be understood against the backdrop of structural violence in South Africa. &lt;em&gt;The Conversation&lt;/em&gt;. Accessed October 28, 2024. &lt;a href="https://theconversation.com/marikana-tragedy-must-be-understood-against-the-backdrop-of-structural-violence-in-south-africa-43868"&gt;https://theconversation.com/marikana-tragedy-must-be-understood-against-the-backdrop-of-structural-violence-in-south-africa-43868&lt;/a&gt;</text>
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                <text>Image used with author's permission. Photograph credit to School of Sociology and Social Policy, University of Nottingham.</text>
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