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              <text>&lt;span&gt;&lt;span&gt;Dirgantoro, W. (2025). &lt;/span&gt;&lt;/span&gt;Art and Human Rights in Southeast Asia. &lt;span&gt;In A, Savirani &amp;amp; K. M. P. Setiawan (Eds.), &lt;em&gt;Handbook of Human Rights in Southeast Asia&lt;/em&gt; (1st ed., pp. 312-325). Routledge. &lt;a href="https://doi.org/10.4324/9781003413813"&gt;https://doi.org/10.4324/9781003413813&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Kent, E., Dirgantoro, W., &amp;amp; Collective, U. (2024). Udeido: strategically amplifying disruptive Papuan narratives in Indonesia’s art centre.&amp;nbsp;&lt;/span&gt;&lt;i&gt;World Art&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;14&lt;/i&gt;&lt;span&gt;(2), 127–150. &lt;a href="https://doi.org/10.1080/21500894.2024.2341123"&gt;https://doi.org/10.1080/21500894.2024.2341123&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span&gt;Dirgantoro, W. (2021). From Purgation to Remembrance: Memorialising the May 1998 Violence in Post-Authoritarian Indonesian Visual Art.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Australian &amp;amp; New Zealand Journal of Art&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;21&lt;/i&gt;&lt;span&gt;(1), 115–132. &lt;a href="https://doi.org/10.1080/14434318.2021.1934780"&gt;https://doi.org/10.1080/14434318.2021.1934780&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Dirgantoro, W. (2019). Interrogating the Feminine in Indonesian Modern and Contemporary Art.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Southeast of Now: Directions in Contemporary and Modern Art in Asia, &lt;/i&gt;&lt;i&gt;3&lt;/i&gt;&lt;span&gt;(1), 103-124. &lt;/span&gt;&lt;a href="https://dx.doi.org/10.1353/sen.2019.0005"&gt;https://dx.doi.org/10.1353/sen.2019.0005&lt;/a&gt;&lt;span&gt;.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Dirgantoro, W (2018) Aesthetics of Silence: Exploring Trauma in Indonesian Painting 1970-1980, In S. H. Whiteman, S. Abdullah, Y. Low &amp;amp; P. Scott (Eds.), &lt;em&gt;Ambitious Alignment: New Histories of Southeast Asian Art 1945-1990. &lt;/em&gt;Power Publications.&amp;nbsp;&lt;em&gt;&lt;br /&gt;&lt;/em&gt;&lt;br /&gt;&lt;span&gt;Dirgantoro, W. (2017).&amp;nbsp;&lt;/span&gt;&lt;i&gt;Feminisms and Contemporary Art in Indonesia: Defining Experiences&lt;/i&gt;&lt;span&gt;. Amsterdam University Press. &lt;a href="http://www.jstor.org/stable/j.ctt1rrd7sc"&gt;http://www.jstor.org/stable/j.ctt1rrd7sc&lt;/a&gt;&lt;/span&gt;</text>
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              <text>&lt;span&gt;Wiratraman H. P. (2025). Artistic Freedom and Legal Boundaries: Navigating Censorship and Expression in Indonesia’s Democratic Framework.&amp;nbsp;&lt;i&gt;Masalah-Masalah Hukum&lt;/i&gt;,&amp;nbsp;&lt;i&gt;54&lt;/i&gt;(1), 102–114. &lt;a href="https://doi.org/10.14710/mmh.54.1.2025.102-114"&gt;https://doi.org/10.14710/mmh.54.1.2025.102-114&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Kent, E., Hooker, V., &amp;amp; Turner, C. (2023).&amp;nbsp;&lt;i&gt;Living Art: Indonesian Artists Engage Politics, Society and History&lt;/i&gt;&amp;nbsp;(1st ed.). ANU Press. &lt;a href="http://www.jstor.org/stable/jj.399499"&gt;http://www.jstor.org/stable/jj.399499&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Dekker, E. (2021). Humanity, Law and Objects: Introduction: Humanity and Law, Democracy and Justice, Also for Indonesia!&amp;nbsp;&lt;i&gt;Art Antiquity &amp;amp; Law&lt;/i&gt;,&amp;nbsp;&lt;i&gt;26&lt;/i&gt;(1), 25. &lt;a href="https://link.gale.com/apps/doc/A672972551/AONE?u=anon~d201b1a0&amp;amp;sid=googleScholar&amp;amp;xid=5abdc7ae"&gt;https://link.gale.com/apps/doc/A672972551/AONE?u=anon~d201b1a0&amp;amp;sid=googleScholar&amp;amp;xid=5abdc7ae&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;</text>
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              <text>&lt;p class="m-b-xs-0 axil-post-title hover-line color-white"&gt;S1E21. Redefining Indonesian Art and Activism in the World with Wulan Dirgantoro. (2024, November 12). &lt;em&gt;The Perantau Podcast.&lt;/em&gt; Spotify. Accessed October 6, 2025. &lt;a href="https://open.spotify.com/episode/5A1Uht4JgJy6erYI0fdFjG"&gt;https://open.spotify.com/episode/5A1Uht4JgJy6erYI0fdFjG&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Fahadi, D., Winarnita, M., &amp;amp; Dirgantoro, W. (2024, September 2). Gender activism in Indonesia and the post-Reformasi era: Reflections from the Indonesia Forum Symposium. &lt;em&gt;Melbourne Asia Review.&lt;/em&gt; Accessed October 6, 2025. &lt;a href="https://www.melbourneasiareview.edu.au/gender-activism-in-indonesia-and-the-post-reformasi-era-reflections-from-the-indonesia-forum-symposium-2/?print=pdf"&gt;https://www.melbourneasiareview.edu.au/gender-activism-in-indonesia-and-the-post-reformasi-era-reflections-from-the-indonesia-forum-symposium-2/?print=pdf&lt;/a&gt;&lt;/p&gt;&#13;
&lt;span&gt;The University of Hamburg. (n.d.). &lt;em&gt;Wulan Dirgantoro. &lt;/em&gt;Accessed October 6, 2025.&amp;nbsp;&lt;a href="https://hias-hamburg.de/en/fellow/wulan-dirgantoro-2/"&gt;https://hias-hamburg.de/en/fellow/wulan-dirgantoro-2/&lt;/a&gt;&lt;/span&gt;</text>
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              <text>&lt;p&gt;Nurmila, N. (2022). The Implementation of the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) in Indonesia. In N. Hasan &amp;amp; I. Schneider (Eds.), &lt;em&gt;International Law between Translation and Pluralism: Examples from Germany, Palestine and Indonesia&lt;/em&gt; (pp. 145–164). Harrassowitz Verlag. &lt;a href="http://www.jstor.org/stable/j.ctv337mjpf.11"&gt;http://www.jstor.org/stable/j.ctv337mjpf.11&lt;/a&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;Nurmila, N. (2021). The spread of Muslim feminist ideas in Indonesia: before and after the digital era. &lt;em&gt;Al-Jami'ah: Journal of Islamic Studies&lt;/em&gt;, &lt;em&gt;59&lt;/em&gt;(1), 97-126. &lt;a href="https://doi.org/10.14421/ajis.2021.591.97-126"&gt;https://doi.org/10.14421/ajis.2021.591.97-126&lt;/a&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;Nurmila, N. (2016). Polygamous marriages in indonesia and their impacts on women’s access to income and property. &lt;em&gt;Al-Jami'ah: Journal of Islamic Studies&lt;/em&gt;, &lt;em&gt;54&lt;/em&gt;(2), 427-446. &lt;a href="https://doi.org/10.14421/ajis.2016.542.427-446"&gt;https://doi.org/10.14421/ajis.2016.542.427-446&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Nurmila, N. (2016). Social and Religious Constructions of Motherhood in Indonesia: Negotiating Expectations of Childbearing, Family Size, and Governmental Policies. In M. A. Pappano &amp;amp; D. M. Olwan (Eds.), &lt;em&gt;Muslim Mothering: Global Histories, Theories, and Practices&lt;/em&gt; (pp. 221–244). Demeter Press. &lt;a href="http://www.jstor.org/stable/j.ctt1rrd9mr.14"&gt;http://www.jstor.org/stable/j.ctt1rrd9mr.14&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Nurmila, N., &amp;amp; Bennett, L. R. (2014). The sexual politics of polygamy in Indonesian marriages. In L.R. Bennett &amp;amp; S.G. Davies (Eds.), &lt;em&gt;Sex And Sexualities In Contemporary Indonesia&lt;/em&gt; (pp. 69-87). Routledge. &lt;a href="https://doi.org/10.4324/9781315849805"&gt;https://doi.org/10.4324/9781315849805&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Nurmila, N. (2013). Indonesian Muslims’ Discourse of Husband-Wife Relationship. &lt;em&gt;Al-Jami’ah: Journal of Islamic Studies&lt;/em&gt;, &lt;em&gt;51&lt;/em&gt;(1), 61–79. &lt;a href="https://doi.org/10.14421/ajis.2013.511.61-79"&gt;https://doi.org/10.14421/ajis.2013.511.61-79&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Nurmila, N. (2013). 7. The Indonesian Muslim feminist reinterpretation of inheritance. In J. Burhanudin &amp;amp; van Dijk, Kees (Ed.), &lt;em&gt;Islam in Indonesia: Contrasting Images and Interpretations&lt;/em&gt; (pp. 109-122). Amsterdam: Amsterdam University Press. &lt;a href="https://doi.org/10.1515/9789048516254-008"&gt;https://doi.org/10.1515/9789048516254-008&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Nurmila, N. (2011). The influence of global Muslim feminism on Indonesian Muslim feminist discourse. &lt;em&gt;Al-Jami'ah: journal of Islamic studies&lt;/em&gt;, &lt;em&gt;49&lt;/em&gt;(1), 33-64. &lt;a href="https://doi.org/10.14421/ajis.2011.491.33-64"&gt;https://doi.org/10.14421/ajis.2011.491.33-64&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Nurmila, N. (2009). &lt;em&gt;Women, Islam and everyday life: Renegotiating polygamy in Indonesia&lt;/em&gt;. Routledge. &lt;a href="https://www.taylorfrancis.com/books/mono/10.4324/9780203878545/women-islam-everyday-life-nina-nurmila"&gt;https://www.taylorfrancis.com/books/mono/10.4324/9780203878545/women-islam-everyday-life-nina-nurmila&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Nurmila, N. (2008). Negotiating polygamy in Indonesia: Between Islamic discourse and women’s lived experiences. In S. Blackburn, B.J. Smith, and S. Syamsiyatun (Eds.), &lt;em&gt;Indonesian Islam In A New Era: How Women Negotiate Their Muslim Identities&lt;/em&gt;, 23–45. Monash University Press. &lt;a href="http://hdl.handle.net/11343/39314"&gt;http://hdl.handle.net/11343/39314&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Nurmila, N. (2003). Islam: an egalitarian &amp;amp; anti-patriarchal religion. &lt;em&gt;Traffic&lt;/em&gt; [Parkville], (2), 200+. &lt;a href="https://link.gale.com/apps/doc/A159180139/AONE?u=unimelb&amp;amp;sid=ebsco&amp;amp;xid=54c19821"&gt;https://link.gale.com/apps/doc/A159180139/AONE?u=unimelb&amp;amp;sid=ebsco&amp;amp;xid=54c19821&lt;/a&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;Rinaldo, R., Nisa, E. F., &amp;amp; Nurmila, N. (2024). Divorce Narratives and Class Inequalities in Indonesia. &lt;em&gt;Journal of Family Issues&lt;/em&gt;, &lt;em&gt;45&lt;/em&gt;(5), 1195–1216. &lt;a href="https://doi.org/10.1177/0192513X231155657"&gt;https://doi.org/10.1177/0192513X231155657&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Fijriyah, Y., Mansyur, A. S., Supiana, S., &amp;amp; Nurmila, N. (2021). Religious Development of Students as an Effort To Prevent Radicalism In High Schools In Bandung. &lt;em&gt;Journal of Social Science&lt;/em&gt;, &lt;em&gt;2&lt;/em&gt;(4), 532-545. &lt;a href="https://doi.org/10.46799/jss.v2i4.178"&gt;https://doi.org/10.46799/jss.v2i4.178&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Wardatun, A., &amp;amp; Wahid, A. (2023). In Search of Autoethnography of Female Ulama: An Alternative Approach to the Study of Islamic Family Law. &lt;em&gt;Islamic Studies Review&lt;/em&gt;, &lt;em&gt;2&lt;/em&gt;(1), 25-51. &lt;a href="https://doi.org/10.56529/isr.v2i1.123"&gt;https://doi.org/10.56529/isr.v2i1.123&lt;/a&gt;&lt;/p&gt;&#13;
Kloos, D. (2012). Piety, aspiration, and everyday life in Muslim Southeast Asia. &lt;em&gt;Bijdragen tot de taal-, land-en volkenkunde/Journal of the Humanities and Social Sciences of Southeast Asia&lt;/em&gt;, &lt;em&gt;168&lt;/em&gt;(2-3), 325-336. &lt;a href="https://brill.com/view/journals/bki/168/2-3/article-p325_7.xml"&gt;https://brill.com/view/journals/bki/168/2-3/article-p325_7.xml&lt;/a&gt;</text>
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              <text>&lt;p&gt;Prof. Nina Nurmila on Secular Feminism and Islamic Feminism in Indonesia (February 2, 2019). John ZUMBRUNNEN. UW–Madison MediaSpace. Podcast. Accessed October 25, 2024. &lt;a href="https://mediaspace.wisc.edu/media/Prof.+Nina+Nurmila+on+Secular+Feminism+and+Islamic+Feminism+in+Indonesia/0_dtjy3sku/104926402"&gt;https://mediaspace.wisc.edu/media/Prof.+Nina+Nurmila+on+Secular+Feminism+and+Islamic+Feminism+in+Indonesia/0_dtjy3sku/104926402&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Islam Lebih Menganjurkan Bermonogami - PROF HJ. Nina Nurmila, Phd. (September 27, 2018). Islamidotco. YouTube. Accessed October 25, 2024. &lt;a href="https://youtu.be/x98GDP2V4X8"&gt;https://youtu.be/x98GDP2V4X8&lt;/a&gt;&lt;/p&gt;&#13;
Nurmila, N. (2017). No popular support for polygamy. &lt;em&gt;Asia &amp;amp; the Pacific Policy Society, Policy Forum&lt;/em&gt;. Accessed October 25, 2024. &lt;a href="https://www.policyforum.net/no-popular-support-polygamy/"&gt;https://www.policyforum.net/no-popular-support-polygamy/&lt;/a&gt;</text>
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&lt;br /&gt;Prianti, D. D. and Suyadnya, I W. (2022) Decolonising Museum Practice in a Postcolonial Nation: Museum’s Visual Order as the Work of Representation in Constructing Colonial Memory. &lt;em&gt;Open Cultural Studies, 6&lt;/em&gt; (1), 228-242. &lt;a href="https://doi.org/10.1515/culture-2022-0157"&gt;https://doi.org/10.1515/culture-2022-0157&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Prianti, D. D. (2019) The Identity Politics of Masculinity as a Colonial Legacy. &lt;em&gt;Journal of Intercultural Studies, 40&lt;/em&gt;(6), 700-719. &lt;a href="https://doi.org/10.1080/07256868.2019.1675612"&gt;https://doi.org/10.1080/07256868.2019.1675612&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Prianti, D. D. (2018) Towards the Westernized body: a popular narrative reinforced by men's lifestyle magazines in Indonesia. &lt;em&gt;Inter-Asia Cultural Studies, 19&lt;/em&gt;(1), 103-116. &lt;a href="https://doi.org/10.1515/culture-2022-0157"&gt;https://doi.org/10.1515/culture-2022-0157&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Prianti, D.D. (2017). Confronting Or Confirming Westernization? Masculinity And Fatherhood In Indonesian Lifestyle Magazines. In &lt;span class="addmd"&gt;Anna Pilińska (ed.), &lt;/span&gt;&lt;em&gt;Fatherhood in Contemporary Discourse: Focus on Fathers&lt;/em&gt;. &lt;span&gt;Cambridge Scholars Publishing.&lt;/span&gt;&lt;br /&gt;&#13;
&lt;p&gt;Prianti, D. D. (2017). Idolizing Westernized Bodily Practices: A Deconstruction of Men’s Lifestyle Magazine in Indonesia. &lt;em&gt;Borderless Communities &amp;amp; Nations With Borders&lt;/em&gt;, 673.&lt;/p&gt;</text>
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              <text>Perkasa, A &amp;amp; Arainikasih.&amp;nbsp;A.A.&amp;nbsp;(2023). Looking back from the periphery; Situating Indonesian provincial museums as cultural archives in the late-colonial to post-colonial era.&amp;nbsp;&lt;i&gt;Wacana: Journal of the Humanities of Indonesia&lt;/i&gt;,&amp;nbsp;&lt;i&gt;24&lt;/i&gt;(3), 363–391. &lt;a href="https://doi.org/10.17510/wacana.v24i3.1655"&gt;https://doi.org/10.17510/wacana.v24i3.1655&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Bijl, P (2012). Colonial Memory and Forgetting in the Netherlands and Indonesia. &lt;em&gt;Journal of Genocide Research, 14&lt;/em&gt;(3-4), 441–461. &lt;a href="https://doi.org/10.1080/14623528.2012.719375"&gt;https://doi.org/10.1080/14623528.2012.719375&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Choi, B and van der Heidi, Y. nnd. Decolonizing Art Institutes from a Labor Point of View, Decolonising the Institution. &lt;em&gt;OnCurating&lt;/em&gt;, 35 Accessed August 15, 2022.&lt;a href="https://www.on-curating.org/issue-35-reader/decolonizing-art-institutes-from-a-labor-point-of-view.html"&gt; https://www.on-curating.org/issue-35-reader/decolonizing-art-institutes-from-a-labor-point-of-view.html&lt;/a&gt;</text>
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              <text>&lt;p&gt;TIKTOK CULTURE - Desi Dwi Prianti, S.Sos., M.Comn., Ph.D (December 9, 2020).Universitas Brawijaya. Accessed June 20, 2023. &lt;a href="https://youtu.be/lHrWJDfO2co"&gt;https://youtu.be/lHrWJDfO2co&lt;/a&gt;&lt;/p&gt;</text>
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              <text>Robertson, S., &amp;amp; Ang, I. (2015, November 13). Speaking with: Shanthi Robertson and Ien Ang on migrants, refugees and Australia’s place in Asia. &lt;i&gt;The Conversation&lt;/i&gt;. Acessed August 20, 2022.&lt;br /&gt;&lt;a href="https://theconversation.com/speaking-with-shanthi-robertson-and-ien-ang-on-migrants-refugees-and-australias-place-in-asia-50458" target="_blank" rel="noreferrer noopener"&gt;https://theconversation.com/speaking-with-shanthi-robertson-and-ien-ang-on-migrants-refugees-and-australias-place-in-asia-50458&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ang, I. (2004). Remembering today. &lt;i&gt;Inside Indonesia&lt;/i&gt;, 78, 11–12. April June. - Jul 26, 2007, Acessed August 20, 2022.&lt;br /&gt;&lt;a href="https://www.insideindonesia.org/remembering-today" target="_blank" rel="noreferrer noopener"&gt;https://www.insideindonesia.org/remembering-today&lt;/a&gt;</text>
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