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              <text>Christian, M. &amp;amp; Lewis, J.A. (April 2024). Systemic Racism and Belonging: The Role of Environmental Racial Microaggressions at a Southeastern University. In Exclusive Inclusion of White Space: Systemic Racism Experiences of Students of Color in Higher Education. &lt;a href="https://convention2.allacademic.com/one/aera/aera24/index.php?program_focus=view_paper&amp;amp;selected_paper_id=2112578&amp;amp;cmd=online_program_direct_link&amp;amp;sub_action=online_program"&gt;https://convention2.allacademic.com/one/aera/aera24/index.php&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Law as Science Fall 2022 | A Critical Race Theory of Global Colorblindness (October 15, 2022). Law as Science. YouTube. Accessed March 25, 2025. &lt;a href="https://youtu.be/1bQlzuJWACk"&gt;https://youtu.be/1bQlzuJWACk&lt;/a&gt;</text>
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              <text>Bacchetta, P., Jivraj, S., &amp;amp; Bakshi, S. (2020). Decolonial sexualities: Paola Bacchetta in conversation with Suhraiya Jivraj and Sandeep Bakshi. &lt;i&gt;Interventions, 22&lt;/i&gt;(4). 574–585. &lt;a href="https://doi.org/10.1080/1369801X.2020.1749710" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/1369801X.2020.1749710&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Bacchetta, P., Maira, S., &amp;amp; Winant, H. (Eds). (2019). &lt;i&gt;&lt;i&gt;Global raciality: Empire, postcoloniality, decoloniality&lt;/i&gt;&lt;/i&gt;. Routledge. &lt;a href="https://www.routledge.com/Global-Raciality-Empire-PostColoniality-DeColoniality/Bacchetta-Maira-Winant/p/book/9781138391642" target="_blank" rel="noreferrer noopener"&gt;https://www.routledge.com/Global-Raciality-Empire-PostColoniality-DeColoniality/Bacchetta-Maira-Winant/p/book/9781138391642&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Bacchetta, P., El-Tayeb, F., &amp;amp; Haritaworn, J. (2018). Queers of colour and (de)colonial spaces in Europe. In P. Bacchetta, S. Maira &amp;amp; H. Winant (Eds.), &lt;em&gt;Global raciality: Empire, postcoloniality, decoloniality&lt;/em&gt; (pp.158–170). Routledge. &lt;br /&gt;&lt;br /&gt;Bacchetta, P. (2017). Murderous conditions and LTQ+ POC decolonial, anticapitalist and anti-misogyny life imaginings in France. &lt;i&gt;lambda nordica, 22&lt;/i&gt;(2-3), 153–173. &lt;a href="http://www.lambdanordica.org/index.php/lambdanordica/article/view/518" target="_blank" rel="noreferrer noopener"&gt;http://www.lambdanordica.org/index.php/lambdanordica/article/view/518&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Bacchetta, P. (2016). QTPOC critiques of 'post-raciality,' segregationality, coloniality and capitalism in France. In S. Bakshi, S. Jivrav &amp;amp; S. Posocco (Eds.), &lt;i&gt;Decolonizing sexualities: Transnational perspectives, critical interventions &lt;/i&gt;(pp. 264–281). Counterpress. &lt;a href="https://counterpress.org.uk/publications/decolonizing-sexualities/" target="_blank" rel="noreferrer noopener"&gt;https://counterpress.org.uk/publications/decolonizing-sexualities/&lt;/a&gt;</text>
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              <text>&lt;div class="gs_citr" tabindex="0"&gt;Waziyatawin. (2024). Dakota land recovery in Minnesota: An experiment in reparative justice. &lt;i&gt;Journal of Social Philosophy&lt;/i&gt;, &lt;i&gt;55&lt;/i&gt;(4), 590-604. &lt;a href="https://doi.org/10.1111/josp.12550"&gt;https://doi.org/10.1111/josp.12550&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="csl-entry"&gt;Roberts, K. G. (2006). [Review of &lt;i&gt;Indigenizing the Academy: Transforming Scholarship and Empowering Communities&lt;/i&gt;, by D. A. Mihesuah &amp;amp; A. C. Wilson]. &lt;i&gt;Journal of American Ethnic History&lt;/i&gt;, &lt;i&gt;25&lt;/i&gt;(4), 193–195. &lt;a href="http://www.jstor.org/stable/27501762" target="_blank" rel="noreferrer noopener"&gt;http://www.jstor.org/stable/27501762&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;p&gt;Mihesuah, D.A., &amp;amp; Wilson, A.C. (2004). &lt;i&gt;Indigenizing the Academy&lt;/i&gt;: &lt;i&gt;Transforming Scholarship and Empowering Communities&lt;/i&gt;. University of Nebraska Press. &lt;a href="https://muse.jhu.edu/book/11697"&gt;https://muse.jhu.edu/book/11697&lt;/a&gt;&lt;/p&gt;</text>
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              <text>Vanessa Valdés. Cuny Profile. Accessed August 28, 2022. &lt;a href="https://www.ccny.cuny.edu/profiles/vanessa-valdes" target="_blank" rel="noreferrer noopener"&gt;https://www.ccny.cuny.edu/profiles/vanessa-valdes&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Left of Black | &lt;i&gt;Haiti and the Hispanic Caribbean with Vanessa K. Valdés &lt;/i&gt;(April 8 2022). Duke Franklin Humanities Institute. YouTube. Accessed August 28, 2022. &lt;a href="https://youtu.be/ehBR1nUmoRE" target="_blank" rel="noreferrer noopener"&gt;https://youtu.be/ehBR1nUmoRE&lt;/a&gt;</text>
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              <text>&lt;div class="csl-entry"&gt;&lt;span style="color: black;"&gt;Lokyitsang, D. (2025 -forthcoming).&lt;/span&gt;Decolonizing ‘Tibetan’ Studies: Empire, Ethnicity, and Rethinking Sovereignty, In&amp;nbsp; &lt;i&gt;&lt;span&gt;Oxford Handbook of the Himalayas&amp;nbsp;&lt;br /&gt;&lt;/span&gt;&lt;/i&gt;&lt;br /&gt;Lokyitsang, D. (2024). Kinship Under Colonial Duress: Anti-Colonial Nationalism Mends Ruptured Tibetan Attachments. In Goldfarb, K.,E. and Sandra Bamford, S.(Eds.,).&amp;nbsp; &lt;em&gt;&lt;u&gt;&lt;a href="https://url.au.m.mimecastprotect.com/s/fnbTCZYMPyC7oXAVphjhEIBA3a8?domain=rutgersuniversitypress.org/"&gt;Difficult Attachments: Anxieties of Kinship and Care&lt;/a&gt;&lt;/u&gt;&lt;/em&gt;, (pp. 99-110). Ithaca, NY: Rutgers University Press&lt;/div&gt;&#13;
&lt;div class="csl-entry"&gt;&lt;br /&gt;Lokyitsang, D. (2024). Are Tibetans Indigenous?: The political stakes and potentiality of the translation of indigeneity. &lt;i&gt;Made in China Journal&lt;/i&gt;, &lt;i&gt;9&lt;/i&gt;(1), 142–147.&amp;nbsp;&lt;/div&gt;&#13;
&lt;span data-ogsc="black"&gt;&lt;br /&gt;&lt;/span&gt;Lokyitsang, D. (2022). Sovereignty in Settler Colonial Times: Kinship and Education in the Tibetan Exile Community, &lt;i&gt;American Ethnologist&lt;/i&gt;. Accessed March 10, 2023. &lt;a href="https://americanethnologist.org/online-content/essays/sovereignty-in-settler-colonial-times-kinship-and-education-in-the-tibetan-exile-community/" target="_blank" rel="noreferrer noopener"&gt;https://americanethnologist.org/online-content/essays/sovereignty-in-settler-colonial-times-kinship-and-education-in-the-tibetan-exile-community/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Lokyitsang, D. (2020) [2012]. The Discursive Art of China’s Colonialism: Reconfiguring Tibetan and State Identities. &lt;i&gt;Tibet Policy Institute Journa&lt;/i&gt;l, &lt;em&gt;VII&lt;/em&gt;(2). Accessed Nov 30 2024. &lt;a href="https://lhakardiaries.com/2021/02/17/the-discursive-art-of-chinas-colonialism-reconfiguring-tibetan-and-state-identities/"&gt;https://lhakardiaries.com/2021/02/17/the-discursive-art-of-chinas-colonialism-reconfiguring-tibetan-and-state-identities/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Lokyitsang, D. (2018). Who is a Pure Tibetan? Identity, Intergenerational History, and Trauma in Exile. In Bhoil, S and Galvan-Alvarez, E, (Eds.), &lt;em&gt;Tibetan Subjectivities on the Global Stage: Negotiating Dispossession&lt;/em&gt;, (pp. 195-212). Lexington Books. &lt;a href="https://lhakardiaries.com/2019/03/13/who-is-a-pure-tibetan-identity-intergenerational-history-and-trauma-in-exile/"&gt;https://lhakardiaries.com/2019/03/13/who-is-a-pure-tibetan-identity-intergenerational-history-and-trauma-in-exile/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;p&gt;Lokyitsang, D. (2016). Decolonizing Ethnographic ‘Responsibility’: Towards a Decolonized Praxis at the University of Colorado Boulder's "The Ethnographic Turn: On theory, method, and Practice in anthropology" conference. &lt;a href="https://url.au.m.mimecastprotect.com/s/w7OrCYWLOxhD6jmJ4s0fqIxVw-l?domain=lhakardiaries.com"&gt;https://lhakardiaries.com/2016/10/05/decolonizing-ethnographic-responsibility-towards-a-decolonized-praxis/&lt;/a&gt;&lt;/p&gt;&#13;
&lt;br /&gt;Lokyitsang, D. (2014). Female Tibetan Leaders. &lt;i&gt;Muse India &lt;/i&gt;(54). &lt;a href="http://www.museindia.com/Home/ViewContentData?arttype=feature&amp;amp;issid=57&amp;amp;menuid=5141" target="_blank" rel="noreferrer noopener"&gt;http://www.museindia.com/Home/ViewContentData?arttype=feature&amp;amp;issid=57&amp;amp;menuid=5141&lt;/a&gt;</text>
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              <text>&lt;p&gt;hooks, b. (2012).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Writing Beyond Race: Living Theory and Practice&lt;/em&gt;. Routledge.&lt;br /&gt;&lt;a href="https://www.routledge.com/Writing-Beyond-Race-Living-Theory-and-Practice/hooks/p/book/9780415539159"&gt;https://www.routledge.com/Writing-Beyond-Race-Living-Theory-and-Practice/hooks/p /book/ 97804 15539159&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;hooks, b. (2004).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;The Will to Change: Men, Masculinity and Love.&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;New York: Washington Square Press.&lt;br /&gt;&lt;br /&gt;hooks, b. (2000).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Feminism is for everybody: Passionate politics&lt;/i&gt;. Pluto Press.&lt;/p&gt;&#13;
&lt;span&gt;hooks, b. (2000).&amp;nbsp;&lt;/span&gt;&lt;em&gt;Where We Stand: Class Matters&lt;/em&gt;&lt;span&gt;. Routledge.&lt;/span&gt;&lt;br /&gt;&lt;a href="https://www.routledge.com/Where-We-Stand-Class-Matters/hooks/p/book/9780415929134%C2%A0"&gt;https://www.routledge.com/Where-We-Stand-Class-Matters/hooks/p/book/9780415929134&amp;nbsp;&lt;br /&gt;&lt;/a&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;hooks, b. (1996). Killing rage: Ending racism.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Journal of Leisure Research&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;28&lt;/i&gt;(4), 316.&lt;br /&gt;&lt;a href="https://search.proquest.com/openview/b51b1e18fbea22d90a6232a47a4812be/1?pq-origsite=gscholar&amp;amp;cbl=1816610"&gt;&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;hooks, b. (1996). Teaching to transgress: Education as the practice of freedom.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Journal of Leisure Research&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;28&lt;/i&gt;(4), 316.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://blogs.evergreen.edu/a2cmit2014-newton/files/2014/10/Newton_Week-5-Seminar-bell-hooks.pdf"&gt;&lt;/a&gt;&lt;/div&gt;&#13;
&lt;span&gt;hooks, b. (1992).&amp;nbsp;&lt;/span&gt;&lt;em&gt;Black Looks: Race and Representation.&lt;/em&gt;&lt;span&gt;&amp;nbsp;Boston: South End Press. Accessed August 12, 2022.&lt;/span&gt;&lt;br /&gt;&lt;a href="https://philpapers.org/rec/HOOBLR"&gt;https://philpapers.org/rec/HOOBLR&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;hooks, b. (1989).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Talking back: Thinking feminist, thinking black&lt;/i&gt;. South End Press.&lt;/div&gt;&#13;
&lt;br /&gt;&lt;span&gt;hooks, b. (1982).&amp;nbsp;&lt;/span&gt;&lt;em&gt;Ain’t I a Woman&lt;/em&gt;&lt;span&gt;. Boston: South End Press.&lt;/span&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Hall, S. (2017).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Uncut funk: A contemplative dialogue&lt;/i&gt;. Routledge.&lt;/div&gt;&#13;
&lt;span&gt;&lt;a href="https://www.routledge.com/Uncut-Funk-A-Contemplative-Dialogue/hooks-Hall/p/book/9781138102101"&gt;https://www.routledge.com/Uncut-Funk-A-Contemplative-Dialogue/hooks-Hall/p/book/9781138102101&lt;/a&gt;&amp;nbsp;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Mesa-Bains, A. (2017).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Homegrown: Engaged cultural criticism&lt;/i&gt;. Routledge.&lt;br /&gt;&lt;br /&gt;&lt;em&gt;bell hooks: Cultural Criticism &amp;amp; Transformation&lt;/em&gt;, (1997) Documentary on Kanopy, Education Foundation.&#13;
&lt;div class="info-section-header"&gt;Director&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="https://www.kanopy.com/en/unimelb/category/925"&gt;Sut Jhally&lt;/a&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;a href="https://www.kanopy.com/en/unimelb/category/930"&gt;Sanjay Talreja&lt;/a&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;a href="https://www.kanopy.com/en/unimelb/category/964"&gt;Mary Patierno&lt;/a&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;/div&gt;&#13;
&lt;div class="term-info-section-items"&gt;&#13;
&lt;div class="term-info-section-item"&gt;&lt;a href="https://www.kanopy.com/en/unimelb/category/12858"&gt;Harriet Hirshorn&amp;nbsp;&lt;/a&gt;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
(for unimelb):&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="https://www.kanopy.com/en/unimelb/video/41520"&gt;https://www.kanopy.com/en/unimelb/video/41520&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;del Guadalupe Davidson, M., &amp;amp; Yancy, G. (Eds.). (2009).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Critical perspectives on bell hooks&lt;/i&gt;. Routledge.&lt;/div&gt;&#13;
&lt;br /&gt;&lt;span&gt;Childers, M. and hooks, b. (1990). A Conversation about Race and Class. In Hirsch, M. &amp;amp; Fox Keller, E. (Eds.)&amp;nbsp;&lt;/span&gt;&lt;em&gt;Conflicts in&lt;/em&gt;&lt;span&gt;&amp;nbsp;Feminism, 60- 81&lt;/span&gt;&lt;em&gt;.&lt;/em&gt;&lt;span&gt;&amp;nbsp;New York: Routledge.&lt;/span&gt;</text>
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              <text>Remembering bell hooks &amp;amp; Her Critique of "Imperialist White Supremacist Heteropatriarchy". (2021, December 18). &lt;em&gt;Democracy Now! &lt;/em&gt; Accessed February 19, 2026. &lt;a href="https://www.youtube.com/watch?v=DkJKJZU7xXU"&gt;https://www.youtube.com/watch?v=DkJKJZU7xXU&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;bell hooks Speaking Freely. (2016, March 30). Youtube. Accessed August 12, 2022.&lt;/div&gt;&#13;
&lt;a href="https://youtu.be/g2bmnwehlpA"&gt;https://youtu.be/g2bmnwehlpA,&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;bell hooks, Britannica biography. Accessed August 12, 2022.&lt;/span&gt;&lt;br /&gt;&lt;a href="https://www.britannica.com/biography/bell-hooks"&gt;https://www.britannica.com/biography/bell-hooks,&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;St Denis, V. (2007). Feminism is for everybody: Aboriginal women, feminism and diversity.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Making space for Indigenous feminism&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;33&lt;/i&gt;&lt;span&gt;, 41.&lt;/span&gt;</text>
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              <text>Grande, S. (2018). Refusing the University. In E. Tuck &amp;amp; W. Yang (Eds.), &lt;em&gt;Toward What Justice? Describing Diverse Dreams of Justice in Education &lt;/em&gt;(pp. 47-66). Taylor &amp;amp; Francis. &lt;a href="https://doi.org/10.4324/9781351240932"&gt;https://doi.org/10.4324/9781351240932&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Grande, S. (2018). Aging, precarity, and the struggle for Indigenous elsewheres.&amp;nbsp;&lt;/span&gt;&lt;i&gt;International Journal of Qualitative Studies in Education&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;31&lt;/i&gt;&lt;span&gt;(3), 168–176. &lt;a href="https://doi.org/10.1080/09518398.2017.1401145"&gt;https://doi.org/10.1080/09518398.2017.1401145&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Grande, S., &amp;amp; McCarty, T. L. (2018). Indigenous elsewheres: refusal and re-membering in education research, policy, and praxis.&amp;nbsp;&lt;/span&gt;&lt;i&gt;International Journal of Qualitative Studies in Education&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;31&lt;/i&gt;&lt;span&gt;(3), 165–167. &lt;a href="https://doi.org/10.1080/09518398.2017.1401144"&gt;https://doi.org/10.1080/09518398.2017.1401144&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Grade, S. (2015). &lt;em&gt;Red Pedagogy: Native American Social and Political Thought. &lt;/em&gt;Bloomsbury Publishing. &lt;a href="https://www.bloomsbury.com/au/red-pedagogy-9781610489898/"&gt;https://www.bloomsbury.com/au/red-pedagogy-9781610489898/&lt;/a&gt;</text>
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              <text>&lt;p class="styles_text__Q5ZIK text styles_headingMedium__gaYKX styles_headingSmall__1SEHV"&gt;Shringarpure, B. (2022, April 23). An Indigenous Elsewhere: A Conversation with Sandy Grande. &lt;span&gt;&lt;em&gt;Los Angeles Review of Books.&lt;/em&gt; Accessed February 23, 2026. &lt;a href="https://lareviewofbooks.org/article/an-indigenous-elsewhere-a-conversation-with-sandy-grande/"&gt;https://lareviewofbooks.org/article/an-indigenous-elsewhere-a-conversation-with-sandy-grande/&lt;/a&gt;&amp;nbsp;&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p data-bound-textcenter="true"&gt;The University of Melbourne. (2020, October 21). &lt;em&gt;The Endemics of Pandemics at the Settler University.&lt;/em&gt; Accessed February 23, 2026.&amp;nbsp; &lt;a href="https://arts.unimelb.edu.au/australiancentre/critical-public-conversations/what-does-success-in-indigenous-higher-education-look-like-2020/the-endemics-of-pandemics-at-the-settler-university"&gt;https://arts.unimelb.edu.au/australiancentre/critical-public-conversations/what-does-success-in-indigenous-higher-education-look-like-2020/the-endemics-of-pandemics-at-the-settler-university&lt;/a&gt;&lt;/p&gt;&#13;
University of Connecticut. (n.d.). &lt;em&gt;Sandy Grande.&lt;/em&gt; Accessed February 23, 2026. &lt;a href="https://polisci.uconn.edu/person/sandy-grande/"&gt;https://polisci.uconn.edu/person/sandy-grande/&lt;/a&gt;</text>
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