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              <text>&lt;p&gt;Walcott, R. (2024).Towards Another Shape of This World. In &lt;span&gt;Adeyemo, D., Diaz , N., &amp;nbsp;Kisukidi , N.Y. and &lt;/span&gt;Walcott, R. (Eds.). (2024). Introduction Chritine Sharpe. &lt;i&gt;Borders, Human Itineraries, and All Our Relation, &lt;/i&gt;Duke University Press.103&amp;nbsp;&amp;nbsp; &lt;a href="https://www.dukeupress.edu/borders-human-itineraries-and-all-our-relation"&gt;https://www.dukeupress.edu/borders-human-itineraries-and-all-our-relation&lt;/a&gt; &amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;Walcott, R. (2021).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;The Long Emancipation: Moving toward Black Freedom&lt;/em&gt;. Duke University Press.&lt;br /&gt;&lt;a href="https://doi.org/10.2307/j.ctv1hztrdf"&gt;https://doi.org/10.2307/j.ctv1hztrdf&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Walcott, R. (2021).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;On Property: Policing, Prisons, and the Call for Abolition&lt;/em&gt;. Biblioasis Publishing.&lt;/p&gt;&#13;
&lt;div class="gs_citr"&gt;Walcott, R., &amp;amp; Abdillahi, I. (2019).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;BlackLife: Post-BLM and the struggle for freedom&lt;/i&gt;. Arp Books.&lt;/div&gt;&#13;
&lt;a href="https://arpbooks.org/product/blacklife/"&gt;https://arpbooks.org/product/blacklife/&amp;nbsp;&lt;/a&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;Walcott, R., Antwi, P., &amp;amp; Chariandy, D. (2017). The ethics of criticism.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Transition&lt;/i&gt;, (124), 51-61.&lt;br /&gt;&lt;a href="https://www.jstor.org/stable/10.2979/transition.124.1.14"&gt;https://www.jstor.org/stable/10.2979/transition.124.1.14&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Walcott, R. (2016).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Queer returns: Essays on multiculturalism, diaspora, and black studies&lt;/i&gt;. Insomniac Press.&lt;/div&gt;&#13;
&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;div class="gs_citr"&gt;Walcott, R. (2015). Genres of human: Multiculturalism, cosmo-politics, and the Caribbean basin. In K McKittrick (ed.),&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Sylvia Wynter: On being human as praxis&lt;/i&gt;, 183-202.&lt;/div&gt;&#13;
&lt;span&gt;&lt;a href="https://doi.org/10.1215/9780822375852-002" class="waffle-rich-text-link"&gt;https://doi.org/10.1215/9780822375852-002&lt;/a&gt;,&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;div class="gs_citr"&gt;Walcott, R. (2009). Queer returns: human rights, the Anglo-Caribbean and diaspora politics.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Caribbean Review of Gender Studies&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;3&lt;/i&gt;(4), 1-19.&lt;/div&gt;&#13;
&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;span&gt;Walcott, R. (2003).&amp;nbsp;&lt;/span&gt;&lt;i&gt;Black like who?: Writing black Canada&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/i&gt;&lt;span&gt;(2nd rev. edition).&amp;nbsp;Insomniac Press.&lt;/span&gt;&lt;br /&gt;&lt;a href="https://books.google.com.au/books?hl=en&amp;amp;lr=&amp;amp;id=0KE0ZEpIzywC&amp;amp;oi=fnd&amp;amp;pg=PA9&amp;amp;dq=Black+Like+Who%3F+Writing.+Black.&amp;amp;ots=yjWWWnERkt&amp;amp;sig=P5NX97iT2T2lRv0KfhGAvIkcqg4"&gt;https://books.google.com.au/books?hl=en&amp;amp;lr=&amp;amp;id=0KE0ZEpIzywC&amp;amp;oi=fnd&amp;amp;pg=PA9&amp;amp;dq=Black+Like+Who%3F+Writing.+Black.&amp;amp;ots=yjWWWnERkt&amp;amp;sig=P5NX97iT2T2lRv0KfhGAvIkcqg4&lt;/a&gt;</text>
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              <text>&lt;div class="csl-entry"&gt;&lt;span&gt;Adeyemo, D., Diaz , N., &amp;nbsp;Kisukidi , N.Y. and &lt;/span&gt;Walcott, R. (Eds.). (2024). Introduction Chritine Sharpe. &lt;i&gt;Borders, Human Itineraries, and All Our Relation, &lt;/i&gt;Duke University Press. &lt;a href="https://www.dukeupress.edu/borders-human-itineraries-and-all-our-relation"&gt;https://www.dukeupress.edu/borders-human-itineraries-and-all-our-relation&lt;/a&gt;&lt;/div&gt;&#13;
&lt;div class="csl-entry"&gt;&lt;br /&gt;Abdillahi. I.(2022).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Black Women Under State: Surveillance, Violence, Poverty and the Violence of Social Assistance.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/em&gt;Sparta Books.&lt;br /&gt;&lt;a href="https://spartabooks.indielite.org/book/9781927886588"&gt;9781927886588.https://spartabooks.indielite.org/book/9781927886588&lt;/a&gt;&lt;/div&gt;&#13;
&lt;div class="csl-entry"&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Barker, S. (2020). On Property: Policing, Prisons, and the Call for Abolition by Rinaldo Walcott.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;ESC: English Studies in Canada&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;46&lt;/i&gt;(1), 131-138.&lt;br /&gt;&lt;a href="https://muse.jhu.edu/pub/79/article/864639/summary"&gt;https://muse.jhu.edu/pub/79/article/864639/summary&lt;/a&gt;&lt;/div&gt;&#13;
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              <text>&lt;span&gt;&lt;span&gt;University at Buffalo. (n.d.). &lt;em&gt;Rinaldo Walcott.&lt;/em&gt; Accessed March 8, 2026. &lt;a href="https://arts-sciences.buffalo.edu/africana-and-american-studies/faculty/faculty-directory/walcott-rinaldo.html"&gt;https://arts-sciences.buffalo.edu/africana-and-american-studies/faculty/faculty-directory/walcott-rinaldo.html&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Walcott, R (2025) Dec 4. A&lt;/span&gt;&lt;/span&gt; Practice of Speculative Imaginings: On Sam Cooke and the Art of Utopia: "Rinaldo Walcott Explores the Concepts of Power, Connection and Promise in Black Music", &lt;em&gt;Literary Hub, &lt;/em&gt;Accessed March 31, 2026&lt;span&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;span&gt;&lt;a href="https://lithub.com/a-practice-of-speculative-imaginings-on-sam-cooke-and-the-art-of-utopia/"&gt;https://lithub.com/a-practice-of-speculative-imaginings-on-sam-cooke-and-the-art-of-utopia/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Left of Black: Rinaldo Walcott on Black Studies and the Long Emancipation. Apr 14, 2023. Duke Franklin Humanities. YouTube. Accessed 12 June, 2023.&lt;/span&gt;&lt;br /&gt;&lt;a href="https://www.youtube.com/watch?v=HpmdGH_Y5EE"&gt;https://www.youtube.com/watch?v=HpmdGH_Y5EE&lt;/a&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Walcott, R., &amp;amp; Deckard, N. D. (2022, December 11). On Property: Policing, Prisons and the Call for Abolition with Rinaldo Walcott. &lt;em&gt;All Write in Sin City.&lt;/em&gt; Listen Notes. Accessed March 8, 2026. &lt;a href="https://www.listennotes.com/podcasts/all-write-in-sin/on-property-policing-prisons-gXbR-QOwZLH/"&gt;https://www.listennotes.com/podcasts/all-write-in-sin/on-property-policing-prisons-gXbR-QOwZLH/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Walcott On Black Freedom And The Abolition Of Property.&amp;nbsp;&lt;/span&gt;&lt;em&gt;Millennials Are Killing Capitalism.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/em&gt;&lt;span&gt;July 12, 2021. Podcast. Accessed 12 June 2023.&lt;/span&gt;&lt;br /&gt;&lt;a href="https://podcasts.apple.com/ca/podcast/rinaldo-walcott-on-black-freedom-abolition-property/id1292638162?i=1000528683480"&gt;https://podcasts.apple.com/ca/podcast/rinaldo-walcott-on-black-freedom-abolition-property/id1292638162?i=1000528683480&lt;/a&gt;</text>
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              <text>Rodney, W. (2022). &lt;em&gt;Decolonial Marxism: Essays from the Pan-African Revolution. &lt;/em&gt;Verso Books. &lt;a href="https://www.versobooks.com/en-gb/products/2767-decolonial-marxism?srsltid=AfmBOookeChpluvfAD0Y0hrYzGDjHdyZhDOY5aTlx3-4ES27-adF-j5K"&gt;https://www.versobooks.com/en-gb/products/2767-decolonial-marxism?srsltid=AfmBOookeChpluvfAD0Y0hrYzGDjHdyZhDOY5aTlx3-4ES27-adF-j5K&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Rodney, W. (2019). &lt;em&gt;The Groundings with My Brothers. &lt;/em&gt;Verso Books. (Original work published in 1969). &lt;a href="https://www.versobooks.com/en-gb/products/789-the-groundings-with-my-brothers?srsltid=AfmBOooTsDA8zS8srWeHpT-nd7wWBSn469BtUGIlIdiELvZD61MS-8-j"&gt;https://www.versobooks.com/en-gb/products/789-the-groundings-with-my-brothers?srsltid=AfmBOooTsDA8zS8srWeHpT-nd7wWBSn469BtUGIlIdiELvZD61MS-8-j&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Rodney, W. (2018). &lt;em&gt;How Europe Underdeveloped Africa. &lt;/em&gt;Verso Books. (Original work published in 1972). &lt;a href="https://www.versobooks.com/en-gb/products/788-how-europe-underdeveloped-africa?srsltid=AfmBOopccFJxxsca8SimVRzhZIGtrAe_7MWB2asRLdkwR2RoNwmEDmHK"&gt;https://www.versobooks.com/en-gb/products/788-how-europe-underdeveloped-africa?srsltid=AfmBOopccFJxxsca8SimVRzhZIGtrAe_7MWB2asRLdkwR2RoNwmEDmHK&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Rodney, W. (1970). &lt;em&gt;A History of the Upper Guinea Coast 1545-1800.&lt;/em&gt; Monthly Review Press. &lt;a href="https://nyupress.org/9780853455462/history-of-the-upper-guinea-coast/"&gt;https://nyupress.org/9780853455462/history-of-the-upper-guinea-coast/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Rodney, W. (1981).&amp;nbsp;&lt;em&gt;A history of the Guyanese working people, 1881-1905&lt;/em&gt;. Johns Hopkins University Press. &lt;a href="https://www.press.jhu.edu/books/title/1025/history-guyanese-working-people-1881-1905?srsltid=AfmBOoqGQDD1y51KLVlUyaCVRli3_5XaUGZA8TSAhtalQC44E6RSPH8m"&gt;https://www.press.jhu.edu/books/title/1025/history-guyanese-working-people-1881-1905?srsltid=AfmBOoqGQDD1y51KLVlUyaCVRli3_5XaUGZA8TSAhtalQC44E6RSPH8m&lt;/a&gt;</text>
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              <text>&lt;span&gt;De Lissovoy, N. (2025). Backwards and Forwards: Walter Rodney, Decoloniality, and the Possibility of a Progressive Praxis. &lt;em&gt;Interventions-International Journal of Postcolonial Studies. &lt;/em&gt;&lt;/span&gt;&lt;a href="https://doi.org/10.1080/1369801X.2025.2493643"&gt;&lt;span&gt;https://doi.org/10.1080/1369801X.2025.2493643&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Getachew, A. (2023). “The Present as History”: Walter Rodney and the Search for Usable African Pasts.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Small Axe: A Caribbean Journal of Criticism&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;72&lt;/i&gt;&lt;span&gt;, 49–65. &lt;a href="https://doi.org/10.1215/07990537-10899330"&gt;https://doi.org/10.1215/07990537-10899330&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Zeiling, L. (2022)&lt;span&gt;. &lt;/span&gt;&lt;em&gt;A Revolutionary for Our Time: The Walter Rodney Story. &lt;/em&gt;Haymarket Books. &lt;a href="https://www.haymarketbooks.org/books/1768-a-revolutionary-for-our-time"&gt;https://www.haymarketbooks.org/books/1768-a-revolutionary-for-our-time&lt;/a&gt;</text>
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              <text>&lt;span&gt;Dr. Walter Rodney: A Mini-Documentary. (2024, June 14). &lt;em&gt;The Walter Rodney Foundation.&lt;/em&gt; &lt;/span&gt;YouTube. Accessed February 21, 2026. &lt;a href="https://www.youtube.com/watch?v=iQWA17GecKw"&gt;https://www.youtube.com/watch?v=iQWA17GecKw&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Walter Rodney Foundation. (n.d.). &lt;em&gt;Home.&lt;/em&gt; Accessed February 4, 2026. &lt;a href="https://www.walterrodneyfoundation.org/"&gt;https://www.walterrodneyfoundation.org/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;A brief Biography of Walter Rodney, &lt;em&gt;National Secutiry Archive: 40 Years of freedom of Information action&lt;/em&gt;, Accessed February 4, 2026. &lt;a href="https://nsarchive.gwu.edu/brief-biography-walter-rodney"&gt;https://nsarchive.gwu.edu/brief-biography-walter-rodney&lt;/a&gt;</text>
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              <text>&lt;p&gt;Fanon, F. (2006). &lt;em&gt;The Fanon Reader&lt;/em&gt;. Edited and Introduced by Azzedine Haddour. Pluto Press.&lt;a href="https://www.plutobooks.com/product/frantz-fanon-gender-torture-and-the-biopolitics-of-colonialism/"&gt;https://www.plutobooks.com/product/frantz-fanon-gender-torture-and-the-biopolitics-of-colonialism/&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Fanon, F. [1964] (1988). &lt;em&gt;Toward the African revolution: Political essays&lt;/em&gt;. Grove Press. &lt;a href="https://archive.org/details/towardafricanrev0000fano"&gt;https://archive.org/details/towardafricanrev0000fano&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Fanon, F. ([1952] 1986).&amp;nbsp;&lt;em&gt;Black Skin, White Masks, &lt;/em&gt;translated by&amp;nbsp;C. L. Markmann. Pluto Press&lt;/p&gt;&#13;
Fanon, F., Sartre, J. P., &amp;amp; Farrington, C. (1963). &lt;em&gt;The wretched of the earth&lt;/em&gt; (Vol. 36). New York: Grove press.&lt;br /&gt;&lt;br /&gt;Fanon, Frantz. [1959] (1970). &lt;em&gt;A Dying Colonialism.&amp;nbsp;&lt;/em&gt;Penguin.Accessed June 25, 2022 &lt;a href="https://archive.org/details/dyingcolonialism0000unse"&gt;https://archive.org/details/dyingcolonialism0000unse&lt;/a&gt;</text>
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              <text>&lt;p&gt;Rosenberg, R. (2021). Psychic geographies of queer multiculturalism: Reading Fanon, settler colonialism and race in queer space. &lt;em&gt;Environment and Planning D: Society and Space&lt;/em&gt;, &lt;em&gt;39&lt;/em&gt;(6), 1129-1146.&lt;a href="https://journals.sagepub.com/doi/abs/10.1177/02637758211035132"&gt;https://journals.sagepub.com/doi/abs/10.1177/02637758211035132&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Maldonado-Torres, N. (2017). Fanon and Decolonial Thought. In M.A. Peters (ed.),&amp;nbsp;&lt;i&gt;Encyclopedia of Educational Philosophy and Theory&lt;/i&gt;, 799-803. Springer.&lt;a href="https://doi.org/10.1007/978-981-287-588-4_506."&gt;https://doi.org/10.1007/978-981-287-588-4_506.&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Sithole, T. (2016). Frantz Fanon: Africana existentialist philosopher. &lt;em&gt;African Identities&lt;/em&gt;, &lt;em&gt;14&lt;/em&gt;(2), 177-190. &lt;a href="https://www.tandfonline.com/doi/abs/10.1080/14725843.2015.1117385"&gt;https://www.tandfonline.com/doi/abs/10.1080/14725843.2015.1117385&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Sithole, T. (2016). The concept of the black subject in Fanon. &lt;em&gt;Journal of Black Studies&lt;/em&gt;, &lt;em&gt;47&lt;/em&gt;(1), 24-40.&lt;a href="https://journals.sagepub.com/doi/abs/10.1177/0021934715609913"&gt;https://journals.sagepub.com/doi/abs/10.1177/0021934715609913&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Hudis, P. (2015). &lt;em&gt;Frantz Fanon: Philosopher of the Barricades&lt;/em&gt;. Pluto Press. &lt;a href="https://doi.org/10.2307/j.ctt183p44h"&gt;https://doi.org/10.2307/j.ctt183p44h&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Lee, C. J. (2015). &lt;em&gt;Frantz Fanon : toward a revolutionary humanism&lt;/em&gt;. Ohio University Press. &lt;a href="https://ebookcentral.proquest.com/lib/unimelb/reader.action?docID=4398580"&gt;https://ebookcentral.proquest.com/lib/unimelb/reader.action?docID=4398580&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Nayar, P. K. (2013). &lt;em&gt;Frantz Fanon&lt;/em&gt;. Routledge. &lt;a href="https://ebookcentral.proquest.com/lib/unimelb/detail.action?docID=1092618"&gt;https://ebookcentral.proquest.com/lib/unimelb/detail.action?docID=1092618&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Alessandrini, A. C. (1999). &lt;em&gt;Frantz Fanon: critical perspectives&lt;/em&gt;. Routledge. &lt;a href="https://ebookcentral.proquest.com/lib/unimelb/reader.action?docID=235200"&gt;https://ebookcentral.proquest.com/lib/unimelb/reader.action?docID=235200&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Wallerstein, I. (1970). Frantz Fanon: Reason And Violence. &lt;em&gt;Berkeley Journal of Sociology&lt;/em&gt;, &lt;em&gt;15&lt;/em&gt;, 222–231. &lt;a href="http://www.jstor.org/stable/41035178"&gt;http://www.jstor.org/stable/41035178&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Seigel, J. E. (1968). On Frantz Fanon. &lt;em&gt;The American Scholar&lt;/em&gt;, &lt;em&gt;38&lt;/em&gt;(1), 84–96. &lt;a href="http://www.jstor.org/stable/41209632"&gt;http://www.jstor.org/stable/41209632&lt;/a&gt;&lt;/p&gt;</text>
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Armillas-Tiseyra, M. (2019) &lt;i&gt;The Dictator Novel: Writers and Politics in the Global South. &lt;/i&gt;Northwestern University Press. &lt;a href="https://nupress.northwestern.edu/9780810140417/the-dictator-novel/" target="_blank" rel="noreferrer noopener"&gt;https://nupress.northwestern.edu/9780810140417/the-dictator-novel/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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              <text>García-Peña, L. (2022). &lt;i&gt;Community as rebellion: A syllabus for surviving academia as a woman of color.&lt;/i&gt; Haymarket Books.&lt;br /&gt;&lt;br /&gt;García-Peña, L. (2022). &lt;i&gt;Translating Blackness: Latinx colonialities in global perspective&lt;/i&gt;. Duke University Press.&lt;br /&gt;&lt;br /&gt;García-Peña, L. (2016). &lt;i&gt;The borders of Dominicanidad: Race, Nation, and archives of contradiction&lt;/i&gt;. Duke University Press.&lt;br /&gt;&lt;br /&gt;Peña, L. G. (2012). New freedom fights: the creation of Freedom University Georgia. &lt;i&gt;Latino Studies, 10&lt;/i&gt;, 246–250. &lt;a href="https://doi.org/10.1057/lst.2012.2" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1057/lst.2012.2&lt;/a&gt;</text>
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              <text>Boyce Davies, C. (2022). &lt;em&gt;Black Women's Rights, Leadership and the Circularities of Power&lt;/em&gt;, Bloomsbury, &lt;a href="https://www.bloomsbury.com/us/black-womens-rights-9781793612403/&amp;nbsp;"&gt;https://www.bloomsbury.com/us/black-womens-rights-9781793612403/&amp;nbsp;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Boyce Davies, C. B., &amp;amp; Burden-Stelly, C. (2019). Claudia Jones Research and Collections: Questions of Process &amp;amp; Knowledge Construction. &lt;i&gt;Journal of Intersectionality&lt;/i&gt;, 3(1), 4–9.&amp;nbsp;&lt;br /&gt;&lt;a href="https://doi.org/10.13169/jinte.3.1.0004" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.13169/jinte.3.1.0004&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Boyce Davies, C. B. (2015). From Masquerade to Maskarade: Caribbean Cultural Resistance and the Rehumanizing Project. In K. McKittrick (Ed.), S&lt;i&gt;ylvia Wynter: on being human as praxis.&lt;/i&gt; Duke University Press.&amp;nbsp; &lt;a href="https://doi.org/10.1215/9780822375852-002" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1215/9780822375852-002&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Boyce Davies, C. B. (2013). &lt;i&gt;Caribbean Spaces: Escape Routes from Twilight Zones. &lt;/i&gt;University of Illinois. &lt;a href="https://www.press.uillinois.edu/books/?id=p079535"&gt;https://www.press.uillinois.edu/books/?id=p079535&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Boyce Davies, C. B. (2008). &lt;i&gt;Left of Marx: The Political Life of Black Communist Claudia Jones. &lt;/i&gt;Duke University Press.&amp;nbsp;&amp;nbsp;&lt;br /&gt;&lt;a href="https://www.dukeupress.edu/left-of-karl-marx" target="_blank" rel="noreferrer noopener"&gt;https://www.dukeupress.edu/left-of-karl-marx&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Boyce Davies, C. B. (2003). &lt;i&gt;Decolonizing the Academy: African Diaspora Studies.&lt;/i&gt; Africa World Press.&lt;a href="https://africaworldpressbooks.com/decolonizing-the-academy-african-diaspora-studies-by-carole-boyce-davis-with-editorial-team-meredith-gadsby-charles-peterson-and-henrietta-williams/"&gt;https://africaworldpressbooks.com/decolonizing-the-academy-african-diaspora-studies-by-carole-boyce-davis-with-editorial-team-meredith-gadsby-charles-peterson-and-henrietta-williams/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Boyce Davies, C. B. (1994). &lt;i&gt;Black Women Writing and Identity: Migrations of the Subject&lt;/i&gt;, Routledge.&amp;nbsp;&lt;br /&gt;&lt;a href="https://www.routledge.com/Black-Women-Writing-and-Identity-Migrations-of-the-Subject/Boyce-Davies/p/book/9780415100878" target="_blank" rel="noreferrer noopener"&gt;https://www.routledge.com/Black-Women-Writing-and-Identity-Migrations-of-the-Subject/Boyce-Davies/p/book/9780415100878&lt;/a&gt;</text>
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&lt;div class="gs_citr"&gt;Okpewho, I., Davies, C. B., &amp;amp; Mazrui, A. A. (Eds.). (2001). &lt;i&gt;The African diaspora: African origins and new world identities&lt;/i&gt;. Indiana University Press. &lt;a href="https://iupress.org/9780253214942/the-african-diaspora/"&gt;https://iupress.org/9780253214942/the-african-diaspora/&lt;/a&gt;&lt;/div&gt;</text>
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&lt;br /&gt;Beckles, H. (2020). An Epistemic museum for modernity. &lt;i&gt;Overland&lt;/i&gt;, &lt;em&gt;240&lt;/em&gt;, 49–51. &lt;a href="https://overland.org.au/previous-issues/issue-240/feature-an-epistemic-museum-for-modernity/" target="_blank" rel="noreferrer noopener"&gt;https://overland.org.au/previous-issues/issue-240/feature-an-epistemic-museum-for-modernity/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Beckles, H. (2019). Running in Jamaica: A Slavery Ecosystem. &lt;i&gt;The William and Mary Quarterly&lt;/i&gt;, &lt;i&gt;76&lt;/i&gt;(1), 9–14. &lt;a href="https://doi.org/10.5309/willmaryquar.76.1.0009"&gt;https://doi.org/10.5309/willmaryquar.76.1.0009&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Beckles, H. (2017) 'An Unfeeling Traffick', In &lt;i&gt;The Intercolonial Movement of Slaves in the British Caribbean,&lt;/i&gt;&lt;em&gt; 1807-1833&lt;/em&gt;. Yale University Press.&lt;br /&gt;&lt;br /&gt;Beckles, H. (2013) &lt;i&gt;Britain's Black Debt: Reparations for Caribbean Slavery and Native Genocide&lt;/i&gt;. UWI Press. &lt;a href="https://www.uwipress.com/9789766402686/britains-black-debt/" target="_blank" rel="noreferrer noopener"&gt;https://www.uwipress.com/9789766402686/britains-black-debt/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Beckles, H. and Shepherd, V., (2013) &lt;i&gt;Trading Souls: Europe's Transatlantic Trade in Africans. &lt;/i&gt;Ian Randle Publishers. &lt;a href="https://ianrandlepublishers.com/product/trading-souls/" target="_blank" rel="noreferrer noopener"&gt;https://ianrandlepublishers.com/product/trading-souls/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Beckles, H. and Shepherd, V., (2013), &lt;i&gt;Saving Souls: The Struggle to end the Transatlantic Trade in Africans. &lt;/i&gt;Ian Randle Publishers. &lt;a href="https://ianrandlepublishers.com/product/saving-souls-the-struggle-to-end-the-transatlantic-trade-in-africans/" target="_blank" rel="noreferrer noopener"&gt;https://ianrandlepublishers.com/product/saving-souls-the-struggle-to-end-the-transatlantic-trade-in-africans/&lt;/a&gt;&lt;br /&gt;&#13;
&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Beckles, H. (2007). The Wilberforce Song: How Enslaved Caribbean Blacks Heard British Abolitionists. &lt;i&gt;Parliamentary History&lt;/i&gt;, &lt;i&gt;26&lt;/i&gt;(4), 113–126. &lt;a href="https://doi.org/10.1353/pah.2007.0029"&gt;https://doi.org/10.1353/pah.2007.002&lt;/a&gt;&lt;/p&gt;&#13;
Beckles, H. (2004). &lt;i&gt;Liberties Lost&lt;/i&gt;: Th&lt;i&gt;e Indigenous Caribbean and Slave Systems. &lt;/i&gt;Ian Randle Publishers.&lt;br /&gt;&lt;br /&gt;Beckles, H. (2004). &lt;i&gt;Great House Rules. &lt;/i&gt;Ian Randle Publishers,&#13;
&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Beckles, H. (1997). Capitalism, Slavery and Caribbean Modernity. &lt;i&gt;Callaloo&lt;/i&gt;, &lt;i&gt;20&lt;/i&gt;(4), 777–789. &lt;a href="https://doi.org/10.1353/cal.1997.0070"&gt;https://doi.org/10.1353/cal.1997.0070&lt;/a&gt;&lt;/p&gt;&#13;
Beckles, H. (1993). &lt;i&gt;Caribbean Freedom. &lt;/i&gt;Ian Randle Publishers,&lt;br /&gt;&lt;br /&gt;Beckles, H. (1989) &lt;i&gt;Natural rebels: a social history of enslaved black women in Barbados. &lt;/i&gt;Zed Books.&lt;br /&gt;&lt;br /&gt;Beckles, H. (1989). &lt;i&gt;White servitude and Black slavery in Barbados. &lt;/i&gt;University of Tennessee Press.</text>
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&lt;br /&gt;Araujo, A. L. (2023). How Britain Underdeveloped the Caribbean: A Reparation Response to Europe’s Legacy of Plunder and Poverty, by Hilary McD. Beckles. &lt;i&gt;New West Indian Guide/Nieuwe West-Indische Gids&lt;/i&gt;, &lt;i&gt;97&lt;/i&gt;(1-2), 216-217. &lt;a href="https://brill.com/view/journals/nwig/97/1-2/article-p216_50.xml"&gt;https://brill.com/view/journals/nwig/97/1-2/article-p216_50.xml&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr"&gt;Mohammed, P. (2000). ‘But most of all mi love me browning’: The Emergence in Eighteenth and Nineteenth-Century Jamaica of the Mulatto Woman as the Desired. &lt;i&gt;Feminist Review&lt;/i&gt;, &lt;i&gt;65&lt;/i&gt;(1), 22-48. &lt;a href="https://doi.org/10.1080/014177800406921" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/014177800406921&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr"&gt;Mair, L. M. (2006). &lt;i&gt;A historical study of women in Jamaica: 1655-1844&lt;/i&gt;. University of the West Indies Press.&lt;/div&gt;</text>
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&lt;div class="gs_citr"&gt;Warner-Lewis, M. (1991). &lt;i&gt;Guinea's other suns: the African dynamic in Trinidad culture&lt;/i&gt;. The Majority Press.&lt;/div&gt;</text>
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              <text>&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Ulysse, G.A. (2024). Tools of the Trade; or, Women’s Works. &lt;i&gt;Meridians: Feminism, Race, Transnationalism&lt;/i&gt;, &lt;i&gt;23&lt;/i&gt;(1), 175–181. &lt;a href="https://doi.org/10.1215/15366936-10926976"&gt;https://doi.org/10.1215/15366936-10926976&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Ulysse, G.A. (2024). In Other Words: A Rasanblaj of Not So Random Everyday Notes. &lt;i&gt;Palimpsest: A Journal on Women, Gender, and the Black International&lt;/i&gt;, &lt;i&gt;13&lt;/i&gt;(1), 37–46. &lt;a href="https://doi.org/10.1353/pal.2024.a930523"&gt;https://doi.org/10.1353/pal.2024.a930523&lt;/a&gt;&lt;/p&gt;&#13;
Ulysse, G.A. (2022). One Priestess’s Salutation: A Study in Movement. &lt;i&gt;Frontiers: A Journal of Women Studies&lt;/i&gt;, &lt;i&gt;43&lt;/i&gt;(3), 240–243. &lt;a href="https://doi.org/10.1353/fro.2022.0052"&gt;https://doi.org/10.1353/fro.2022.0052&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ulysse, G.A. (2022). Greeting a mambo: A study in motion. &lt;em&gt;Frontiers: A Journal of Women Studies&lt;/em&gt;, &lt;em&gt;43&lt;/em&gt;(3), 244–247. &lt;a href="https://doi.org/10.1353/fro.2022.0053" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1353/fro.2022.0053&lt;/a&gt;&lt;br /&gt;&#13;
&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Ulysse, G.A., &amp;amp; Guest, K. J. (2020). Afterword: Toward decolonizing anthropology’s public spaces. &lt;i&gt;AMERICAN ETHNOLOGIST&lt;/i&gt;, &lt;i&gt;47&lt;/i&gt;(2), 198–202. &lt;a href="https://doi.org/10.1111/amet.12903"&gt;https://doi.org/10.1111/amet.12903&lt;/a&gt;&lt;/p&gt;&#13;
Ulysse, G.A. (2019). Homage to Those Who Hollered before Me/Meditations on Inheritances and Lineages, Anthropological and Otherwise. &lt;i&gt;Anthropology News&lt;/i&gt;, &lt;i&gt;60&lt;/i&gt;(2), e41-e47. &lt;a href="https://doi.org/10.1111/AN.1133"&gt;https://doi.org/10.1111/AN.1133&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ulysse, G.A. (2019). Skin Castles: Some Not So Random Notes on Performing a Taxonomy of Rages against Empire. &lt;em&gt;Third Text&lt;/em&gt;, &lt;em&gt;33&lt;/em&gt;(4/5), 521–539. &lt;a href="https://doi.org/10.1080/09528822.2019.1654780" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/09528822.2019.1654780&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Ulysse, G.A. (2017). &lt;i&gt;Because when god is too busy: Haiti, me &amp;amp; the world&lt;/i&gt;. Wesleyan University Press. &lt;a href="https://www.weslpress.org/9780819577351/because-when-god-is-too-busy/" target="_blank" rel="noreferrer noopener"&gt;https://www.weslpress.org/9780819577351/because-when-god-is-too-busy/&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Ulysse, G.A. (2017). Why Rasanblaj, Why Now? New Salutations to the Four Cardinal Points in Haitian Studies. &lt;i&gt;Journal of Haitian Studies&lt;/i&gt;, 23(2), 58–80. &lt;a href="https://www.jstor.org/stable/26431818"&gt;https://www.jstor.org/stable/26431818&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Ulysse, G.A. (2015). &lt;i&gt;Why Haiti needs new narratives: A post-quake chronicle&lt;/i&gt;. Wesleyan University Press. &lt;a href="https://www.weslpress.org/9780819575456/why-haiti-needs-new-narratives/" target="_blank" rel="noreferrer noopener"&gt;https://www.weslpress.org/9780819575456/why-haiti-needs-new-narratives/&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="tab-pane fade active show" id="APA" role="tabpanel" aria-labelledby="APA-tab"&gt;Ulysse, G.A (2008). &lt;i&gt;Downtown Ladies: Informal Commercial Importers, a Haitian Anthropologist and Self-Making in Jamaica&lt;/i&gt;. Chicago: University of Chicago Press. &lt;a href="https://doi.org/10.7208/9780226841236"&gt;https://doi.org/10.7208/9780226841236&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
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&lt;div data-csl-entry-id="f364e7c0-ad0a-3a00-b4a4-c248c6c9a068" class="csl-entry"&gt;Bannann, L. (2013). Gina Athena Ulysse. &lt;i&gt;Gastronomica&lt;/i&gt;, &lt;i&gt;13&lt;/i&gt;(2), 18–20. &lt;a href="https://doi.org/10.1525/gfc.2013.13.2.18"&gt;https://doi.org/10.1525/gfc.2013.13.2.18&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;br /&gt;Tamale, S. (2021). Methodologies in Caribbean research on gender and sexuality. &lt;i&gt;Feminist Africa, 2&lt;/i&gt;(2), 121–125. &lt;a href="https://journals.ug.edu.gh/index.php/fa/article/view/1521" target="_blank" rel="noreferrer noopener"&gt;https://journals.ug.edu.gh/index.php/fa/article/view/1521&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Gomes, S., &amp;amp; Sanatan, A. (2021). Symbolic violence in the postcolonial Anglo-Caribbean. In Bissessar, A.M.(Ed.), &lt;i&gt;Gender and domestic violence in the Caribbean, &lt;/i&gt;23–38. Palgrave Macmillan. &lt;a href="https://link.springer.com/book/10.1007/978-3-030-73472-5"&gt;https://link.springer.com/book/10.1007/978-3-030-73472-5&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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              <text>&lt;p class="c-bibliographic-information__citation" data-test="bibliographic-information__cite_this_chapter"&gt;Reddock, R.E. (2022). Pan-Africanism and Feminism in the Early Twentieth-Century British Colonial Caribbean. In Tate, S.A., Gutiérrez Rodríguez, E. (Eds.), &lt;em&gt;The Palgrave Handbook of Critical Race and Gender&lt;/em&gt;. Palgrave Macmillan. &lt;a href="https://doi.org/10.1007/978-3-030-83947-5_8"&gt;https://doi.org/10.1007/978-3-030-83947-5_8&lt;/a&gt;&lt;/p&gt;&#13;
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&lt;p&gt;Reddock, R. (1990). Women And Garment Production In Trinidad And Tobago 1900–1960. &lt;em&gt;Social and Economic Studies&lt;/em&gt;, &lt;em&gt;39&lt;/em&gt;(1), 89–125. &lt;a href="http://www.jstor.org/stable/27864924"&gt;http://www.jstor.org/stable/27864924&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Reddock, R. (1989). Alternative Visions: Women And The New Caribbean. &lt;em&gt;Caribbean Quarterly&lt;/em&gt;, &lt;em&gt;35&lt;/em&gt;(1/2), 29–35. &lt;a href="http://www.jstor.org/stable/40653723"&gt;http://www.jstor.org/stable/40653723&lt;/a&gt;&lt;/p&gt;&#13;
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              <text>Ferdinand, M. (2022). Decolonial ecologies: Beyond environmentalism. In L. Pellizzoni, E. Leonardi, &amp;amp; V. Asara (Eds.), &lt;i&gt;Handbook of critical environmental politics&lt;/i&gt; (pp. 40–57). Edward Elgar Publishing. &lt;br /&gt;&lt;a href="https://doi.org/10.4337/9781839100673.00008" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.4337/9781839100673.00008&lt;/a&gt;&lt;br /&gt;&#13;
&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Ferdinand, M. (2022). Behind the Colonial Silence of Wilderness: “In Marronage Lies the Search of a World.” &lt;i&gt;Environmental Humanities&lt;/i&gt;, &lt;i&gt;14&lt;/i&gt;(1), 182–201. &lt;a href="https://doi.org/10.1215/22011919-9481506"&gt;https://doi.org/10.1215/22011919-9481506&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ferdinand, M., Smith, A. P., &amp;amp; Davis, A. Y. (2022). &lt;i&gt;A decolonial ecology : thinking from the Caribbean world&lt;/i&gt;. Polity Press. &lt;a href="https://ebookcentral.proquest.com/lib/unimelb/detail.action?docID=6803806"&gt;https://ebookcentral.proquest.com/lib/unimelb/detail.action?docID=6803806&lt;/a&gt;&lt;/p&gt;&#13;
Ferdinand, M. (2021). &lt;i&gt;Decolonial ecology: Thinking from the Caribbean world&lt;/i&gt;. John Wiley &amp;amp; Sons. &lt;a href="https://www.wiley.com/en-us/Decolonial+Ecology%3A+Thinking+from+the+Caribbean+World-p-9781509546220"&gt;https://www.wiley.com/en-us/Decolonial+Ecology%3A+Thinking+from+the+Caribbean+World-p-9781509546220&lt;/a&gt;&lt;br /&gt;&#13;
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Ferdinand, M., Chaillou, A., &amp;amp; Roblin, L. (2020). Why we need a decolonial ecology. &lt;i&gt;Revue Projet, 375&lt;/i&gt;(2), 52–56. &lt;a href="https://doi.org/10.3917/pro.375.0052" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.3917/pro.375.0052&lt;/a&gt;&lt;br /&gt;&#13;
&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Ferdinand, M. (2018). Subnational climate justice for the French Outre-mer: postcolonial politics and geography of an epistemic shift. &lt;i&gt;Island Studies Journal&lt;/i&gt;, &lt;i&gt;13&lt;/i&gt;(1), 119–134. &lt;a href="https://doi.org/10.24043/isj.49"&gt;https://doi.org/10.24043/isj.49&lt;/a&gt;&lt;/p&gt;&#13;
Ferdinand, M. (2016). Ecology, Identity, and Colonialism in Martinique: The Discourse of an Environmental NGO (1980–2011). In C. Campbell &amp;amp; M. Niblett (Eds.), &lt;i&gt;The Caribbean: Aesthetics, World-Ecology, Politics&lt;/i&gt; (pp. 174–188). &lt;a href="https://www.cambridge.org/core/books/abs/caribbean/ecology-identity-and-colonialism-in-martinique-the-discourse-of-an-environmental-ngo-19802011/90574A8AD4399E91C2B18D598E98BAF4"&gt;https://www.cambridge.org/core/books/abs/caribbean/ecology-identity-and-colonialism-in-martinique-the-discourse-of-an-environmental-ngo-19802011/90574A8AD4399E91C2B18D598E98BAF4&lt;/a&gt;</text>
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Sheringham, O. (2023). Book review: Decolonial ecology: Thinking from the Caribbean world. &lt;i&gt;Cultural Geographies, 0&lt;/i&gt;(0).&lt;br /&gt;&lt;a href="https://doi.org/10.1177/14744740221147555" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1177/14744740221147555&lt;/a&gt;&lt;br /&gt;&#13;
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              <text>"Decolonising Ecology": Malcom Ferdinand in conversation with Romy Opperman (January 26, 2022). The Philosopher. Accessed March 24 , 2023. &lt;a href="https://youtu.be/NqAKciLfmW8"&gt;https://youtu.be/NqAKciLfmW8&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Chaillou, A., Roblin, L., &amp;amp; Ferdinand, M. (June 4, 2020). Why we need a decolonial ecology. &lt;i&gt;Green European Journal&lt;/i&gt;. Accessed March 24 , 2023.&lt;br /&gt;&lt;a href="https://www.greeneuropeanjournal.eu/why-we-need-a-decolonial-ecology/" target="_blank" rel="noreferrer noopener"&gt;https://www.greeneuropeanjournal.eu/why-we-need-a-decolonial-ecology/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Dr. Malcom Ferdinand. Rachel Carson Center for Environment and Society. Accessed June 10, 2024. &lt;a href="https://www.carsoncenter.uni-muenchen.de/fellows/sof/former_fellows/malcom_ferdinand/index.html"&gt;https://www.carsoncenter.uni-muenchen.de/fellows/sof/former_fellows/malcom_ferdinand/index.html&lt;/a&gt;</text>
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              <text>Césaire, A. ([1983] 2020). &lt;i&gt;The collected poetry&lt;/i&gt;. University of California Press. &lt;br /&gt;&lt;br /&gt;Césaire, A. (2011). &lt;i&gt;Solar throat slashed: The unexpurgated &lt;/i&gt;1948 edition, Translated by Arnold, A.J. &amp;amp; Eshleman, C. Wesleyan University Press.&lt;br /&gt;&lt;br /&gt;Césaire, A. ([1955] 2010). Culture and colonization. &lt;i&gt;Social Text, 28&lt;/i&gt;(2), 127–144.&amp;nbsp;&lt;br /&gt;&lt;a href="https://doi-org.eu1.proxy.openathens.net/10.1215/01642472-2009-071" target="_blank" rel="noreferrer noopener"&gt;https://doi-org.eu1.proxy. openathens. net/10.1215 /01642472-2009-071&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;Césaire, A. ([1972], 2001). &lt;i&gt;Discourse on colonialism: An interview with Aimé Césaire, &lt;/i&gt;Translated by Pinkham, New York University Press.&amp;nbsp;&lt;br /&gt;&lt;a href="https://www.jstor.org/stable/j.ctt9qfkrm" target="_blank" rel="noreferrer noopener"&gt;https://www.jstor.org/stable/j.ctt9qfkrm&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Césaire, A. (2001). &lt;i&gt;Notebook of a return to the native land. &lt;/i&gt;Translated by Eshleman. C., &amp;amp; Smith, A. Wesleyan University Press.</text>
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