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                  <text>Abya Yala, Latin America</text>
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              <text>&lt;div class="gs_citr"&gt;Quijano, A. (2007). Coloniality and modernity/rationality.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Cultural studies&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;21&lt;/i&gt;(2-3), 168-178.&amp;nbsp;&amp;nbsp;&lt;br /&gt;&lt;a href="https://www.tandfonline.com/doi/full/10.1080/09502380601164353"&gt;https://www.tandfonline.com/doi/full/10.1080/09502380601164353&lt;/a&gt;&lt;/div&gt;&#13;
&lt;span&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&#13;
&lt;div class="gs_citr"&gt;&#13;
&lt;div class="gs_citr"&gt;Quijano, A. (2005). The challenge of the “indigenous movement” in Latin America.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Socialism and Democracy&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;19&lt;/i&gt;(3), 55-78. &lt;a href="https://doi.org/10.1080/08854300500258011"&gt;&lt;span&gt;https://doi.org/10.1080/08854300500258011&lt;/span&gt;&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Quijano, A. (2000). Coloniality of power and Eurocentrism in Latin America.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;International sociology&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;15&lt;/i&gt;(2), 215-232.&amp;nbsp;&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;&#13;
&lt;div class="gs_citr"&gt;Quijano, A. (1998). and the De/Coloniality of Power2.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Alternautas Vol. 3 Issue 1 July 2016&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;9&lt;/i&gt;(9), 10.&amp;nbsp;&lt;/div&gt;&#13;
&lt;br /&gt;Quijano, A. (1989). Paradoxes of modernity in Latin America.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;International Journal of Politics, Culture, and Society&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;3&lt;/i&gt;, 147-177.&lt;br /&gt;&lt;a href="https://link.springer.com/article/10.1007/BF01387928"&gt;https://link.springer.com/article/10.1007/BF01387928&lt;/a&gt;&lt;/div&gt;&#13;
&lt;span&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&#13;
&lt;div class="gs_citr"&gt;Quijano, A. (1971).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Nationalism &amp;amp; Capitalism in Peru: A Study in Neoimperialism. Translated by Helen R. Lane&lt;/i&gt;. Monthly Review Press.&lt;/div&gt;&#13;
&lt;br /&gt;&lt;span&gt;Aníbal&lt;/span&gt; Quijano. “Coloniality of Power, Eurocentrism and Latin America.” Nepantla: Views from South 1.3 (2000) 533-580</text>
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              <text>&lt;div class="gs_citr"&gt;Gandarilla Salgado, J. G., García-Bravo, M. H., &amp;amp; Benzi, D. (2021). Two decades of Anibal Quijano’s coloniality of power, Eurocentrism and Latin America.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Contexto Internacional&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;43&lt;/i&gt;, 199-222. Accessed June 10, 2022.&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;&#13;
&lt;div class="gs_citr"&gt;Vegliò, S. (2021). Postcolonizing planetary urbanization: Aníbal Quijano and an alternative genealogy of the urban.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;International Journal of Urban and Regional Research&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;45&lt;/i&gt;(4), 663-678. Accessed June 10, 2022&amp;nbsp;&lt;/div&gt;&#13;
&lt;a href="https://onlinelibrary.wiley.com/doi/abs/10.1111/1468-2427.13024"&gt;https://onlinelibrary.wiley.com/doi/abs/10.1111/1468-2427.13024&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Moraña, M., Dussel, E. D., &amp;amp; Jáuregui, C. A. (Eds.). (2008).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Coloniality at large: Latin America and the postcolonial debate&lt;/i&gt;. Duke University Press.&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;de Sousa Santos, B. (Ed.). (2006).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Another production is possible: Beyond the capitalist canon&lt;/i&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;(Vol. 2). Verso.&lt;/div&gt;</text>
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              <text>&lt;span&gt;Aníbal Quijano -Colonialidade/Descolonialidade do Poder 1/5. (2010, October 26). Grupo de Apoio e Reflexão ao Processo Fórum Social Mundial GRAP. Youtube. Accessed June 9, 2022.&amp;nbsp;&lt;a href="https://youtu.be/slD-iPiGgmY"&gt;https://youtu.be/slD-iPiGgmY&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Jairo I. Fúnez-Flores. "QUIJANO, Aníbal."&amp;nbsp;&lt;em&gt;Global Social Theory&lt;/em&gt;. Accessed June 9 2022.&amp;nbsp;&lt;br /&gt;&lt;a href="https://globalsocialtheory.org/thinkers/quijano-anibal/"&gt;https://globalsocialtheory.org/thinkers/quijano-anibal/.&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Quijano -Colonialidade/Descolonialidade do Poder 1/5. (2010, October 26). Grupo de Apoio e Reflexão ao Processo Fórum Social Mundial GRAP. Youtube. Accessed June 9, 2022.&amp;nbsp;&lt;/span&gt;&lt;a href="https://youtu.be/slD-iPiGgmY"&gt;https://youtu.be/slD-iPiGgmY&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Jairo I. Fúnez-Flores. "QUIJANO, Aníbal."&amp;nbsp;&lt;/span&gt;&lt;em&gt;Global Social Theory&lt;/em&gt;&lt;span&gt;. Accessed June 9 2022.&amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;a href="https://globalsocialtheory.org/thinkers/quijano-anibal/"&gt;https://globalsocialtheory.org/thinkers/quijano-anibal/.&lt;/a&gt;</text>
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                <text>“Quijano in August 2015” by Cancillería del Ecuador is licensed under CC BY-SA 2.0.</text>
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              <text>&lt;p&gt;Spivak, G. C.&amp;nbsp; &lt;em&gt;My Brother Burghardt&lt;/em&gt;, Harvard University Press, forthcoming&lt;/p&gt;&#13;
&lt;p&gt;Spivak, G. C. (2022). Apter, E., Ganguly, A., and Pala, M.,(Eds.). &lt;em&gt;Living Translation, &lt;/em&gt;University of Chicago Press. &lt;a href="https://press.uchicago.edu/ucp/books/book/distributed/L/bo185897741.html"&gt;https://press.uchicago.edu/ucp/books/book/distributed/L/bo185897741.html&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Spivak, G. C. (2012). &lt;em&gt;Harlem&lt;/em&gt;, University of Chicago Press.&amp;nbsp; &lt;a href="https://press.uchicago.edu/ucp/books/book/distributed/H/bo14415810.html"&gt;https://press.uchicago.edu/ucp/books/book/distributed/H/bo14415810.html&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Spivak, G. C. (2012.) &lt;em&gt;An Aesthetic Education in the Era of Globalization,&lt;/em&gt; Havard University Press. &lt;a href="https://www.hup.harvard.edu/books/9780674072381"&gt;https://www.hup.harvard.edu/books/9780674072381&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Spivak, G. C. (2001). Moving Devi, &lt;em&gt;Cultural Critique&lt;/em&gt;&amp;nbsp;47, 120-163.&lt;/p&gt;&#13;
&lt;p&gt;Spivak, G. C. (2004). Righting wrongs. &lt;em&gt;South Atlantic Quarterly&lt;/em&gt;, 103(2–3), 523–581. &lt;a href="https://doi.org/10.1215/00382876-103-%202-3-523"&gt;https://doi.org/10.1215/00382876-103- 2-3-523&lt;/a&gt;&lt;/p&gt;&#13;
&lt;div class="gs_citr"&gt;&#13;
&lt;div class="gs_citr"&gt;&#13;
&lt;div class="gs_citr"&gt;Spivak, G. C. (1999).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;A critique of postcolonial reason: Toward a history of the vanishing present&lt;/i&gt;. Harvard University Press.&lt;/div&gt;&#13;
&lt;br /&gt;Spivak, G.C. (1998). Cultural Talks in Hot Peace. In P.C &amp;amp; B. Robbins (eds.),&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Cosmopolitics Thinking and Feeling beyond the Nation,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/em&gt;University of Minnesota Press.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Spivak, G. C. (1996).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;The spivak reader: selected works of Gayatri Chakravorty Spivak&lt;/i&gt;. Psychology Press.&lt;/div&gt;&#13;
&lt;br /&gt;Spivak, G.C. (1993).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;A Critique of Postcolonial Reason: Toward a History of the Vanishing Present&lt;/em&gt;. Seagull Books.&lt;br /&gt;&lt;br /&gt;Spivak, G. C., &amp;amp; Harasym, S. [1990] (2014).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;The post-colonial critic: Interviews, strategies, dialogues&lt;/i&gt;. Routledge.&lt;br /&gt;&lt;a href="https://archive.org/details/postcolonialcrit0000spiv"&gt;https://archive.org/details/postcolonialcrit0000spiv,&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Spivak, G.C. (1988). “Can the Subaltern Speak?”. In C. Nelson &amp;amp; L. Grossberg,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Marxism and the Interpretation of Culture,&amp;nbsp;&lt;/em&gt;271–315&lt;em&gt;.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/em&gt;University of Illinois Press.&lt;br /&gt;&lt;br /&gt;Spivak, G. C. [1988] (2012).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;In other worlds: Essays in cultural politics&lt;/i&gt;. Routledge.&lt;/div&gt;&#13;
&lt;a href="https://archive.org/details/inotherworldsess00spiv"&gt;https://archive.org/details/inotherworldsess00spiv&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Spivak, G.C &amp;amp; Guha, R. (ed.). (1988)&amp;nbsp;&lt;em&gt;Selected&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/em&gt;&lt;em&gt;Subaltern Studies&lt;/em&gt;. Oxford University Press.&lt;br /&gt;&lt;a href="https://archive.org/details/dli.bengal.10689.12740/page/n55/mode/2up"&gt;https://archive.org/details/dli.bengal.10689.12740/page/n55/mode/2up,&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Spivak, G. C. [1988] (2012). Subaltern studies: Deconstructing historiography. In G.C. Spivak (ed.),&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;In other worlds,&lt;/i&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;270-304. Routledge. &lt;em&gt;&lt;a href="https://api.taylorfrancis.com/content/chapters/edit/download?identifierName=doi&amp;amp;identifierValue=10.4324/9780203441114-18&amp;amp;type=chapterpdf"&gt;https://api.taylorfrancis.com/content/chapters/edit/download?identifierName=doi&amp;amp;identifierValue=10.4324/9780203441114-18&amp;amp;type=chapterpdf&lt;/a&gt;&lt;/em&gt;&lt;strong&gt;&lt;em&gt;&lt;a href="https://api.taylorfrancis.com/content/chapters/edit/download?identifierName=doi&amp;amp;identifierValue=10.4324/9780203441114-18&amp;amp;type=chapterpdf"&gt;&lt;br /&gt;&lt;/a&gt;&lt;br /&gt;&lt;/em&gt;&lt;/strong&gt;&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;Spivak, G. C. (1985). Three women's texts and a critique of imperialism.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Critical inquiry&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;12&lt;/i&gt;(1), 243-261.&lt;/div&gt;</text>
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              <text>&lt;p&gt;Gayatri Chakravorty Spivak — Du Bois in the World: Pan-Africanism &amp;amp; Decolonization&lt;em&gt;, boundary 2 &lt;/em&gt;&lt;a href="https://www.boundary2.org/2018/12/spivakondubois/"&gt;https://www.boundary2.org/2018/12/spivakondubois/&lt;/a&gt;&lt;em&gt;&lt;a href="https://www.boundary2.org/author/boundary2/"&gt;&lt;br /&gt;boundary2&lt;/a&gt;&lt;/em&gt;&lt;/p&gt;&#13;
&lt;p&gt;Spivak, G. C. (2020) Gayatri Chakravorty Spivak | W.E.B. Du Bois and Angela Davis on Abolition Democracy, Abolition Democracy, &lt;em&gt;13/13&lt;/em&gt; Blog, Bernard Harcourt, University of Colombia,&amp;nbsp; &lt;a href="https://blogs.law.columbia.edu/abolition1313/gayatri-chakravorty-spivak-w-e-b-du-bois-and-angela-davis-on-abolition-democracy/"&gt;https://blogs.law.columbia.edu/abolition1313/gayatri-chakravorty-spivak-w-e-b-du-bois-and-angela-davis-on-abolition-democracy/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Paulson, Steve. (2016). Critical intimacy: an interview with Gayatri Chakravorty Spivak.&amp;nbsp;&lt;/span&gt;&lt;em&gt;Los Angeles Review of Books&lt;/em&gt;&lt;span&gt;.&amp;nbsp;&lt;/span&gt;&lt;span&gt;Accessed March 14, 2022.&lt;br /&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&lt;a href="https://lareviewofbooks.org/article/critical-intimacy-interview-gayatri-chakravorty-spivak"&gt;https://lareviewofbooks.org/article/critical-intimacy-interview-gayatri-chakravorty-spivak,&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Rafaty, R. (2014) 24 April. Who will educate the educators? An interview with Gayatri Spivak, &lt;em&gt;Kings Review, &lt;/em&gt;&lt;a href="https://www.kingsreview.co.uk/interviews/who-will-educate-the-educators-an-interview-with-gayatri-spivak"&gt;https://www.kingsreview.co.uk/interviews/who-will-educate-the-educators-an-interview-with-gayatri-spivak&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Gayatri Spivak: The Trajectory of the Subaltern in My Work. (2008, February 8).&amp;nbsp;&lt;/span&gt;&lt;em&gt;University of California Television.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/em&gt;&lt;span&gt;YouTube.&amp;nbsp;&lt;/span&gt;&lt;span&gt;&amp;nbsp;Accessed March 14, 2022.&lt;br /&gt;&lt;a href="https://youtu.be/2ZHH4ALRFHw?t=78"&gt;https://youtu.be/2ZHH4ALRFHw?t=78&lt;/a&gt;&lt;/span&gt;&lt;/p&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Sapiro, G., Santoro, M., &amp;amp; Baert, P. (2020).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Ideas on the Move in the Social Sciences and Humanities&lt;/i&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;(Vol. 31). Springer International Publishing.&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Abdalkafor, O. (2015).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Gayatri Spivak: Deconstruction and the Ethics of Postcolonial Literary Interpretation&lt;/i&gt;. Cambridge Scholars Publishing.&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="uos-grid uos-grid-1"&gt;&#13;
&lt;div class="gs_citr"&gt;Morton, S. (2007).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Gayatri Spivak: Ethics, subalternity and the critique of postcolonial reason&lt;/i&gt;. Polity.&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;Moore-Gilbert, B. J. (1997).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Postcolonial theory: Contexts, practices, politics&lt;/i&gt;. Verso Books.&lt;/div&gt;</text>
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              <text>The University of Glasgow. (n.d.). &lt;em&gt;Professor Alice Mah.&lt;/em&gt; Accessed March 30, 2026. &lt;a href="https://www.gla.ac.uk/schools/socialpolitical/staff/alicemah/#biography,researchinterests,publications,articles,teaching"&gt;https://www.gla.ac.uk/schools/socialpolitical/staff/alicemah/#biography,researchinterests,publications,articles,teaching&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;The Sociological Review. (2024, September 2). &lt;span&gt;&lt;em&gt;Interview: Professor Alice Mah.&lt;/em&gt; Accessed March 30, 2026. &lt;a href="https://thesociologicalreview.org/announcements/news/interview-professor-alice-mah/"&gt;https://thesociologicalreview.org/announcements/news/interview-professor-alice-mah/&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Mah, A. (2025, April 29). Travelling to my ancestral home in China unearthed tragedy tinged by the climate crisis – it inspired me to write Red Pockets. &lt;em&gt;The Conversation.&lt;/em&gt; Accessed March 30, 2026. &lt;a href="https://theconversation.com/travelling-to-my-ancestral-home-in-china-unearthed-tragedy-tinged-by-the-climate-crisis-it-inspired-me-to-write-red-pockets-253987"&gt;https://theconversation.com/travelling-to-my-ancestral-home-in-china-unearthed-tragedy-tinged-by-the-climate-crisis-it-inspired-me-to-write-red-pockets-253987&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Yu, C. (2025, June 21). Haunted by my great-grandfather’s second wife – by Alice Mah. &lt;em&gt;Spectator Australia.&lt;/em&gt; Accessed March 30, 2026. &lt;a href="https://www.spectator.com.au/2025/06/haunted-by-my-great-grandfathers-second-wife-by-alice-mah/"&gt;https://www.spectator.com.au/2025/06/haunted-by-my-great-grandfathers-second-wife-by-alice-mah/&lt;/a&gt;</text>
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              <text>&lt;p class="c-book-details__title"&gt;Mah, A. (2026). &lt;em&gt;Red Pockets: An Offering.&lt;/em&gt; Penguin Press. &lt;a href="https://www.penguin.com.au/books/red-pockets-9781802061338"&gt;https://www.penguin.com.au/books/red-pockets-9781802061338&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Mah, A. (2023). Petrochemical Planet: Multiscalar Battles of Industrial Transformation. Duke University Press. &lt;a href="https://doi.org/10.1215/9781478027126"&gt;https://doi.org/10.1215/9781478027126&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p class="title"&gt;Mah, A. (2022). &lt;em&gt;Plastic Unlimited: How Corporations Are Fuelling the Ecological Crisis and What We Can Do About It.&lt;/em&gt; Polity Press.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;Mah, A. (2021). Future-Proofing Capitalism: The Paradox of the Circular Economy for Plastics. &lt;em&gt;Global Environmental Plastics, 21&lt;/em&gt;(2), 121-142. &lt;a href="https://doi.org/10.1162/glep_a_00594"&gt;https://doi.org/10.1162/glep_a_00594&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Mah, A., &amp;amp; Wang, X. (2019). Accumulated Injuries of Environmental Injustice: Living and Working with Petrochemical Pollution in Nanjing, China.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Annals of the American Association of Geographers&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;109&lt;/i&gt;&lt;span&gt;(6), 1961–1977. &lt;a href="https://doi.org/10.1080/24694452.2019.1574551&amp;nbsp;"&gt;https://doi.org/10.1080/24694452.2019.1574551&amp;nbsp;&lt;/a&gt;&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p class="app-article-masthead--book__info--book-title" data-zoom-cover="title" data-test="book-title"&gt;&lt;span&gt;Mah, A. (2017). Environmental justice in the age of big data: challenging toxic blind spots of voice, speed, and expertise.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Environmental Sociology&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;3&lt;/i&gt;&lt;span&gt;(2), 122–133. &lt;a href="https://doi.org/10.1080/23251042.2016.1220849"&gt;https://doi.org/10.1080/23251042.2016.1220849&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Mah, A. (2014). &lt;em&gt;Port Cities and Global Legacies: Urban Identity, Waterfront Work, and Radicalism.&lt;/em&gt; &lt;span&gt;Palgrave Macmillan London.&lt;/span&gt; &lt;a href="https://doi.org/10.1057/9781137283146"&gt;&lt;span&gt;https://doi.org/10.1057/9781137283146&lt;br /&gt;&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;Mah, A. (2014). &lt;em&gt;Industrial Ruination, Community and Place: Lan dscaptes and Legacies of Urban Decline.&amp;nbsp;&lt;/em&gt; &lt;span&gt;University of Toronto Press. ISBN 9781442645493, &lt;a href="https://utppublishing.com/doi/book/10.3138/9781442613577"&gt;https://utppublishing.com/doi/book/10.3138/9781442613577&lt;/a&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="subtitle"&gt;&lt;span dir="ltr"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;</text>
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              <text>&lt;span&gt;Chen, Y. Y. (2025). Articulating Indigeneity in the messiness: Resource politics and capitalism in Qalang na Tayal (Tayal communities), Taiwan.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Environment and Planning C: Politics and Space&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;43&lt;/i&gt;&lt;span&gt;(5), 828-850. &lt;a href="https://doi.org/10.1177/23996544241287631"&gt;https://doi.org/10.1177/23996544241287631&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Chen, Y. Y., &amp;amp; Howitt, R. (2024). Taiwan inside-out: Rescaling colonial constructions of Taiwan through a Tayal-focused lens. &lt;em&gt;Geographical Research, 62&lt;/em&gt;(3) 425-439. &lt;a href="https://doi.org/10.1111/1745-5871.12649"&gt;https://doi.org/10.1111/1745-5871.12649&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Chen, Y. Y. (2020). Decolonizing Methodologies, Situated Resilience, and Country: Insights from&amp;nbsp;&lt;/span&gt;&lt;i&gt;Tayal&lt;/i&gt;&lt;span&gt;&amp;nbsp;Country, Taiwan.&amp;nbsp;&lt;/span&gt;&lt;em&gt;Sustainability&lt;/em&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;em&gt;12&lt;/em&gt;&lt;span&gt;(22), 9751. &lt;a href="https://doi.org/10.3390/su12229751"&gt;https://doi.org/10.3390/su12229751&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Chen, Y.Y., Kuan, D-W., Suchet-Pearson, S., &amp;amp; Howitt, R. (2018). Decolonizing property in Taiwan: Challenging hegemonic constructions of property. &lt;em&gt;Environment and Planning D: Society and Space&lt;/em&gt;,&amp;nbsp;&lt;em&gt;36&lt;/em&gt;(6), 987-1006. &lt;span&gt;&lt;/span&gt;&lt;a href="https://doi.org/10.1177/0263775818799751"&gt;https://doi.org/10.1177/0263775818799751&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;p&gt;陳怡萱 (2024)從部落的角度思考如何達到公正轉型：以金崙地熱開發為例，人文與社會科學簡訊，26（1）：17-23&lt;/p&gt;&#13;
&lt;p&gt;陳怡萱 (2021)〈澳洲原住民族文化資產管理典範轉移的歷史過程〉，臺灣民主季刊》18（2），P79 – 133。&lt;/p&gt;&#13;
&lt;p&gt;陳怡萱 (2020)〈當Qmayah變（不）成原住民保留地：土地制度與原住民知識〉，《台灣原住民研究論叢》28：55～98。&lt;/p&gt;</text>
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              <text>&lt;span&gt;Hung, R. (2025). The Spectre of Taiwanese Philosophy of Education: Decolonialisation as Inquiry.&amp;nbsp;&lt;i&gt;Studies in Philosophy &amp;amp; Education&lt;/i&gt;,&amp;nbsp;&lt;i&gt;44&lt;/i&gt;(2), 221–231. &lt;a href="https://doi.org/10.1007/s11217-024-09965-0"&gt;https://doi.org/10.1007/s11217-024-09965-0&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Kuan, D-W., &amp;amp; Charlton, G. C. (2020). Land and Justice from the Indigenous Perspective: A Study on the Tayal Philosophy of “Sbalay.”&amp;nbsp;&lt;/span&gt;&lt;i&gt;Journal of Legal Pluralism and Unofficial Law&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;52&lt;/i&gt;&lt;span&gt;(3), 231–248. &lt;a href="https://doi.org/10.1080/07329113.2020.1853917"&gt;https://doi.org/10.1080/07329113.2020.1853917&lt;/a&gt;&lt;/span&gt;</text>
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              <text>Chen, Y.Y. (2024, March 5). How Indigenous peoples in Taiwan continue to reclaim their lands rights despite 400 years of colonisation 中文. &lt;span&gt;&lt;em&gt;Melbourne Asia Review&lt;/em&gt;. Accessed March 9, 2026. &lt;a href="https://www.melbourneasiareview.edu.au/how-indigenous-peoples-in-taiwan-continue-to-reclaim-their-lands-rights-despite-400-years-of-colonisation/"&gt;https://www.melbourneasiareview.edu.au/how-indigenous-peoples-in-taiwan-continue-to-reclaim-their-lands-rights-despite-400-years-of-colonisation/&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;The University of Melbourne. (n.d.). &lt;em&gt;Asia Institute.&lt;/em&gt; Accessed March 9, 2026. &lt;a href="https://arts.unimelb.edu.au/asia-institute"&gt;https://arts.unimelb.edu.au/asia-institute&lt;/a&gt;</text>
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              <text>&lt;p&gt;Walcott, R. (2024).Towards Another Shape of This World. In &lt;span&gt;Adeyemo, D., Diaz , N., &amp;nbsp;Kisukidi , N.Y. and &lt;/span&gt;Walcott, R. (Eds.). (2024). Introduction Chritine Sharpe. &lt;i&gt;Borders, Human Itineraries, and All Our Relation, &lt;/i&gt;Duke University Press.103&amp;nbsp;&amp;nbsp; &lt;a href="https://www.dukeupress.edu/borders-human-itineraries-and-all-our-relation"&gt;https://www.dukeupress.edu/borders-human-itineraries-and-all-our-relation&lt;/a&gt; &amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;Walcott, R. (2021).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;The Long Emancipation: Moving toward Black Freedom&lt;/em&gt;. Duke University Press.&lt;br /&gt;&lt;a href="https://doi.org/10.2307/j.ctv1hztrdf"&gt;https://doi.org/10.2307/j.ctv1hztrdf&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Walcott, R. (2021).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;On Property: Policing, Prisons, and the Call for Abolition&lt;/em&gt;. Biblioasis Publishing.&lt;/p&gt;&#13;
&lt;div class="gs_citr"&gt;Walcott, R., &amp;amp; Abdillahi, I. (2019).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;BlackLife: Post-BLM and the struggle for freedom&lt;/i&gt;. Arp Books.&lt;/div&gt;&#13;
&lt;a href="https://arpbooks.org/product/blacklife/"&gt;https://arpbooks.org/product/blacklife/&amp;nbsp;&lt;/a&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;Walcott, R., Antwi, P., &amp;amp; Chariandy, D. (2017). The ethics of criticism.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Transition&lt;/i&gt;, (124), 51-61.&lt;br /&gt;&lt;a href="https://www.jstor.org/stable/10.2979/transition.124.1.14"&gt;https://www.jstor.org/stable/10.2979/transition.124.1.14&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Walcott, R. (2016).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Queer returns: Essays on multiculturalism, diaspora, and black studies&lt;/i&gt;. Insomniac Press.&lt;/div&gt;&#13;
&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;div class="gs_citr"&gt;Walcott, R. (2015). Genres of human: Multiculturalism, cosmo-politics, and the Caribbean basin. In K McKittrick (ed.),&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Sylvia Wynter: On being human as praxis&lt;/i&gt;, 183-202.&lt;/div&gt;&#13;
&lt;span&gt;&lt;a href="https://doi.org/10.1215/9780822375852-002" class="waffle-rich-text-link"&gt;https://doi.org/10.1215/9780822375852-002&lt;/a&gt;,&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;div class="gs_citr"&gt;Walcott, R. (2009). Queer returns: human rights, the Anglo-Caribbean and diaspora politics.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Caribbean Review of Gender Studies&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;3&lt;/i&gt;(4), 1-19.&lt;/div&gt;&#13;
&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;span&gt;Walcott, R. (2003).&amp;nbsp;&lt;/span&gt;&lt;i&gt;Black like who?: Writing black Canada&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/i&gt;&lt;span&gt;(2nd rev. edition).&amp;nbsp;Insomniac Press.&lt;/span&gt;&lt;br /&gt;&lt;a href="https://books.google.com.au/books?hl=en&amp;amp;lr=&amp;amp;id=0KE0ZEpIzywC&amp;amp;oi=fnd&amp;amp;pg=PA9&amp;amp;dq=Black+Like+Who%3F+Writing.+Black.&amp;amp;ots=yjWWWnERkt&amp;amp;sig=P5NX97iT2T2lRv0KfhGAvIkcqg4"&gt;https://books.google.com.au/books?hl=en&amp;amp;lr=&amp;amp;id=0KE0ZEpIzywC&amp;amp;oi=fnd&amp;amp;pg=PA9&amp;amp;dq=Black+Like+Who%3F+Writing.+Black.&amp;amp;ots=yjWWWnERkt&amp;amp;sig=P5NX97iT2T2lRv0KfhGAvIkcqg4&lt;/a&gt;</text>
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              <text>&lt;div class="csl-entry"&gt;&lt;span&gt;Adeyemo, D., Diaz , N., &amp;nbsp;Kisukidi , N.Y. and &lt;/span&gt;Walcott, R. (Eds.). (2024). Introduction Chritine Sharpe. &lt;i&gt;Borders, Human Itineraries, and All Our Relation, &lt;/i&gt;Duke University Press. &lt;a href="https://www.dukeupress.edu/borders-human-itineraries-and-all-our-relation"&gt;https://www.dukeupress.edu/borders-human-itineraries-and-all-our-relation&lt;/a&gt;&lt;/div&gt;&#13;
&lt;div class="csl-entry"&gt;&lt;br /&gt;Abdillahi. I.(2022).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Black Women Under State: Surveillance, Violence, Poverty and the Violence of Social Assistance.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/em&gt;Sparta Books.&lt;br /&gt;&lt;a href="https://spartabooks.indielite.org/book/9781927886588"&gt;9781927886588.https://spartabooks.indielite.org/book/9781927886588&lt;/a&gt;&lt;/div&gt;&#13;
&lt;div class="csl-entry"&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Barker, S. (2020). On Property: Policing, Prisons, and the Call for Abolition by Rinaldo Walcott.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;ESC: English Studies in Canada&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;46&lt;/i&gt;(1), 131-138.&lt;br /&gt;&lt;a href="https://muse.jhu.edu/pub/79/article/864639/summary"&gt;https://muse.jhu.edu/pub/79/article/864639/summary&lt;/a&gt;&lt;/div&gt;&#13;
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              <text>&lt;span&gt;&lt;span&gt;University at Buffalo. (n.d.). &lt;em&gt;Rinaldo Walcott.&lt;/em&gt; Accessed March 8, 2026. &lt;a href="https://arts-sciences.buffalo.edu/africana-and-american-studies/faculty/faculty-directory/walcott-rinaldo.html"&gt;https://arts-sciences.buffalo.edu/africana-and-american-studies/faculty/faculty-directory/walcott-rinaldo.html&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Walcott, R (2025) Dec 4. A&lt;/span&gt;&lt;/span&gt; Practice of Speculative Imaginings: On Sam Cooke and the Art of Utopia: "Rinaldo Walcott Explores the Concepts of Power, Connection and Promise in Black Music", &lt;em&gt;Literary Hub, &lt;/em&gt;Accessed March 31, 2026&lt;span&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;span&gt;&lt;a href="https://lithub.com/a-practice-of-speculative-imaginings-on-sam-cooke-and-the-art-of-utopia/"&gt;https://lithub.com/a-practice-of-speculative-imaginings-on-sam-cooke-and-the-art-of-utopia/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Left of Black: Rinaldo Walcott on Black Studies and the Long Emancipation. Apr 14, 2023. Duke Franklin Humanities. YouTube. Accessed 12 June, 2023.&lt;/span&gt;&lt;br /&gt;&lt;a href="https://www.youtube.com/watch?v=HpmdGH_Y5EE"&gt;https://www.youtube.com/watch?v=HpmdGH_Y5EE&lt;/a&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Walcott, R., &amp;amp; Deckard, N. D. (2022, December 11). On Property: Policing, Prisons and the Call for Abolition with Rinaldo Walcott. &lt;em&gt;All Write in Sin City.&lt;/em&gt; Listen Notes. Accessed March 8, 2026. &lt;a href="https://www.listennotes.com/podcasts/all-write-in-sin/on-property-policing-prisons-gXbR-QOwZLH/"&gt;https://www.listennotes.com/podcasts/all-write-in-sin/on-property-policing-prisons-gXbR-QOwZLH/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Walcott On Black Freedom And The Abolition Of Property.&amp;nbsp;&lt;/span&gt;&lt;em&gt;Millennials Are Killing Capitalism.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/em&gt;&lt;span&gt;July 12, 2021. Podcast. Accessed 12 June 2023.&lt;/span&gt;&lt;br /&gt;&lt;a href="https://podcasts.apple.com/ca/podcast/rinaldo-walcott-on-black-freedom-abolition-property/id1292638162?i=1000528683480"&gt;https://podcasts.apple.com/ca/podcast/rinaldo-walcott-on-black-freedom-abolition-property/id1292638162?i=1000528683480&lt;/a&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Eze, E.C. (2008).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;On reason: Rationality in a world of cultural conflict and racism&lt;/i&gt;. Duke University Press.&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;span&gt;&lt;a href="https://www.dukeupress.edu/on-reason"&gt;https://www.dukeupress.edu/on-reason&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&#13;
&lt;span&gt;Eze, E.C. (2008).&amp;nbsp;&lt;/span&gt;&lt;em&gt;Reason, Memory and Politics.&lt;/em&gt;&lt;span&gt;&amp;nbsp;University of South Africa.&lt;/span&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;&lt;br /&gt;Eze, E. C. (2001).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Achieving our humanity: The idea of the postracial future&lt;/i&gt;. Routledge.&lt;br /&gt;&lt;span&gt;&lt;a href="https://www.routledge.com/Achieving-Our-Humanity-The-Idea-of-the-Postracial-Future/Eze/p/book/9780415929417"&gt;https://www.routledge.com/Achieving-Our-Humanity-The-Idea-of-the-Postracial-Future/Eze/p/book/9780415929417&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr"&gt;Eze, E. C. (2001). African philosophy and the analytic tradition.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Philosophical Papers&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;30&lt;/i&gt;(3), 205-213.&lt;br /&gt;&lt;a href="https://www.tandfonline.com/doi/abs/10.1080/05568640109485084"&gt;https://www.tandfonline.com/doi/abs/10.1080/05568640109485084&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Eze, E. C. (1995). The color of reason: The idea of" race" in Kant's anthropology.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;The Bucknell Review&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;38&lt;/i&gt;(2), 200.&lt;/div&gt;&#13;
&lt;a href="https://search.proquest.com/openview/6a7a39d98f3aa88e01b9ece60f977e90/1?pq-origsite=gscholar&amp;amp;cbl=1821557"&gt;https://search.proquest.com/openview/6a7a39d98f3aa88e01b9ece60f977e90/1?pq-origsite=gscholar&amp;amp;cbl=1821557&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Eze, E. C. (1993).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Rationality and the debates about African philosophy&lt;/i&gt;. Fordham University.&lt;br /&gt;&lt;a href="https://search.proquest.com/openview/2a600d0f34d440dc674c2d86e648e02e/1?pq-origsite=gscholar&amp;amp;cbl=18750&amp;amp;diss=y"&gt;https://search.proquest.com/openview/2a600d0f34d440dc674c2d86e648e02e/1?pq-origsite=gscholar&amp;amp;cbl=18750&amp;amp;diss=y&lt;/a&gt;&lt;/div&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Eze, E. C. (ed.) (1997).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Race and the enlightenment: A reader&lt;/em&gt;. Blackwell. Accessed June 28, 2023.&lt;/div&gt;&#13;
&lt;a href="https://archive.org/details/raceenlightenmen0000ezee/page/n7/mode/2up"&gt;https://archive.org/details/raceenlightenmen0000ezee/page/n7/mode/2up&lt;/a&gt;</text>
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              <text>&lt;span&gt;Emmanuel Chukwudi Eze: Reason. (December 30, 2010). Mobile Army. Youtube. Accessed June 28, 2023.&amp;nbsp;&lt;/span&gt;&lt;a href="https://youtu.be/gcc3frb2NPg"&gt;https://youtu.be/gcc3frb2NPg&lt;/a&gt;</text>
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&lt;div class="gs_citr"&gt;Alatas, S. F. (2021). Deparochialising the canon: the case of sociological theory.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Journal of Historical Sociology&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;34&lt;/i&gt;(1), 13-27.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="https://onlinelibrary.wiley.com/doi/abs/10.1111/johs.12314"&gt;https://onlinelibrary.wiley.com/doi/abs/10.1111/johs.12314&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Alatas, S. F., &amp;amp; Sinha, V. (2017).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Sociological theory beyond the canon&lt;/i&gt;. Springer.&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Alatas, S.F. (2016). Captive Mind. In&amp;nbsp;&lt;em&gt;The Blackwell Encyclopedia of Sociology&lt;/em&gt;, G. Ritzer (Ed.).&amp;nbsp;&lt;/span&gt;&lt;a href="https://doi.org/10.1002/9781405165518.wbeosc006.pub2"&gt;https://doi.org/10.1002/9781405165518.wbeosc006.pub2&lt;/a&gt;&lt;/div&gt;&#13;
&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F. (2014).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Applying Ibn Khaldūn: The recovery of a lost tradition in sociology&lt;/i&gt;. Routledge.&lt;/div&gt;&#13;
&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F. (2013). Ibn Khaldun. Oxford Centre for Islamic Studies: Oxford University Press.&lt;/div&gt;&#13;
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&lt;div class="gs_citr"&gt;Alatas, S. F. (2007). Captive mind.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;The Blackwell encyclopedia of sociology&lt;/i&gt;, 1-3.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="https://onlinelibrary.wiley.com/doi/abs/10.1002/9781405165518.wbeosc006.pub2"&gt;https://onlinelibrary.wiley.com/doi/abs/10.1002/9781405165518.wbeosc006.pub2&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Alatas, S. F. (2007). The historical sociology of Muslim societies: Khaldunian applications.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;International Sociology&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;22&lt;/i&gt;(3), 267-288.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="https://journals.sagepub.com/doi/abs/10.1177/0268580907076570"&gt;https://journals.sagepub.com/doi/abs/10.1177/0268580907076570&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr"&gt;Alatas, S. F. (2006).&amp;nbsp;&lt;i&gt;Alternative discourses in Asian social science: Responses to Eurocentrism&lt;/i&gt;. Sage.&lt;br /&gt;&lt;br /&gt;Alatas, S. F. (2006). Ibn Khaldūn and contemporary sociology.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;International sociology&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;21&lt;/i&gt;(6), 782-795.&lt;br /&gt;&lt;a href="https://journals.sagepub.com/doi/abs/10.1177/0268580906067790"&gt;https://journals.sagepub.com/doi/abs/10.1177/0268580906067790&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Alatas, S.F. (2003) Academic dependency and the globaldivision of labour in the social sciences.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Current Sociology&lt;/em&gt;, 51 (6), 599–613&lt;/div&gt;&#13;
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&lt;div class="gs_citr"&gt;Alatas, S. F. (2001). Alternative Discourses in Southeast Asia.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Sari&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;19&lt;/i&gt;, 49-67.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F., &amp;amp; Sinha, V. (2001). Teaching classical sociological theory in Singapore: The context of Eurocentrism.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Teaching Sociology&lt;/i&gt;, 316-331.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="a"&gt;&lt;a href="https://doi.org/10.2307/1319190."&gt;https://doi.org/10.2307/1319190&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Alatas, S. (1997).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Democracy and authoritarianism in Indonesia and Malaysia: The rise of the post-colonial state&lt;/i&gt;. Springer.&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="ff0"&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F. (1993). A Khaldunian perspective on the dynamics of Asiatic societies.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Comparative Civilizations Review&lt;/i&gt;, 29-51.&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F. (1993). On the indigenization of academic discourse.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Alternatives&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;18&lt;/i&gt;(3), 307-338.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="https://journals.sagepub.com/doi/pdf/10.1177/030437549301800303"&gt;https://journals.sagepub.com/doi/pdf/10.1177/030437549301800303&lt;/a&gt;&lt;/div&gt;&#13;
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              <text>&lt;p&gt;Mavundla, B., &amp;amp; Oladejo, A. O. (2025). Overcoming African sociology’s epistemological obstacles through African philosophy: lessons from Jonathan Chimakonam’s conversational philosophy.&amp;nbsp;&lt;em&gt;African Identities&lt;/em&gt;, 1–20. &lt;a href="https://doi.org/10.1080/14725843.2025.2565305"&gt;https://doi.org/10.1080/14725843.2025.2565305&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Gökdağ, K. (2020). Syed Farid Alatas. Applying Ibn Khaldūn: The Recovery of a Lost Tradition in Sociology. Nazariyat.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Journal for the History of Islamic Philosophy and Sciences&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/em&gt;&lt;em&gt;6&lt;/em&gt;(1), 259–63.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;&#13;
&lt;div&gt;&#13;
&lt;div&gt;&#13;
&lt;div&gt;Ravi, S., Rutten, M., &amp;amp; Goh, B. (Eds.). (2004).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Asia in Europe, Europe in Asia&lt;/i&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;(IIAS-ISEAS Series on Asia). ISEAS–Yusof Ishak Institute.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="https://www.cambridge.org/core/books/asia-in-europe-europe-in-asia/E223FB709A84617EB3F37BFA630B3D53"&gt;https://www.cambridge.org/core/books/asia-in-europe-europe-in-asia/E223FB709A84617EB3F37BFA630B3D53&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;br /&gt;&lt;span&gt;Syed Farid Alatas: "Theorising from Asia". (2020, September 18). Decolonial Studies Program-UP CIDS. Youtube. Accessed May 13, 2022.&lt;/span&gt;&#13;
&lt;div class="style-scope ytd-channel-name"&gt;&lt;a href="https://youtu.be/2BejPL5Ex7g"&gt;https://youtu.be/2BejPL5Ex7g&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&lt;span&gt;Decolonising Universities - Syed Farid Alatas.&amp;nbsp;&lt;/span&gt;&lt;span&gt;(2011,&lt;/span&gt;&lt;span&gt;&amp;nbsp;July 11).&amp;nbsp;&lt;/span&gt;&lt;span&gt;TV Multiversity International Conference.&lt;/span&gt;&lt;span&gt;&amp;nbsp;Youtube. Accessed May 13, 2022.&amp;nbsp;&lt;/span&gt;&lt;a href="https://www.youtube.com/watch?v=W9we3ZNew_c"&gt;https://www.youtube.com/watch?v=W9we3ZNew_c,&lt;/a&gt;</text>
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              <text>&lt;p&gt;hooks, b. (2012).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Writing Beyond Race: Living Theory and Practice&lt;/em&gt;. Routledge.&lt;br /&gt;&lt;a href="https://www.routledge.com/Writing-Beyond-Race-Living-Theory-and-Practice/hooks/p/book/9780415539159"&gt;https://www.routledge.com/Writing-Beyond-Race-Living-Theory-and-Practice/hooks/p /book/ 97804 15539159&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;hooks, b. (2004).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;The Will to Change: Men, Masculinity and Love.&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;New York: Washington Square Press.&lt;br /&gt;&lt;br /&gt;hooks, b. (2000).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Feminism is for everybody: Passionate politics&lt;/i&gt;. Pluto Press.&lt;/p&gt;&#13;
&lt;span&gt;hooks, b. (2000).&amp;nbsp;&lt;/span&gt;&lt;em&gt;Where We Stand: Class Matters&lt;/em&gt;&lt;span&gt;. Routledge.&lt;/span&gt;&lt;br /&gt;&lt;a href="https://www.routledge.com/Where-We-Stand-Class-Matters/hooks/p/book/9780415929134%C2%A0"&gt;https://www.routledge.com/Where-We-Stand-Class-Matters/hooks/p/book/9780415929134&amp;nbsp;&lt;br /&gt;&lt;/a&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;hooks, b. (1996). Killing rage: Ending racism.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Journal of Leisure Research&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;28&lt;/i&gt;(4), 316.&lt;br /&gt;&lt;a href="https://search.proquest.com/openview/b51b1e18fbea22d90a6232a47a4812be/1?pq-origsite=gscholar&amp;amp;cbl=1816610"&gt;&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;hooks, b. (1996). Teaching to transgress: Education as the practice of freedom.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Journal of Leisure Research&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;28&lt;/i&gt;(4), 316.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://blogs.evergreen.edu/a2cmit2014-newton/files/2014/10/Newton_Week-5-Seminar-bell-hooks.pdf"&gt;&lt;/a&gt;&lt;/div&gt;&#13;
&lt;span&gt;hooks, b. (1992).&amp;nbsp;&lt;/span&gt;&lt;em&gt;Black Looks: Race and Representation.&lt;/em&gt;&lt;span&gt;&amp;nbsp;Boston: South End Press. Accessed August 12, 2022.&lt;/span&gt;&lt;br /&gt;&lt;a href="https://philpapers.org/rec/HOOBLR"&gt;https://philpapers.org/rec/HOOBLR&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;hooks, b. (1989).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Talking back: Thinking feminist, thinking black&lt;/i&gt;. South End Press.&lt;/div&gt;&#13;
&lt;br /&gt;&lt;span&gt;hooks, b. (1982).&amp;nbsp;&lt;/span&gt;&lt;em&gt;Ain’t I a Woman&lt;/em&gt;&lt;span&gt;. Boston: South End Press.&lt;/span&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Hall, S. (2017).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Uncut funk: A contemplative dialogue&lt;/i&gt;. Routledge.&lt;/div&gt;&#13;
&lt;span&gt;&lt;a href="https://www.routledge.com/Uncut-Funk-A-Contemplative-Dialogue/hooks-Hall/p/book/9781138102101"&gt;https://www.routledge.com/Uncut-Funk-A-Contemplative-Dialogue/hooks-Hall/p/book/9781138102101&lt;/a&gt;&amp;nbsp;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Mesa-Bains, A. (2017).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Homegrown: Engaged cultural criticism&lt;/i&gt;. Routledge.&lt;br /&gt;&lt;br /&gt;&lt;em&gt;bell hooks: Cultural Criticism &amp;amp; Transformation&lt;/em&gt;, (1997) Documentary on Kanopy, Education Foundation.&#13;
&lt;div class="info-section-header"&gt;Director&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="https://www.kanopy.com/en/unimelb/category/925"&gt;Sut Jhally&lt;/a&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;a href="https://www.kanopy.com/en/unimelb/category/930"&gt;Sanjay Talreja&lt;/a&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;a href="https://www.kanopy.com/en/unimelb/category/964"&gt;Mary Patierno&lt;/a&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;/div&gt;&#13;
&lt;div class="term-info-section-items"&gt;&#13;
&lt;div class="term-info-section-item"&gt;&lt;a href="https://www.kanopy.com/en/unimelb/category/12858"&gt;Harriet Hirshorn&amp;nbsp;&lt;/a&gt;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
(for unimelb):&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="https://www.kanopy.com/en/unimelb/video/41520"&gt;https://www.kanopy.com/en/unimelb/video/41520&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;del Guadalupe Davidson, M., &amp;amp; Yancy, G. (Eds.). (2009).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Critical perspectives on bell hooks&lt;/i&gt;. Routledge.&lt;/div&gt;&#13;
&lt;br /&gt;&lt;span&gt;Childers, M. and hooks, b. (1990). A Conversation about Race and Class. In Hirsch, M. &amp;amp; Fox Keller, E. (Eds.)&amp;nbsp;&lt;/span&gt;&lt;em&gt;Conflicts in&lt;/em&gt;&lt;span&gt;&amp;nbsp;Feminism, 60- 81&lt;/span&gt;&lt;em&gt;.&lt;/em&gt;&lt;span&gt;&amp;nbsp;New York: Routledge.&lt;/span&gt;</text>
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              <text>Remembering bell hooks &amp;amp; Her Critique of "Imperialist White Supremacist Heteropatriarchy". (2021, December 18). &lt;em&gt;Democracy Now! &lt;/em&gt; Accessed February 19, 2026. &lt;a href="https://www.youtube.com/watch?v=DkJKJZU7xXU"&gt;https://www.youtube.com/watch?v=DkJKJZU7xXU&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;bell hooks Speaking Freely. (2016, March 30). Youtube. Accessed August 12, 2022.&lt;/div&gt;&#13;
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              <text>Grande, S. (2018). Refusing the University. In E. Tuck &amp;amp; W. Yang (Eds.), &lt;em&gt;Toward What Justice? Describing Diverse Dreams of Justice in Education &lt;/em&gt;(pp. 47-66). Taylor &amp;amp; Francis. &lt;a href="https://doi.org/10.4324/9781351240932"&gt;https://doi.org/10.4324/9781351240932&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Grande, S. (2018). Aging, precarity, and the struggle for Indigenous elsewheres.&amp;nbsp;&lt;/span&gt;&lt;i&gt;International Journal of Qualitative Studies in Education&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;31&lt;/i&gt;&lt;span&gt;(3), 168–176. &lt;a href="https://doi.org/10.1080/09518398.2017.1401145"&gt;https://doi.org/10.1080/09518398.2017.1401145&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Grande, S., &amp;amp; McCarty, T. L. (2018). Indigenous elsewheres: refusal and re-membering in education research, policy, and praxis.&amp;nbsp;&lt;/span&gt;&lt;i&gt;International Journal of Qualitative Studies in Education&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;31&lt;/i&gt;&lt;span&gt;(3), 165–167. &lt;a href="https://doi.org/10.1080/09518398.2017.1401144"&gt;https://doi.org/10.1080/09518398.2017.1401144&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Grade, S. (2015). &lt;em&gt;Red Pedagogy: Native American Social and Political Thought. &lt;/em&gt;Bloomsbury Publishing. &lt;a href="https://www.bloomsbury.com/au/red-pedagogy-9781610489898/"&gt;https://www.bloomsbury.com/au/red-pedagogy-9781610489898/&lt;/a&gt;</text>
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              <text>&lt;span&gt;Ambo, T. (2018). Caregiving as refusal in the academy&lt;/span&gt;&lt;sup&gt;*&lt;/sup&gt;&lt;span&gt;.&amp;nbsp;&lt;/span&gt;&lt;i&gt;International Journal of Qualitative Studies in Education&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;31&lt;/i&gt;&lt;span&gt;(3), 215–222. &lt;a href="https://doi.org/10.1080/09518398.2017.1401148"&gt;https://doi.org/10.1080/09518398.2017.1401148&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;McCarty, T. L. (2018). Concluding commentary: reimagining education research from indigenous elsewheres.&amp;nbsp;&lt;i&gt;International Journal of Qualitative Studies in Education&lt;/i&gt;,&amp;nbsp;&lt;i&gt;31&lt;/i&gt;(3), 231–234. &lt;a href="https://doi.org/10.1080/09518398.2017.1401150"&gt;https://doi.org/10.1080/09518398.2017.1401150&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;</text>
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              <text>&lt;p class="styles_text__Q5ZIK text styles_headingMedium__gaYKX styles_headingSmall__1SEHV"&gt;Shringarpure, B. (2022, April 23). An Indigenous Elsewhere: A Conversation with Sandy Grande. &lt;span&gt;&lt;em&gt;Los Angeles Review of Books.&lt;/em&gt; Accessed February 23, 2026. &lt;a href="https://lareviewofbooks.org/article/an-indigenous-elsewhere-a-conversation-with-sandy-grande/"&gt;https://lareviewofbooks.org/article/an-indigenous-elsewhere-a-conversation-with-sandy-grande/&lt;/a&gt;&amp;nbsp;&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p data-bound-textcenter="true"&gt;The University of Melbourne. (2020, October 21). &lt;em&gt;The Endemics of Pandemics at the Settler University.&lt;/em&gt; Accessed February 23, 2026.&amp;nbsp; &lt;a href="https://arts.unimelb.edu.au/australiancentre/critical-public-conversations/what-does-success-in-indigenous-higher-education-look-like-2020/the-endemics-of-pandemics-at-the-settler-university"&gt;https://arts.unimelb.edu.au/australiancentre/critical-public-conversations/what-does-success-in-indigenous-higher-education-look-like-2020/the-endemics-of-pandemics-at-the-settler-university&lt;/a&gt;&lt;/p&gt;&#13;
University of Connecticut. (n.d.). &lt;em&gt;Sandy Grande.&lt;/em&gt; Accessed February 23, 2026. &lt;a href="https://polisci.uconn.edu/person/sandy-grande/"&gt;https://polisci.uconn.edu/person/sandy-grande/&lt;/a&gt;</text>
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              <text>Rodney, W. (2022). &lt;em&gt;Decolonial Marxism: Essays from the Pan-African Revolution. &lt;/em&gt;Verso Books. &lt;a href="https://www.versobooks.com/en-gb/products/2767-decolonial-marxism?srsltid=AfmBOookeChpluvfAD0Y0hrYzGDjHdyZhDOY5aTlx3-4ES27-adF-j5K"&gt;https://www.versobooks.com/en-gb/products/2767-decolonial-marxism?srsltid=AfmBOookeChpluvfAD0Y0hrYzGDjHdyZhDOY5aTlx3-4ES27-adF-j5K&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Rodney, W. (2019). &lt;em&gt;The Groundings with My Brothers. &lt;/em&gt;Verso Books. (Original work published in 1969). &lt;a href="https://www.versobooks.com/en-gb/products/789-the-groundings-with-my-brothers?srsltid=AfmBOooTsDA8zS8srWeHpT-nd7wWBSn469BtUGIlIdiELvZD61MS-8-j"&gt;https://www.versobooks.com/en-gb/products/789-the-groundings-with-my-brothers?srsltid=AfmBOooTsDA8zS8srWeHpT-nd7wWBSn469BtUGIlIdiELvZD61MS-8-j&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Rodney, W. (2018). &lt;em&gt;How Europe Underdeveloped Africa. &lt;/em&gt;Verso Books. (Original work published in 1972). &lt;a href="https://www.versobooks.com/en-gb/products/788-how-europe-underdeveloped-africa?srsltid=AfmBOopccFJxxsca8SimVRzhZIGtrAe_7MWB2asRLdkwR2RoNwmEDmHK"&gt;https://www.versobooks.com/en-gb/products/788-how-europe-underdeveloped-africa?srsltid=AfmBOopccFJxxsca8SimVRzhZIGtrAe_7MWB2asRLdkwR2RoNwmEDmHK&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Rodney, W. (1970). &lt;em&gt;A History of the Upper Guinea Coast 1545-1800.&lt;/em&gt; Monthly Review Press. &lt;a href="https://nyupress.org/9780853455462/history-of-the-upper-guinea-coast/"&gt;https://nyupress.org/9780853455462/history-of-the-upper-guinea-coast/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Rodney, W. (1981).&amp;nbsp;&lt;em&gt;A history of the Guyanese working people, 1881-1905&lt;/em&gt;. Johns Hopkins University Press. &lt;a href="https://www.press.jhu.edu/books/title/1025/history-guyanese-working-people-1881-1905?srsltid=AfmBOoqGQDD1y51KLVlUyaCVRli3_5XaUGZA8TSAhtalQC44E6RSPH8m"&gt;https://www.press.jhu.edu/books/title/1025/history-guyanese-working-people-1881-1905?srsltid=AfmBOoqGQDD1y51KLVlUyaCVRli3_5XaUGZA8TSAhtalQC44E6RSPH8m&lt;/a&gt;</text>
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              <text>&lt;span&gt;De Lissovoy, N. (2025). Backwards and Forwards: Walter Rodney, Decoloniality, and the Possibility of a Progressive Praxis. &lt;em&gt;Interventions-International Journal of Postcolonial Studies. &lt;/em&gt;&lt;/span&gt;&lt;a href="https://doi.org/10.1080/1369801X.2025.2493643"&gt;&lt;span&gt;https://doi.org/10.1080/1369801X.2025.2493643&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Getachew, A. (2023). “The Present as History”: Walter Rodney and the Search for Usable African Pasts.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Small Axe: A Caribbean Journal of Criticism&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;72&lt;/i&gt;&lt;span&gt;, 49–65. &lt;a href="https://doi.org/10.1215/07990537-10899330"&gt;https://doi.org/10.1215/07990537-10899330&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Zeiling, L. (2022)&lt;span&gt;. &lt;/span&gt;&lt;em&gt;A Revolutionary for Our Time: The Walter Rodney Story. &lt;/em&gt;Haymarket Books. &lt;a href="https://www.haymarketbooks.org/books/1768-a-revolutionary-for-our-time"&gt;https://www.haymarketbooks.org/books/1768-a-revolutionary-for-our-time&lt;/a&gt;</text>
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              <text>&lt;span&gt;Dr. Walter Rodney: A Mini-Documentary. (2024, June 14). &lt;em&gt;The Walter Rodney Foundation.&lt;/em&gt; &lt;/span&gt;YouTube. Accessed February 21, 2026. &lt;a href="https://www.youtube.com/watch?v=iQWA17GecKw"&gt;https://www.youtube.com/watch?v=iQWA17GecKw&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Walter Rodney Foundation. (n.d.). &lt;em&gt;Home.&lt;/em&gt; Accessed February 4, 2026. &lt;a href="https://www.walterrodneyfoundation.org/"&gt;https://www.walterrodneyfoundation.org/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;A brief Biography of Walter Rodney, &lt;em&gt;National Secutiry Archive: 40 Years of freedom of Information action&lt;/em&gt;, Accessed February 4, 2026. &lt;a href="https://nsarchive.gwu.edu/brief-biography-walter-rodney"&gt;https://nsarchive.gwu.edu/brief-biography-walter-rodney&lt;/a&gt;</text>
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              <text>&lt;span&gt;&lt;span&gt;Anderson, P., Diamond, Z. M., Thu, P., Peña, A. B., Carla, T., Blue, L., Saward, M., Hurley, A., Pecar, K., Kelly, A., Forbes, O., Goerke, V., Diamond, J., Cathcart, A., Sato, C., Maeda, K., Fox R., &amp;amp; Howe, W. D. W. (2025). Indigenous rights-based approaches to decolonising research methodologies in settler colonial contexts. &lt;em&gt;Frontiers in Research Metrics and Analytics, 10&lt;/em&gt;, 1553208. &lt;a href="https://doi.org/10.3389/frma.2025.1553208"&gt;https://doi.org/10.3389/frma.2025.1553208&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Anderson, P. J., Howe, W. D., Fox, R. A., &amp;amp; Diamond, Z. M. (2024). Adopting an Indigenous rights-based approach to working with Aboriginal and Torres Strait Islander students: Repositioning school psychology to address Competency 8.&amp;nbsp;&lt;i&gt;Journal of Psychologists and Counsellors in Schools&lt;/i&gt;,&amp;nbsp;&lt;i&gt;34&lt;/i&gt;(4), 372-387.&amp;nbsp;&lt;a href="https://doi.org/10.1177/20556365241300377"&gt;https://doi.org/10.1177/20556365241300377&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Anderson, P., Pe-a, A. B., Yip, S. Y., &amp;amp; Diamond, Z. M. (2023). Chapter 31: Indigenous ways of developing leadership in education: creating a rights-based organizational consciousness. In P. A. Woods, A. Roberts, M. Tian &amp;amp; H. Youngs (Eds.), &lt;/span&gt;&lt;/span&gt;&lt;span&gt;&lt;span&gt;&lt;em&gt;Handbook on Leadership in Education &lt;/em&gt;(pp. 445-457). Edward Elgar Publishing. &lt;a target="_blank" href="https://doi.org/10.4337/9781800880429.00039" rel="noopener"&gt;https://doi.org/10.4337/9781800880429.00039&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Anderson, P., Blue, L., Pham, T., &amp;amp; Saward, M. (2022). &lt;em&gt;Higher Degree by Research: Factors for Indigenous Student Success. &lt;/em&gt;Springer. &lt;a href="https://doi.org/10.1007/978-981-19-5178-7"&gt;https://doi.org/10.1007/978-981-19-5178-7&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Anderson, P. J., Yip, S. Y., &amp;amp; Diamond, Z. M. (2022). Getting schools ready for Indigenous academic achievement: a meta-synthesis of the issues and challenges in Australian schools.&amp;nbsp;&lt;i&gt;International Studies in Sociology of Education&lt;/i&gt;,&amp;nbsp;&lt;i&gt;32&lt;/i&gt;(4), 1152–1175. &lt;a href="https://doi.org/10.1080/09620214.2021.2025142"&gt;https://doi.org/10.1080/09620214.2021.2025142&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Anderson, P., Pham, T., Blue, L., &amp;amp; Fox, A. (2021). Supporting Indigenous Higher Degree by Research Students in Higher Education. In H. Huijser, M. Kek &amp;amp; F. F. Padró (Eds), &lt;em&gt;Student Support Services. University Development and Administration &lt;/em&gt;(pp. 1-14). Springer. &lt;a href="https://doi.org/10.1007/978-981-13-3364-4_39-1"&gt;https://doi.org/10.1007/978-981-13-3364-4_39-1&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Anderson, P., Maeda, K., Diamond, Z.M., &amp;amp; Sato, C. (Eds.). (2020). &lt;em&gt;Post-Imperial Perspectives on Indigenous Education: Lessons from Japan and Australia&lt;/em&gt; (1st ed.). Routledge. &lt;a href="%20https://doi.org/10.4324/9780429400834"&gt;https://doi.org/10.4324/9780429400834&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;</text>
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              <text>Anderson, P., Mengersen, K., Forbes, O., &amp;amp; Diamond, Z. M. (2024, April 10). We have a new way of looking at data that shows what’s working for Indigenous school kids and what isn’t. &lt;em&gt;The Conversation.&lt;/em&gt; Accessed November 26, 2025. &lt;a href="https://theconversation.com/we-have-a-new-way-of-looking-at-data-that-shows-whats-working-for-indigenous-school-kids-and-what-isnt-225900"&gt;https://theconversation.com/we-have-a-new-way-of-looking-at-data-that-shows-whats-working-for-indigenous-school-kids-and-what-isnt-225900&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Anderson, P., Pena, A. B., Blue, L. E., Saward, M., &amp;amp; Pham, T. D. (2024, March 4). Universities Accord: there’s a push to increase Indigenous students and voices in higher education. But we need more detail and funding. &lt;em&gt;The Conversation.&lt;/em&gt; Accessed November 26, 2025. &lt;a href="https://theconversation.com/universities-accord-theres-a-push-to-increase-indigenous-students-and-voices-in-higher-education-but-we-need-more-detail-and-funding-224739"&gt;https://theconversation.com/universities-accord-theres-a-push-to-increase-indigenous-students-and-voices-in-higher-education-but-we-need-more-detail-and-funding-224739&lt;/a&gt;</text>
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              <text>Alaimo, S. (n.d.). &lt;em&gt;Dr. Stacy Alaimo Homepage.&lt;/em&gt; Accessed November 19, 2025. &lt;a href="https://www.stacyalaimo.com/"&gt;https://www.stacyalaimo.com/&lt;/a&gt;&lt;br /&gt;&#13;
&lt;p class="entry-title entry-title--large p-name preFade fadeIn" itemprop="headline" data-content-field="title"&gt;Chayne, K (Host). (2025, September 26). &lt;em&gt;Stacy Alaimo: Sinking into our entanglement with the deep seas (Ep459).&lt;/em&gt; [Audio Podcast]. Green Dreamer. Accessed November 19, 2025. &lt;a href="https://www.greendreamer.com/podcast/stacy-alaimo-the-abyss-stares-back"&gt;https://www.greendreamer.com/podcast/stacy-alaimo-the-abyss-stares-back&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Chayne, K (Host). (2022, November 16). Stacy Alaimo: Our bodies are the anthropocene (ep381). [Audio Podcast]. &lt;em&gt;Green Dreamer.&lt;/em&gt; Accessed November 19, 2025. &lt;a href="https://www.greendreamer.com/podcast/stacy-alaimo-deep-blue-ecologies"&gt;https://www.greendreamer.com/podcast/stacy-alaimo-deep-blue-ecologies&lt;/a&gt;&lt;/p&gt;</text>
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&lt;div class="gs_citr"&gt;Lugones, M., Espinosa-Miñoso, Y., &amp;amp; Maldonado-Torres, N. (Eds.). (2022).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Decolonial feminism in Abya Yala: Caribbean, Meso, and South American contributions and challenges&lt;/i&gt;. Rowman &amp;amp; Littlefield.&lt;br /&gt;&lt;br /&gt;Lugones, M. (2020). Gender and universality in colonial methodology.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Critical philosophy of Race&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;8&lt;/i&gt;(1-2), 25-47.&lt;/div&gt;&#13;
&lt;a href="https://scholarlypublishingcollective.org/psup/cpr/article-abstract/8/1-2/25/190565"&gt;https://muse.jhu.edu/article/747657&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Lugones, M. (2020). Revisiting gender: A decolonial approach. In A.J. Pitts, M. Ortega, &amp;amp; J. Medina,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Theories of the Flesh: Latinx and Latin American Feminisms, Transformation, and Resistance.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/em&gt;Oxford University Press.&lt;/div&gt;&#13;
&lt;a href="https://philpapers.org/rec/LUGRGA"&gt;https://philpapers.org/rec/LUGRGA&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;p class="c-bibliographic-information__citation" data-test="bibliographic-information__cite_this_chapter"&gt;Lugones, M. (2016). The Coloniality of Gender. In W. Harcourt (Ed.), The Palgrave Handbook of Gender and Development. Palgrave Macmillan. &lt;a href="https://doi.org/10.1007/978-1-137-38273-3_2"&gt;https://doi.org/10.1007/978-1-137-38273-3_2&lt;/a&gt;&lt;/p&gt;&#13;
&lt;span&gt;Lugones, M. (2012). Methodological Notes Toward a Decolonial Feminism. In A.M Isasi-Díaz &amp;amp; E. Mendieta (Eds.), &lt;/span&gt;&lt;em&gt;Decolonizing Epistemologies: Latina/o Theology and Philosophy.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/em&gt;&lt;span&gt;Fordham University Press.&amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;a href="https://academic.oup.com/fordham-scholarship-online/book/16844"&gt;https://academic.oup.com/fordham-scholarship-online/book/16844&lt;/a&gt;&lt;span&gt;&amp;nbsp; &amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Lugones, M. (2010). Toward a decolonial feminism.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Hypatia&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;25&lt;/i&gt;(4), 742-759. &lt;span&gt;&lt;a href="http://www.jstor.org/stable/40928654"&gt;http://www.jstor.org/stable/40928654&lt;/a&gt;&amp;nbsp;&lt;/span&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&lt;span data-contrast="auto"&gt;Lugones, M. (2008). Colonialidad y género. &lt;em&gt;Tabula Rasa&lt;/em&gt;, (9), 73–102.&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Lugones, M. (2007). Heterosexualism and the colonial/modern gender system.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Hypatia&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;22&lt;/i&gt;(1), 186-219. &lt;a href="http://www.jstor.org/stable/4640051"&gt;&lt;span&gt;http://www.jstor.org/stable/4640051&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span data-contrast="auto"&gt;Lugones, M., &amp;amp; Price, J. (2003). The inseparability of race, class, and gender. &lt;em&gt;Latino Studies Journal, 1&lt;/em&gt;(2), 329–332.&lt;/span&gt;&lt;a href="https://doi.org/10.1057/palgrave.lst.8600039"&gt;&lt;span&gt; https://doi.org/10.1057/palgrave.lst.8600039&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span data-contrast="auto"&gt;Lugones, M. (2003). &lt;em&gt;Peregrinajes/pilgrimages: Theorizing coalition against multiple oppressions.&lt;/em&gt; Rowman &amp;amp; Littlefield Press.&lt;/span&gt;&lt;span data-contrast="auto"&gt;&lt;br /&gt;&lt;br /&gt;Lugones, M. (1998). Motion, stasis, and resistance to interlocked oppressions. In S. H. Aiken, A. Brigham, S. A. Marston &amp;amp; P. Waterstone (Eds.), &lt;em&gt;Making Worlds: Gender, Metaphor, Materiality.&lt;/em&gt; University of Arizona Press.&lt;/span&gt;&lt;a href="https://doi.org/10.2307/j.ctv27bds8b"&gt;&lt;span&gt; https://doi.org/10.2307/j.ctv27bds8b&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;</text>
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              <text>&lt;span&gt;Alcoff, L. M. (2020). Lugones's World-Making.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Critical Philosophy of Race&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;8&lt;/i&gt;&lt;span&gt;(1-2), 199-211. &lt;a href="https://doi.org/10.5325/critphilrace.8.1-2.0199"&gt;https://doi.org/10.5325/critphilrace.8.1-2.0199&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Bohrer, A. J. (2020). Toward a Decolonial Feminist Anticapitalism: María Lugones, Sylvia Wynter, and Sayak Valencia.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Hypatia&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;35&lt;/i&gt;(3), 524-541.&amp;nbsp;&lt;br /&gt;&lt;a href="https://doi.org/10.1017/hyp.2020.20"&gt;https://doi.org/10.1017/hyp.2020.20&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;DiPietro, P. J. (2019).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Speaking face to face: The visionary philosophy of María Lugones&lt;/i&gt;. SUNY Press.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="https://sunypress.edu/Books/S/Speaking-Face-to-Face2"&gt;https://sunypress.edu/Books/S/Speaking-Face-to-Face2&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Maese-Cohen, M. (2010). Introduction: Toward Planetary Decolonial Feminisms.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Qui Parle&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;18&lt;/i&gt;&lt;span&gt;(2), 3–27. &lt;a href="https://doi.org/10.5250/quiparle.18.2.3"&gt;https://doi.org/10.5250/quiparle.18.2.3&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;</text>
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              <text>&lt;span&gt;María Lugones. (2016, January 15).&amp;nbsp;&lt;/span&gt;&lt;em&gt;Decolonial Feminism.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/em&gt;&lt;span&gt;Vimeo, part 1. A&lt;/span&gt;&lt;span&gt;ccessed June 5, 2022.&amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;a href="https://vimeo.com/151868195"&gt;https://vimeo.com/151868195,&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;María Lugones. (2017, July 14).&amp;nbsp;&lt;/span&gt;&lt;em&gt;Decolonial Feminism&lt;/em&gt;&lt;span&gt;, Vimeo, part 2.&amp;nbsp;&lt;/span&gt;&lt;span&gt;Accessed June 5, 2022.&amp;nbsp;&lt;br /&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&lt;a href="https://vimeo.com/225597052"&gt;https://vimeo.com/225597052,&lt;/a&gt;</text>
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&lt;span&gt;&lt;a href="http://journals.sagepub.com/doi/full/10.1177/0306312718783087"&gt;http://journals.sagepub.com/doi/full/10.1177/0306312718783087&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
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              <text>&lt;p&gt;Liboiron, M., Higgins, M., &amp;amp; Tolbert, S. (2024). In conversation with Max Liboiron: towards an everyday, anticolonial feminist science (education) practice. In S. Tolbert, M. F. G. Wallace, M. Higgins, &amp;amp; J. Bazzul (Eds.), &lt;em&gt;Reimagining Science Education in the Anthropocene, Volume 2&amp;nbsp;&lt;/em&gt;(1st ed., pp. 343-361). Palgrave Macmillan. &lt;a href="https://doi.org/10.1007/978-3-031-35430-4_19"&gt;https://doi.org/10.1007/978-3-031-35430-4_19&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Dr. Max Liboiron on building feminist and anticolonial technologies in compromised spaces. (2022, January 27). &lt;em&gt;Feminist Publishing and Tech Speaker Series.&lt;/em&gt; YouTube. Accessed May 5, 2023.&lt;/span&gt;&lt;br /&gt;&lt;a href="https://youtu.be/Rya5Gom5o20"&gt;https://youtu.be/Rya5Gom5o20&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Max Liboiron. (n.d.).&lt;em&gt; About&lt;/em&gt;. Accessed October 10, 2025. &lt;/span&gt;&lt;a href="https://www.maxliboiron.com/"&gt;https://www.maxliboiron.com/&lt;/a&gt;&lt;/p&gt;</text>
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              <text>&lt;span&gt;&lt;span&gt;Dirgantoro, W. (2025). &lt;/span&gt;&lt;/span&gt;Art and Human Rights in Southeast Asia. &lt;span&gt;In A, Savirani &amp;amp; K. M. P. Setiawan (Eds.), &lt;em&gt;Handbook of Human Rights in Southeast Asia&lt;/em&gt; (1st ed., pp. 312-325). Routledge. &lt;a href="https://doi.org/10.4324/9781003413813"&gt;https://doi.org/10.4324/9781003413813&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Kent, E., Dirgantoro, W., &amp;amp; Collective, U. (2024). Udeido: strategically amplifying disruptive Papuan narratives in Indonesia’s art centre.&amp;nbsp;&lt;/span&gt;&lt;i&gt;World Art&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;14&lt;/i&gt;&lt;span&gt;(2), 127–150. &lt;a href="https://doi.org/10.1080/21500894.2024.2341123"&gt;https://doi.org/10.1080/21500894.2024.2341123&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span&gt;Dirgantoro, W. (2021). From Purgation to Remembrance: Memorialising the May 1998 Violence in Post-Authoritarian Indonesian Visual Art.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Australian &amp;amp; New Zealand Journal of Art&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;21&lt;/i&gt;&lt;span&gt;(1), 115–132. &lt;a href="https://doi.org/10.1080/14434318.2021.1934780"&gt;https://doi.org/10.1080/14434318.2021.1934780&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Dirgantoro, W. (2019). Interrogating the Feminine in Indonesian Modern and Contemporary Art.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Southeast of Now: Directions in Contemporary and Modern Art in Asia, &lt;/i&gt;&lt;i&gt;3&lt;/i&gt;&lt;span&gt;(1), 103-124. &lt;/span&gt;&lt;a href="https://dx.doi.org/10.1353/sen.2019.0005"&gt;https://dx.doi.org/10.1353/sen.2019.0005&lt;/a&gt;&lt;span&gt;.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Dirgantoro, W (2018) Aesthetics of Silence: Exploring Trauma in Indonesian Painting 1970-1980, In S. H. Whiteman, S. Abdullah, Y. Low &amp;amp; P. Scott (Eds.), &lt;em&gt;Ambitious Alignment: New Histories of Southeast Asian Art 1945-1990. &lt;/em&gt;Power Publications.&amp;nbsp;&lt;em&gt;&lt;br /&gt;&lt;/em&gt;&lt;br /&gt;&lt;span&gt;Dirgantoro, W. (2017).&amp;nbsp;&lt;/span&gt;&lt;i&gt;Feminisms and Contemporary Art in Indonesia: Defining Experiences&lt;/i&gt;&lt;span&gt;. Amsterdam University Press. &lt;a href="http://www.jstor.org/stable/j.ctt1rrd7sc"&gt;http://www.jstor.org/stable/j.ctt1rrd7sc&lt;/a&gt;&lt;/span&gt;</text>
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              <text>&lt;span&gt;Wiratraman H. P. (2025). Artistic Freedom and Legal Boundaries: Navigating Censorship and Expression in Indonesia’s Democratic Framework.&amp;nbsp;&lt;i&gt;Masalah-Masalah Hukum&lt;/i&gt;,&amp;nbsp;&lt;i&gt;54&lt;/i&gt;(1), 102–114. &lt;a href="https://doi.org/10.14710/mmh.54.1.2025.102-114"&gt;https://doi.org/10.14710/mmh.54.1.2025.102-114&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Kent, E., Hooker, V., &amp;amp; Turner, C. (2023).&amp;nbsp;&lt;i&gt;Living Art: Indonesian Artists Engage Politics, Society and History&lt;/i&gt;&amp;nbsp;(1st ed.). ANU Press. &lt;a href="http://www.jstor.org/stable/jj.399499"&gt;http://www.jstor.org/stable/jj.399499&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Dekker, E. (2021). Humanity, Law and Objects: Introduction: Humanity and Law, Democracy and Justice, Also for Indonesia!&amp;nbsp;&lt;i&gt;Art Antiquity &amp;amp; Law&lt;/i&gt;,&amp;nbsp;&lt;i&gt;26&lt;/i&gt;(1), 25. &lt;a href="https://link.gale.com/apps/doc/A672972551/AONE?u=anon~d201b1a0&amp;amp;sid=googleScholar&amp;amp;xid=5abdc7ae"&gt;https://link.gale.com/apps/doc/A672972551/AONE?u=anon~d201b1a0&amp;amp;sid=googleScholar&amp;amp;xid=5abdc7ae&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;</text>
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              <text>&lt;p class="m-b-xs-0 axil-post-title hover-line color-white"&gt;S1E21. Redefining Indonesian Art and Activism in the World with Wulan Dirgantoro. (2024, November 12). &lt;em&gt;The Perantau Podcast.&lt;/em&gt; Spotify. Accessed October 6, 2025. &lt;a href="https://open.spotify.com/episode/5A1Uht4JgJy6erYI0fdFjG"&gt;https://open.spotify.com/episode/5A1Uht4JgJy6erYI0fdFjG&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Fahadi, D., Winarnita, M., &amp;amp; Dirgantoro, W. (2024, September 2). Gender activism in Indonesia and the post-Reformasi era: Reflections from the Indonesia Forum Symposium. &lt;em&gt;Melbourne Asia Review.&lt;/em&gt; Accessed October 6, 2025. &lt;a href="https://www.melbourneasiareview.edu.au/gender-activism-in-indonesia-and-the-post-reformasi-era-reflections-from-the-indonesia-forum-symposium-2/?print=pdf"&gt;https://www.melbourneasiareview.edu.au/gender-activism-in-indonesia-and-the-post-reformasi-era-reflections-from-the-indonesia-forum-symposium-2/?print=pdf&lt;/a&gt;&lt;/p&gt;&#13;
&lt;span&gt;The University of Hamburg. (n.d.). &lt;em&gt;Wulan Dirgantoro. &lt;/em&gt;Accessed October 6, 2025.&amp;nbsp;&lt;a href="https://hias-hamburg.de/en/fellow/wulan-dirgantoro-2/"&gt;https://hias-hamburg.de/en/fellow/wulan-dirgantoro-2/&lt;/a&gt;&lt;/span&gt;</text>
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              <text>&lt;p id="csl-response" class="csl-response copy__text" tabindex="-1"&gt;Moradi, F. (2025). Worldwide-ization of Epistemicide. &lt;i&gt;Journal of Genocide Research&lt;/i&gt;, 1–19. &lt;a href="Moradi,%20F. (2025). Worldwide-ization of Epistemicide. Journal of Genocide Research, 1–19. https://doi.org/10.1080/14623528.2025.2470513   Copy citation to clipboard"&gt;https://doi.org/10.1080/14623528.2025.2470513&amp;nbsp;&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Moradi, F. (2024) &lt;em&gt;Being Human: Political Modernity and Hospitality in Kurdistan-Iraq.&lt;/em&gt; Rutgers University Press. &lt;a href="https://www.rutgersuniversitypress.org/bucknell/being-human/9781978831698/"&gt;https://www.rutgersuniversitypress.org/bucknell/being-human/9781978831698/&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;span&gt;Moradi, F. (2024). &lt;/span&gt;Genophilia – Genosites in Cape Town. In J. S. Sanni &amp;amp; M. Z. Phiri (Eds.),&amp;nbsp;&lt;span&gt;&lt;em&gt;Monuments and Memory in Africa: Reflections on Coloniality and Decoloniality&lt;/em&gt; (1st ed., pp. 37-60). Routledge. &lt;a href="https://doi.org/10.4324/9781003432876"&gt;https://doi.org/10.4324/9781003432876&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Moradi, F. (2024). Modernity’s sacrificial tradition: “The endless screams of my mother”. In M. Mokre &amp;amp; M. Six-Hohenbalken (Eds.),&amp;nbsp;&lt;i&gt;In/Visibility of Flight: Images and Narratives of Forced Migration&lt;/i&gt;&amp;nbsp;(pp. 141-158). transcript Verlag. &lt;a href="https://doi.org/10.1515/9783839469033-008"&gt;https://doi.org/10.1515/9783839469033-008&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span&gt;Moradi, F. (2023). In search of decolonised political futures: Engaging Mahmood Mamdani’s neither settler nor native. &lt;i&gt;Anthropological Theory&lt;/i&gt;, &lt;i&gt;23&lt;/i&gt;(4), 355-372. &lt;a href="https://doi.org/10.1177/14634996231209104"&gt;https://doi.org/10.1177/14634996231209104&lt;/a&gt;&amp;nbsp;&lt;br /&gt;&lt;br /&gt;Moradi, F. (2022). Catastrophic Art. &lt;em&gt;Public Culture, &lt;/em&gt;34(2), 243–264. &lt;a href="https://doi.org/10.1215/08992363-9584750" target="_blank" rel="noopener"&gt;https://doi.org/10.1215/08992363-9584750&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Moradi, F. (2022). The Political and Juridical Erasure of Yari and Yārsānians in Iran and Iraq. In S. B. Hosseini (Ed.), &lt;em&gt;Yari Religion in Iran&lt;/em&gt; (pp. 1-12). Palgrave Macmillan. &lt;a href="https://doi.org/10.1007/978-981-16-6444-1_1"&gt;https://doi.org/10.1007/978-981-16-6444-1_1&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span class="highwire-citation-authors"&gt;&lt;span class="highwire-citation-author first" data-delta="0"&gt;&lt;span class="nlm-surname"&gt;Moradi, &lt;/span&gt;F., &lt;/span&gt;&lt;span class="highwire-citation-author" data-delta="1"&gt;&lt;span class="nlm-surname"&gt;Moradi, &lt;/span&gt;F., &lt;/span&gt;&lt;span class="highwire-citation-author" data-delta="2"&gt;&lt;span class="nlm-surname"&gt;Söderberg, &lt;/span&gt;M.&lt;/span&gt;&lt;/span&gt;&lt;span class="citation-et"&gt;, Olin, A., &lt;/span&gt;&lt;span class="name"&gt;Lärstad, M. (2020).&amp;nbsp;&lt;/span&gt;Gendered lived experiences of marriage and family following exposure to chemical warfare agents: content analysis of qualitative interviews with survivors in Halabja, Kurdistan-Iraq. &lt;em&gt;Brtish Medical Journal BMJ&amp;nbsp; Open&lt;/em&gt;, &lt;span class="highwire-cite-metadata-volume highwire-cite-metadata"&gt;10:&lt;/span&gt;&lt;span class="highwire-cite-metadata-elocation-id highwire-cite-metadata"&gt;e034277.&lt;a href="https://bmjopen.bmj.com/content/10/10/e034277.info"&gt; https://bmjopen.bmj.com/content/10/10/e034277.info&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;Moradi, F. (2019) Untranslatable Death, Evidentiary Bodies: After-Auschwitz, Murambi-in Translation.” &lt;em&gt;Critical Studies,&lt;/em&gt; 4, 148–173.&lt;br /&gt;&lt;br /&gt;Moradi, F., &amp;amp; Rottenburg, R. (2019). Tele-evidence - On the Translatability of Modernity's Violence. Critical Studies. &lt;em&gt;&lt;span class="s7"&gt;Critical Studies&lt;/span&gt;&lt;/em&gt;&lt;span class="s6"&gt;&lt;em&gt; 4&lt;/em&gt;, 148–173.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p&gt;Moradi, F., and Anderson., K. (2016) The Islamic State’s Êzîdî Genocide in Iraq: The Sinjār Operations. &lt;em&gt;Genocide Studies International&lt;/em&gt; 10(2) 1–33.&lt;/p&gt;&#13;
&lt;p&gt;&lt;span&gt;Moradi, F., Buchenhorst, R., &amp;amp; Six-Hohenbalken, M. (Eds.). (2017). &lt;em&gt;Memory and Genocide: On What Remains and the Possibility of Representation&lt;/em&gt; (1st ed.). Routledge. &lt;a href="https://doi.org/10.4324/9781315594897"&gt;https://doi.org/10.4324/9781315594897&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/p&gt;</text>
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              <text>&lt;div class="highwire-cite-authors"&gt;&lt;span class="highwire-citation-authors"&gt;&lt;span class="highwire-citation-author first" data-delta="0"&gt;&lt;span class="nlm-surname"&gt;&lt;span&gt;Sanni, J.S., &amp;amp; Phiri, M.Z. (Eds.). (2024). &lt;em&gt;Monuments and Memory in Africa: Reflections on Coloniality and Decoloniality&lt;/em&gt; (1st ed.). Routledge. &lt;a href="https://doi.org/10.4324/9781003432876"&gt;https://doi.org/10.4324/9781003432876&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Altanian, M. (2024).&amp;nbsp;&lt;/span&gt;&lt;i&gt;The Epistemic Injustice of Genocide Denialism&lt;/i&gt;&lt;span&gt;. Routledge.&lt;br /&gt;&lt;br /&gt;Graziosi, A., &amp;amp; Sysyn, F. E. (2022).&amp;nbsp;&lt;i&gt;Genocide : the power and problems of a concept&lt;/i&gt;. McGill-Queen’s University Press.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span class="highwire-cite-metadata-elocation-id highwire-cite-metadata"&gt;&lt;/span&gt;&lt;/div&gt;</text>
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              <text>Moradi, F. (2024, April 29). Restitution of imperial plunder. &lt;em&gt;Eurozine&lt;/em&gt;. Accessed October 6, 2025. &lt;a href="https://www.eurozine.com/restitution-of-imperial-plunder/"&gt;https://www.eurozine.com/restitution-of-imperial-plunder/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Moradi, F. (2024). Political Theory Through Conversations with Mum: An Interview with Fazil Moradi. &lt;em&gt;Anthropological Theory. &lt;/em&gt;Accessed October 17, 2025.&amp;nbsp;&lt;a href="https://www.at-commons.com/pub/an-interview-with-fazil-moradi/release/1"&gt;https://www.at-commons.com/pub/an-interview-with-fazil-moradi/release/1&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&#13;
&lt;p&gt;Moradi, F. (2022, October 22). ‘Restitution’ of looted African art just continues colonial policies - much more is at stake. &lt;em&gt;The Conversation.&lt;/em&gt; Accessed October 6, 2025. &lt;a href="https://theconversation.com/restitution-of-looted-african-art-just-continues-colonial-policies-much-more-is-at-stake-191386"&gt;https://theconversation.com/restitution-of-looted-african-art-just-continues-colonial-policies-much-more-is-at-stake-191386&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Moradi, F. (2019).Turkish Frozen Chicken, Eggs, and Falling Bombs on Kurdistan Region. &lt;em&gt;NRTTV, &lt;/em&gt;Accessed October 6, 2025. &amp;nbsp;&lt;a href="https://bit.ly/2QNyt6F"&gt;https://bit.ly/2QNyt6F&amp;nbsp;&lt;/a&gt;&lt;/p&gt;</text>
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&lt;p&gt;Traverso, E. (2021).&amp;nbsp;&lt;i&gt;Revolution: An Intellectual History&lt;/i&gt;. Verso Books. &lt;a href="https://www.versobooks.com/en-gb/products/2783-revolution?srsltid=AfmBOorq5poL8RKGSvNZEERTRWV0O9VKrjEIuf2xmo05cAwvVmGA4-SE"&gt;https://www.versobooks.com/en-gb/products/2783-revolution?srsltid=AfmBOorq5poL8RKGSvNZEERTRWV0O9VKrjEIuf2xmo05cAwvVmGA4-SE&lt;/a&gt;&lt;span&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&lt;/p&gt;&#13;
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              <text>&lt;span class="author"&gt;&lt;span&gt;Devi, R. (2025).&amp;nbsp;&lt;i&gt;Caste and emancipatory quest : ethnography of Dalits in an urban neighborhood&lt;/i&gt;. Palgrave Macmillan. &lt;a href="https://doi.org/10.1007/978-981-96-0832-4"&gt;https://doi.org/10.1007/978-981-96-0832-4&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Bochkovskaya, A., Das Gupta, S., &amp;amp; Prakash, A. (Eds.). (2024). &lt;em&gt;Interrogating Marginalities across Disciplinary Boundaries: Colonial and Post-Colonial India&lt;/em&gt; (1st ed.). Routledge India. &lt;a href="https://doi.org/10.4324/9781003571216"&gt;https://doi.org/10.4324/9781003571216&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Yengde, S., &amp;amp; Teltumbde, A. (&lt;span class="pubYear"&gt;2018)&lt;/span&gt;. &lt;em&gt;The Radical in Ambedkar: Critical Reflections. &lt;/em&gt;Penguin Random House India. &lt;a href="https://www.penguin.co.in/book/the-radical-in-ambedkar/"&gt;https://www.penguin.co.in/book/the-radical-in-ambedkar/&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;</text>
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              <text>&lt;span&gt;&lt;span&gt;Narayanan, N (Host). (2025, April 28). &lt;/span&gt;&lt;/span&gt;&lt;em&gt;Alpa Shah on the Bhima Koregaon case and India’s democratic decline: State of Southasia #22.&lt;/em&gt; [Audio Podcast]. Himal Southasian. Accessed October 14, 2025. &lt;a href="https://www.himalmag.com/podcasts/alpashah-bhima-koregaon-stanswamy-adivasi-dalit"&gt;https://www.himalmag.com/podcasts/alpashah-bhima-koregaon-stanswamy-adivasi-dalit&lt;/a&gt;&lt;span&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;span&gt;&lt;span&gt;&amp;nbsp;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;Is Democracy in India OVER? | Alpa Shah meets Aaron Bastani | Downstream. (2024, May 27). &lt;em&gt;Novara Media. &lt;/em&gt;YouTube. Accessed October 14, 2025. &lt;a href="https://www.youtube.com/watch?v=yfp-XXjYGwQ"&gt;https://www.youtube.com/watch?v=yfp-XXjYGwQ&lt;/a&gt;&lt;span&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;Alpa Shah. (2024). &lt;em&gt;Biography.&lt;/em&gt; Accessed October 14, 2025.&amp;nbsp;&lt;a href="https://www.alpashah.co.uk/"&gt;https://www.alpashah.co.uk/&lt;/a&gt;&amp;nbsp;&lt;br /&gt;&lt;span&gt;&lt;/span&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Go, J. (2023). &lt;em&gt;Policing Empires: Militarization, Race, and the Imperial Boomerang in Britain and the&lt;/em&gt;&lt;br /&gt;&lt;em&gt;US.&lt;/em&gt; New York, NY: Oxford University Press.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;Go, J. (2023). Thinking against empire: Anticolonial thought as social theory. &lt;i&gt;The British Journal of Sociology&lt;/i&gt;.&lt;br /&gt;&lt;a href="https://onlinelibrary.wiley.com/doi/pdf/10.1111/1468-4446.12993"&gt;https://onlinelibrary.wiley.com/doi/pdf/10.1111/1468-4446.12993&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Go, J., &amp;amp; Lawson, G. (2020). Response to reviewers–Global Historical Sociology. &lt;i&gt;Cambridge Review of International Affairs&lt;/i&gt;, &lt;i&gt;33&lt;/i&gt;(6), 914-920.&lt;br /&gt;&lt;a href="https://www.tandfonline.com/doi/full/10.1080/09557571.2020.1838205"&gt;https://www.tandfonline.com/doi/full/10.1080/09557571.2020.1838205&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Go, J. (2018). Postcolonial Possibilities for the Sociology of Race. Sociology of Race and Ethnicity&lt;br /&gt;4(4):439–51. doi:10.1177/2332649218793982.&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Go, J., &amp;amp; Lawson, G. (Eds.). (2017). &lt;i&gt;Global historical sociology&lt;/i&gt;. Cambridge University Press.&lt;/div&gt;&#13;
&lt;a href="https://www.cambridge.org/au/academic/subjects/politics-international-relations/international-relations-and-international-organisations/global-historical-sociology?format=HB&amp;amp;isbn=9781107166646"&gt;https://www.cambridge.org/au/academic/subjects/politics-international-relations/international-relations-and-international-organisations/global-historical-sociology?format=HB&amp;amp;isbn=9781107166646&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Go, Julian. (2017). Postcolonial Thought as Social Theory. In In C. Benezcry, M. Krause &amp;amp; I. Reed (eds.),&amp;nbsp;&lt;em&gt;Social Theory Now.&amp;nbsp;&lt;/em&gt;University of Chicago Press.&amp;nbsp;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;&lt;a href="https://press.uchicago.edu/ucp/books/book/chicago/S/bo26383995.html"&gt;https://press.uchicago.edu/ucp/books/book/chicago/S/bo26383995.html&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Go, J. (Ed.). (2016). &lt;i&gt;Postcolonial Sociologies: a reader&lt;/i&gt;. Emerald Group Publishing.&lt;/div&gt;&#13;
&lt;br /&gt;Go, J. (2016). &lt;i&gt;Postcolonial thought and social theory&lt;/i&gt;. Oxford University Press.&lt;br /&gt;&lt;br /&gt;Go, J. (2013) For a Postcolonial Sociology, &lt;em&gt;Theory and Society&lt;/em&gt; , 42 (1), 25–55. &lt;a href="https://www.jstor.org/stable/23362893"&gt;https://www.jstor.org/stable/23362893&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Go, Julian. (2013). &lt;em&gt;Decentring Social Theory&lt;/em&gt;. Emerald Group Publishing Ltd..&lt;br /&gt;&lt;a href="https://books.emeraldinsight.com/page/detail/decentering-social-theory/?k=9781781907269"&gt;https://books.emeraldinsight.com/page/detail/decentering-social-theory/?k=9781781907269&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Go, J. (2011). &lt;i&gt;Patterns of empire: The British and American empires, 1688 to the present&lt;/i&gt;. Cambridge University Press.&lt;br /&gt;&lt;br /&gt;Go, J. (2011). Sociology’s imperial unconscious: Early American sociology in a global context. In G. Steinmetz (Ed.), &lt;i&gt;Sociology and empire&lt;/i&gt;, 93. Duke U&lt;span class="_ _4"&gt;&lt;/span&gt;niversity Press.&lt;/div&gt;&#13;
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              <text>&lt;div class="gs_citr"&gt;Rutazibwa O., U.(2023) After inclusion. Thinking with Julian Go's ‘Thinking against empire: Anticolonial thought as social theory’, &lt;em&gt;British Journal Sociology&lt;/em&gt;. 74, 324–335. &lt;a href="wileyonlinelibrary.com/journal/bjos"&gt;wileyonlinelibrary.com/journal/bjos&lt;/a&gt;&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Favell, A. (2023). The (postcolonial) return of grand theory in American sociology: Julian Go on postcolonial thought and social theory.&amp;nbsp;&lt;/span&gt;&lt;i&gt;British Journal of Sociology&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;74&lt;/i&gt;&lt;span&gt;(3), 302–309. &lt;a href="https://doi.org/10.1111/1468-4446.12990"&gt;https://doi.org/10.1111/1468-4446.12990&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;&lt;br /&gt;Gill, J. (2021). Julian Go,‘Postcolonial Thought and Social Theory’. &lt;em&gt;Theory Culture &amp;amp; Society&lt;/em&gt;.&amp;nbsp;&lt;/div&gt;&#13;
&lt;a href="https://www.theoryculturesociety.org/blog/review-julian-go-postcolonial-thought-and-social-theory"&gt;https://www.theoryculturesociety.org/blog/review-julian-go-postcolonial-thought-and-social-theory&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Towns, A. (2020). Gender and the politics of knowledge production: Julian Go and George Lawson, eds, Global Historical Sociology, Cambridge, England, Cambridge University Press, 2017, ISBN 9781107166646 (hbk), 310 pp, ISBN 9781316617694 (pbk), 310 pp. &lt;i&gt;Cambridge Review of International Affairs&lt;/i&gt;, &lt;i&gt;33&lt;/i&gt;(6), 902–907. &lt;a href="https://doi.org/10.1080/09557571.2020.1838201"&gt;https://doi.org/10.1080/09557571.2020.1838201&lt;/a&gt;&lt;/p&gt;</text>
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&lt;br /&gt;Social Science is Explanation or Nothing: Melissa Mills, Julian Go, Monika Krauss, Mike Savage and &lt;span&gt;Noorjte Marres. (2022, October 14). &lt;/span&gt;&lt;em&gt;London School of Economics and Political Sciences&lt;/em&gt; Event. YouTube. &lt;span class="style-scope yt-formatted-string bold"&gt;Accessed December 20 2022.&lt;br /&gt;&lt;/span&gt;&lt;a href="https://youtu.be/7BhDkd_60HQ"&gt;https://youtu.be/7BhDkd_60HQ&amp;nbsp;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Julian Go (Boston): Globalizing Social Theory. (2020, February 27). &lt;em&gt;Bielefeld Universit&lt;/em&gt;y. Youtube. Accessed January 30, 2023.&lt;br /&gt;&lt;a href="https://www.youtube.com/watch?v=oBMIAQM4fo0"&gt;https://www.youtube.com/watch?v=oBMIAQM4fo0.&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Alvina Hoffmann and Julian Go. (2017, August 10). " Interview – Julian Go." &lt;em&gt;E-International Relations&lt;/em&gt;. Accessed Jan 30, 2023.&lt;br /&gt;&lt;a href="https://www.e-ir.info/2017/08/10/interview-julian-go/"&gt;https://www.e-ir.info/2017/08/10/interview-julian-go/.&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Julian Go: Militarizing the Police in the US and Britain: Empire and the Global Color Line, Accessed Jan 30, 2023.&lt;br /&gt;&lt;a href="https://cfvod.kaltura.com/p/1660902/sp/166090200/thumbnail/entry_id/1_hagsbore/version/100021/width/770/height/470"&gt;https://cfvod.kaltura.com/p/1660902/sp/166090200/thumbnail/entry_id/1_hagsbore/version/100021/width/770/height/470&lt;/a&gt;</text>
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                <text>&lt;span&gt;Image provided by author. Photograph taken by&amp;nbsp;&lt;/span&gt;&lt;a href="https://carascophoto.com/"&gt;Carasco Photography&lt;/a&gt;&lt;span&gt;.&lt;/span&gt;</text>
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              <text>Ambedkar, B. (2020)*. &lt;em&gt;Dr. Babasaheb Ambedkar : Writings and Speeches.&lt;/em&gt; Dr. Ambedkar Foundation, Ministry of Social Justice &amp;amp; Empowerment, Government of India. &lt;a href="https://www.mea.gov.in/books-writings-of-ambedkar.htm"&gt;https://www.mea.gov.in/books-writings-of-ambedkar.htm&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;*Please see the above reference for all Ambedkar's notable works. &lt;em&gt;Annihilation of Caste&lt;/em&gt; and &lt;em&gt;Thoughts on Linguistic States&lt;/em&gt; can be found in Volume 1 and &lt;em&gt;Who were Shudras?&lt;/em&gt; can be found in Volume 7.&amp;nbsp;&lt;br /&gt;&lt;em&gt;&lt;br /&gt;&lt;br /&gt;&lt;/em&gt;&lt;em&gt;&lt;br /&gt;&lt;/em&gt;</text>
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Gordillo, G. R. (2004). &lt;em&gt;Landscapes of Devils: Tensions of Place and Memory in the Argentinean Chaco. &lt;/em&gt;Duke University Press. &lt;a href="https://doi.org/10.1215/9780822386025" class="book-info__doi-link" target="_blank" rel="noopener"&gt;https://doi.org/10.1215/9780822386025&lt;/a&gt;</text>
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              <text>&lt;span class="s4"&gt;Connell, R. (2026). &lt;/span&gt;&lt;em&gt;&lt;span class="s5"&gt;Trans Lives&lt;/span&gt;&lt;/em&gt;&lt;span class="s4"&gt;&lt;em&gt;.&lt;/em&gt; Polity Press.&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Connell, R. (2021). Transgender health: on a world scale.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Health Sociology Review&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;30&lt;/i&gt;&lt;span&gt;(1), 87–94. &lt;a href="https://doi.org/10.1080/14461242.2020.1868899"&gt;https://doi.org/10.1080/14461242.2020.1868899&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Connell, R. (2020). &lt;em&gt;Gender in world perspective&lt;/em&gt; (4th ed). Polity Press.&lt;br /&gt;&lt;a href="https://www.wiley.com/en-au/Gender:+In+World+Perspective,+4th+Edition-p-9781509538997"&gt;https://www.wiley.com/en-au/Gender:+In+World+ Perspective,+4th+Edition-p-9781509538997&lt;/a&gt;&#13;
&lt;div class="gs_citr"&gt;&lt;br /&gt;&lt;span class="s4"&gt;Connell, R. &lt;/span&gt;&lt;span class="s4"&gt;(&lt;/span&gt;&lt;span class="s4"&gt;2019&lt;/span&gt;&lt;span class="s4"&gt;)&lt;/span&gt;&lt;span class="s4"&gt;. &lt;/span&gt;&lt;em&gt;&lt;span class="s5"&gt;The Good University: What Universities Really Do and Why It’s Time for Radical Change&lt;/span&gt;&lt;/em&gt;&lt;span class="s4"&gt;&lt;em&gt;.&lt;/em&gt; Monash University Publishing.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span class="s7"&gt;Connell, R. (2019). Canons and colonies: the global trajectory of sociology. &lt;em&gt;&lt;span class="s8"&gt;Estudos&lt;/span&gt;&lt;span class="s8"&gt;&lt;/span&gt;&lt;span class="s8"&gt;históricos&lt;/span&gt;, 32&lt;/em&gt;(67), 349-367. &lt;a href="http://dx.doi.org/10.1590/S2178-14942019000200002"&gt;http://dx.doi.org/10.1590/S2178-14942019000200002&lt;/a&gt;&lt;/span&gt;&lt;strong&gt;&lt;span class="s7"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/strong&gt;&lt;span class="s7"&gt;Connell, R. &lt;/span&gt;&lt;span class="s7"&gt;(&lt;/span&gt;&lt;span class="s7"&gt;2018&lt;/span&gt;&lt;span class="s7"&gt;)&lt;/span&gt;&lt;span class="s7"&gt;. Decolonizing sociology. &lt;/span&gt;&lt;em&gt;&lt;span class="s8"&gt;Contemporary Sociology&lt;/span&gt;&lt;/em&gt;&lt;span class="s7"&gt;&lt;em&gt;, 47&lt;/em&gt;(4), 399-407. &lt;a href="https://doi.org/10.1177/0094306118779811"&gt;https://doi.org/10.1177/0094306118779811&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Connell, R., Pearse, R., Collyer, F., Maia, J. M., &amp;amp; Morrell, R. (2018). Negotiating with the North: How Southern-tier intellectual workers deal with the global economy of knowledge. &lt;i&gt;The Sociological Review&lt;/i&gt;, &lt;i&gt;66&lt;/i&gt;(1), 41-57. &lt;a href="https://doi.org/10.1177/0038026117705038"&gt;https://doi.org/10.1177/0038026117705038&lt;/a&gt;&amp;nbsp;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
&lt;br /&gt;Connell, R. (2016). Masculinities in Global Perspective: Hegemony, Contestation, and Changing Structures of Power. &lt;em&gt;Theory and Society&lt;/em&gt;, &lt;em&gt;45&lt;/em&gt;(4), 303–18. &lt;a href="https://doi.org/10.1007/s11186-016-9275-x"&gt;https://doi.org/10.1007/s11186-016-9275-x&lt;/a&gt;&lt;br /&gt;&#13;
&lt;p&gt;&lt;span class="s4"&gt;Connell, R. (2015). Hégémonie, masculinité, colonialité. &lt;i&gt;Genre, Sexualité et Société&lt;/i&gt;, &lt;i&gt;13&lt;/i&gt;&lt;/span&gt;&lt;span class="s4"&gt;. &lt;a href="https://doi.org/10.4000/gss.3429"&gt;https://doi.org/10.4000/gss.3429&lt;/a&gt;&lt;/span&gt;&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;span class="s4"&gt;Connell, R. (2015). Meeting at the edge of fear: Theory on a world scale. &lt;i&gt;Feminist Theory&lt;/i&gt;, &lt;i&gt;16&lt;/i&gt;&lt;/span&gt;&lt;span class="s4"&gt;(1), 49–66. &lt;a href="https://doi.org/10.1177/1464700114562531"&gt;https://doi.org/10.1177/1464700114562531&lt;/a&gt;&lt;/span&gt;&lt;strong&gt;&lt;span class="s4"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/strong&gt;&lt;span class="s4"&gt;Connell, R. (2015). &lt;i&gt;&lt;span&gt;El género en serio: Cambio global, vida personal, luchas sociales. &lt;/span&gt;&lt;/i&gt;&lt;/span&gt;&lt;span class="s4"&gt;Universidad Nacional Autónoma de México, Programa Universitario de Estudios de Género.&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;&#13;
&lt;div class="gs_citr"&gt;&#13;
&lt;div class="gs_citr"&gt;Connell, R. (2014). Rethinking gender from the South. &lt;i&gt;Feminist studies&lt;/i&gt;,&amp;nbsp;&lt;i&gt;40&lt;/i&gt;(3), 518-539.&amp;nbsp;&lt;/div&gt;&#13;
&lt;a href="https://www.jstor.org/stable/10.15767/feministstudies.40.3.518"&gt;https://www.jstor.org/stable/10.15767/feministstudies.40.3.518&amp;nbsp;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Connell, R. (2014). Using southern theory: Decolonizing social thought in theory, research and application. &lt;i&gt;Planning Theory&lt;/i&gt;, &lt;i&gt;13&lt;/i&gt;(2), 210-223.&amp;nbsp;&lt;/div&gt;&#13;
&lt;span&gt;&lt;a href="https://doi.org/10.1177/1473095213499216"&gt;https://doi.org/10.1177/1473095213499216&lt;/a&gt;&amp;nbsp;&lt;br /&gt;&lt;br /&gt;Connell, R. (2012). A iminente revolução na teoria social (J. Maia, Trans.). &lt;i&gt;Revista Brasileira de Ciencias Sociais&lt;/i&gt;,&amp;nbsp;&lt;i&gt;27&lt;/i&gt;(80), 9–20. &lt;a href="https://doi.org/10.1590/S0102-69092012000300001"&gt;https://doi.org/10.1590/S0102-69092012000300001&lt;/a&gt;&amp;nbsp;&lt;/span&gt;&lt;strong&gt;&lt;span class="s11"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/strong&gt;&lt;span class="s11"&gt;&lt;span class="s4"&gt;Connell, R. (2011).&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;span class="s11"&gt;&lt;em&gt;&lt;span class="s5"&gt;Confronting Equality: Gender, knowledge and global change. &lt;/span&gt;&lt;/em&gt;&lt;span class="s4"&gt;Polity Press. &lt;/span&gt;&lt;a href="https://doi.org/10.4324/9781003115250"&gt;&lt;span class="s6"&gt;https://doi.org/10.4324/9781003115250&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&#13;
&lt;div class="gs_citr"&gt;&lt;br /&gt;Connell, R. (2007). The northern theory of globalization. &lt;i&gt;Sociological theory&lt;/i&gt;, &lt;i&gt;25&lt;/i&gt;(4), 368-385.&amp;nbsp;&lt;/div&gt;&#13;
&lt;a href="https://doi.org/10.1111/j.1467-9558.2007.00314.x"&gt;https://doi.org/10.1111/j.1467-9558.2007. 00314.x&amp;nbsp;&lt;/a&gt;&lt;br /&gt;&#13;
&lt;p&gt;&lt;span class="s4"&gt;Connell, R. (20&lt;/span&gt;&lt;span class="s4"&gt;07&lt;/span&gt;&lt;span class="s4"&gt;).&amp;nbsp;&lt;/span&gt;&lt;em&gt;&lt;span class="s5"&gt;Southern theory: The global dynamics of knowledge in social science&lt;/span&gt;&lt;span class="s4"&gt;. &lt;/span&gt;&lt;/em&gt;&lt;span class="s4"&gt;Polity Press.&lt;/span&gt;&lt;span class="s4"&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="https://doi.org/10.4324/9781003117346"&gt;&lt;span class="s6"&gt;https://doi.org/10.4324/9781003117346&lt;/span&gt;&lt;/a&gt;&lt;/p&gt;&#13;
&lt;span class="s4"&gt;Connell, R. (2005). &lt;/span&gt;&lt;em&gt;&lt;span class="s5"&gt;Masculinities&lt;/span&gt;&lt;/em&gt;&lt;span class="s4"&gt;&lt;em&gt;&amp;nbsp;&lt;/em&gt;(2nd ed.). Allen &amp;amp; Unwin.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Connell, R. W. (1997). Why is classical theory classical?. &lt;i&gt;American journal of sociology&lt;/i&gt;, &lt;i&gt;102&lt;/i&gt;(6), 1511-1557. &lt;a href="https://doi.org/10.1086/231125%20https://www.jstor.org/stable/10.1086/231125"&gt;https://doi.org/10.1086/231125 https://www.jstor.org/stable/10.1086/231125&lt;/a&gt;&lt;/div&gt;</text>
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              <text>Raewyn Connell (n.d.). &lt;em&gt;Home.&lt;/em&gt; Accessed April 10, 2022. &lt;a href="http://www.raewynconnell.net/"&gt;http://www.raewynconnell.net/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Ruxton, S., &amp;amp; Burrell, S (Hosts). (2022, March 10). &lt;/span&gt;&lt;em&gt;Prof Raewyn Connell - Making Sense of Men and Masculinities in the 21st Century. &lt;/em&gt;[Audio Podcast]. Now and Men. Accessed June 23, 2022.&lt;br /&gt;&lt;a href="https://now-and-men.captivate.fm/episode/raewyn-connell"&gt;https://now-and-men.captivate.fm/episode/raewyn-connell&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Brehm, W (Host). (2016, August 1). &lt;em&gt;Raewyn Connell: Decolonizing Knowledge.&lt;/em&gt; [Audio Podcast]. FreshEd Podcast. Accessed June 5, 2022. &lt;a href="https://freshedpodcast.com/raewynconnell/"&gt;https://freshedpodcast.com/raewynconnell/&lt;/a&gt;&#13;
&lt;p class="post-title entry-title"&gt;&lt;span&gt;Bryson, L. (2014). &lt;em&gt;Connell, Raewyn (1944-).&lt;/em&gt; The Encyclopedia of Women and Leadership in Twentieth-Century Australia. Accessed June 5, 2022.&amp;nbsp;&lt;br /&gt;&lt;a class="in-cell-link" target="_blank" href="http://www.womenaustralia.info/leaders/biogs/WLE0734b.htm" rel="noreferrer noopener"&gt;http://www.womenaustralia.info/leaders/biogs/WLE0734b.htm&lt;/a&gt;&lt;/span&gt;&lt;/p&gt;&#13;
&lt;span&gt;Men, masculinities and gender politics. (2009, September 1). &lt;em&gt;Connell - A collection of papers.&lt;/em&gt; Accessed June 5, 2022.&amp;nbsp; &lt;a href="http://xyonline.net/content/connell-collection-papers"&gt;http://xyonline.net/content/connell-collection-papers&lt;/a&gt;&lt;/span&gt;</text>
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              <text>&lt;span&gt;Kislenko, I., &amp;amp; Connell, R. (2025). Southern theory, knowledge production and Russia’s war in Ukraine: An interview with Raewyn Connell.&amp;nbsp;&lt;i&gt;Current Sociology &lt;/i&gt;&lt;i&gt;73&lt;/i&gt;(1), 105–119. &lt;a href="https://doi.org/10.1177/00113921231218736"&gt;https://doi.org/10.1177/00113921231218736&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Hil, R., &amp;amp; Connell, R. (2022). Raewyn Connell on why and how universities need to change, and soon: Interview with Richard Hil. &lt;/span&gt;&lt;i&gt;Social Alternatives&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;41&lt;/i&gt;&lt;span&gt;(1), 76. &lt;a href="https://search.informit.org/doi/10.3316/informit.423186375652556"&gt;https://search.informit.org/doi/10.3316/informit.423186375652556&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Elliot, K. (2020). &lt;em&gt;Young men navigating contemporary masculinities&lt;/em&gt;. Palgrave Macmillan.&lt;br /&gt;&lt;a href="https://link.springer.com/content/pdf/10.1007/978-3-030-36395-6.pdf"&gt;https://link.springer.com/content/pdf/10.1007/978-3-030-36395-6.pdf&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="csl-bib-body"&gt;&lt;span class="s7"&gt;&lt;span class="s4"&gt;Collyer, F&lt;/span&gt;&lt;/span&gt;&lt;span class="s7"&gt;&lt;span class="s4"&gt;.&lt;/span&gt;&lt;span class="s4"&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="s4"&gt;Connell, R.,&amp;nbsp;&lt;/span&gt;&lt;span class="s4"&gt;Maia, J., &amp;amp;&amp;nbsp;&lt;/span&gt;&lt;span class="s4"&gt;Morrell, R. (2019).&amp;nbsp;&lt;/span&gt;&lt;em&gt;&lt;span class="s5"&gt;Knowledge and Global Power: Making New Sciences in the South&lt;/span&gt;&lt;/em&gt;&lt;/span&gt;&lt;span class="s7"&gt;&lt;span class="s4"&gt;. Monash University Publishing.&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&#13;
&lt;div class="csl-entry"&gt;Mamdani, M., &amp;amp; Parker, G. (2019). Decolonising Universities. In J. D. Jansen (Ed.), &lt;i&gt;Decolonisation in Universities: The politics of knowledge&lt;/i&gt; (pp. 15–28). Wits University Press. &lt;a href="https://doi.org/10.18772/22019083351.6"&gt;https://doi.org/10.18772/22019083351.6&lt;/a&gt;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
&lt;br /&gt;Messerschmidt, J.W., Martin, Y., Messner, P., Michael A. and Connel, R. (Eds.) (2018). &lt;em&gt;Gender reckonings: new social theory and research. &lt;/em&gt;New York University Press.&lt;br /&gt;&lt;br /&gt;Kulkarni, M., &amp;amp; Jain, R. (Eds.). (2018). &lt;i&gt;Global masculinities: Interrogations and reconstructions&lt;/i&gt;. Taylor &amp;amp; Francis.&#13;
&lt;div class="gs_citr"&gt;&lt;br /&gt;&lt;span&gt;Nascimento, M., &amp;amp; Connell, R. (2017). Reflecting on twenty years of Masculinities: an interview with Raewyn Connell/ Uma reflexao sobre os vinte anos do livro “Masculinities”: entrevista com Raewyn Connell.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Ciência &amp;amp; Saúde Coletiva&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;22&lt;/i&gt;&lt;span&gt;(12), 3975. &lt;a href="https://doi.org/10.1590/1413-812320172212.27242016"&gt;https://doi.org/10.1590/1413-812320172212. 27242016&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Budgeon, S. (2014). The dynamics of gender hegemony: Femininities, masculinities and social change. &lt;i&gt;Sociology&lt;/i&gt;, &lt;i&gt;48&lt;/i&gt;(2), 317-334. &lt;a href="https://doi.org/10.1177/0038038513490358"&gt;https://doi.org/10.1177/0038038513490358&lt;/a&gt;&amp;nbsp;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Carmody, M. (2005). Ethical erotics: Reconceptualizing anti-rape education. &lt;i&gt;Sexualities&lt;/i&gt;, &lt;i&gt;8&lt;/i&gt;(4), 465-480.&lt;br /&gt;&lt;a href="https://journals.sagepub.com/doi/abs/10.1177/1363460705056621"&gt;https://journals.sagepub.com/doi/abs/10.1177/1363460705056621&lt;/a&gt;&lt;/div&gt;&#13;
&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&#13;
&lt;div class="gs_citr"&gt;Kimmel, M. S., Hearn, J., &amp;amp; Connell, R. W. (Eds.). (2004). &lt;i&gt;Handbook of studies on men and masculinities&lt;/i&gt;. Sage Publications.&lt;/div&gt;</text>
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              <text>&lt;div class="gs_citr" tabindex="0"&gt;Sadeghi-Boroujerdi, E. (2023). Iran’s uprisings for ‘Women, Life, Freedom’: Over-determination, crisis, and the lineages of revolt. &lt;em&gt;Politics&lt;/em&gt;, &lt;em&gt;43&lt;/em&gt;(3), 404-438. &lt;a href="https://doi.org/10.1177/02633957231159351"&gt;https://doi.org/10.1177/02633957231159351&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;div class="csl-entry"&gt;Sadeghi-Boroujerdi, E. (2022). Iran and the Permanence of the Theologico-Political? &lt;i&gt;Political Theology&lt;/i&gt;, &lt;i&gt;25&lt;/i&gt;(2), 91–97. &lt;a href="https://doi.org/10.1080/1462317X.2022.2095851"&gt;https://doi.org/10.1080/1462317X.2022.2095851&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Sadeghi-Boroujerdi, E., &amp;amp; Yadgar, Y. (2022). Al-e Ahmad, guardianship, and the critique of colonial sovereignty. &lt;i&gt;Constellations. An International Journal of Critical and Democratic Theory&lt;/i&gt;, &lt;i&gt;29&lt;/i&gt;(1), 19-33. &lt;a href="https://doi.org/10.1111/1467-8675.12597"&gt;https://doi.org/10.1111/1467-8675.12597&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Sadeghi-Boroujerdi, E. (2022). The Last Muslim Intellectual: The Life and Legacy of Jalal Al-e Ahmad. Hamid Dabashi (Edinburgh: Edinburgh University Press, 2021), 334 pp. &lt;i&gt;Iranian Studies&lt;/i&gt;, &lt;i&gt;55&lt;/i&gt;(2), 587–589. &lt;a href="https://www.cambridge.org/core/journals/iranian-studies/article/abs/last-muslim-intellectual-the-life-and-legacy-of-jalal-ale-ahmad-hamid-dabashi-edinburgh-edinburgh-university-press-2021-334-pp/51631907408331B1F5CDF34105A5EAED"&gt;doi:10.1017/irn.2021.5&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Sadeghi-Boroujerdi, E. (2021). Gharbzadegi, colonial capitalism and the racial state in Iran. &lt;i&gt;Postcolonial Studies&lt;/i&gt;, &lt;i&gt;24&lt;/i&gt;(2), 173-194. &lt;a href="https://doi.org/10.1080/13688790.2020.1834344"&gt;https://doi.org/10.1080/13688790.2020.1834344&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Sadeghi-Boroujerdi, E., &amp;amp; Yadgar, Y. (2021). Jalal’s Angels of Deliverance and Destruction: Genealogies of Theo-politics, Sovereignty and Coloniality in Iran and Israel. &lt;i&gt;Modern Intellectual History&lt;/i&gt;, &lt;i&gt;18&lt;/i&gt;(1), 223–247. &lt;a href="https://doi.org/10.1017/S1479244319000222"&gt;https://doi.org/10.1017/S1479244319000222&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Sadeghi-Boroujerdi, E. (2019). &lt;i&gt;Revolution and its Discontents: political thought and reform in Iran&lt;/i&gt; Vol. 7. Cambridge University Press.&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="csl-bib-body"&gt;&#13;
&lt;div class="csl-entry"&gt;Sadeghi-Boroujerdi, E. (2017). The origins of Communist Unity: anti-colonialism and revolution in Iran’s tri-continental moment. &lt;i&gt;British Journal of Middle Eastern Studies&lt;/i&gt;, &lt;i&gt;45&lt;/i&gt;(5), 796–822. &lt;a href="https://doi.org/10.1080/13530194.2017.1354967"&gt;https://doi.org/10.1080/13530194.2017.1354967&lt;/a&gt;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
&lt;br /&gt;Sadeghi-Boroujerdi, E. (2014). From Etelāʿāti to Eslāhtalabi: Saʿid Hajjarian, Political Theology and the Politics of Reform in Post-Revolutionary Iran. &lt;i&gt;Iranian Studies&lt;/i&gt;, &lt;i&gt;47&lt;/i&gt;(6), 987–1009. &lt;a href="https://www.cambridge.org/core/journals/iranian-studies/article/abs/from-etelaati-to-eslahtalabi-said-hajjarian-political-theology-and-the-politics-of-reform-in-postrevolutionary-iran/D75C57A8CFB36831EC776692CF718A5C"&gt;doi:10.1080/00210862.2014.942565&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="csl-bib-body"&gt;&#13;
&lt;div class="csl-entry"&gt;Sadeghi-Boroujerdi, E. (2011). Islamic Democracy and its Limits: The Iranian Experience since 1979. &lt;i&gt;British Journal of Middle Eastern Studies&lt;/i&gt;, &lt;i&gt;38&lt;/i&gt;(2), 267–269. &lt;a href="https://doi.org/10.1080/13530194.2011.581824"&gt;https://doi.org/10.1080/13530194.2011.581824&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr"&gt;Alatas, S. F. (2021). Deparochialising the canon: the case of sociological theory. &lt;i&gt;Journal of Historical Sociology&lt;/i&gt;, &lt;i&gt;34&lt;/i&gt;(1), 13-27. Accessed Jun2 10 2024 &lt;a href="https://onlinelibrary.wiley.com/doi/abs/10.1111/johs.12314"&gt;https://onlinelibrary.wiley.com/doi/abs/10.1111/johs.12314&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Alatas, S. F. &amp;amp; Alami, A. (Eds.) (2018). &lt;em&gt;The Civilisational And Cultural Heritage Of Iran And The Malay World: A Cultural Discourse&lt;/em&gt;. Malaysia: Gerakbudaya.&lt;br /&gt;&lt;br /&gt;Alatas, S. F., &amp;amp; Sinha, V. (2017). &lt;i&gt;Sociological theory beyond the canon&lt;/i&gt;. Springer. &lt;a href="https://link.springer.com/book/10.1057/978-1-137-41134-1"&gt;https://link.springer.com/book/10.1057/978-1-137-41134-1&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Alatas, S.F. (2016). Captive Mind. In &lt;em&gt;The Blackwell Encyclopedia of Sociology&lt;/em&gt;, G. Ritzer (Ed.).&amp;nbsp;&lt;/span&gt;&lt;a href="https://doi.org/10.1002/9781405165518.wbeosc006.pub2"&gt;https://doi.org/10.1002/9781405165518.wbeosc006.pub2&lt;/a&gt;&lt;/div&gt;&#13;
&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F. (2014). &lt;i&gt;Applying Ibn Khaldūn: The recovery of a lost tradition in sociology&lt;/i&gt;. Routledge.&lt;/div&gt;&#13;
&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F. (2013). &lt;em&gt;Ibn Khaldun&lt;/em&gt;. Oxford Centre for Islamic Studies: Oxford University Press.&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
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&lt;div class="gs_citr"&gt;Alatas, S. F. (2007). Captive mind. &lt;i&gt;The Blackwell encyclopedia of sociology&lt;/i&gt;, 1-3. &lt;a href="https://onlinelibrary.wiley.com/doi/abs/10.1002/9781405165518.wbeosc006.pub2"&gt;https://onlinelibrary.wiley.com/doi/abs/10.1002/9781405165518.wbeosc006.pub2&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Alatas, S. F. (2007). The historical sociology of Muslim societies: Khaldunian applications. &lt;i&gt;International Sociology&lt;/i&gt;, &lt;i&gt;22&lt;/i&gt;(3), 267-288. &lt;a href="https://journals.sagepub.com/doi/abs/10.1177/0268580907076570"&gt;https://journals.sagepub.com/doi/abs/10.1177/0268580907076570&lt;/a&gt;&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;&#13;
&lt;p&gt;Alatas,&amp;nbsp; . S F (2006) &lt;em&gt;Alternative discourses in Asian social science: responses to Eurocentrism&lt;/em&gt;, New Delhi, Thousand Oaks : Sage Publications. Internet Archive, Accessed 2 April, 2025 &lt;a href="https://archive.org/details/alternativedisco0000alat"&gt;https://archive.org/details/alternativedisco0000alat&lt;/a&gt;&lt;/p&gt;&#13;
Alatas, S. F. (2006). Ibn Khaldūn and contemporary sociology. &lt;i&gt;International sociology&lt;/i&gt;, &lt;i&gt;21&lt;/i&gt;(6), 782-795. &lt;a href="https://journals.sagepub.com/doi/abs/10.1177/0268580906067790"&gt;https://journals.sagepub.com/doi/abs/10.1177/0268580906067790&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Alatas, S. F. (2003). Academic Dependency and the Global Division of Labour in the Social Sciences. &lt;em&gt;Current Sociology&lt;/em&gt;, &lt;em&gt;51&lt;/em&gt;(6), 599-613. &lt;a href="https://doi.org/10.1177/00113921030516003"&gt;https://doi.org/10.1177/00113921030516003&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
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&lt;div class="gs_citr"&gt;Alatas, S. F. (2001). Alternative Discourses in Southeast Asia. &lt;i&gt;Sari&lt;/i&gt;, &lt;i&gt;19&lt;/i&gt;, 49-67.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F., &amp;amp; Sinha, V. (2001). Teaching classical sociological theory in Singapore: The context of Eurocentrism. &lt;i&gt;Teaching Sociology&lt;/i&gt;, 316-331. &lt;span class="a"&gt;&lt;a href="https://doi.org/10.2307/1319190."&gt;https://doi.org/10.2307/1319190&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Alatas, S. (1997). &lt;i&gt;Democracy and authoritarianism in Indonesia and Malaysia: The rise of the post-colonial state&lt;/i&gt;. Springer. &lt;a href="https://link.springer.com/book/10.1057/9780230378544"&gt;https://link.springer.com/book/10.1057/9780230378544&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
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&lt;div class="gs_citr"&gt;Alatas, S. F. (1993). A Khaldunian perspective on the dynamics of Asiatic societies. &lt;i&gt;Comparative Civilizations Review&lt;/i&gt;, 29-51.&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F. (1993). On the indigenization of academic discourse. &lt;i&gt;Alternatives&lt;/i&gt;, &lt;i&gt;18&lt;/i&gt;(3), 307-338. &lt;a href="https://journals.sagepub.com/doi/pdf/10.1177/030437549301800303"&gt;https://journals.sagepub.com/doi/pdf/10.1177/030437549301800303&lt;/a&gt;&lt;/div&gt;&#13;
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              <text>Stein, S. &amp;amp; Andreotti, V.D.O. (2025). Repurposing higher education in times of social and ecological breakdown: From the ivory tower to the nurse log. &lt;em&gt;Canadian Journal of Education&lt;/em&gt;. &lt;br /&gt;&lt;br /&gt;Stein, S. (2025). “Your rent is due, higher education”: Beyond apologies and towards reparations. &lt;em&gt;Comparative Education&lt;/em&gt;. &lt;a href="https://doi.org/10.1080/03050068.2025.2463810"&gt;https://doi.org/10.1080/03050068.2025.2463810&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Stein, S. (2024). Making space for critical climate education. &lt;em&gt;About Campus&lt;/em&gt;, &lt;em&gt;29&lt;/em&gt;(5), 4-13.&lt;a href="https://doi.org/10.1177/10864822241284"&gt; https://doi.org/10.1177/10864822241284&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Stein, S. (2024). Universities confronting climate change: Beyond sustainable development and solutionism. &lt;em&gt;Higher Education&lt;/em&gt;, &lt;em&gt;87&lt;/em&gt;, 165-183. &lt;a href="https://link.springer.com/article/10.1007/s10734-023-00999-w"&gt;https://link.springer.com/article/10.1007/s10734-023-00999-w&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Stein, S. (2024). The paradox of educational silences and cacophonies in liquid modernity. &lt;em&gt;Policy &amp;amp; Practice: A Development Education Review&lt;/em&gt;, &lt;em&gt;39&lt;/em&gt;, 1-10. &amp;nbsp;&lt;a href="https://www.developmenteducationreview.com/issue/issue-39/paradox-educational-silences-and-cacophonies-liquid-modernity"&gt;https://www.developmenteducationreview.com/issue/issue-39/paradox-educational-silences-and-cacophonies-liquid-modernity&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Stein, S., Ahenakew, C., Valley, W., Sherpa, P., Crowson, E., Robin, T., Mendes, W., &amp;amp; Evans, S. (2024). Towards more ethical engagements between Western and Indigenous sciences. &lt;em&gt;FACETS&lt;/em&gt;, &lt;em&gt;4&lt;/em&gt;, 1-14. &lt;a href="https://www.facetsjournal.com/doi/10.1139/facets-2023-0071"&gt;https://www.facetsjournal.com/doi/10.1139/facets-2023-0071&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Stein, S., Andreotti, V., Ahenakew, C., Susa, R., Taylor, L., Valley, W., Siwek, D., Cardoso, C., Duque, C., Calhoun, B., van Sluys, S., Pigeau, D., &amp;amp; D’Emilia, D. (2024). Education beyond green growth: Regenerative inquiry for intergenerational responsibility. &lt;em&gt;Nordic Journal of Comparative and International Education&lt;/em&gt;, &lt;em&gt;8&lt;/em&gt;(2), &lt;a href="https://doi.org/10.7577/njcie.5618"&gt;https://doi.org/10.7577/njcie.5618&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Stein, S. (2022). Unsettling the university: Confronting the colonial foundations of US higher education.&amp;nbsp;JHU Press. &lt;br /&gt;&lt;br /&gt;Stein, S. (2021). Critical internationalization studies at an impasse: Making space for complexity, uncertainty, and complicity in a time of global challenges. &lt;em&gt;Studies in Higher Education&lt;/em&gt;, &lt;em&gt;46&lt;/em&gt;(9), 1771-1784. &lt;a href="https://doi.org/10.1080/03075079.2019.1704722"&gt;https://doi.org/10.1080/03075079.2019.1704722&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Stein, S. (2021). What can decolonial and abolitionist critiques teach the field of higher education? &lt;em&gt;Review of Higher Education&lt;/em&gt;, &lt;em&gt;44&lt;/em&gt;(3), 387-414. &lt;a href="https://dx.doi.org/10.1353/rhe.2021.0000"&gt;https://dx.doi.org/10.1353/rhe.2021.0000&lt;/a&gt;&lt;span&gt;.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Stein, S. (2020). ‘Truth before reconciliation’: The difficulties of transforming higher education in settler colonial contexts. &lt;em&gt;Higher Education Research and Development&lt;/em&gt;, &lt;em&gt;39&lt;/em&gt;(1), 156-170. &lt;a href="https://doi.org/10.1080/07294360.2019.1666255"&gt;https://doi.org/10.1080/07294360.2019.1666255&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Stein, S., Andreotti, V., de Souza, L.M., Ahenakew, C. &amp;amp; Suša, R. (2020). Who decides? In whose name? For whose benefit? Decoloniality and its discontents. On Education. &lt;em&gt;Journal for Research and Debate&lt;/em&gt;, &lt;em&gt;3&lt;/em&gt;(7), 1-6. &lt;a href="https://doi.org/10.17899/on_ed.2020.7.2"&gt;https://doi.org/10.17899/on_ed.2020.7.2&lt;/a&gt;&lt;br /&gt;</text>
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              <text>Lobo, M., Bedford, L., Bellingham, R.A., Davies, K., Halafoff, A., Mayes, E., Sutton, B., Marwung Walsh, A., Stein, S. &amp;amp; Lucas, C. (2021). Earth unbound: Climate change, activism and justice. &lt;em&gt;Educational Philosophy and Theory&lt;/em&gt;, &lt;em&gt;53&lt;/em&gt;(14), 1491-1508. &lt;a href="https://doi.org/10.1080/00131857.2020.1866541"&gt;https://doi.org/10.1080/00131857.2020.1866541&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Nobrega, R.L.B, Alencar, P.H.L., Alves, J., Baniwa, B., Bowness, B., Buell, M., Chaffe, P.L.B., Correira, D.M.P., Correa, D.M.S., Ferreira Domingues, T., Fleishmann, A., Furgal, C.M., Giatti, L.L., Huni Kui, S.O.S., Huni Kui, N.I.P.N, Jenipapo-Kaninde, J.A., Li, H., Mamede, A.F.M., Moura, J.F., Nehemy, M.F., Pinheiro, R.L.G., Prist, P.R., Ribeiro, S.C., Tremembé, M., Bowness, E., Franca, F.M, &amp;amp; Stein, S. (2023). Co-designing pathways to protect land, nature, territory, and well-being in Amazonia. &lt;em&gt;Communications Earth &amp;amp; Environment&lt;/em&gt;, &lt;em&gt;4&lt;/em&gt;. &lt;a href="https://doi.org/10.1038/s43247-023-01026-7"&gt;https://doi.org/10.1038/s43247-023-01026-7&lt;/a&gt;</text>
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              <text>Stein, S. (2024, April). 10 challenges for Canadian higher education – and how to face them. Medium. &lt;a href="https://medium.com/@educationotherwise/10-challenges-for-canadian-higher-education-in-vuca-times-and-how-to-face-them-f070f7e3ce7d"&gt;https://medium.com/@educationotherwise/10-challenges-for-canadian-higher-education-in-vuca-times-and-how-to-face-them-f070f7e3ce7d&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Stein, S. &amp;amp; Hare, J. (2024, February). Confronting colonial legacies in university climate action. Harvard Education Press Blog. &lt;a href="https://hep.gse.harvard.edu/blog/2024/02/15/confronting-colonial-legacies-in-university-climate-action/"&gt;https://hep.gse.harvard.edu/blog/2024/02/15/confronting-colonial-legacies-in-university-climate-action/&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Stein, S. (2024, January). What do faculty owe future generations? Resilience. &lt;a href="https://www.resilience.org/stories/2024-01-30/what-do-faculty-owe-future-generations/"&gt;https://www.resilience.org/stories/2024-01-30/what-do-faculty-owe-future-generations/&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Stein, S. (2023, July). Relevance requires a critical approach to sustainability. University World News. &lt;a href="https://www.universityworldnews.com/post.php?story=20230721100429534"&gt;https://www.universityworldnews.com/post.php?story=20230721100429534&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Jones, E. &amp;amp; Stein, S. (2022). In conversation – Sharon Stein, The interface between decolonisation, indigenisation and internationalisation. Accessed 24 Mar 2025 &amp;nbsp;YouTube, &lt;a href="https://www.youtube.com/watch?v=D-sqkaMjQsw"&gt;https://www.youtube.com/watch?v=D-sqkaMjQsw&lt;/a&gt;</text>
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