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&lt;div class="csl-entry"&gt;Grunow, T. R., Nakamura, F., Hirano, K., Ishihara, M., lewallen, ann elise, Lightfoot, S., … Yahata, T. (2019). Hokkaidō 150: settler colonialism and Indigeneity in modern Japan and beyond. &lt;i&gt;Critical Asian Studies&lt;/i&gt;, &lt;i&gt;51&lt;/i&gt;(4), 597–636. &lt;a href="https://doi.org/10.1080/14672715.2019.1665291"&gt;https://doi.org/10.1080/14672715.2019.1665291&lt;/a&gt;&lt;/div&gt;&#13;
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              <text>Nason, D. (2016). Carceral power and Indigenous feminist resurgence in D’Arcy McNickle’s The Surrounded and Janet Campbell Hale’s ‘Claire’. &lt;i&gt;American Indian Culture &amp;amp; Research Journal, 40&lt;/i&gt;(1), 141–160. &lt;a href="https://doi.org/10.17953/aicrj.40.1.nason" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.17953/aicrj.40.1.nason&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Nason, D., &amp;amp; Fee, M. (Eds.). (2016). &lt;i&gt;Tekahionwake: E. Pauline Johnson’s writings on Native North America&lt;/i&gt;. Broadview Press.&lt;br /&gt;&lt;br /&gt;Nason, D. (2015, April 17). Guest post: On violence in the university and trying to live with a loving heart. &lt;i&gt;Hook and Eye&lt;/i&gt;. Accessed September 4, 2022.&lt;br /&gt;&lt;a href="https://hookandeye.ca/2015/04/17/guest-post-on-violence-in-the-university-and-still-trying-to-live-with-a-loving-heart/." target="_blank" rel="noreferrer noopener"&gt;https://hookandeye.ca/2015/04/17/guest-post-on-violence-in-the-university-and-still-trying-to-live-with-a-loving-heart/.&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Nason, D. (2013, February 12). We hold our hands up: On Indigenous women’s love and resistance. Decolonization: Indigeneity, Education &amp;amp; Society Blog. &lt;a href="https://decolonization.wordpress.com/2013/02/12/we-hold-our-hands-up-on-indigenous-womens-love-and-resistance/"&gt;https://decolonization.wordpress.com/2013/02/12/we-hold-our-hands-up-on-indigenous-womens-love-and-resistance/&lt;/a&gt;</text>
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              <text>Nason, D. (2019, October 10). Dr Dory Nason's ethics presentation (YouTube video). YouTube. Accessed March 30, 2023. &lt;a href="https://youtu.be/Yakrzu9Ex2k" target="_blank" rel="noreferrer noopener"&gt;https://youtu.be/Yakrzu9Ex2k&lt;/a&gt;</text>
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&lt;div data-csl-entry-id="f4bbf438-86b1-3f89-8860-a87f976dbbd3" class="csl-entry"&gt;Morales, A. L. (2024). &lt;em&gt;Rimonim: Ritual Poetry of Jewish Liberation&lt;/em&gt;. Ayin Press. &lt;a href="https://shop.ayinpress.org/products/rimonim-by-aurora-levins-morales-preorder?srsltid=AfmBOoqxCUu8aq6fcqaVH72R5YvAUWEfpwRu5rdH-2oqWWJScOZMUP9n"&gt;https://shop.ayinpress.org/products/rimonim-by-aurora-levins-morales-preorder?srsltid=AfmBOoqxCUu8aq6fcqaVH72R5YvAUWEfpwRu5rdH-2oqWWJScOZMUP9n&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Morales, A. L. (2024). &lt;i&gt;The Story of What Is Broken Is Whole: An Aurora Levins Morales Reader&lt;/i&gt;. Duke University Press. &lt;a href="https://doi.org/10.2307/jj.19724100"&gt;https://doi.org/10.2307/jj.19724100&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;br /&gt;Morales, A. L. (2021). “… And Even Fidel Can’t Change That!” In C. Moraga &amp;amp; G. Anzaldúa (Eds.), &lt;i&gt;This Bridge Called My Back, Fortieth Anniversary Edition: Writings by Radical Women of Color&lt;/i&gt; (pp. 48–52). State University of New York Press. &lt;a href="https://doi.org/10.2307/jj.18252715.24"&gt;https://doi.org/10.2307/jj.18252715.24&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;br /&gt;Morales, A. L. (2019). &lt;i&gt;Medicine Stories: Essays for Radicals&lt;/i&gt;. Duke University Press. &lt;a href="https://doi.org/10.2307/j.ctv125jp3s"&gt;https://doi.org/10.2307/j.ctv125jp3s&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;br /&gt;Berne, P., Morales, A. L., Langstaff, D., &amp;amp; Invalid, S. (2018). Ten principles of disability justice. &lt;i&gt;WSQ: Women's Studies Quarterly, 46&lt;/i&gt;(1), 227–230. &lt;a href="https://doi.org/10.1353/wsq.2018.0003" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1353/wsq.2018.0003&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Morales, A.L. (2001). &lt;i&gt;Remedios: Stories of Earth and iron from the history of Puertorriqueñas&lt;/i&gt;. South End Press.&lt;br /&gt;&lt;br /&gt;Morales, A.L. (1998). The historian as curandera. In B.K. Scott, S.E. Cayleff, A. Donadey, &amp;amp; I. Lara (Eds.), &lt;i&gt;Women in culture: An intersectional anthology for gender and women's studies&lt;/i&gt; (pp. 134–147). John Wiley &amp;amp; Sons.&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;br /&gt;Bost, S., &amp;amp; Morales, A.L. (2017). Shared ecologies and healing justice in the work of Aurora Levins Morales: An interview. &lt;i&gt;MELUS, 42&lt;/i&gt;(1), 186–203.&lt;br /&gt;&lt;a href="https://www.jstor.org/stable/44384153" target="_blank" rel="noreferrer noopener"&gt;https://www.jstor.org/stable/44384153&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;The Latina Feminist Group. (2001). &lt;i&gt;Telling to live: Latina feminist testimonios in 2001&lt;/i&gt;. Duke University Press.</text>
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              <text>Aurora Levins Morales, Homepage. Accessed August 15, 2022. &lt;a href="http://www.auroralevinsmorales.com/" target="_blank" rel="noreferrer noopener"&gt;http://www.auroralevinsmorales.com/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Rimonim - Aurora Levins Morales (Book presentation) (December 2, 2024). Temple Beth Shalom, San Juan, Puerto Rico. YouTube. Accessed March 25, 2025. &lt;a href="https://youtu.be/W00NHxRfOOo"&gt;https://youtu.be/W00NHxRfOOo&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;JWA Celebrates Jewish Women in Poetry, with Maya Bernstein, Merle Feld, and Aurora Levins Morales (May 3, 2024). Jewish Women's Archive. YouTube. Accessed March 25, 2025. &lt;a href="https://youtu.be/A_MixaidhYU"&gt;https://youtu.be/A_MixaidhYU&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Aurora Levins Morales: "Memory is Our Soil: Bringing History into the Commons" (April 27, 2018). UMassHistory. YouTube. Accessed August 15, 2022. &lt;a href="https://youtu.be/2MOBA7AUl5Q"&gt;https://youtu.be/2MOBA7AUl5Q&lt;/a&gt;</text>
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              <text>&lt;div class="gs_citr" tabindex="0"&gt;Carpenter, K. A. (2023). "Aspirations": The United States and Indigenous Peoples' Human Rights. &lt;i&gt;Harvard Human Rights Journal&lt;/i&gt;, &lt;i&gt;36&lt;/i&gt;, 41. &lt;a href="https://heinonline.org/HOL/LandingPage?handle=hein.journals/hhrj36&amp;amp;div=4&amp;amp;id=&amp;amp;page="&gt;https://heinonline.org/HOL/LandingPage?handle=hein.journals/hhrj36&amp;amp;div=4&amp;amp;id=&amp;amp;page=&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;br /&gt;Carpenter, K.A. (2021). Living the sacred: Indigenous peoples and religious freedom. &lt;i&gt;Harvard Law Review&lt;/i&gt;. &lt;a href="https://harvardlawreview.org/2021/04/living-the-sacred-indigenous-peoples-and-religious-freedom/" target="_blank" rel="noreferrer noopener"&gt;https://harvardlawreview.org/2021/04/living-the-sacred-indigenous-peoples-and-religious-freedom/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Carpenter, K.A., &amp;amp; Riley, A.R. (2021). Decolonizing Indigenous migration. &lt;i&gt;California Law Review&lt;/i&gt;, &lt;em&gt;109&lt;/em&gt;, 63–139. &lt;a href="https://scholar.law.colorado.edu/faculty-articles/1319/" target="_blank" rel="noreferrer noopener"&gt;https://scholar.law.colorado.edu/faculty-articles/1319/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Carpenter, K., &amp;amp; Tsykarev, A. (2020). (Indigenous) Language as a human right. &lt;i&gt;UCLA J. Int'l L. Foreign Aff.&lt;/i&gt;, &lt;i&gt;24&lt;/i&gt;, 49. &lt;a href="https://heinonline.org/HOL/LandingPage?handle=hein.journals/jilfa24&amp;amp;div=8&amp;amp;id=&amp;amp;page="&gt;https://heinonline.org/HOL/LandingPage?handle=hein.journals/jilfa24&amp;amp;div=8&amp;amp;id=&amp;amp;page=&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Carpenter, K.A., &amp;amp; Riley, A.R. (2019). Privatizing the reservation? &lt;i&gt;Stanford Law Review, 71&lt;/i&gt;, 791–878. &lt;a href="https://heinonline.org/HOL/LandingPage?handle=hein.journals/stflr71&amp;amp;div=22&amp;amp;id=&amp;amp;page="&gt;https://heinonline.org/HOL/LandingPage?handle=hein.journals/stflr71&amp;amp;div=22&amp;amp;id=&amp;amp;page=&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Carpenter, K.A., Fletcher, M.L.M. &amp;amp; Riley, A.R. (2012). &lt;em&gt;The Indian Civil Rights Act at Forty, 2012&lt;/em&gt;. UCLA American Indian Studies Center Publications. &lt;a href="http://www.books.aisc.ucla.edu/books/icraforty.aspx"&gt;http://www.books.aisc.ucla.edu/books/icraforty.aspx&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Carpenter, K.A. (2005). A property rights approach to sacred sites cases: Asserting a place for Indians as non-owners. &lt;i&gt;UCLA Law Review, 52&lt;/i&gt;, 1061–1148. &lt;a href="https://scholar.law.colorado.edu/faculty-articles/399/" target="_blank" rel="noreferrer noopener"&gt;https://scholar.law.colorado.edu/faculty-articles/399/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Carpenter, K. A. (2004). Considering Individual Religious Freedoms Under Tribal Constitutional Law. &lt;i&gt;Kan. JL &amp;amp; Pub. Pol'y&lt;/i&gt;, &lt;i&gt;14&lt;/i&gt;, 561. &lt;a href="https://heinonline.org/HOL/LandingPage?handle=hein.journals/kjpp14&amp;amp;div=34&amp;amp;id=&amp;amp;page="&gt;https://heinonline.org/HOL/LandingPage?handle=hein.journals/kjpp14&amp;amp;div=34&amp;amp;id=&amp;amp;page=&lt;/a&gt;&lt;/div&gt;</text>
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              <text>Carrick, D. (Presenter) (May 16, 2023). 'Green transition', mining &amp;amp; Indigenous rights. Law Report. ABC Radio National. Radio Program. Accessed March 25, 2025. &lt;a href="https://www.abc.net.au/listen/programs/lawreport/rio-tinto-mine/102266726"&gt;https://www.abc.net.au/listen/programs/lawreport/rio-tinto-mine/102266726&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Elfman, L. (November 7, 2022). Tribal Sovereignty. &lt;em&gt;Diverse Issues in Higher Education&lt;/em&gt;. Accessed March 25, 2025. &lt;a href="https://www.diverseeducation.com/from-the-magazine/article/15302462/protecting-tribal-sovereignty"&gt;https://www.diverseeducation.com/from-the-magazine/article/15302462/protecting-tribal-sovereignty&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Thurston, E. (October 14, 2022). CU Law's American Indian Law Program: On the Front Lines of the Indigenous Sovereignty Movement. &lt;em&gt;The 1891&lt;/em&gt;. Accessed March 25, 2025. &lt;a href="https://www.the1891-cwba.org/post/cu-law-s-american-indian-law-program-on-the-front-lines-of-the-indigenous-sovereignty-movement"&gt;https://www.the1891-cwba.org/post/cu-law-s-american-indian-law-program-on-the-front-lines-of-the-indigenous-sovereignty-movement&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;14th annual William C. Canby lecture: Featuring guest lecturer Kristen Carpenter (March 22, 2022). Sandra Day O'Connor College of Law. YouTube. Accessed September 11, 2022. &lt;a href="https://youtu.be/lSg2eF02G3w" target="_blank" rel="noreferrer noopener"&gt;https://youtu.be/lSg2eF02G3w&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Miller, K. (June 28, 2021). 'Self-Determination and Resilience': Insights on Human Rights in Practice. &lt;em&gt;University of Colorado Law School&lt;/em&gt;. Accessed March 25, 2025. &lt;a href="https://www.colorado.edu/law/2021/06/28/self-determination-and-resilience-insights-human-rights-practice"&gt;https://www.colorado.edu/law/2021/06/28/self-determination-and-resilience-insights-human-rights-practice&lt;/a&gt;</text>
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              <text>Riley, A.R. (2016). Crime and governance in Indian country. &lt;i&gt;UCLA Law Review, 63&lt;/i&gt;, 1564–1637. &lt;a href="https://www.uclalawreview.org/crime-and-governance-in-indian-country/" target="_blank" rel="noreferrer noopener"&gt;https://www.uclalawreview.org/crime-and-governance-in-indian-country/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Riley, A.R., &amp;amp; Carpenter, K.A. (2015). Owning red: A theory of Indian (cultural) appropriation. &lt;i&gt;Texas Law Review&lt;/i&gt;, &lt;em&gt;94&lt;/em&gt;, 859–931. &lt;a href="https://heinonline.org/HOL/P?h=hein.journals/tlr94&amp;amp;i=903" target="_blank" rel="noreferrer noopener"&gt;https://heinonline.org/HOL/P?h=hein.journals/tlr94&amp;amp;i=903&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Riley, A.R. (2007). (Tribal) sovereignty and illiberalism. &lt;i&gt;California Law Review, 95&lt;/i&gt;, 799–848. &lt;a href="https://www.jstor.org/stable/20439110" target="_blank" rel="noreferrer noopener"&gt;https://www.jstor.org/stable/20439110&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Riley, A.R. (2005). Straight stealing: Towards an Indigenous system of cultural property protection. &lt;i&gt;Washingon Law Review, 80&lt;/i&gt;, 69–164. Accessed Sept 23, 2022. &lt;a href="https://digitalcommons.law.uw.edu/wlr/vol80/iss1/3" target="_blank" rel="noreferrer noopener"&gt;https://digitalcommons.law.uw.edu/wlr/vol80/iss1/3&lt;/a&gt;</text>
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&lt;p id="csl-response" class="csl-response copy__text" tabindex="-1"&gt;Warrior, R. (2020). Settler sidekick solidarity?: response to Lorenzo Veracini: ‘Is settler colonial studies even useful?’ &lt;i&gt;Postcolonial Studies&lt;/i&gt;, &lt;i&gt;24&lt;/i&gt;(2), 283–289. &lt;a href="https://doi.org/10.1080/13688790.2020.1857024"&gt;https://doi.org/10.1080/13688790.2020.1857024&lt;/a&gt;&lt;/p&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Warrior, R. (2020). “The Finest Men We Have Ever Seen”: Jefferson, the Osages, and the Mirror of Nativism. &lt;i&gt;Comparative Literature&lt;/i&gt;, &lt;i&gt;72&lt;/i&gt;(3), 276-282. &lt;a href="https://doi.org/10.1215/00104124-8255317"&gt;https://doi.org/10.1215/00104124-8255317&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Warrior, R. (2018). FOREWORD. In J. K. Kauanui (Ed.), &lt;i&gt;Speaking of Indigenous Politics: Conversations with Activists, Scholars, and Tribal Leaders&lt;/i&gt; (pp. ix–xii). University of Minnesota Press. &lt;a href="Warrior,%20R. (2018). FOREWORD. In J. K. Kauanui (Ed.), Speaking of Indigenous Politics: Conversations with Activists, Scholars, and Tribal Leaders (pp. ix–xii). University of Minnesota Press. https://doi.org/10.5749/j.ctv8j71d.3"&gt;https://doi.org/10.5749/j.ctv8j71d.3&lt;/a&gt;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
&lt;br /&gt;Warrior, R.A (2017). Home/not home: Centering American studies where we are. &lt;i&gt;American Quarterly, 69&lt;/i&gt;(2), 191–219. &lt;a href="https://doi.org/10.1353/aq.2017.0014" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1353/aq.2017.0014&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;/div&gt;&#13;
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&lt;div class="csl-bib-body"&gt;&#13;
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&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="csl-bib-body"&gt;&#13;
&lt;div class="csl-entry"&gt;Warrior, R. (2011). THE SUBALTERN CAN DANCE, AND SO SOMETIMES CAN THE INTELLECTUAL. &lt;i&gt;Interventions&lt;/i&gt;, &lt;i&gt;13&lt;/i&gt;(1), 85–94. &lt;a href="https://doi.org/10.1080/1369801X.2011.545579"&gt;https://doi.org/10.1080/1369801X.2011.545579&lt;/a&gt;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
&lt;br /&gt;Warrior, R.A (2009). Native American scholarship and the transnational turn. &lt;i&gt;Cultural Studies Review, 15&lt;/i&gt;(2), 119–130. &lt;a href="https://doi.org/10.5130/csr.v15i2.2041" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.5130/csr.v15i2.2041&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;div data-csl-entry-id="a7cde4d0-f610-3edc-974a-ac3d5bbc7b54" class="csl-entry"&gt;Warrior, R. (2003). A Room of One’s Own at the ASA: An Indigenous Provocation. &lt;i&gt;American Quarterly&lt;/i&gt;, &lt;i&gt;55&lt;/i&gt;(4), 681–687. &lt;a href="http://www.jstor.org/stable/30042001"&gt;http://www.jstor.org/stable/30042001&lt;/a&gt;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
&lt;br /&gt;Warrior, R.A (1995). &lt;i&gt;Tribal secrets: Recovering American Indian intellectual traditions&lt;/i&gt;. University of Minnesota Press.&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="csl-bib-body"&gt;&#13;
&lt;div data-csl-entry-id="7b3f102b-e31f-3dfc-9116-0591d8d77beb" class="csl-entry"&gt;Warrior, R. A. (1992). Reading American Indian Intellectual Traditions. &lt;i&gt;World Literature Today&lt;/i&gt;, &lt;i&gt;66&lt;/i&gt;(2), 236–240. &lt;a href="https://doi.org/10.2307/40148124"&gt;https://doi.org/10.2307/40148124&lt;/a&gt;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
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&lt;div data-csl-entry-id="def3211f-9d3d-31c1-aac4-c0568d0cd9c3" class="csl-entry"&gt;Warrior, R. A. (1992). Intellectual Sovereignty and The Struggle for An American Indian Future. Chapter 3 of Tribal Secrets: Vine Deloria, John Joseph Mathews, and the Recovery of American Indian Intellectual Traditions. &lt;i&gt;Wicazo Sa Review&lt;/i&gt;, &lt;i&gt;8&lt;/i&gt;(1), 1–20. &lt;a href="https://doi.org/10.2307/1409359"&gt;https://doi.org/10.2307/1409359&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;br /&gt;Kauanui, J. K. (Ed.). (2018). &lt;i&gt;Speaking of Indigenous Politics: Conversations with Activists, Scholars, and Tribal Leaders&lt;/i&gt;. University of Minnesota Press. &lt;a href="https://doi.org/10.5749/j.ctv8j71d"&gt;https://doi.org/10.5749/j.ctv8j71d&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;p&gt;O’Brien, J. M., &amp;amp; Warrior, R. (2016). Building A Professional Infrastructure For Critical Indigenous Studies: An (Intellectual) History Of And Prospectus For The Native American And Indigenous Studies Association. In A. Moreton-Robinson (Ed.), &lt;em&gt;Critical Indigenous Studies: Engagements In First World Locations&lt;/em&gt; (Pp. 33–48). University Of Arizona Press. &lt;a href="https://doi.org/10.2307/jj.423485.6"&gt;https://doi.org/10.2307/jj.423485.6&lt;/a&gt;&lt;/p&gt;&#13;
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Lugo-Ortiz, A., Warrior, R.A., Radhakrishnan, R., Rodríguez, J.M., &amp;amp; Sanders, M.A. (2007). Ethnic studies in the age of transnationalism. &lt;i&gt;PMLA, 122&lt;/i&gt;(3), 805–814. &lt;a href="http://www.jstor.org/stable/25501747" target="_blank" rel="noreferrer noopener"&gt;http://www.jstor.org/stable/25501747&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Smith, P., Warrior, R.A. (1991).&lt;i&gt; Like a hurricane: The Indian movement from Alcatraz to Wounded Knee&lt;/i&gt;. The New Press.</text>
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&lt;br /&gt;Driskill, Q. (2015). 3 Decolonial Skillshares: Indigenous Rhetorics As Radical Practice. In L. King, R. Gubele &amp;amp; J. Anderson (Ed.), &lt;i&gt;Survivance, Sovereignty, and Story: Teaching American Indian Rhetorics&lt;/i&gt; (pp. 57-78). Utah State University Press. &lt;a href="https://doi.org/10.7330/9780874219968-007"&gt;https://doi.org/10.7330/9780874219968-007&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Driskill, Q.-L. (2011). (Auto)biography of mad. In Driskill,Q.-L., Justice, D.H., Miranda, D. and Tatonetti, L.(Eds.), &lt;i&gt;Sovereign erotics: A Collection of two-spirit literature&lt;/i&gt; (pp. 107–109). University of Arizona Press.&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="tab-pane fade active show" id="APA" role="tabpanel" aria-labelledby="APA-tab"&gt;Driskill, Q. (2011). Four Dancing Back Strong our Nations: Performance as Continuance in Maurice Kenny’s Poetry. In P. Kelsey &amp;amp; J. Bruchac (Ed.), &lt;i&gt;Maurice Kenny: Celebrations of a Mohawk Writer&lt;/i&gt; (pp. 25-36). SUNY Press. &lt;a href="https://doi.org/10.1515/9781438438047-006"&gt;https://doi.org/10.1515/9781438438047-006&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Driskill, Q.-L., Finley, C., Gilley, B.L., &amp;amp; Morgensen, S.L. (Eds.). (2011). &lt;i&gt;Queer Indigenous studies: Critical interventions in theory, politics, and literature&lt;/i&gt;. University of Arizona Press. &lt;a href="https://uapress.arizona.edu/book/queer-indigenous-studies" target="_blank" rel="noreferrer noopener"&gt;https://uapress.arizona.edu/book/queer-indigenous-studies&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;br /&gt;Driskill, Q.-L. (2010). Doubleweaving two-spirit critiques: Building alliances between native and queer studies. &lt;i&gt;GLQ: A Journal of Lesbian and Gay Studies, 16&lt;/i&gt;(1-2), 69–92. &lt;a href="https://doi.org/10.1215/10642684-2009-013" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1215/10642684-2009-013&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Driskill, Q.-L. (2004). Stolen from our bodies: First Nations two-spirits/queers and the journey to a sovereign erotic. &lt;i&gt;Studies in American Indian Literatures, 16&lt;/i&gt;(2), 50–64. &lt;a href="https://www.jstor.org/stable/20739500" target="_blank" rel="noreferrer noopener"&gt;https://www.jstor.org/stable/20739500&lt;/a&gt;</text>
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&lt;br /&gt;RunningHawk Johnson, S., Jacob, M. M., &amp;amp; Washines, A. (2020). Introduction: Education strengthens our people. In Jacob, M. M. &amp;amp; Johnson, S. R. (Eds.), &lt;em&gt;On Indian Ground: A &lt;/em&gt;&lt;em&gt;Return to Indigenous Knowledge-Generating Hope, Leadership and Sovereignty through &lt;/em&gt;&lt;em&gt;Education in the Northwest&lt;/em&gt;. Charlotte, NC: Information Age Publishing.&lt;br /&gt;&lt;br /&gt;RunningHawk Johnson, S., Ivey, A., Snyder, J., Skorodinsky, M., &amp;amp; Goode, J. (2020, March). Intersectional perspectives on teaching: Women of color, equity, and computer science. In &lt;i&gt;2020 research on equity and sustained participation in engineering, computing, and technology&lt;/i&gt; (RESPECT) (pp. 1–4). IEEE. &lt;a href="https://ieeexplore.ieee.org/abstract/document/9272484" target="_blank" rel="noreferrer noopener"&gt;https://ieeexplore.ieee.org/abstract/document/9272484&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;RunningHawk Johnson, S. (2018). Native philosophy as the basis for secondary science curriculum. &lt;i&gt;Critical Education, 9&lt;/i&gt;(16), 85–96. &lt;a href="https://doi.org/10.14288/ce.v9i16.186271" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.14288/ce.v9i16.186271&lt;/a&gt;</text>
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&lt;br /&gt;Finley, C. (2011). Decolonizing the queer Native body (and recovering the Native BullDyke): ‘Bringing sexy back’ and out of Native studies closet. In Driskill, Q.-L., Finley, C., Gilley B.J. &amp;amp; Morgensen, S.L (Eds.), &lt;i&gt;Queer Indigenous Studies: Critical Interventions in Theory, Politics, and Literature&lt;/i&gt; (pp. 31–42). University of Arizona Press. &lt;br /&gt;&lt;br /&gt;Finley, C. (2011). Violence, genocide, and captivity: Exploring cultural representations of Sacajawea as a universal mother of conquest. &lt;i&gt;American Indian Cultures and Research Journal, 35&lt;/i&gt;(4), 191–208. &lt;a href="https://doi.org/10.17953/aicr.35.4.p2055822331016l0" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1795/aicr.35.4.p2055822331016l0&lt;/a&gt;</text>
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&lt;br /&gt;O'Brien, J.M. (2017). Tracing settler colonialism's eliminatory logic in traces of history. &lt;i&gt;American Quarterly 69&lt;/i&gt;(2), 249–255. &lt;a href="https://doi.org/10.1353/aq.2017.0018" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1353/aq.2017.0018&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;div class="gs_citr" tabindex="0"&gt;O'Brien, J. M., &amp;amp; Blee, L. (2014). What Is a Monument to Massasoit Doing in Kansas City? The Memory Work of Monuments and Place in Public Displays of History. &lt;i&gt;Ethnohistory&lt;/i&gt;, &lt;i&gt;61&lt;/i&gt;(4), 635-653. &lt;a href="https://doi.org/10.1215/00141801-2717804"&gt;https://doi.org/10.1215/00141801-2717804&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;br /&gt;O'Brien, J.M. (1997). &lt;i&gt;Dispossession by degrees: Indian land and identity in Natick, Massachusetts, 1650-1790&lt;/i&gt;. Cambridge University Press. &lt;a href="https://doi.org/10.1017/CBO9780511600975" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1017/CBO9780511600975&lt;/a&gt;</text>
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Blee, L., &amp;amp; O’brien, J. M. (2021). Decentering 1620. &lt;em&gt;Early American Literature&lt;/em&gt;, &lt;em&gt;56&lt;/em&gt;(1), 159–172. &lt;a href="https://www.jstor.org/stable/27081893"&gt;https://www.jstor.org/stable/27081893&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Blee, L. and O'Brien, J.M. (Eds.) (2019) &lt;i&gt;Monumental Mobility: The Memory Work of Massasoit&lt;/i&gt; The University of North Carolina Press. &lt;a href="http://www.jstor.org/stable/10.5149/9781469648422_blee." target="_blank" rel="noreferrer noopener"&gt;http://www.jstor.org/stable/10.5149/9781469648422_blee.&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Andersen, C., &amp;amp; O'Brien, J.M. (Eds.) (2016). &lt;i&gt;Sources and methods in Indigenous studies&lt;/i&gt;. Routledge. &lt;a href="https://doi.org/10.4324/9781315528854" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.4324/9781315528854&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Sleeper-Smith, S., Barr, J., O'Brien, J. M., Shoemaker, N., &amp;amp; Stevens, S. M. (Eds.). (2015). &lt;i&gt;Why you can't teach United States history without American Indians&lt;/i&gt;. UNC Press Books. &lt;a href="https://uncpress.org/book/9781469621203/why-you-cant-teach-united-states-history-without-american-indians/"&gt;https://uncpress.org/book/9781469621203/why-you-cant-teach-united-states-history-without-american-indians/&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Den Ouden, A.E., &amp;amp; O'Brien, J.M. (Eds.) (2013). &lt;i&gt;Recognition, sovereignty struggles, and Indigenous rights in the United States: A sourcebook&lt;/i&gt;. University of North Carolina Press. &lt;a href="https://uncpress.org/book/9781469602165/recognition-sovereignty-struggles-and-indigenous-rights-in-the-united-states/" target="_blank" rel="noreferrer noopener"&gt;https://uncpress.org/book/9781469602165/recognition-sovereignty-struggles-and-indigenous-rights-in-the-united-states/&lt;/a&gt;</text>
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&lt;p&gt;Howe, L. (2023). Ishki, Mother, upon Leaving the Choctaw Homelands, 1831. &lt;i&gt;Early American Literature&lt;/i&gt; &lt;i&gt;58&lt;/i&gt;(1), 7. &lt;a href="https://dx.doi.org/10.1353/eal.2023.0001"&gt;https://dx.doi.org/10.1353/eal.2023.0001&lt;/a&gt;.&lt;/p&gt;&#13;
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Howe, L., &amp;amp; Foerster, J. E. (2020). &lt;i&gt;When the light of the world was subdued, our songs came through: a Norton anthology of Native nations poetry&lt;/i&gt;. WW Norton &amp;amp; Company. &lt;a href="https://wwnorton.com/books/9780393356809"&gt;https://wwnorton.com/books/9780393356809&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Howe, L. (2020). 1918. &lt;i&gt;The Massachusetts Review&lt;/i&gt; &lt;i&gt;61&lt;/i&gt;(4), 688-692. &lt;a href="https://dx.doi.org/10.1353/mar.2020.0110"&gt;https://dx.doi.org/10.1353/mar.2020.0110&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;Howe, L. (2014). Embodied tribalography: Mound building, ball games, and native endurance in the southeast. &lt;i&gt;Studies in American Indian Literatures, 26&lt;/i&gt;(2), 75–93. &lt;a href="https://doi.org/10.5250/studamerindilite.26.2.0075" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.5250/studamerindilite.26.2.0075&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Howe, L., &amp;amp; Wilson, J. (2014). Life in a 21st century mound city. In R. Warrior (Ed.), &lt;i&gt;The world of Indigenous North America&lt;/i&gt; (pp. 3–26). Routledge. &lt;br /&gt;&#13;
&lt;p&gt;&lt;br /&gt;Howe, L. (2008). The Indian Sports Mascot Meets Noble Savage &lt;i&gt;and&lt;/i&gt; Noble Savage Confronts Indian Mascot. &lt;i&gt;Southern Cultures&lt;/i&gt; &lt;i&gt;14&lt;/i&gt;(4), 112-113. &lt;a href="https://dx.doi.org/10.1353/scu.0.0029"&gt;https://dx.doi.org/10.1353/scu.0.0029&lt;/a&gt;.&lt;/p&gt;&#13;
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&lt;div class="gs_citr" tabindex="0"&gt;Squint, K. L. (2022). Native Souths: Spotlight: LeAnne Howe. In &lt;span _ngcontent-product-detail-page-c75=""&gt;&lt;span _ngcontent-product-detail-page-c74="" class="citationText"&gt;Burnett, K.A., Hagstette, T., &amp;amp; Miller, M.C. (Eds.)&lt;/span&gt;&lt;/span&gt;, &lt;i&gt;The Routledge Companion to Literature of the US South&lt;/i&gt; (pp. 86-89). Routledge. &lt;a href="https://doi.org/10.4324/9781003009924"&gt;&lt;span _ngcontent-product-detail-page-c75=""&gt;&lt;span _ngcontent-product-detail-page-c74="" class="citationText"&gt;https://doi.org/10.4324/9781003009924&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Squint, K.L. (2010). Choctawan aesthetics, spirituality, and gender relations: An interview with LeAnne Howe. &lt;i&gt;MELUS: Multi-ethnic Literature of the US, 35&lt;/i&gt;(3), 211–224. &lt;a href="https://www.jstor.org/stable/25750721" target="_blank" rel="noreferrer noopener"&gt;https://www.jstor.org/stable/25750721&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Trope, J. F. and Echo-Hawk.W.R. (2000) The Native American Graves Protection and Repatriation Act: Background and Legislative History. In Mihesuah, D. A. (Ed) &lt;i&gt;Repatriation Reader: Who Owns American Indian Remains&lt;/i&gt;?, 123-168. University of Nebraska Press,</text>
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              <text>LeAnne Howe. Personal Website. Accessed March 25, 2025. &lt;a href="https://leannehowe.com/"&gt;https://leannehowe.com/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Coke, T.H. (July 24, 2023). LeAnne Howe and Savage Conversations. Comic Watch. Accessed March 25, 2025. &lt;a href="https://comic-watch.com/news/leanne-howe-and-savage-conversations"&gt;https://comic-watch.com/news/leanne-howe-and-savage-conversations&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Reading and Conversation: Joy Harjo and LeAnne Howe (March 19, 2021). Willson Center for Humanities and Arts. YouTube. Accessed March 25, 2025. &lt;a href="https://youtu.be/OGS0t1SktiA"&gt;https://youtu.be/OGS0t1SktiA&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Choctaw-Irish Connections with LeAnne Howe and Dr. Padraig Kirwa (March 6, 2021). ChoctawNationOK. YouTube. Accessed March 25, 2025. &lt;a href="https://youtu.be/tmu1tPoQlnk"&gt;https://youtu.be/tmu1tPoQlnk&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;LeAnne Howe: Embodied tribalography&lt;em&gt; &lt;/em&gt;(May 6, 2014). The Centre for Indigenous Studies&lt;em&gt;. &lt;/em&gt;YouTube. Accessed March 3 2023. &lt;a href="https://www.youtube.com/watch?v=upeVQniQdyc" target="_blank" rel="noreferrer noopener"&gt;https://www.youtube.com/watch?v=upeVQniQdyc&lt;/a&gt;</text>
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&lt;div data-csl-entry-id="c62c29ac-29ac-33de-be5a-55033798752a" class="csl-entry"&gt;Rand, J. T. (2022). Afterword: Where Do We Go from Here? In C. B. J. Barnes &amp;amp; S. Warren (Eds.), &lt;i&gt;Replanting Cultures: Community-Engaged Scholarship in Indian Country&lt;/i&gt; (pp. 339–348). State University of New York Press. &lt;a href="Rand,%20J. T. (2022). Afterword: Where Do We Go from Here? In C. B. J. Barnes &amp;amp; S. Warren (Eds.), Replanting Cultures: Community-Engaged Scholarship in Indian Country (pp. 339–348). State University of New York Press. https://doi.org/10.2307/jj.18252207.17"&gt;https://doi.org/10.2307/jj.18252207.17&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;div data-csl-entry-id="85eebfe8-82a2-3b3d-ad93-bb33160c04f3" class="csl-entry"&gt;Rand, J. T. (2020). Reconciliation. In L. Howe &amp;amp; P. Kirwan (Eds.), &lt;i&gt;Famine Pots: The Choctaw–Irish Gift Exchange, 1847–Present&lt;/i&gt; (pp. 165–178). Michigan State University Press. &lt;a href="https://doi.org/10.14321/j.ctv128fqfb.18"&gt;https://doi.org/10.14321/j.ctv128fqfb.18&lt;/a&gt;&lt;/div&gt;&#13;
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Rand, J. T. (2017). Status, sustainability, and American Indian women in the twentieth century. In Andersen, C., and O'Brien, J.M., &lt;i&gt;Sources and Methods in Indigenous Studies&lt;/i&gt; (pp. 171-177). Routledge, Taylor and Francis. &lt;a href="https://doi.org/10.4324/9781315528854" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.4324/9781315528854&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;br /&gt;Rand, J.T. (2014). Primary sources: Indian goods and the history of american colonialism and the 19th-century reservation. In Shoemaker, N. (Ed). &lt;i&gt;Clearing a Path: Theorizing the past in Native American Studies&lt;/i&gt; (pp. 137-157). Taylor and Francis. &lt;a href="https://doi.org/10.4324/9781315023113"&gt;https://doi.org/10.4324/9781315023113&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Rand, J.T. (2013). From Chicaza to Chickasaw: The European invasion and the transformations of the Mississippian world, 1540-1715. &lt;i&gt;Journal of American Ethnic History, 32&lt;/i&gt;(2), 149–151. &lt;a href="https://doi.org/10.5406/jamerethnhist.32.2.0149" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.5406/jamerethnhist.32.2.0149&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Rand, J.T. (2009). Museums and Indigenous perspectives on curatorial practice. In Sleeper-Smith, S. (Ed). &lt;i&gt;Contesting knowledge: Museums and Indigenous perspectives&lt;/i&gt; (pp. 129–131). University of Nebraska Press.&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="csl-bib-body"&gt;&#13;
&lt;div data-csl-entry-id="592ca780-8d06-3ed8-bf31-7a07364eef59" class="csl-entry"&gt;Rand, J. T. (2008). &lt;i&gt;Kiowa Humanity and the Invasion of the State&lt;/i&gt;. University of Nebraska Press. &lt;a href="https://doi.org/10.2307/j.ctt1dgn423"&gt;https://doi.org/10.2307/j.ctt1dgn423&lt;/a&gt;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
&lt;br /&gt;Rand, J.T. (2008). Red, white, and black: A personal essay on interracial marriage.&lt;em&gt; Frontiers: A Journal of Women Studies, 29&lt;/em&gt;(2/3), 51-58. &lt;a href="http://www.jstor.org/stable/40071934" target="_blank" rel="noreferrer noopener"&gt;http://www.jstor.org/stable/40071934&lt;/a&gt;</text>
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&lt;div class="csl-entry"&gt;Corntassel, J. (2003). Who is indigenous? ‘Peoplehood’ and ethnonationalist approaches to rearticulating indigenous identity. &lt;i&gt;Nationalism and Ethnic Politics&lt;/i&gt;, &lt;i&gt;9&lt;/i&gt;(1), 75–100. &lt;a href="https://doi.org/10.1080/13537110412331301365"&gt;https://doi.org/10.1080/13537110412331301365&lt;/a&gt;&lt;/div&gt;&#13;
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              <text>Vizenor, G. (2015). Survivance and liberty: The turns and stays of Native sovereignty. &lt;i&gt;Revue Francaise d’Etudes Americaines, 144&lt;/i&gt;, 3–13. &lt;br /&gt;&lt;a href="https://doi.org/10.3917/rfea.144.0003" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.3917/rfea.144.0003&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Vizenor, G., Doerfler, J., &amp;amp; Wilkins, D.E. (2012). &lt;i&gt;The White Earth Nation: Ratification of a Native democratic constitution&lt;/i&gt;. University of Nebraska Press. &lt;br /&gt;&#13;
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&lt;br /&gt;Tuck, E., &amp;amp; Yang, K.W. (2014). Unbecoming claims: Pedagogies of refusal in qualitative research. &lt;i&gt;Qualitative Inquiry, 20&lt;/i&gt;(6), 811–818. &lt;a href="https://doi.org/10.1177/1077800414530265" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1177/1077800414530265&lt;/a&gt;&#13;
&lt;p&gt;Arvin, M., Tuck, E., &amp;amp; Morrill, A. (2013). Decolonizing Feminism: Challenging Connections between Settler Colonialism and Heteropatriarchy. &lt;i&gt;Feminist Formations&lt;/i&gt; &lt;i&gt;25&lt;/i&gt;(1), 8-34. &lt;a href="https://dx.doi.org/10.1353/ff.2013.0006"&gt;https://dx.doi.org/10.1353/ff.2013.0006&lt;/a&gt;.&lt;/p&gt;&#13;
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              <text>&lt;div class="gs_citr" tabindex="0"&gt;Harris, C. I. (2017). Back to the Future: Recentering the Political Outsider: Response to Professor Bertrall Ross. &lt;i&gt;Columbia Law Review Online&lt;/i&gt;, &lt;i&gt;118&lt;/i&gt;, 153. &lt;a href="https://heinonline.org/HOL/LandingPage?handle=hein.journals/sidbarc118&amp;amp;div=10&amp;amp;id=&amp;amp;page="&gt;https://heinonline.org/HOL/LandingPage?handle=hein.journals/sidbarc118&amp;amp;div=10&amp;amp;id=&amp;amp;page=&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Harris, C. I. (2016). Fisher's Foibles: From Race and Class to Class Not Race. &lt;i&gt;UCLA Law Review Discourse&lt;/i&gt;, &lt;i&gt;64&lt;/i&gt;, 648. &lt;a href="https://heinonline.org/HOL/LandingPage?handle=hein.journals/ucladis64&amp;amp;div=27&amp;amp;id=&amp;amp;page="&gt;https://heinonline.org/HOL/LandingPage?handle=hein.journals/ucladis64&amp;amp;div=27&amp;amp;id=&amp;amp;page=&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;br /&gt;Harris, C.I., &amp;amp; West-Faulcon, K. (2010). Reading Ricci: Whitening discrimination, racing test fairness. &lt;em&gt;UCLA Law Review, 58&lt;/em&gt;, 73–165. &lt;a href="https://www.uclalawreview.org/reading-ricci-whitening-discrimination-race-ing-test-fairness/" target="_blank" rel="noreferrer noopener"&gt;https://www.uclalawreview.org/reading-ricci-whitening-discrimination-race-ing-test-fairness/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Harris, C.I. (2006). Whitewashing race: Scapegoating culture. &lt;i&gt;California Law Review, 94&lt;/i&gt;, 907–944. &lt;a href="https://lawcat.berkeley.edu/record/1120595?ln=en" target="_blank" rel="noreferrer noopener"&gt;https://lawcat.berkeley.edu/record/1120595?ln=en&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Harris, C. I. (2000). Equal treatment and the reproduction of inequality. &lt;i&gt;Fordham Law Review&lt;/i&gt;, &lt;i&gt;69&lt;/i&gt;, 1753. &lt;a href="https://heinonline.org/HOL/LandingPage?handle=hein.journals/flr69&amp;amp;div=64&amp;amp;id=&amp;amp;page="&gt;https://heinonline.org/HOL/LandingPage?handle=hein.journals/flr69&amp;amp;div=64&amp;amp;id=&amp;amp;page=&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Harris, C.I. (1996). Finding Sojourner's truth: Race, gender, and the institution of property. &lt;i&gt;Cardozo Law Review, 18&lt;/i&gt;, 309–410. &lt;a href="https://heinonline.org/HOL/P?h=hein.journals/cdozo18&amp;amp;i=327" target="_blank" rel="noreferrer noopener"&gt;https://heinonline.org/HOL/P?h=hein.journals/cdozo18&amp;amp;i=327&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Harris, C.I. (1993). Whiteness as Property. &lt;em&gt;Harvard Law Review, 106&lt;/em&gt;(8), 1707–1791. &lt;a href="https://doi.org/10.2307/1341787" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.2307/1341787&lt;/a&gt;</text>
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              <text>Carbado, D.W., &amp;amp; Harris, C.I. (2019). Intersectionality at 30: Mapping the Margins of Anti-Essentialism, Intersectionality, and Dominance Theory. &lt;em&gt;Harvard Law Review&lt;/em&gt;, &lt;em&gt;132&lt;/em&gt;(8). &lt;a href="https://harvardlawreview.org/print/vol-132/intersectionality-at-30-mapping-the-margins-of-anti-essentialism-intersectionality-and-dominance-theory/"&gt;https://harvardlawreview.org/print/vol-132/intersectionality-at-30-mapping-the-margins-of-anti-essentialism-intersectionality-and-dominance-theory/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;br /&gt;Carbado, D.W., &amp;amp; Harris, C.I. (2012). Undocumented criminal procedure. &lt;em&gt;UCLA Law Review, 8&lt;/em&gt;(1), 1543–1616. &lt;a href="https://escholarship.org/uc/item/7zr872gr" target="_blank" rel="noreferrer noopener"&gt;https://escholarship.org/uc/item/7zr872gr&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="https://www.uclalawreview.org/reading-ricci-whitening-discrimination-race-ing-test-fairness/" target="_blank" rel="noreferrer noopener"&gt;&lt;/a&gt;</text>
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              <text>&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Gordon, L. R. (2025). Psychoanalysis as a decolonial practice: Psychoanalysis as a Decolonial Practice. &lt;i&gt;Psychoanalysis, Culture &amp;amp; Society&lt;/i&gt;, 1–16. &lt;a href="https://doi.org/10.1057/s41282-024-00513-w"&gt;https://doi.org/10.1057/s41282-024-00513-w&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Gordon, L. R. (2024). Living Phenomenology as a Decolonial Practice. &lt;i&gt;Philosophies&lt;/i&gt;, &lt;i&gt;9&lt;/i&gt;(6), 175. &lt;a href="https://doi.org/10.3390/philosophies9060175"&gt;https://doi.org/10.3390/philosophies9060175&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Gordon, L.R., Maart, R. , &amp;amp; Dey, S. (Eds.). (2023). &lt;em&gt;Black Existentialism and Decolonizing Knowledge: Writings of Lewis R. Gordon&lt;/em&gt;. London: Bloomsbury Academic. &lt;a href="http://dx.doi.org/10.5040/9781350343801"&gt;http://dx.doi.org/10.5040/9781350343801&lt;/a&gt;&lt;/p&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Gordon, L. R. (2022). &lt;i&gt;Fear of Black consciousness&lt;/i&gt;. Penguin UK.&lt;/div&gt;&#13;
&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Gordon, L. R. (2022). Existential Philosophy and Antiracism An Interview with Lewis R. Gordon. &lt;i&gt;Sartre Studies International&lt;/i&gt;, &lt;i&gt;28&lt;/i&gt;(2), 1. &lt;a href="https://doi.org/10.3167/ssi.2022.280202"&gt;https://doi.org/10.3167/ssi.2022.280202&lt;/a&gt;&lt;/p&gt;&#13;
&lt;div _ngcontent-product-detail-page-c74="" class="citation-text-container"&gt;&lt;span _ngcontent-product-detail-page-c74="" class="citationText"&gt;Gordon, L. (2020). &lt;em&gt;Freedom, Justice, and Decolonization&lt;/em&gt; (1st ed.). Routledge. &lt;a href="https://doi.org/10.4324/9781003112594"&gt;https://doi.org/10.4324/9781003112594&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Gordon, L.R., Menzel, A., Shulman, G., &amp;amp; Syedullah , J. (2018). &lt;i&gt;Afro-pessimism. Contemporary Political Theory,&lt;/i&gt; &lt;em&gt;17&lt;/em&gt;, 105–137. &lt;a href="https://doi.org/10.1057/s41296-017-0165-4" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1057/s41296-017-0165-4&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Gordon, L.R. (2015). &lt;i&gt;What Fanon said: A philosophical introduction to his life and thought&lt;/i&gt;. Fordham University Press. &lt;a href="https://doi.org/10.2307/j.ctt13x08sb" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.2307/j.ctt13x08sb&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Gordon, L. R., Ciccariello-Maher, G., Maldonado-Torres, N., &amp;amp; Center, P. D. (2013). Frantz Fanon, Fifty Years On.&lt;i&gt; Radical Philosophy Review&lt;/i&gt;, 16(1), 307–324. &lt;a href="https://doi.org/10.5840/RADPHILREV201316125" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.5840/RADPHILREV201316125&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Gordon, L.R. (1995). Sartrean Bad Faith and Antiblack Racism. In Crowell, S.G. (Ed.), &lt;em&gt;The Prism of the Self. Contributions to Phenomenology, vol 19&lt;/em&gt;. Springer. &lt;a href="https://doi.org/10.1007/978-94-015-8408-1_8"&gt;https://doi.org/10.1007/978-94-015-8408-1_8&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Gordon, L.R. (1995). &lt;i&gt;Fanon and the crisis of European man: An essay on philosophy and the human sciences&lt;/i&gt;. Routledge.&lt;br /&gt;&lt;br /&gt;Gordon, L.R. (1997). &lt;i&gt;Her majesty's other children: Sketches of racism from a neocolonial age&lt;/i&gt;. Rowman &amp;amp; Littlefield.</text>
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              <text>Bragato F. F and Gordon, L.R. (2018) &lt;i&gt;Geopolitics and decolonization: perspectives from the global South. &lt;/i&gt;Rowman &amp;amp; Littlefield International.&lt;br /&gt;&lt;a href="https://rowman.com/ISBN/9781786610881/Geopolitics-and-Decolonization-Perspectives-from-the-Global-South" target="_blank" rel="noreferrer noopener"&gt;https://rowman.com/ISBN/9781786610881/Geopolitics-and-Decolonization-Perspectives-from-the-Global-South&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Bergo, B and Nicholls, T. (eds.) (2021). &lt;i&gt;"I Don't See Color": Personal and Critical Perspectives on White Privilege&lt;/i&gt;. Penn State University.&#13;
&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Garrett, E. (2011). The Rhetoric of Antiblack Racism: Lewis R. Gordon’s Radical Phenomenology of Embodiment. &lt;i&gt;Atlantic Journal of Communication&lt;/i&gt;, &lt;i&gt;19&lt;/i&gt;(1), 6–16. &lt;a href="https://doi.org/10.1080/15456870.2011.537593"&gt;https://doi.org/10.1080/15456870.2011.537593&lt;/a&gt;&lt;/p&gt;</text>
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              <text>Walters W, De Genova N, Golash-Boza T, Khosravi S, Lecadet C, Scheel S. “Deportation” In: Minor Keywords of Political Theory: Migration as a Critical Standpoint. &lt;em&gt;EPC: Politics &amp;amp; Space&lt;/em&gt;. 2021.</text>
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