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&lt;p&gt;Tartir, A. (2017). Criminalizing resistance: the cases of Balata and Jenin refugee camps. &lt;em&gt;Journal of Palestine Studies&lt;/em&gt;, &lt;em&gt;46&lt;/em&gt;(2), 7-22.&lt;/p&gt;
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              <text>&lt;p&gt;El-Kurd, M. (2023). Political Economy of Palestine: Critical, Interdisciplinary, and Decolonial Perspectives , edited by Alaa Tartir, Tariq Dana, and Timothy Seidel. Cham, Switzerland: Palgrave Macmillan, 2021. 335 pages. $159.99 cloth, $126.11 e-book. &lt;em&gt;Journal of Palestine Studies&lt;/em&gt;, &lt;em&gt;52&lt;/em&gt;(3), 109–113. &lt;a href="https://doi.org/10.1080/0377919X.2023.2250671"&gt;https://doi.org/10.1080/0377919X.2023.2250671&lt;/a&gt;&lt;/p&gt;
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&lt;p&gt;&lt;span&gt;Pellizzoni, L. (2018). Environmental Political Theory and the Material Turn: a critical assessment, In M Arias-Maldonada &amp;amp; Z. Matthew Trachteberg (Eds). &lt;/span&gt;&lt;i&gt;&lt;span&gt;Rethinking the Environment for the Anthropocene: Political Theory and Socionatural Relations in the New Geological Epoch&lt;/span&gt;&lt;/i&gt;&lt;span&gt;, Routledge&lt;/span&gt;&lt;span&gt; &lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span&gt;Pellizzoni, L. (2018). Joining People with Things. The Commons and Environmental Sociology. In: Boström, M., Davidson, D. (Eds). &lt;/span&gt;&lt;i&gt;&lt;span&gt;Environment and Society&lt;/span&gt;&lt;/i&gt;&lt;span&gt;. Palgrave. Palgrave Macmillan, Cham. &lt;/span&gt;&lt;a href="https://doi.org/10.1007/978-3-319-76415-3_13"&gt;&lt;span&gt;https://doi.org/10.1007/978-3-319-76415-3_13&lt;/span&gt;&lt;/a&gt;&lt;span&gt; &lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span&gt;Pellizzoni, L. (2015). &lt;/span&gt;&lt;i&gt;&lt;span&gt;Ontological politics in a disposable world: the new mastery of nature&lt;/span&gt;&lt;/i&gt;&lt;span&gt;, Farnham, Surrey: Ashgate.&lt;/span&gt;&lt;span&gt; &lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span&gt; Pellizzoni,L. (2012) Reassessing Sustainability. An Introduction , &lt;/span&gt;&lt;i&gt;&lt;span&gt;Sociologica, Italian journal of sociology&lt;/span&gt;&lt;/i&gt;&lt;span&gt;, 2: 1-11.&lt;/span&gt;&lt;span&gt; &lt;/span&gt;&lt;span&gt; &lt;/span&gt;&lt;/p&gt;</text>
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&lt;div class="gs_citr"&gt;Armiero, M., &amp;amp; De Angelis, M. (2017). Anthropocene: Victims, narrators, and revolutionaries. &lt;i&gt;South Atlantic Quarterly&lt;/i&gt;, &lt;i&gt;116&lt;/i&gt;(2), 345-362. &lt;a href="https://read.dukeupress.edu/south-atlantic-quarterly/article-abstract/116/2/345/3864"&gt;https://read.dukeupress.edu/south-atlantic-quarterly/article-abstract/116/2/345/3864&lt;/a&gt;&lt;/div&gt;
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&lt;br /&gt;Castree, N., Adams, W. M., Barry, J., Brockington, D., Büscher, B., Corbera, E., ... &amp;amp; Wynne, B. (2014). Changing the intellectual climate. &lt;i&gt;Nature climate change&lt;/i&gt;, &lt;i&gt;4&lt;/i&gt;(9), 763-768. Accessed December 12, 2022. &lt;a href="https://www.nature.com/articles/nclimate2339"&gt;https://www.nature.com/articles/nclimate2339&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
&lt;div class="gs_citr"&gt;Kuhlicke, C., Steinführer, A., Begg, C., Bianchizza, C., Bründl, M., Buchecker, M., ... &amp;amp; Faulkner, H. (2011). Perspectives on social capacity building for natural hazards: outlining an emerging field of research and practice in Europe. &lt;i&gt;Environmental Science &amp;amp; Policy&lt;/i&gt;, &lt;i&gt;14&lt;/i&gt;(7), 804-814. Accessed December 12, 2022. &lt;a href="https://www.sciencedirect.com/science/article/pii/S1462901111000670"&gt;https://www.sciencedirect.com/science/article/pii/S1462901111000670&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Crutzen, P.J. (2006) ‘The “Anthropocene” ’. In E. Elhers and T. Krafft (eds), &lt;em&gt;Earth System Science in the Anthropocene: Emerging Issues and Problems.&lt;/em&gt; Berlin: Springer.&lt;/div&gt;
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&lt;br /&gt;Fadil, N. (2023). The will for racial justice. &lt;em&gt;Ethnicities, 23&lt;/em&gt;(6), 967-973. &lt;a href="Fadil,%20N. (2023). The will for racial justice. Ethnicities, 23(6), 967-973. https://doi.org/10.1177/14687968231176073"&gt;https://doi.org/10.1177/14687968231176073&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;div class="gs_citr" tabindex="0"&gt;Fadil, N. (2020). Politicising Islam: The Islamic Revival in France and India. &lt;i&gt;Journal of Religion&lt;/i&gt;, &lt;i&gt;100&lt;/i&gt;(2), 278-280. &lt;a href="https://doi.org/10.1086/707531"&gt;https://doi.org/10.1086/707531&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr" tabindex="0"&gt;Fadil, N. (2019). The anthropology of Islam in Europe: A double epistemological impasse. &lt;i&gt;Annual Review of Anthropology&lt;/i&gt;, &lt;i&gt;48&lt;/i&gt;, 117-132. &lt;a href="https://www.annualreviews.org/doi/10.1146/annurev-anthro-102218-011353"&gt;https://www.annualreviews.org/doi/10.1146/annurev-anthro-102218-011353&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr" tabindex="0"&gt;Fadil, N. (2017). Recalling the ‘Islam of the parents’ liberal and secular Muslims redefining the contours of religious authenticity. &lt;i&gt;Identities&lt;/i&gt;, &lt;i&gt;24&lt;/i&gt;(1), 82-99. &lt;a href="https://www.tandfonline.com/doi/abs/10.1080/1070289X.2015.1091318"&gt;https://www.tandfonline.com/doi/abs/10.1080/1070289X.2015.1091318&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;br /&gt;Fadil, N., &amp;amp; Fernando, M. (2015). Rediscovering the “everyday” Muslim: Notes on an anthropological divide. &lt;i&gt;HAU: journal of ethnographic theory&lt;/i&gt;, &lt;i&gt;5&lt;/i&gt;(2), 59-88. &lt;a href="https://www.journals.uchicago.edu/doi/abs/10.14318/hau5.2.005"&gt;https://www.journals.uchicago.edu/doi/abs/10.14318/hau5.2.005&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Fadil, N. (2013). Performing the salat [Islamic prayers] at work: Secular and pious Muslims negotiating the contours of the public in Belgium. &lt;i&gt;Ethnicities&lt;/i&gt;, &lt;i&gt;13&lt;/i&gt;(6), 729-750. &lt;a href="https://journals.sagepub.com/doi/abs/10.1177/1468796812471129"&gt;https://journals.sagepub.com/doi/abs/10.1177/1468796812471129&lt;/a&gt;&lt;/div&gt;&#13;
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              <text>&lt;p&gt;Průchová Hrůzová, A., &amp;amp; Kárníková, L. (2024). Imagining the Postcolonial in Central Eastern Europe: Controversies of the Czech Manifesto for Decolonization. &lt;em&gt;International Journal of Politics, Culture, and Society&lt;/em&gt;, 1-19. &lt;a href="https://doi.org/10.1007/s10767-024-09478-1"&gt;https://doi.org/10.1007/s10767-024-09478-1&lt;/a&gt; .&lt;/p&gt;&#13;
&lt;p&gt;Průchová Hrůzová, A. &amp;amp; Zápotocký, J. (2022). Seemingly innocent pictures. Visual representations of migrants and refugees circulating through the Czech Facebook nationalistic universe. &lt;em&gt;Visual Studies&lt;/em&gt;, &lt;em&gt;37&lt;/em&gt;(4), 348-362. &lt;a href="https://www.tandfonline.com/doi/abs/10.1080/1472586X.2021.1953397"&gt;https://www.tandfonline.com/doi/abs/10.1080/1472586X.2021.1953397&lt;/a&gt; .&lt;/p&gt;&#13;
&lt;p&gt;Průchová Hrůzová, A. (2021). Anglo-American Theory: Representation and Visual Activism. In: Purgar, K. (eds) The Palgrave Handbook of Image Studies. Palgrave Macmillan, Cham. &lt;a href="https://doi.org/10.1007/978-3-030-71830-5_42"&gt;https://doi.org/10.1007/978-3-030-71830-5_42&lt;/a&gt; .&lt;/p&gt;&#13;
&lt;p&gt;Průchová Hrůzová, A. (2021). What is the image of refugees in Central European media?. &lt;em&gt;European Journal of Cultural Studies&lt;/em&gt;, &lt;em&gt;24&lt;/em&gt;(1), 240-258. &lt;a href="https://journals.sagepub.com/doi/abs/10.1177/1367549420951576"&gt;https://journals.sagepub.com/doi/abs/10.1177/1367549420951576&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Průchová Hrůzová, A. (2017). 'How Do Czech Children Remember Their ‘Father’? Visual Representations of the First Czechoslovak President, T. G. Masaryk, in Czech History Textbooks in Communist and Post-communist Times'. In Zajda, J., Tsyrlina-Spady, T., Lovorn, M. (eds.), &lt;em&gt;Globalisation and Historiography of National Leaders. Globalisation. &lt;/em&gt;Comparative Education and Policy Research, 18. Springer, Dordrecht. &lt;a href="https://doi.org/10.1007/978-94-024-0975-8_4"&gt;https://doi.org/10.1007/978-94-024-0975-8_4&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Průchová Hrůzová, A. (2016). On an institutional critique of academic writing: participatory writing, allegorical reading, experiment. Interview with James Elkins. &lt;em&gt;Illumination, 28&lt;/em&gt;(3), 121-127. ISSN 0862-397X.&lt;/p&gt;&#13;
&lt;p&gt;Průchová Hrůzová, A. (2015). Re-reading the Monuments of the Past. In &lt;em&gt;Life Writing and Politics of Memory in Eastern Europe&lt;/em&gt; (pp. 86-102). London: Palgrave Macmillan UK.&lt;br /&gt;&lt;br /&gt;Průchová Hrůzová, A. (2013). Why study the images around you? Interview with Marita Sturken. &lt;em&gt;Illumination&lt;/em&gt;, &lt;em&gt;25&lt;/em&gt;(4). &lt;span style="vertical-align: inherit;"&gt;ISSN 0862-397X.&lt;/span&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;Arrioja, G. M., Siapera, E., Průchová Hrůzová, A.., Vu, T. L. N., Ohia-Nowak, M. A., Umeda, H., ... &amp;amp; Bobako, M. &lt;em&gt;Questionnaire&lt;/em&gt;. Pismowidok. Accessed July 18, 2024. &lt;a href="https://doi.org/10.36854/widok/2020.28.2314" target="_blank" rel="noopener"&gt;https://doi.org/10.36854/widok/2020.28.2314&lt;/a&gt;.&lt;/p&gt;&#13;
Česálková, L., &amp;amp; Průchová Hrůzová, A. (2023). Visual Culture and Hybrid Practices in Digital Public History: Contextualizing the" Frames of Reconstruction" online exhibition. &lt;em&gt;Moderní dějiny. Časopis pro dějiny 19. a 20. století&lt;/em&gt;, &lt;em&gt;31&lt;/em&gt;(2). Accessed July 18, 2024. &lt;a href="https://hdl.handle.net/20.500.14178/2265"&gt;https://hdl.handle.net/20.500.14178/2265&lt;/a&gt; .</text>
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              <text>&lt;p&gt;Mgr. Andrea Průchová Hrůzová. Ph.D. Institute for Contemporary History of the Academy of Sciences of the Czech Republic. Profile. &lt;a href="https://www-usd-cas-cz.translate.goog/vyzkumni-pracovnici/pruchova-hruzova-andrea/?_x_tr_sl=cs&amp;amp;_x_tr_tl=en&amp;amp;_x_tr_hl=en&amp;amp;_x_tr_pto=sc"&gt;https://www-usd-cas-cz.translate.goog/vyzkumni-pracovnici/pruchova-hruzova-andrea/?_x_tr_sl=cs&amp;amp;_x_tr_tl=en&amp;amp;_x_tr_hl=en&amp;amp;_x_tr_pto=sc&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Andrea Průchová Hrůzová – Full Interview w/ @Vedator (March 8, 2024). CzechFulbright. Youtube. Accessed July 18, 2024. &lt;a href="https://youtu.be/lzCTziwbJqI"&gt;https://youtu.be/lzCTziwbJqI&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;WAVE Workshops: ANDREA PRŮCHOVÁ HRŮZOVÁ - Visual Archive(s) of Migration. (November 26, 2021). FreshEye. Youtube. Accessed July 18, 2024. &lt;a href="https://youtu.be/6DeWLgx8byQ"&gt;https://youtu.be/6DeWLgx8byQ&lt;/a&gt;&lt;/p&gt;&#13;
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              <text>&lt;div class="gs_citr" tabindex="0"&gt;Braidotti, R and Dolphijn, R.(2022), (Eds.) &lt;em&gt;Deleuze and Guattari and Fascism.&lt;/em&gt; Edinburgh: Edinburgh University Press.&lt;br /&gt;&lt;br /&gt;Braidotti, R. (2022),&lt;em&gt; Posthuman Feminism, &lt;/em&gt;Polity Press.&lt;br /&gt;&lt;br /&gt;Braidotti, R. (2018), “A Critical Europe Can Do It!” Interview conducted by Joost de Bloois. In &lt;u&gt;C&lt;/u&gt;&lt;em&gt;ritical Theory at a Crossroads.&lt;/em&gt; Ed. Stijn De Cauwer. New York: Columbia University Press, 2018, pp. 1-46.&lt;/div&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;&lt;br /&gt;Braidotti, R. (2019). A theoretical framework for the critical posthumanities. &lt;i&gt;Theory, culture &amp;amp; society&lt;/i&gt;, &lt;i&gt;36&lt;/i&gt;(6), 31-61. &lt;a href="https://journals.sagepub.com/doi/abs/10.1177/0263276418771486"&gt;https://journals.sagepub.com/doi/abs/10.1177/0263276418771486&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Braidotti, R. (2019).&lt;em&gt;Posthuman Knowledge, &lt;/em&gt;&lt;span&gt;Polity Press.&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;Braidotti, R., &amp;amp; Bignall, S. (Eds.). (2018). &lt;i&gt;Posthuman ecologies: Complexity and process after Deleuze&lt;/i&gt;. Rowman &amp;amp; Littlefield. &lt;br /&gt;&lt;br /&gt;&#13;
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&lt;div data-csl-entry-id="f888175c-0500-3394-a86a-92ec9b9c796a" class="csl-entry"&gt;Braidotti, R. (2018). Transformations. In M. Schwab (Ed.), &lt;i&gt;Transpositions: Aesthetico-Epistemic Operators in Artistic Research&lt;/i&gt; (pp. 23–32). Leuven University Press. &lt;a href="http://www.jstor.org/stable/j.ctv4s7k96.4"&gt;http://www.jstor.org/stable/j.ctv4s7k96.4&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div data-csl-entry-id="63b15fbe-6815-37b6-8a81-8f8041db3b94" class="csl-entry"&gt;Braidotti, R., and Gilroy, P., (Eds.).(2016) &lt;em&gt;Conflicting Humanities&lt;/em&gt;. London and New York: Bloomsbury, pp. 290.&lt;br /&gt;&lt;br /&gt;Braidotti, R. (2015). Yes, There Is No Crisis. Working Towards the Posthumanities. &lt;i&gt;DiGeSt. Journal of Diversity and Gender Studies&lt;/i&gt;, &lt;i&gt;2&lt;/i&gt;(1–2), 9–20. &lt;a href="https://doi.org/10.11116/jdivegendstud.2.1-2.0009"&gt;https://doi.org/10.11116/jdivegendstud.2.1-2.0009&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div data-csl-entry-id="92f48ba6-162f-33ce-b078-a9065ffc4004" class="csl-entry"&gt;Braidotti, R. (2013) &lt;em&gt;The Posthuman, &lt;/em&gt;Polity Press.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;Braidotti, R. (2009). Animals, Anomalies, and Inorganic Others. &lt;i&gt;PMLA&lt;/i&gt;, &lt;i&gt;124&lt;/i&gt;(2), 526–532. &lt;a href="http://www.jstor.org/stable/25614294"&gt;http://www.jstor.org/stable/25614294&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="csl-bib-body"&gt;&#13;
&lt;div data-csl-entry-id="8537e454-1dc3-357e-884b-231433b2cba4" class="csl-entry"&gt;Braidotti, R. (1993). Embodiment, Sexual Difference, and the Nomadic Subject. &lt;i&gt;Hypatia&lt;/i&gt;, &lt;i&gt;8&lt;/i&gt;(1), 1–13. &lt;a href="http://www.jstor.org/stable/3810298"&gt;http://www.jstor.org/stable/3810298&lt;/a&gt;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
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&lt;div class="csl-bib-body"&gt;&#13;
&lt;div data-csl-entry-id="3bec07b2-c77f-3ce1-a0d5-a3302134d8b0" class="csl-entry"&gt;Braidotti, R. (1991). The Subject in Feminism. &lt;i&gt;Hypatia&lt;/i&gt;, &lt;i&gt;6&lt;/i&gt;(2), 155–172. &lt;a href="Braidotti,%20R. (1991). The Subject in Feminism. Hypatia, 6(2), 155–172. http://www.jstor.org/stable/3810102"&gt;http://www.jstor.org/stable/3810102&lt;/a&gt;&lt;/div&gt;&#13;
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              <text>&lt;span&gt;Rosi Braidotti, Presentation, 15 May 2019 &amp;nbsp;Open Humanities Lab Symposium: New Humanities &amp;amp; the Anthropocene, 14-15 May 2019, KTH Royal Institute of Technology, Stockholm, Sweden.Accessed 13 August, 2024, &lt;a href="https://vimeo.com/363441920"&gt;https://vimeo.com/363441920&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Rosi Braidotti.nd. Home Page Accessed 13 August, 2024. &lt;a href="https://rosibraidotti.com/"&gt;https://rosibraidotti.com/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Prof. Dr. Rosi Braidotti. Utrecht University Profile. Accessed 13 August, 2024. &lt;a href="https://www.uu.nl/staff/RBraidotti"&gt;https://www.uu.nl/staff/RBraidotti&lt;/a&gt;</text>
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&lt;div class="gs_citr"&gt;Tlostanova, M.(2023) &lt;em&gt;Narratives of UnSettlement: Being Out of Joint as a Generative Human Condition&lt;/em&gt;, Routledge, Taylor &amp;amp; Francis Group. &lt;a href="https://www.taylorfrancis.com/books/mono/10.4324/9781003344964/narratives-unsettlement-madina-tlostanova"&gt;https://www.taylorfrancis.com/books/mono/10.4324/9781003344964/narratives-unsettlement-madina-tlostanova &lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Tlostanova, M. (2022). Discordant Trajectories of the (Post-)Soviet (Post)Colonial Aesthetics. &lt;em&gt;Interventions: International Journal of Postcolonial Studies&lt;/em&gt;, &lt;em&gt;24&lt;/em&gt;(7), 995–1010. &lt;a href="https://doi.org/10.1080/1369801X.2022.2054003"&gt;https://doi.org/10.1080/1369801X.2022.2054003&lt;/a&gt; .&#13;
&lt;p&gt;&lt;br /&gt;Tlostanova, M., &amp;amp; Gordon, L. (2021). Epilogue: conversation with Decolonial Philosopher Madina Tlotsanova on Shifting the Geography of Reason. In L. Gordon (Ed.), &lt;em&gt;Freedom, Justice and&lt;/em&gt; Decolonization, 127-135. Routledge.&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;Tlostanova, M., Thapar-Björkert, S., &amp;amp; Knobblock, I. (2019). Do we need decolonial feminism in Sweden?. &lt;i&gt;NORA-Nordic Journal of Feminist and Gender Research&lt;/i&gt;, 27(4), 290-295. &lt;a href="https://www.tandfonline.com/doi/full/10.1080/08038740.2019.1641552"&gt;https://www.tandfonline.com/doi/full/10.1080/08038740.2019.1641552&amp;nbsp;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Tlostanova, M. (2018). &lt;i&gt;What does it mean to be Post-Soviet?: Decolonial art from the ruins of the Soviet empire&lt;/i&gt;. Duke University Press. &lt;a href="https://www.dukeupress.edu/what-does-it-mean-to-be-post-soviet?fbclid=IwAR32bCJdG0AeddicgK7XpZLmY4Ia8ttWI36KsGAW93vmZMDa3zCeQALZsJg"&gt;https://www.dukeupress.edu/what-does-it-mean-to-be-post-soviet?fbclid=IwAR32bCJdG0Aeddicg K7 XpZLmY4Ia8ttWI36KsGAW93vmZMDa3zCeQALZsJg&lt;/a&gt;&lt;/p&gt;&#13;
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&lt;br /&gt;Tlostanova, M. (2017). On decolonizing design. &lt;i&gt;Design Philosophy Papers&lt;/i&gt;, 15(1), 51-61.&amp;nbsp;&lt;/div&gt;&#13;
&lt;span&gt;&lt;a href="https://doi.org/10.1080/14487136.2017.1301017"&gt;https://doi.org/10.1080/14487136.2017.1301017&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&#13;
&lt;div class="gs_citr"&gt;&#13;
&lt;div class="gs_citr"&gt;Tlostanova, M., &amp;amp; Gordon, L. (2021). Epilogue: conversation with Decolonial Philosopher Madina Tlotsanova on Shifting the Geography of Reason. In L. Gordon (ed.), &lt;em&gt;Freedom, Justice and&lt;/em&gt; Decolonization, 127-135. Routledge.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;Tlostanova, M. (2017). &lt;i&gt;Postcolonialism and postsocialism in fiction and art: Resistance and re-existence&lt;/i&gt;. Springer.&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Tlostanova, M., Thapar-Björkert, S., &amp;amp; Koobak, R. (2016). Border thinking and disidentification: Postcolonial and postsocialist feminist dialogues. &lt;i&gt;Feminist Theory&lt;/i&gt;, 17(2), 211-228.&amp;nbsp;&lt;/div&gt;&#13;
&lt;a href="https://doi.org/10.1177/1464700116645878"&gt;https://doi.org/10.1177/1464700116645878&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Tlostanova, M. (2015). Between the Russian/Soviet dependencies, neoliberal delusions, dewesternizing options, and decolonial drives. &lt;i&gt;Cultural Dynamics&lt;/i&gt;, 27(2), 267-283. Accessed June 1, 2022. &lt;a href="https://doi.org/10.1177/0921374015585230"&gt;https://doi.org/10.1177/0921374015585230&lt;/a&gt;&lt;a href="https://citeseerx.ist.psu.edu/document?repid=rep1&amp;amp;type=pdf&amp;amp;doi=9ef614d7adc4b0bb3f95e6219a9d58d2ade92f18"&gt;&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;br /&gt;Tlostanova, M. (2014). How ‘Caucasians’ became black? Imperial difference and the symbolization of race. &lt;i&gt;Personality. Culture. Society&lt;/i&gt;, (3-4), 96-115.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;Tlostanova, M. (2012). Post-socialist not equal postcolonial? On post-Soviet imaginary and global coloniality. &lt;em&gt;Journal Of Postcolonial Writing&lt;/em&gt;, &lt;em&gt;48&lt;/em&gt;(2), 130–142. &lt;a href="https://doi.org/10.1080/17449855.2012.658244"&gt;https://doi.org/10.1080/17449855.2012.658244&lt;/a&gt; .&lt;br /&gt;&lt;br /&gt;Tlostanova, M. and Mignolo, W &amp;amp; (2012) &lt;em&gt;Learning to Unlearn: D&lt;/em&gt;&lt;em&gt;ecolonial R&lt;/em&gt;&lt;em&gt;eflections from Eurasia and the Americas&lt;/em&gt;, Ohio Statte University Press, l&lt;a href="https://ohiostatepress.org/books/titles/9780814211885.html"&gt;https://ohiostatepress.org/books/titles/9780814211885.html&lt;/a&gt;&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;&lt;br /&gt;Tlostanova, M. (2010). &lt;i&gt;Gender epistemologies and Eurasian borderlands&lt;/i&gt;. Springer.&lt;br /&gt;&lt;br /&gt;Tlostanova, M., &amp;amp; Mignolo, W. (2009). Global coloniality and the decolonial option. &lt;i&gt;Kult&lt;/i&gt;, 6, 130-147.&lt;/div&gt;</text>
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&lt;div class="gs_citr"&gt;Fry, T. and Tlostanova, M. (2022) A New Political Imagination: Making the Case, Routledge, Taylor &amp;amp; Francis Group.&lt;br /&gt;&lt;br /&gt;Koobak, R., Thapar-Björkert, S., &amp;amp; Tlostanova, M.&amp;nbsp;&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;(2019). The Postsocialist ‘Missing Other’of Transnational Feminism?. &lt;i&gt;Feminist Review&lt;/i&gt;, &lt;i&gt;121&lt;/i&gt;(1), 81–87. &lt;a href="https://doi.org/10.1177/0141778918816946"&gt;https://doi.org/10.1177/0141778918816946&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr"&gt;Koobak, R., &amp;amp; Marling, R. (2014). The decolonial challenge: Framing post-socialist Central and Eastern Europe within transnational feminist studies. &lt;i&gt;European Journal of Women's Studies&lt;/i&gt;, &lt;i&gt;21&lt;/i&gt;(4), 330-343. Accessed June 1, 2022. &lt;a href="https://www.academia.edu/download/38985686/Koobak_and_Marling_2014_The_Decolonial_Challenge.pdf" class="waffle-rich-text-link"&gt;https://www.academia.edu/download/38985686/Koobak_and_Marling_2014_The_Decolonial&lt;br /&gt;_Challenge.pdf&lt;/a&gt; .&lt;br /&gt;&lt;br /&gt;&#13;
&lt;p&gt;Megoran, N., Harris, C., Sharapova, S., Kamp, M. Townsend, J., Bagdasarova, N. and Tlostanova, M. (2012). Author–critic Forum: Decolonial Theory and Gender Research in Central Asia. &lt;em&gt;Central Asian Survey 31&lt;/em&gt;&lt;i&gt;(&lt;/i&gt;3), 355–67. Accessed June 1, 2022.&lt;/p&gt;&#13;
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              <text>&lt;div class="gs_citr"&gt;Tlostanova, M. V., Bakhtikireeva, U. M., &amp;amp; Valikova, O. A. (2020). “Overboard”: Interview with Madina Tlostanova. &lt;i&gt;Polylinguality and Transcultural Practices&lt;/i&gt;, &lt;i&gt;17&lt;/i&gt;(3), 415-421. &lt;a class="in-cell-link" target="_blank" href="https://journals.rudn.ru/polylinguality/article/view/24699" rel="noreferrer noopener"&gt;https://journals.rudn.ru/polylinguality/article/view/24699&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Madina Tlostanova on Decolonizing the Equality Discourse. (2018, May 4). &lt;em&gt;Central European University.&lt;/em&gt; Youtube. Accessed June 1, 2022. &lt;a href="https://youtu.be/tVPVbpinrAI"&gt;https://youtu.be/tVPVbpinrAI&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ali M Kassem. "TLOSTANOVA, Madina".&amp;nbsp; &lt;span&gt;&lt;em&gt;Global Social Theory. &lt;/em&gt;Accessed August 23, 2022. &lt;/span&gt;&lt;a href="https://globalsocialtheory.org/thinkers/tlostanova-madina/" class="waffle-rich-text-link"&gt;https://globalsocialtheory.org/thinkers/tlostanova-madina/&lt;/a&gt;&lt;span&gt; . &lt;br /&gt;&lt;br /&gt;Madina Tlostanova interview with Walter Mignolo. Accessed June 1, 2022.&lt;/span&gt; &lt;a href="https://easteast.world/en/posts/84" class="waffle-rich-text-link"&gt;https://easteast.world/en/posts/84&lt;/a&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;</text>
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              <text>&lt;p&gt;Yegenoglu, M., &amp;amp; Semerdjian, E. (2024). Remnants: embodies archives of the Armenian genocide. &lt;em&gt;Ethnic And Racial Studies&lt;/em&gt;. &lt;a href="https://doi.org/10.1080/01419870.2024.2304093"&gt;https://doi.org/10.1080/01419870.2024.2304093&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Yeğenoğlu, M. (2014). Sovereignty renounced: Autoimmunizing and democratizing Europe. &lt;em&gt;Philosophy &amp;amp; Social Criticism&lt;/em&gt;, &lt;em&gt;40&lt;/em&gt;(4-5), 459-468. &lt;a href="https://journals.sagepub.com/doi/abs/10.1177/0191453714522477"&gt;https://journals.sagepub.com/doi/abs/10.1177/0191453714522477&lt;/a&gt; .&lt;/p&gt;&#13;
&lt;p&gt;Yeğenoğlu, M. (2013). Smells like Gezi spirit. &lt;em&gt;Radical Philosophy&lt;/em&gt;, &lt;em&gt;182&lt;/em&gt;, 2-4.&lt;/p&gt;&#13;
&lt;p&gt;Yeğenoğlu, M. (2012). &lt;em&gt;Islam, migrancy, and hospitality in Europe&lt;/em&gt;. Palgrave Macmillan. &lt;a href="https://link.springer.com/book/10.1057/9781137015457"&gt;https://link.springer.com/book/10.1057/9781137015457&lt;/a&gt; .&lt;/p&gt;&#13;
&lt;p&gt;Yeğenoğlu, M. (2012). Veiled Threats and the Sacralized Defense of Secularism in Turkey. In &lt;em&gt;Islam, Migrancy, and Hospitality in Europe&lt;/em&gt; (pp. 185-210). New York: Palgrave Macmillan US. &lt;a href="https://link.springer.com/content/pdf/10.1057/9781137015457_8?pdf=chapter%20toc"&gt;https://link.springer.com/content/pdf/10.1057/9781137015457_8?pdf=chapter%20toc&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Yeğenoğlu, M. (2011). Clash Of Secularity And Religiosity: The Staging Of Secularism And Islam Through The Icons Of Atatürk And The Veil In Turkey. In J. Barbalet, A. Possamai, &amp;amp; B. S. Turner (Eds.), &lt;em&gt;Religion and the State: A Comparative Sociology&lt;/em&gt; (pp. 225–244). Anthem Press. &lt;a href="http://www.jstor.org/stable/j.ctt1wn0r14.16"&gt;http://www.jstor.org/stable/j.ctt1wn0r14.16&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Yegenoglu, M. (2006). Inscribing the Other Body. &lt;em&gt;Kvinder, Køn &amp;amp; Forsknin&lt;/em&gt;. Accessed October 21, 2024. &lt;a href="https://tidsskrift.dk/KKF/article/download/28080/24708"&gt;https://tidsskrift.dk/KKF/article/download/28080/24708&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Yeğenoğlu, M. (2006). The return of the religious: Revisiting Europe and its Islamic others. &lt;em&gt;Culture and Religion&lt;/em&gt;, &lt;em&gt;7&lt;/em&gt;(3), 245-261. &lt;a href="https://www.tandfonline.com/doi/abs/10.1080/14755610601056975"&gt;https://www.tandfonline.com/doi/abs/10.1080/14755610601056975&lt;/a&gt;&lt;/p&gt;&#13;
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&lt;p&gt;Yegenoglu, M. (2003). Liberal Multiculturalism and the Ethics of Hospitality in the Age of Globalization. &lt;em&gt;Postmodern Culture&lt;/em&gt;, &lt;em&gt;13&lt;/em&gt;(2).&lt;a href="https://muse.jhu.edu/pub/1/article/41976/summary"&gt;https://muse.jhu.edu/pub/1/article/41976/summary&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Yegenoglu, M. (2002). Sartorial Fabric-ations. In K Pui-Lan &amp;amp; L.E Donaldson (Eds.), &lt;em&gt;Postcolonialism, Feminism and Religious Discourse&lt;/em&gt; (1st ed.). Routledge. &lt;a href="https://www.taylorfrancis.com/chapters/edit/10.4324/9781315023274-5/sartorial-fabric-ations-meyda-ye%C4%9Feno%C4%9Flu?context=ubx&amp;amp;refId=bc263833-fb64-45a3-a008-ba0b1d9b708b"&gt;https://www.taylorfrancis.com/chapters/edit/10.4324/9781315023274-5/sartorial-fabric-ations-meyda-ye%C4%9Feno%C4%9Flu?context=ubx&amp;amp;refId=bc263833-fb64-45a3-a008-ba0b1d9b708b&lt;/a&gt;&lt;/p&gt;&#13;
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              <text>&lt;p&gt;Perera, S. &amp;amp; Razack, S. (2014). &lt;em&gt;At the Limits of Justice: Women of Colour on Terror&lt;/em&gt;. Toronto: University of Toronto Press. &lt;a href="https://doi.org/10.3138/9781442616455"&gt;https://doi.org/10.3138/9781442616455&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Barbalet, J., Possamai, A., &amp;amp; Turner, B. S. (Eds.). (2011). &lt;em&gt;Religion and the State: A Comparative Sociology&lt;/em&gt;. Anthem Press. &lt;a href="http://www.jstor.org/stable/j.ctt1wn0r14"&gt;http://www.jstor.org/stable/j.ctt1wn0r14&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Lewis, R. &amp;amp; Mills, S. (2003). &lt;em&gt;Feminist Postcolonial Theory: A Reader&lt;/em&gt;. Edinburgh: Edinburgh University Press. &lt;a href="https://doi.org/10.1515/9781474470254"&gt;https://doi.org/10.1515/9781474470254&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Pui-Lan, K., &amp;amp; Donaldson, L.E. (Eds.). (2002). &lt;em&gt;Postcolonialism, Feminism and Religious Discourse&lt;/em&gt; (1st ed.). Routledge. &lt;a href="https://doi.org/10.4324/9781315023274"&gt;https://doi.org/10.4324/9781315023274&lt;/a&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;Meyda Yegenoglu's "Colonial Fantasies:Towards a Feminist Reading of Orientalism" (Book Note). (December 7, 2023). Literature and Theory. YouTube. Accessed October 21, 2024. &lt;a href="https://youtu.be/kRNRprhPZ6k"&gt;https://youtu.be/kRNRprhPZ6k&lt;/a&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;Yeğenoğlu, M. (2018). &lt;em&gt;Affective Encounters and the Disruption of Silence&lt;/em&gt;. ICI Berlin Press. Lecure. Accessed October 21, 2024. &lt;a href="https://doi.org/10.25620/e181015"&gt;https://doi.org/10.25620/e181015&lt;/a&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;Meyda Yegenoglu - Colonial Spectrality, European Sovereignty and Hospitality. (April 30, 2013). OecumeneVideo. YouTube. Accessed October 21, 2024. &lt;a href="https://youtu.be/1PR-PhFFbn4"&gt;https://youtu.be/1PR-PhFFbn4&lt;/a&gt;&lt;/p&gt;&#13;
Radical Philosophy (n.d.). Pieces by Meyda Yeğenoğlu.. Radical Philosophy. Accessed October 21, 2024. &lt;a href="https://www.radicalphilosophy.com/author/meyda-yegenoglu"&gt;https://www.radicalphilosophy.com/author/meyda-yegenoglu&lt;/a&gt;</text>
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              <text>&lt;p&gt;Boukli, A., Papanicolaou, G., &amp;amp; Dimou, E. (2024). Constructing ‘Indigenous People’ Reproducing Coloniality’s Epistemic Violence: A Content Analysis of the Trafficking in Persons Reports. In E.A. Faulkner (ed.), &lt;em&gt;Modern Slavery in Global Context&lt;/em&gt;, 81-110. Bristol University Press. &lt;a href="https://bristoluniversitypress.co.uk/modern-slavery-in-global-context"&gt;https://bristoluniversitypress.co.uk/modern-slavery-in-global-context&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Dimou, E., Downes, L., McCulloch, D., &amp;amp; Speed, C. (Eds.) (2023). &lt;em&gt;Researching Current Issues in Criminology&lt;/em&gt;. The Open University. &lt;a href="https://oro.open.ac.uk/92377/"&gt;https://oro.open.ac.uk/92377/&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Dimou, E., &amp;amp; Khaled Jr, S. H. (2022). Da Criminologia Crítica à Criminologia Cultural: explorando novas avenidas de investigação para o desenvolvimento da Criminologia Crítica brasileira.[From critical criminology to cultural criminology: exploring new avenues of investigation for the development of Brazilian critical criminology]. &lt;em&gt;Revista Brasileira de Ciências Criminais&lt;/em&gt;, &lt;em&gt;193&lt;/em&gt;(30), 67-107. &lt;a href="https://doi.org/10.54415/rbccrim.v193i193.200"&gt;https://doi.org/10.54415/rbccrim.v193i193.200&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Dimou, E. (2021). Decolonizing Southern Criminology: What Can The “Decolonial Option” Tell Us About Challenging The Modern/Colonial Foundations Of Criminology?. &lt;em&gt;Critical Criminology&lt;/em&gt;, &lt;em&gt;29&lt;/em&gt;, 431-450. &lt;a href="https://doi.org/10.1007/s10612-021-09579-9"&gt;https://doi.org/10.1007/s10612-021-09579-9&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Ioannidis, P., Dimou, E., &amp;amp; Dadusc, D. (2021). Sappers of fortress Europe: Exploring the micropolitics of borders through the occupational culture of asylum caseworkers in Greece. &lt;em&gt;Journal of Ethnic and Migration Studies&lt;/em&gt;, &lt;em&gt;47&lt;/em&gt;(15), 3641-3659. &lt;a href="https://doi.org/10.1080/1369183X.2021.1873114"&gt;https://doi.org/10.1080/1369183X.2021.1873114&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Dimou, E., &amp;amp; Ilan, J. (2017). Taking pleasure seriously: the political significance of subcultural practice. &lt;em&gt;Journal of Youth Studies&lt;/em&gt;, &lt;em&gt;21&lt;/em&gt;(1), 1–18. &lt;a href="https://doi.org/10.1080/13676261.2017.1340635"&gt;https://doi.org/10.1080/13676261.2017.1340635&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Dimou, E. (2016). Subcultural and post-subcultural compatibility: The case of Cuban underground rap. In S. Blackman and M. Kempson (eds.), &lt;em&gt;The Subcultural Imagination&lt;/em&gt;, 33-45. Routledge. &lt;a href="https://www.taylorfrancis.com/chapters/edit/10.4324/9781315730684-4/subcultural-post-subcultural-compatibility-eleni-dimou?context=ubx&amp;amp;refId=dd2e7d2f-58b4-4886-933f-c20edbbb3580"&gt;https://www.taylorfrancis.com/chapters/edit/10.4324/9781315730684-4/subcultural-post-subcultural-compatibility-eleni-dimou?context=ubx&amp;amp;refId=dd2e7d2f-58b4-4886-933f-c20edbbb3580&lt;/a&gt;&lt;/p&gt;&#13;
Dimou, E. (2014). An Exploration Of Deviance, Power And Resistance Within Contemporary Cuba: The Case Of Cuban Underground Rap. In W. Osgerby (ed.), &lt;em&gt;Subcultures, Popular Music And Social Change&lt;/em&gt;, 251-256. &lt;a href="https://oro.open.ac.uk/58022/"&gt;https://oro.open.ac.uk/58022/&lt;/a&gt;</text>
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              <text>&lt;p&gt;Faulkner, E. (Ed.). (2024). &lt;em&gt;Modern Slavery in Global Context: Human Rights, Law, and Society&lt;/em&gt;. Bristol University Press. &lt;a href="https://bristoluniversitypress.co.uk/modern-slavery-in-global-context"&gt;https://bristoluniversitypress.co.uk/modern-slavery-in-global-context&lt;/a&gt;&lt;/p&gt;&#13;
Blackman, S., &amp;amp; Kempson, M. (Eds.). (2016). &lt;em&gt;The Subcultural Imagination: Theory, Research and Reflexivity in Contemporary Youth Cultures&lt;/em&gt; (1st ed.). Routledge. &lt;a href="https://doi.org/10.4324/9781315730684"&gt;https://doi.org/10.4324/9781315730684&lt;/a&gt;</text>
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              <text>Is it time to reassess our relationship with nature? | BBC Ideas (July 25, 2020). BBC Ideas. YouTube. Accessed October 28, 2024. &lt;a href="https://youtu.be/5gWGP34-4tY"&gt;https://youtu.be/5gWGP34-4tY&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Dimou, E. (n.d.). &lt;em&gt;In conversation with Southern Criminology&lt;/em&gt;. The Open University. Accessed October 28, 2024. &lt;a href="https://www5.open.ac.uk/research-centres/herc/blog/conversation-southern-criminology"&gt;https://www5.open.ac.uk/research-centres/herc/blog/conversation-southern-criminology&lt;/a&gt;</text>
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              <text>&lt;p&gt;Hamadah, F. (2024) ‘Can Everyone Hear Me?’: Arab Digital Performance and Border Crossing on UK Stages. In Ali.R.,Potter, G &amp;amp; Al-Saber, S. (Eds.), &lt;em&gt;Arabs, Politics, and Performance&lt;/em&gt; (pp. 137-150). Routledge.&amp;nbsp; &lt;a href="https://doi.org/10.4324/9780367815516"&gt;https://doi.org/10.4324/9780367815516 &lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Hamadah, F., &amp;amp; Parry-Davies, E. (2022). Colonialism Reiterated: The Racialised Division of Labour in Higher Education and Beyond. &lt;em&gt;Global Performance Studies&lt;/em&gt;, &lt;em&gt;5&lt;/em&gt;(1-2). &lt;a href="https://doi.org/10.33303/gpsv5n1-2a107"&gt;https://doi.org/10.33303/gpsv5n1-2a107&lt;/a&gt;&lt;/p&gt;&#13;
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              <text>&lt;p&gt;Faisal Hamadah. &lt;em&gt;Mapping Connections&lt;/em&gt;. Accessed October 10, 2024. &lt;a href="https://www.china-mena-connections.org/faisal-hamadah"&gt;https://www.china-mena-connections.org/faisal-hamadah&lt;/a&gt;&lt;/p&gt;&#13;
Barakunan speak with Dr. Faisal Hamadah (March 13, 2021). &lt;em&gt;Barakunan GmbH&lt;/em&gt;. YouTube. Accessed October 10, 2024. &lt;a href="https://youtu.be/hTBdOxSVYe8"&gt;https://youtu.be/hTBdOxSVYe8&lt;/a&gt;</text>
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