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              <text>Alaimo, S. (n.d.). &lt;em&gt;Dr. Stacy Alaimo Homepage.&lt;/em&gt; Accessed November 19, 2025. &lt;a href="https://www.stacyalaimo.com/"&gt;https://www.stacyalaimo.com/&lt;/a&gt;&lt;br /&gt;&#13;
&lt;p class="entry-title entry-title--large p-name preFade fadeIn" itemprop="headline" data-content-field="title"&gt;Chayne, K (Host). (2025, September 26). &lt;em&gt;Stacy Alaimo: Sinking into our entanglement with the deep seas (Ep459).&lt;/em&gt; [Audio Podcast]. Green Dreamer. Accessed November 19, 2025. &lt;a href="https://www.greendreamer.com/podcast/stacy-alaimo-the-abyss-stares-back"&gt;https://www.greendreamer.com/podcast/stacy-alaimo-the-abyss-stares-back&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Chayne, K (Host). (2022, November 16). Stacy Alaimo: Our bodies are the anthropocene (ep381). [Audio Podcast]. &lt;em&gt;Green Dreamer.&lt;/em&gt; Accessed November 19, 2025. &lt;a href="https://www.greendreamer.com/podcast/stacy-alaimo-deep-blue-ecologies"&gt;https://www.greendreamer.com/podcast/stacy-alaimo-deep-blue-ecologies&lt;/a&gt;&lt;/p&gt;</text>
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              <text>Tekin, I. B., &amp;amp; Turner, Z. T. (2024). &lt;em&gt;Encounters with the Posthuman and the Environment.&lt;/em&gt; Bloomsbury Publishing. &lt;a href="https://www.bloomsbury.com/us/encounters-with-the-posthuman-and-the-environment-9781666971873/"&gt;https://www.bloomsbury.com/us/encounters-with-the-posthuman-and-the-environment-9781666971873/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Ferrando, F. (2019). Post-Humanism, Transhumanism, Anti-Humanism, Meta-Humanism and new materialisms Differences and Relations. &lt;em&gt;Revista De Fliosofia Aurora, 31&lt;/em&gt;(54), &lt;/span&gt;&lt;span&gt;958–971. &lt;a href="https://doi.org/10.7213/1980-5934.31.054.TD01"&gt;https://doi.org/10.7213/1980-5934.31.054.TD01&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Cielemeçka, O., &amp;amp; Daigle, C. (2019). Posthuman Sustainability: An Ethos for Our Anthropocenic Future.&amp;nbsp;&lt;i&gt;Theory, Culture and Society&lt;/i&gt;,&amp;nbsp;&lt;i&gt;36&lt;/i&gt;(7–8), 67–87. &lt;a href="https://doi.org/10.1177/0263276419873710"&gt;https://doi.org/10.1177/0263276419873710&lt;/a&gt;&lt;/span&gt;</text>
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              <text>&lt;span&gt;Figueroa-Vásquez, Y. C. &lt;/span&gt;(2023). &lt;em&gt;The Survival of a People. &lt;/em&gt;Duke University Press. &lt;br /&gt;&lt;br /&gt;&lt;span&gt;Figueroa-Vásquez, Y. C. &lt;/span&gt;(2020) &lt;em&gt;Decolonizing Diasporas: Radical Mappings of Afro-Atlantic Literature. &lt;/em&gt;Northwestern University Press.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Figueroa, Y. (2020). After the Hurricane: Afro-Latina Decolonial Feminisms and Destierro. &lt;/span&gt;&lt;i&gt;Hypatia&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;35&lt;/i&gt;&lt;span&gt;(1), 220–229. &lt;a target="_blank" href="https://doi.org/10.1017/hyp.2019.12" class="app-link app-link__text app-link--accent" data-v-63dfaf6e="" data-v-7010c528="" rel="noopener"&gt;&lt;span class="text" data-v-63dfaf6e=""&gt;https://doi.org/10.1017/hyp.2019.12&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;span&gt;&lt;span&gt;&lt;br /&gt;Figueroa-Vásquez, Y. C. (2015). &lt;/span&gt;&lt;/span&gt;Faithful Witnessing as Practice: Decolonial Readings of “Shadows of Your Black Memory” and “The Brief Wondrous Life of Oscar Wao.” &lt;i&gt;Hypatia&lt;/i&gt;, &lt;i&gt;30&lt;/i&gt;(4), 641–656. &lt;a href="http://www.jstor.org/stable/24541973"&gt;http://www.jstor.org/stable/24541973&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;&lt;span&gt;Figueroa, Y. C. (2015). &lt;/span&gt;&lt;/span&gt;Reparation as transformation: Radical literary (re)imaginings of futurities through decolonial love.&lt;em&gt; Decolonization: Indigeneity, Education &amp;amp; Society, 4&lt;/em&gt;(1), 41-58. &lt;a href="https://jps.library.utoronto.ca/index.php/des/article/view/22151"&gt;https://jps.library.utoronto.ca/index.php/des/article/view/22151&lt;/a&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Go, J. (2023). &lt;em&gt;Policing Empires: Militarization, Race, and the Imperial Boomerang in Britain and the&lt;/em&gt;&lt;br /&gt;&lt;em&gt;US.&lt;/em&gt; New York, NY: Oxford University Press.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;Go, J. (2023). Thinking against empire: Anticolonial thought as social theory. &lt;i&gt;The British Journal of Sociology&lt;/i&gt;.&lt;br /&gt;&lt;a href="https://onlinelibrary.wiley.com/doi/pdf/10.1111/1468-4446.12993"&gt;https://onlinelibrary.wiley.com/doi/pdf/10.1111/1468-4446.12993&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Go, J., &amp;amp; Lawson, G. (2020). Response to reviewers–Global Historical Sociology. &lt;i&gt;Cambridge Review of International Affairs&lt;/i&gt;, &lt;i&gt;33&lt;/i&gt;(6), 914-920.&lt;br /&gt;&lt;a href="https://www.tandfonline.com/doi/full/10.1080/09557571.2020.1838205"&gt;https://www.tandfonline.com/doi/full/10.1080/09557571.2020.1838205&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Go, J. (2018). Postcolonial Possibilities for the Sociology of Race. Sociology of Race and Ethnicity&lt;br /&gt;4(4):439–51. doi:10.1177/2332649218793982.&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Go, J., &amp;amp; Lawson, G. (Eds.). (2017). &lt;i&gt;Global historical sociology&lt;/i&gt;. Cambridge University Press.&lt;/div&gt;&#13;
&lt;a href="https://www.cambridge.org/au/academic/subjects/politics-international-relations/international-relations-and-international-organisations/global-historical-sociology?format=HB&amp;amp;isbn=9781107166646"&gt;https://www.cambridge.org/au/academic/subjects/politics-international-relations/international-relations-and-international-organisations/global-historical-sociology?format=HB&amp;amp;isbn=9781107166646&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Go, Julian. (2017). Postcolonial Thought as Social Theory. In In C. Benezcry, M. Krause &amp;amp; I. Reed (eds.),&amp;nbsp;&lt;em&gt;Social Theory Now.&amp;nbsp;&lt;/em&gt;University of Chicago Press.&amp;nbsp;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;&lt;a href="https://press.uchicago.edu/ucp/books/book/chicago/S/bo26383995.html"&gt;https://press.uchicago.edu/ucp/books/book/chicago/S/bo26383995.html&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Go, J. (Ed.). (2016). &lt;i&gt;Postcolonial Sociologies: a reader&lt;/i&gt;. Emerald Group Publishing.&lt;/div&gt;&#13;
&lt;br /&gt;Go, J. (2016). &lt;i&gt;Postcolonial thought and social theory&lt;/i&gt;. Oxford University Press.&lt;br /&gt;&lt;br /&gt;Go, J. (2013) For a Postcolonial Sociology, &lt;em&gt;Theory and Society&lt;/em&gt; , 42 (1), 25–55. &lt;a href="https://www.jstor.org/stable/23362893"&gt;https://www.jstor.org/stable/23362893&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Go, Julian. (2013). &lt;em&gt;Decentring Social Theory&lt;/em&gt;. Emerald Group Publishing Ltd..&lt;br /&gt;&lt;a href="https://books.emeraldinsight.com/page/detail/decentering-social-theory/?k=9781781907269"&gt;https://books.emeraldinsight.com/page/detail/decentering-social-theory/?k=9781781907269&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Go, J. (2011). &lt;i&gt;Patterns of empire: The British and American empires, 1688 to the present&lt;/i&gt;. Cambridge University Press.&lt;br /&gt;&lt;br /&gt;Go, J. (2011). Sociology’s imperial unconscious: Early American sociology in a global context. In G. Steinmetz (Ed.), &lt;i&gt;Sociology and empire&lt;/i&gt;, 93. Duke U&lt;span class="_ _4"&gt;&lt;/span&gt;niversity Press.&lt;/div&gt;&#13;
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              <text>&lt;div class="gs_citr"&gt;Rutazibwa O., U.(2023) After inclusion. Thinking with Julian Go's ‘Thinking against empire: Anticolonial thought as social theory’, &lt;em&gt;British Journal Sociology&lt;/em&gt;. 74, 324–335. &lt;a href="wileyonlinelibrary.com/journal/bjos"&gt;wileyonlinelibrary.com/journal/bjos&lt;/a&gt;&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Favell, A. (2023). The (postcolonial) return of grand theory in American sociology: Julian Go on postcolonial thought and social theory.&amp;nbsp;&lt;/span&gt;&lt;i&gt;British Journal of Sociology&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;74&lt;/i&gt;&lt;span&gt;(3), 302–309. &lt;a href="https://doi.org/10.1111/1468-4446.12990"&gt;https://doi.org/10.1111/1468-4446.12990&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;&lt;br /&gt;Gill, J. (2021). Julian Go,‘Postcolonial Thought and Social Theory’. &lt;em&gt;Theory Culture &amp;amp; Society&lt;/em&gt;.&amp;nbsp;&lt;/div&gt;&#13;
&lt;a href="https://www.theoryculturesociety.org/blog/review-julian-go-postcolonial-thought-and-social-theory"&gt;https://www.theoryculturesociety.org/blog/review-julian-go-postcolonial-thought-and-social-theory&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Towns, A. (2020). Gender and the politics of knowledge production: Julian Go and George Lawson, eds, Global Historical Sociology, Cambridge, England, Cambridge University Press, 2017, ISBN 9781107166646 (hbk), 310 pp, ISBN 9781316617694 (pbk), 310 pp. &lt;i&gt;Cambridge Review of International Affairs&lt;/i&gt;, &lt;i&gt;33&lt;/i&gt;(6), 902–907. &lt;a href="https://doi.org/10.1080/09557571.2020.1838201"&gt;https://doi.org/10.1080/09557571.2020.1838201&lt;/a&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;Julian Go (2025)&amp;nbsp; Race, Capital Critique: For a Theory of Racial Capitalism | &lt;em&gt;3° Sesión Cátedra Libre Immanuel Wallerstein&lt;/em&gt;, Lecture and Conversation,&amp;nbsp; You Tube, Apr 28, Accessed 7 May 2025, &lt;a href="https://www.youtube.com/watch?v=a7hNJTnkowk&amp;amp;t=3605s"&gt;https://www.youtube.com/watch?v=a7h NJTn kowk&amp;amp;t=3605s&lt;/a&gt;&lt;/p&gt;&#13;
&lt;br /&gt;Social Science is Explanation or Nothing: Melissa Mills, Julian Go, Monika Krauss, Mike Savage and &lt;span&gt;Noorjte Marres. (2022, October 14). &lt;/span&gt;&lt;em&gt;London School of Economics and Political Sciences&lt;/em&gt; Event. YouTube. &lt;span class="style-scope yt-formatted-string bold"&gt;Accessed December 20 2022.&lt;br /&gt;&lt;/span&gt;&lt;a href="https://youtu.be/7BhDkd_60HQ"&gt;https://youtu.be/7BhDkd_60HQ&amp;nbsp;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Julian Go (Boston): Globalizing Social Theory. (2020, February 27). &lt;em&gt;Bielefeld Universit&lt;/em&gt;y. Youtube. Accessed January 30, 2023.&lt;br /&gt;&lt;a href="https://www.youtube.com/watch?v=oBMIAQM4fo0"&gt;https://www.youtube.com/watch?v=oBMIAQM4fo0.&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Alvina Hoffmann and Julian Go. (2017, August 10). " Interview – Julian Go." &lt;em&gt;E-International Relations&lt;/em&gt;. Accessed Jan 30, 2023.&lt;br /&gt;&lt;a href="https://www.e-ir.info/2017/08/10/interview-julian-go/"&gt;https://www.e-ir.info/2017/08/10/interview-julian-go/.&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Julian Go: Militarizing the Police in the US and Britain: Empire and the Global Color Line, Accessed Jan 30, 2023.&lt;br /&gt;&lt;a href="https://cfvod.kaltura.com/p/1660902/sp/166090200/thumbnail/entry_id/1_hagsbore/version/100021/width/770/height/470"&gt;https://cfvod.kaltura.com/p/1660902/sp/166090200/thumbnail/entry_id/1_hagsbore/version/100021/width/770/height/470&lt;/a&gt;</text>
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&lt;div class="gs_citr"&gt;T&lt;span&gt;uck, E.&amp;nbsp;&lt;/span&gt;(2009). Re-visioning Action: Participatory Action Research and Indigenous Theories of Change. &lt;i&gt;Urban Rev&lt;/i&gt;&amp;nbsp;41, 47–65 . &lt;a href="https://doi.org/10.1007/s11256-008-0094-x"&gt;https://doi.org/10.1007/s11256-008-0094-x&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr"&gt;Tuck, E. (2009). Suspending damage: A letter to communities. &lt;i&gt;Harvard educational review&lt;/i&gt;, &lt;i&gt;79&lt;/i&gt;(3), 409-428. Accessed June 9, 2022.&amp;nbsp;&lt;/div&gt;&#13;
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&lt;div _ngcontent-product-detail-page-c46="" class="wrapper"&gt;Maldonado-Torres, N. (2024). Combative Decoloniality and the Abolition of the Humanities: A Manifesto. In &lt;span _ngcontent-product-detail-page-c75=""&gt;&lt;span _ngcontent-product-detail-page-c74="" class="citationText"&gt;Gopinath, P., &amp;amp; Brueck, L. (Eds.)&lt;/span&gt;&lt;/span&gt;, &lt;i&gt;The Routledge Companion to Postcolonial and Decolonial Literature&lt;/i&gt;, 33-52. Routledge. &lt;a href="https://doi.org/10.4324/9781003190233"&gt;https://doi.org/10.4324/9781003190233&lt;/a&gt;&amp;nbsp; &amp;nbsp;or &lt;a href="%20https://brill.com/display/book/9789004701441/BP000023.xml"&gt;https://brill.com/display/book/9789004701441/BP000023.xml&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Maldonado-Torres, N. (2024). (De) colonization/Decolonizing Phenomenology. In &lt;span _ngcontent-product-detail-page-c75=""&gt;&lt;span _ngcontent-product-detail-page-c74="" class="citationText"&gt;Herrmann, S., Thonhauser, G., Loidolt, S., Matzner, T., &amp;amp; Baratella, N. (Eds.)&lt;/span&gt;&lt;/span&gt;, &lt;i&gt;The Routledge Handbook of Political Phenomenology&lt;/i&gt; (pp. 410-422). Routledge. &lt;a href="https://doi.org/10.4324/9781003197430"&gt;&lt;span _ngcontent-product-detail-page-c75=""&gt;&lt;span _ngcontent-product-detail-page-c74="" class="citationText"&gt;https://doi.org/10.4324/9781003197430&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Maldonado-Torres, N. (2023). Looking Back and Looking Forward from the Underside of History. In Panotto, N., Martínez Andrade, L. (Eds), &lt;em&gt;Decolonizing Liberation Theologies. Postcolonialism and Religions&lt;/em&gt;. Palgrave Macmillan. &lt;a href="https://doi.org/10.1007/978-3-031-31131-4_15"&gt;https://doi.org/10.1007/978-3-031-31131-4_15&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Maldonado‐Torres, N., Bañales, X., Lee‐Oliver, L., Niyogi, S., Ponce, A., &amp;amp; Radebe, Z. (2023). Decolonial pedagogy against the coloniality of justice. &lt;i&gt;Educational Theory&lt;/i&gt;, &lt;i&gt;73&lt;/i&gt;(4), 530-550. &lt;a class="epub-doi" aria-label="Digital Object Identifier for Decolonial Pedagogy Against the Coloniality of Justice link" href="https://doi.org/10.1111/edth.12596"&gt;https://doi.org/10.1111/edth.12596&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Maldonado-Torres, N. (2021). On the coloniality of human rights. In &lt;span _ngcontent-product-detail-page-c75=""&gt;&lt;span _ngcontent-product-detail-page-c74="" class="citationText"&gt;De Sousa Santos, B., &amp;amp; Martins, B. (Eds.)&lt;/span&gt;&lt;/span&gt;, &lt;i&gt;The pluriverse of human rights: The diversity of struggles for dignity&lt;/i&gt; (pp. 62-82). Routledge. &lt;a href="https://doi.org/10.4324/9781003177722"&gt;&lt;span _ngcontent-product-detail-page-c75=""&gt;&lt;span _ngcontent-product-detail-page-c74="" class="citationText"&gt;https://doi.org/10.4324/9781003177722&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr" tabindex="0"&gt;Maldonado-Torres, N. (2020). What is decolonial critique?. &lt;i&gt;Graduate Faculty Philosophy Journal&lt;/i&gt;, &lt;i&gt;41&lt;/i&gt;(1), 157-183. &lt;a href="https://doi.org/10.5840/gfpj20204117"&gt;https://doi.org/10.5840/gfpj20204117&lt;/a&gt; or &lt;a href="https://url.au.m.mimecastprotect.com/s/6VnKC4QZNwCz7pQWNFVt5I4P5R-?domain=pdcnet.org"&gt;https://url.au.m.mimecastprotect.com/s/6VnKC4QZNwCz7pQWNFVt5I4P5R-?domain=pdcnet.org&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Maldonado-Torres, N. (2017). Fanon and Decolonial Thought. In M.A. Peters (ed.), &lt;i&gt;Encyclopedia of Educational Philosophy and Theory&lt;/i&gt;, 799-803. Springer. &lt;span&gt;&lt;a href="https://doi.org/10.1007/978-981-287-588-4_506"&gt;https://doi.org/10.1007/978-981-287-588-4_506&lt;/a&gt;.&lt;/span&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr"&gt;Maldonado-Torres, N. (2016). &lt;em&gt;Outline of ten theses on coloniality and decoloniality&lt;/em&gt;. Foundation Frantz Fanon. &lt;a href=".&amp;quot; https://fondation-frantzfanon.com/outline-of-ten-theses-on-coloniality-and-decoloniality/"&gt;https://fondation-frantzfanon.com/outline-of-ten-theses-on-coloniality-and-decoloniality/&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Maldonado-Torres, N. (2011). Thinking through the decolonial turn: Post-continental interventions in theory, philosophy, and critique—An introduction. &lt;i&gt;TRANSMODERNITY: Journal of peripheral cultural production of the Luso-Hispanic world&lt;/i&gt;, &lt;i&gt;1&lt;/i&gt;(2).&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Maldonado-Torres, N. (2009). Rousseau and Fanon on Inequality and the Human Sciences.&amp;nbsp;&lt;/span&gt;&lt;i&gt;The CLR James Journal&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;15&lt;/i&gt;&lt;span&gt;(1), 113–134. &lt;a href="http://www.jstor.org/stable/26770020"&gt;http://www.jstor.org/stable/26770020&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Maldonado-Torres, N. (2008). &lt;i&gt;Against war: Views from the underside of modernity&lt;/i&gt;. Duke University Press.&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Maldonado-Torres, N. (2007). On the coloniality of being: Contributions to the development of a concept. &lt;i&gt;Cultural studies&lt;/i&gt;, &lt;i&gt;21&lt;/i&gt;(2-3), 240-270. &lt;a href="https://www.tandfonline.com/doi/abs/10.1080/09502380601162548"&gt;https://www.tandfonline.com/doi/abs/10.1080/09502380601162548&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Maldonado-Torres, N. (2006). Cesaire’s gift and the decolonial turn. &lt;i&gt;Radical Philosophy Review&lt;/i&gt;, &lt;i&gt;9&lt;/i&gt;(2), 111-138. &lt;a href="https://www.pdcnet.org/radphilrev/content/radphilrev_2006_0009_0002_0111_0138"&gt;https://doi.org/10.1215/9780822374367-024&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Maldonado-Torres, N. (2005). Decolonization and the new identitarian logics after September 11. &lt;i&gt;Radical Philosophy Review&lt;/i&gt;, &lt;i&gt;8&lt;/i&gt;(1), 35-67.&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Maldonado-Torres, N. (2001). The cry of the self as a call from the other: the paradoxical loving subjectivity of Frantz Fanon. &lt;i&gt;Listening: Journal Religion and Culture&lt;/i&gt;, &lt;i&gt;36&lt;/i&gt;(1), 46-60.&amp;nbsp;&lt;/div&gt;</text>
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&lt;br /&gt;Lugones, M., Espinosa-Miñoso, Y., &amp;amp; Maldonado-Torres, N. (Eds.). (2022). &lt;i&gt;Decolonial feminism in Abya Yala: Caribbean, Meso, and South American contributions and challenges&lt;/i&gt;. Rowman &amp;amp; Littlefield.&lt;/div&gt;&#13;
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              <text>&lt;div class="gs_citr" tabindex="0"&gt;Rifkin, M. (2024). &lt;i&gt;The Politics of Kinship: Race, Family, Governance&lt;/i&gt;. Duke University Press. &lt;a href="https://www.dukeupress.edu/the-politics-of-kinship"&gt;https://doi.org/10.2307/jj.10819616&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Rifkin, M. (2021). &lt;em&gt;Speaking for the people: Native writing and the question of political form&lt;/em&gt;. Durham: Duke University Press. &lt;a href="https://www.dukeupress.edu/speaking-for-the-people"&gt;https://www.dukeupress.edu/speaking-for-the-people&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Rifkin, M. (2019). &lt;i&gt;Fictions of Land and Flesh: Blackness, Indigeneity, Speculation&lt;/i&gt;. Duke University Press. &lt;a href="https://www.dukeupress.edu/fictions-of-land-and-flesh"&gt;https://www.dukeupress.edu/fictions-of-land-and-flesh&lt;/a&gt;&lt;/div&gt;&#13;
Rifkin, M. (2017). &lt;i&gt;Beyond settler time: Temporal sovereignty and indigenous self-determination&lt;/i&gt;. Duke University Press. &lt;a href="https://www.dukeupress.edu/beyond-settler-time"&gt;https://www.dukeupress.edu/beyond-settler-time&lt;/a&gt;&#13;
&lt;div class="gs_citr"&gt;&lt;br /&gt;Rifkin, M. (2014). &lt;i&gt;Settler common sense: Queerness and everyday colonialism in the American renaissance&lt;/i&gt;. University of Minnesota Press.&lt;/div&gt;&#13;
&lt;br /&gt;Rifkin, M. (2011). &lt;em&gt;The erotics of sovereignty. &lt;/em&gt;In Qwo-Li Driskill Chris Finley, Brian Joseph Gilley, and Scott Lauria Morgensen (eds.),&amp;nbsp;&lt;em&gt;Queer Indigenous Studies: Critical Interventions in Theory, Politics, and Literature&lt;/em&gt;, 172-189. University of Arizona Press. &lt;a href="https://uapress.arizona.edu/book/queer-indigenous-studies"&gt;https://uapress.arizona.edu/book/queer-indigenous-studies&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Rifkin, M. (2010). &lt;i&gt;When did Indians become straight?: Kinship, the history of sexuality, and native sovereignty&lt;/i&gt;. Oxford University Press. Accessed December 12, 2022. &lt;a href="https://www.academia.edu/download/99590090/LaFleur_They_Them_.pdf"&gt;https://www.academia.edu/download/99590090/LaFleur_They_Them_.pdf&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Rifkin, M., Justice, D., Heath, D. and Schneider, B. (eds.). (2010). Sexuality, Nationality and Indigeneity, &lt;em&gt;GLQ&lt;/em&gt;. University of Duke University Press.&lt;/div&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Barker, J. (Ed.). (2017). &lt;i&gt;Critically sovereign: Indigenous gender, sexuality, and feminist studies&lt;/i&gt;. Duke University Press.&lt;/div&gt;&#13;
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&lt;div class="gs_citr"&gt;Simpson, A. (2014). &lt;i&gt;Theorizing native studies&lt;/i&gt;. Duke University Press.&lt;/div&gt;</text>
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              <text>AAS Virtual Book Talk: Mark Rifkin Speaking for the People. (December 7, 2021). American Antiquarian. Youtube. &lt;span&gt;Accessed July 10, 2022. &lt;/span&gt;&lt;a href="https://youtu.be/MvSx0r-MGhI?t=2%C2%A0"&gt;https://youtu.be/MvSx0r-MGhI?t=2&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Queering time and moving beyond settler time. (June 22, 2021). &lt;em&gt;Green Dreamer Podcast&lt;/em&gt; with Mark Rifkin EP 314. Podcast. Accessed July 10, 2022. &lt;a href="https://greendreamer.com/podcast/dr-mark-rifkin-beyond-settler-time"&gt;https://greendreamer.com/podcast/dr-mark-rifkin-beyond-settler-time&lt;/a&gt;&lt;/span&gt;</text>
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&lt;p&gt;Deloria Jr, V., Wildcat, D., &amp;amp; Wilkins, D. (2012). &lt;em&gt;The metaphysics of modern existence&lt;/em&gt;. Fulcrum Publishing.&lt;/p&gt;&#13;
&lt;p&gt;Wildcat, D. R. (2009). &lt;em&gt;Red alert! : saving the planet with indigenous knowledge&lt;/em&gt;. Fulcrum Publishing. &lt;a href="https://ebookcentral.proquest.com/lib/unimelb/detail.action?docID=478922"&gt;https://ebookcentral.proquest.com/lib/unimelb/detail.action?docID=478922&lt;/a&gt; .&lt;/p&gt;&#13;
&lt;p&gt;Wildcat, D. R. (2005). Indigenizing the future: Why we must think spatially in the twenty-first century. &lt;em&gt;American Studies&lt;/em&gt;, &lt;em&gt;46&lt;/em&gt;(3/4), 417-440. &lt;a href="https://www.jstor.org/stable/40643906"&gt;https://www.jstor.org/stable/40643906&lt;/a&gt; .&lt;/p&gt;&#13;
&lt;p&gt;Peroff, N. C., &amp;amp; Wildcat, D. R. (2002). Who is an American Indian? &lt;em&gt;The Social Science Journal&lt;/em&gt;, &lt;em&gt;39&lt;/em&gt;(3), 349. &lt;a href="https://doi.org/10.1016/S0362-3319(02)00207-0"&gt;https://doi.org/10.1016/S0362-3319(02)00207-0&lt;/a&gt; .&lt;/p&gt;&#13;
&lt;p&gt;Deloria, V., Wildcat, D. R., &amp;amp; Wildcat, D. (2001). &lt;em&gt;Power and place: Indian education in America&lt;/em&gt;. Fulcrum Publishing.&lt;/p&gt;&#13;
&lt;p&gt;Pierotti, R., &amp;amp; Wildcat, D. R. (1997). The Science of Ecology and Native American Tradition. &lt;em&gt;Winds of Change&lt;/em&gt;, &lt;em&gt;12&lt;/em&gt;(4), 94-97. Accessed October 7, 2024. &lt;a href="https://eric.ed.gov/?id=EJ556067"&gt;https://eric.ed.gov/?id=EJ556067&lt;/a&gt; .&lt;/p&gt;</text>
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&lt;p&gt;Bhatta, T., Biswas, M., Brooks, M., Desai, M., Durán, R. J., Gottschalk, S., ... &amp;amp; Wildcat, D. R. (2022). &lt;em&gt;Neglected social theorists of color: Deconstructing the margins&lt;/em&gt;. Rowman &amp;amp; Littlefield.&lt;/p&gt;</text>
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              <text>&lt;p&gt;Daniel Wildcat Website. Accessed October 7, 2024. &lt;a href="https://danielwildcat.com/"&gt;https://danielwildcat.com/&lt;/a&gt; .&lt;/p&gt;&#13;
&lt;p&gt;Flanigan, T. (April 28, 2024). Professor shares how Indigenous traditions can help solve problems like climate change. &lt;em&gt;West Central Florida NPR&lt;/em&gt;. Accessed October 7, 2024. &lt;a href="https://www.wusf.org/environment/2024-04-28/indigenous-traditions-solutions-problems-climate-change-daniel-wildcat"&gt;https://www.wusf.org/environment/2024-04-28/indigenous-traditions-solutions-problems-climate-change-daniel-wildcat&lt;/a&gt; .&lt;/p&gt;&#13;
&lt;p&gt;Indigenous Speaker Series - Daniel Wildcat (2023). Indigenous Speaker Series. Panopto. Accessed October 7, 2024. &lt;a href="https://nwic.hosted.panopto.com/Panopto/Pages/Viewer.aspx?id=001242b1-2cec-48a8-85b7-ac70015ffd99"&gt;https://nwic.hosted.panopto.com/Panopto/Pages/Viewer.aspx?id=001242b1-2cec-48a8-85b7-ac70015ffd99&lt;/a&gt; .&lt;/p&gt;&#13;
&lt;p&gt;NACC 2022 Day 3: Rare Conversation with Dr. Dan Wildcat and Dr. Jessica Hernandez (October 16, 2022). Museum of Native American History. YouTube. Accessed October 7, 2024. &lt;a href="https://youtu.be/088JGF0S3I0"&gt;https://youtu.be/088JGF0S3I0&lt;/a&gt; .&lt;/p&gt;&#13;
&lt;p&gt;INDIGENUITY: LAND with Dr. Dan Wildcat (20 May, 2021). Museum of Native American History. YouTube. Accessed October 7, 2024. &lt;a href="https://youtu.be/KICMi7gwcHo"&gt;https://youtu.be/KICMi7gwcHo&lt;/a&gt; .&lt;/p&gt;</text>
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              <text>&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Sealey, K. F. (2024). Living Plots in the Stone-Time of Necropolitics. &lt;i&gt;Critical Philosophy of Race&lt;/i&gt;, &lt;i&gt;12&lt;/i&gt;(1), 3–23. Accessed 13 August, 2024. &lt;a href="https://muse-jhu-edu.eu1.proxy.openathens.net/article/920603"&gt;https://muse-jhu-edu.eu1.proxy.openathens.net/article/920603&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Sealey, K. F. (2022). Humanizing the Landscape from the Edge(s) of Empire: Wakanda-Geographies of the Global South. &lt;i&gt;New Political Science&lt;/i&gt;, &lt;i&gt;44&lt;/i&gt;(3), 457–465. &lt;a href="https://doi.org/10.1080/07393148.2022.2119332"&gt;https://doi.org/10.1080/07393148.2022.2119332&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Sealey, K. F. (2021). Glissant and the Middle Passage: Philosophy, Beginning, Abyss by John Drabinski (review). &lt;i&gt;Critical Philosophy of Race&lt;/i&gt;, &lt;i&gt;9&lt;/i&gt;(2), 369–376. Accessed 13 August, 2024. &lt;a href="https://muse-jhu-edu.eu1.proxy.openathens.net/article/795864"&gt;https://muse-jhu-edu.eu1.proxy.openathens.net/article/795864&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Sealey, K. (2020). Being-in-Itself, Being-for-Itself, and Being-for-Others. In G. Weiss, A. V. Murphy, &amp;amp; G. Salamon (Eds.), &lt;em&gt;50 Concepts for a Critical Phenomenology&lt;/em&gt; (pp. 31–38). Northwestern University Press. &lt;a href="Sealey,%20K. (2020). Being-in-Itself, Being-for-Itself, and Being-for-Others. In G. Weiss, A. V. Murphy, &amp;amp; G. Salamon (Eds.), 50 Concepts for a Critical Phenomenology (pp. 31–38). Northwestern University Press. https://doi.org/10.2307/j.ctvmx3j22.9"&gt;https://doi.org/10.2307/j.ctvmx3j22.9&lt;/a&gt;&lt;/p&gt;&#13;
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&lt;div data-csl-entry-id="abbe217a-8bff-3ccc-b0dc-9713ba7b4275" class="csl-entry"&gt;Sealey, K. F. (2020). Subjectivity Otherwise. In &lt;i&gt;Creolizing the Nation&lt;/i&gt; (pp. 99–120). Northwestern University Press. &lt;a href="https://doi.org/10.2307/j.ctv14t4816.10"&gt;https://doi.org/10.2307/j.ctv14t4816.10&lt;/a&gt;&lt;br /&gt;&#13;
&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Sealey, K. F. (2019). Pain and Play: Building Coalitions toward Decolonizing Philosophy. &lt;i&gt;Southern Journal of Philosophy&lt;/i&gt;, &lt;i&gt;57&lt;/i&gt;, 90–106. &lt;a href="https://doi.org/10.1111/sjp.12345"&gt;https://doi.org/10.1111/sjp.12345&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Sealey, K. F. (2018). Black Bodies, White Gazes: The Continuing Significance of Race in America. &lt;i&gt;Educational Philosophy and Theory&lt;/i&gt;, &lt;i&gt;50&lt;/i&gt;(13), 1290–1292. &lt;a href="Sealey,%20K. F. (2018). Black Bodies, White Gazes: The Continuing Significance of Race in America. EDUCATIONAL PHILOSOPHY AND THEORY, 50(13), 1290–1292. https://doi.org/10.1080/00131857.2018.1439824"&gt;https://doi.org/10.1080/00131857.2018.1439824&lt;/a&gt;&lt;/p&gt;&#13;
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&lt;div data-csl-entry-id="5d60a847-c020-37e4-98b3-fb0e0f1122b0" class="csl-entry"&gt;Sealey, K. (2018). Resisting the Logic of Ambivalence: Bad Faith as Subversive, Anticolonial Practice. &lt;i&gt;Hypatia&lt;/i&gt;, &lt;i&gt;33&lt;/i&gt;(2), 163–177. &lt;a href="http://www.jstor.org/stable/45153683"&gt;http://www.jstor.org/stable/45153683&lt;/a&gt;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
&lt;br /&gt;Sealey, K. F. (2018). Sunken places and zones of non-being: Black life in white imaginaries. &lt;i&gt;Educational Philosophy &amp;amp; Theory&lt;/i&gt;, &lt;i&gt;50&lt;/i&gt;(13), 1290–1292. &lt;a href="https://doi.org/10.1080/00131857.2018.1439824"&gt;https://doi.org/10.1080/00131857.2018.1439824&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Sealey, K. (2013). Dirty Consciences and Runaway Selves: A Levinasian Response to Monahan. &lt;em&gt;Critical Philosophy of Race&lt;/em&gt;,&lt;em&gt; 1&lt;/em&gt;(2), 219–228. &lt;a href="https://doi.org/10.5325/critphilrace.1.2.0219"&gt;https://doi.org/10.5325/critphilrace.1.2.0219&lt;/a&gt;&lt;br /&gt;&#13;
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&lt;div data-csl-entry-id="a3cbd850-97aa-38cd-aed2-135bfc2c1d7d" class="csl-entry"&gt;Sealey, K. (2012). Levinas, Sartre, and the Question of Solidarity. &lt;i&gt;Levinas Studies&lt;/i&gt;, &lt;i&gt;7&lt;/i&gt;, 147–166. &lt;a href="https://www.jstor.org/stable/26942925"&gt;https://www.jstor.org/stable/26942925&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div data-csl-entry-id="917464e2-71f0-3ef0-9cbe-84a1da174e59" class="csl-entry"&gt;Sealey, K. (2010). The Primacy of Disruption in Levinas’ Account of Transcendence. &lt;i&gt;Research in Phenomenology&lt;/i&gt;, &lt;i&gt;40&lt;/i&gt;(3), 363–377. &lt;a href="http://www.jstor.org/stable/24659552"&gt;http://www.jstor.org/stable/24659552&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Sealey, K. (2010). Levinas’s Early Account of Transcendence: Locating Alterity in the &lt;i&gt;Il y a&lt;/i&gt;. &lt;i&gt;Levinas Studies&lt;/i&gt;, &lt;i&gt;5&lt;/i&gt;, 99–116. &lt;a href="Sealey,%20K. (2010). Levinas’s Early Account of Transcendence: Locating Alterity in the Il y a. Levinas Studies, 5, 99–116. https://www.jstor.org/stable/26942891"&gt;https://www.jstor.org/stable/26942891&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
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&lt;p&gt;Karkov, N. R., &amp;amp; Valiavicharska, Z. (2019). Rethinking East-European socialism: Notes toward an anti-capitalist decolonial methodology. In &lt;em&gt;Balkan Transnationalism at the Time of Neoliberal Catastrophe&lt;/em&gt; (pp. 35-63). Routledge. &lt;a href="https://www.taylorfrancis.com/chapters/edit/10.4324/9780429060663-3/rethinking-east-european-socialism-notes-toward-anti-capitalist-decolonial-methodology-nikolay-karkov-zhivka-valiavicharska"&gt;https://www.taylorfrancis.com/chapters/edit/10.4324/9780429060663-3/rethinking-east-european-socialism-notes-toward-anti-capitalist-decolonial-methodology-nikolay-karkov-zhivka-valiavicharska&lt;/a&gt; .&lt;/p&gt;&#13;
&lt;p&gt;Karkov, N. (2018). Against the Double Erasure: Georgi Markov’s Contribution to the Communist Hypothesis. &lt;em&gt;Slavic Review&lt;/em&gt;, &lt;em&gt;77&lt;/em&gt;(1), 151–173. &lt;a href="https://www.jstor.org/stable/26565353"&gt;https://www.jstor.org/stable/26565353&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Karkov, N. (2016). Why Pluralism Pluralism ≠ Monism: A Decolonial Feminist Critique of Deleuze and Guattari’s Concept of Becoming. &lt;em&gt;Deleuze Studies&lt;/em&gt;, &lt;em&gt;10&lt;/em&gt;(3), 379–394. &lt;a href="https://doi.org/10.3366/dls.2016.0233"&gt;https://doi.org/10.3366/dls.2016.0233&lt;/a&gt; .&lt;/p&gt;&#13;
&lt;p&gt;Karkov, N. (2015). Decolonizing Praxis in Eastern Europe: Toward a South-to-South Dialogue. &lt;em&gt;Comparative and Continental Philosophy&lt;/em&gt;, &lt;em&gt;7&lt;/em&gt;(2), 180-200. &lt;a href="https://www.tandfonline.com/doi/abs/10.1179/1757063815Z.00000000061"&gt;https://www.tandfonline.com/doi/abs/10.1179/1757063815Z.00000000061&lt;/a&gt; .&lt;/p&gt;&#13;
&lt;p&gt;Karkov, N., &amp;amp; Robbins, J. W. (2014). Decoloniality and Crisis Introduction. &lt;em&gt;Journal for Cultural &amp;amp; Religious Theory&lt;/em&gt;, &lt;em&gt;13&lt;/em&gt;(1), 1–10. Accessed July 18, 2024. &lt;a href="https://www.jcrt.org/archives/13.1/robbins.pdf"&gt;https://www.jcrt.org/archives/13.1/robbins.pdf&lt;/a&gt; .&lt;/p&gt;&#13;
&lt;p&gt;Karkov, N. (2012). Alienation and Its Discontents. &lt;em&gt;Radical Philosophy Review 15&lt;/em&gt;(1), 145-154. Accessed July 18, 2024. &lt;a href="https://doi.org/10.5840/radphilrev201215112"&gt;https://doi.org/10.5840/radphilrev201215112&lt;/a&gt; .&lt;/p&gt;</text>
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              <text>&lt;p&gt;African Studies Global Virtual Forum: Decoloniality and Southern Epistemologies–Nikolay Karkov. (2021, September 25). PSU African Studies. Youtube. Accessed July 18, 2024. &lt;a href="https://youtu.be/002CMDJHzmM"&gt;https://youtu.be/002CMDJHzmM&lt;/a&gt; .&lt;/p&gt;&#13;
Karkov, N. (2021, September 24). Socialist Modernity and the Global South. &lt;em&gt;African Studies: Global Virtual Forum&lt;/em&gt;. Accessed July 18, 2024. &lt;a href="https://gvf.la.psu.edu/forum-speakers/nikolay-karkov/"&gt;https://gvf.la.psu.edu/forum-speakers/nikolay-karkov/&lt;/a&gt; .</text>
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              <text>&lt;p&gt;Lillquist, J., &amp;amp; Warner, E.A.K. (2023). Laboratories of the Future: Tribes and Rights of Nature. &lt;em&gt;California Law Rev.&lt;/em&gt;, &lt;em&gt;111&lt;/em&gt;, 325. &lt;a href="https://heinonline.org/HOL/P?h=hein.journals/calr111&amp;amp;i=324"&gt;https://heinonline.org/HOL/P?h=hein.journals/calr111&amp;amp;i=324&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Warner, E.A.K., &amp;amp; Outka, U. (2023). SDG 7: Affordable and Clean Energy. &lt;em&gt;Env't L. Rep.&lt;/em&gt;, &lt;em&gt;53&lt;/em&gt;, 10124. &lt;a href="https://heinonline.org/HOL/P?h=hein.journals/elrna53&amp;amp;i=128"&gt;https://heinonline.org/HOL/P?h=hein.journals/elrna53&amp;amp;i=128&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Deer, S., &amp;amp; Kronk Warner, E. A. (2019). Raping Indian Country. &lt;em&gt;Colum. Journal Gender &amp;amp; Law&lt;/em&gt;, &lt;em&gt;38(&lt;/em&gt;31). &lt;a href="https://heinonline.org/hol-cgi-bin/get_pdf.cgi?handle=hein.journals/coljgl38&amp;amp;section=5"&gt;https://heinonline.org/hol-cgi-bin/get_pdf.cgi?handle=hein.journals/coljgl38&amp;amp;section=5&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Warner, E. A. K. (2019). Tribal Treaty Rights: A Powerful Tool in Challenges to Energy Infrastructure. &lt;em&gt;Connecticut Law Review&lt;/em&gt;, &lt;em&gt;51&lt;/em&gt;(4), 843–888. &lt;a href="https://heinonline.org/HOL/P?h=hein.journals/conlr51&amp;amp;i=879"&gt;https://heinonline.org/HOL/P?h=hein.journals/conlr51&amp;amp;i=879&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Salter, R., Gonzalez, C. G., &amp;amp; Warner, E. A. K. (2018). Energy justice: Frameworks for energy law and policy. In &lt;em&gt;Energy Justice&lt;/em&gt; (pp. 1-11). Edward Elgar Publishing. &lt;a href="https://www.elgaronline.com/edcollchap/edcoll/9781786431752/9781786431752.00008.xml"&gt;https://www.elgaronline.com/edcollchap/edcoll/9781786431752/9781786431752.00008.xml&lt;/a&gt;&lt;/p&gt;&#13;
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&lt;p&gt;Warner, E. A. K. (2016). Environmental justice: a necessary lens to effectively view environmental threats to indigenous survival. &lt;em&gt;Transnat'l L. &amp;amp; Contemp. Probs.&lt;/em&gt;, &lt;em&gt;26&lt;/em&gt;, 343. &lt;a href="https://heinonline.org/hol-cgi-bin/get_pdf.cgi?handle=hein.journals/tlcp26&amp;amp;section=22"&gt;https://heinonline.org/hol-cgi-bin/get_pdf.cgi?handle=hein.journals/tlcp26&amp;amp;section=22&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Warner, E. A. K. (2016). Looking to the Third Sovereign: Tribal Environmental Ethics as an Alternative Paradigm. &lt;em&gt;Pace Environmental Law Review&lt;/em&gt;, &lt;em&gt;33&lt;/em&gt;(3), 397–436. &lt;a href="https://heinonline.org/HOL/P?h=hein.journals/penv33&amp;amp;i=397"&gt;https://heinonline.org/HOL/P?h=hein.journals/penv33&amp;amp;i=397&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Warner, E. A. K. (2015). Tribes as innovative environmental laboratories. U. Colo. L. Rev., 86, 789. &lt;a href="https://heinonline.org/hol-cgi-bin/get_pdf.cgi?handle=hein.journals/ucollr86&amp;amp;section=24"&gt;https://heinonline.org/hol-cgi-bin/get_pdf.cgi?handle=hein.journals/ucollr86&amp;amp;section=24&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Warner, E. A. K. (2015). Working to Protect the Seventh Generation: Indigenous Peoples as Agents of Change. &lt;em&gt;Santa Clara Journal of International Law&lt;/em&gt;, &lt;em&gt;13&lt;/em&gt;(1), 273–292. &lt;a href="https://heinonline.org/HOL/P?h=hein.journals/scjil13&amp;amp;i=278"&gt;https://heinonline.org/HOL/P?h=hein.journals/scjil13&amp;amp;i=278&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Warner, E. A. K. (2014). Examining Tribal Environmental Law. &lt;em&gt;Columbia Journal of Environmental Law&lt;/em&gt;, &lt;em&gt;39&lt;/em&gt;(1), 42–104. &lt;a href="https://heinonline.org/HOL/P?h=hein.journals/cjel39&amp;amp;i=46"&gt;https://heinonline.org/HOL/P?h=hein.journals/cjel39&amp;amp;i=46&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Brewer, I. I., Joseph, P., &amp;amp; Warner, E. A. K. (2014). Protecting Indigenous Knowledge in the age of climate change. &lt;em&gt;Geo. Int'l Envtl. L. Rev.&lt;/em&gt;, &lt;em&gt;27&lt;/em&gt;, 585. &lt;a href="https://heinonline.org/hol-cgi-bin/get_pdf.cgi?handle=hein.journals/gintenlr27&amp;amp;section=30"&gt;https://heinonline.org/hol-cgi-bin/get_pdf.cgi?handle=hein.journals/gintenlr27&amp;amp;section=30&lt;/a&gt; &amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;Warner, E. A. K. &amp;amp; Abate, R. S. (2013). International and domestic law dimensions of climate justice for Arctic indigenous peoples. &lt;em&gt;Revue générale de droit&lt;/em&gt;, &lt;em&gt;43&lt;/em&gt;, 113-150. &lt;a href="https://www.erudit.org/en/journals/rgd/2013-v43-rgd01063/1021212ar/abstract/"&gt;https://www.erudit.org/en/journals/rgd/2013-v43-rgd01063/1021212ar/abstract/&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Warner, E. A. K. (2013). Tribal Renewable Energy Development Under the HEARTH Act: An Independently Rational, but Collectively Deficient, Option. &lt;em&gt;Ariz. L. Rev.&lt;/em&gt;, &lt;em&gt;55&lt;/em&gt;, 1031. &lt;a href="https://heinonline.org/hol-cgi-bin/get_pdf.cgi?handle=hein.journals/arz55&amp;amp;section=33"&gt;https://heinonline.org/hol-cgi-bin/get_pdf.cgi?handle=hein.journals/arz55&amp;amp;section=33&lt;/a&gt;&lt;/p&gt;</text>
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Abate, R., &amp;amp; Kronk, E. A. (Eds.). (2013). &lt;em&gt;Climate change and indigenous peoples: The search for legal remedies&lt;/em&gt;. Edward Elgar Publishing.</text>
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&lt;p&gt;‘Dean Elizabeth Kronk Warner on the way that Utah attorneys can aid in combating racism in our state’ (May 12, 2023). Utah Center for Legal Inclusion. YouTube. Accessed April 4, 2024. &lt;a href="https://youtu.be/bBr8n1sSAoE"&gt;https://youtu.be/bBr8n1sSAoE&lt;/a&gt;&lt;/p&gt;&#13;
Pember, M.A (August 15, 2015). 'Rights of nature’ lawsuits hit a sweet spot. &lt;em&gt;Indian Country Today&lt;/em&gt;. Accessed April 4, 2024. &lt;a href="https://ictnews.org/news/rights-of-nature-lawsuits-hit-a-sweet-spot"&gt;https://ictnews.org/news/rights-of-nature-lawsuits-hit-a-sweet-spot&lt;/a&gt;</text>
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&lt;div class="gs_citr" tabindex="0"&gt;Mejías, U.A &amp;amp; Couldry, N. (2024). &lt;em&gt;Data Grab: The New Colonialism of Big Tech and How to Fight Back&lt;/em&gt;. University of Chicago Press. &lt;a href="https://press.uchicago.edu/ucp/books/book/chicago/D/bo216184200.html"&gt;https://press.uchicago.edu/ucp/books/book/chicago/D/bo216184200.html&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Mejias, U. (2023). Notes on the Historiography of Data Colonialism. In M. Filimowicz (Ed.), &lt;em&gt;Algorithms and Society&lt;/em&gt;, Vol 6: Decolonizing Data. Routledge.&lt;br /&gt;&lt;br /&gt;Couldry, N., &amp;amp; Mejias, U. A. (2023). The decolonial turn in data and technology research: what is at stake and where is it heading?. &lt;i&gt;Information, Communication &amp;amp; Society&lt;/i&gt;, &lt;i&gt;26&lt;/i&gt;(4), 786-802. &lt;a href="https://www.tandfonline.com/doi/abs/10.1080/1369118X.2021.1986102"&gt;https://www.tandfonline.com/doi/abs/10.1080/1369118X.2021.1986102&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Mejias, U. (2023). Sovereignty and Its Outsiders: Data Sovereignty, Racism, and Immigration Control. &lt;em&gt;Weizenbaum Journal of the Digital Society, 3&lt;/em&gt;(2). &lt;a href="https://doi.org/10.34669/WI.WJDS/3.2.7"&gt;https://doi.org/10.34669/WI.WJDS/3.2.7&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Mejias, U. (2022). The People vs. the Algorithmic State: How government is aiding Big Tech’s extractivist agenda, and what we can do about it. PolicyLink Institute. &lt;a href="https://www.policylink.org/resources-tools/the-people-vs-the-%20algorithmic-state"&gt;https://www.policylink.org/resources-tools/the-people-vs-the- algorithmic-state&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Couldry, N., &amp;amp; Mejias, U. A. (2021). &lt;em&gt;The Costs of Connection: How Data Is Colonizing Human Life &amp;amp; Appropriates It for Capitalism&lt;/em&gt;. Stanford University Press. &lt;a href="https://www.sup.org/books/title/?id=28816"&gt;https://www.sup.org/books/title/?id=28816&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Couldry, N. &amp;amp; Mejias, U. (2021) The decolonial turn in data and technology research: what is at stake and where is it heading? Information, &lt;em&gt;Communication &amp;amp; Society 26&lt;/em&gt;(4), 786-802. &lt;a href="ion%20&amp;amp; Society 26(4), 786-802. https://doi.org/10.1080/1369118X.2021.1986102 "&gt;https://doi.org/10.1080/1369118X.2021.1986102&amp;nbsp;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Mejias, U. and Couldry, N. (2019). Consumption as Production: Data and the Reproduction of Capitalist Relations. In F. Wherry and I. Woodward (eds.) &lt;em&gt;The Oxford Handbook of Consumption&lt;/em&gt;. Oxford University Press.&lt;br /&gt;&lt;br /&gt;Mejias, U. A. (2013). &lt;i&gt;Off the network: Disrupting the digital world&lt;/i&gt; (Vol. 41). University of Minnesota Press. &lt;br /&gt;&lt;br /&gt;Mejias, U. (2012). Liberation Technology and the Arab Spring: From Utopia to Atopia and Beyond. &lt;em&gt;Fibreculture Journal&lt;/em&gt;, (20). &lt;a href="http://twenty.fibreculturejournal.org/"&gt;http://twenty.fibreculturejournal.org/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Mejias, U. (2010). The Limits of Networks as Models for Organizing the Social. &lt;em&gt;New Media &amp;amp; Society&lt;/em&gt;, &lt;em&gt;12&lt;/em&gt;(4), 603-617.&lt;/div&gt;</text>
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&lt;div class="gs_citr" tabindex="0"&gt;&lt;br /&gt;Couldry, N., &amp;amp; Mejías, U. A. (2020). Health data and global power inequalities: challenging the world data order. &lt;i&gt;Revista Eletrônica de Comunicação, Informação &amp;amp; Inovação em Saúde&lt;/i&gt;, &lt;i&gt;14&lt;/i&gt;(4). &lt;a href="https://www.reciis.icict.fiocruz.br/index.php/reciis/article/view/2243"&gt;https://www.reciis.icict.fiocruz.br/index.php/reciis/article/view/2243&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Couldry, N. &amp;amp; Mejias, U. (2019). Making data colonialism liveable: how might data’s social order be regulated? &lt;em&gt;Internet Policy Review, 8&lt;/em&gt;(2). &lt;a href="https://policyreview.info/articles/analysis/making-data-colonialism-liveable-how-%20might-datas-social-order-be-regulated. DOI: 10.14763/2019.2.1411"&gt;https://policyreview.info/articles/analysis/making-data-colonialism-liveable-how- might-datas-social-order-be-regulated. DOI: 10.14763/2019.2.1411&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Couldry, N. and Mejias, U. (2018). Data Colonialism: Rethinking Big Data’s Relation to the Contemporary Subject. In S. Milan and E. Treré (eds.) Big Data from the South. &lt;em&gt;Television and New Media&lt;/em&gt; &lt;em&gt;20&lt;/em&gt;(4), 336–349. &lt;a href="https://doi.org/10.1177/1527476418796632"&gt;https://doi.org/10.1177/1527476418796632&lt;/a&gt;&lt;/div&gt;</text>
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              <text>&lt;p&gt;Whyte, K. P. (2020). Indigenous environmental justice: Anti-colonial action through kinship. In B Closset, (Ed) &lt;em&gt;Environmental justice: Key Issues&lt;/em&gt; (pp. 266-278). London: Routledge. &lt;a href="https://doi.org/10.4324/9780429029585"&gt;https://doi.org/10.4324/9780429029585&lt;/a&gt;&lt;/p&gt;&#13;
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&lt;div data-csl-entry-id="41b08080-f19b-3f63-acde-8e15c9f1b936" class="csl-entry"&gt;Whyte, K. (2020). Collective Continuance. In G. WEISS, A. V. MURPHY, &amp;amp; G. SALAMON (Eds.), &lt;i&gt;50 Concepts for a Critical Phenomenology&lt;/i&gt; (pp. 53–60). Northwestern University Press. &lt;a href="https://doi.org/10.2307/j.ctvmx3j22.12"&gt;https://doi.org/10.2307/j.ctvmx3j22.12&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;p&gt;Whyte, K. (2020). Too late for indigenous climate justice: Ecological and relational tipping points. &lt;em&gt;Wiley Interdisciplinary Reviews: Climate Change&lt;/em&gt;, &lt;em&gt;11&lt;/em&gt;(1), np &lt;a href="https://doi.org/10.1002/wcc.603"&gt;https://doi.org/10.1002/wcc.603&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Whyte, K. (2020). &lt;a href="Against crisis epistemology"&gt;Against crisis epistemology&amp;nbsp;&lt;/a&gt; In&amp;nbsp;&lt;/span&gt;Hokowhitu, B., Moreton-Robinson, A., Tuhiwai-Smith, L., Andersen, C., &amp;amp; Larkin, S. (Eds.) &lt;em&gt;Routledge Handbook of Critical Indigenous Studies, &lt;/em&gt;Routledge. &lt;a href="https://doi.org/10.4324/9780429440229"&gt;https://doi.org/10.4324/9780429440229&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;span&gt;Whyte, K. P., L Talley, J., &amp;amp; D. Gibson, J. (2019). Indigenous mobility traditions, colonialism, and the anthropocene. &lt;/span&gt;&lt;i&gt;Mobilities&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;14&lt;/i&gt;&lt;span&gt;(3), 319–335. &lt;a href="https://doi.org/10.1080/17450101.2019.1611015"&gt;https://doi.org/10.1080/17450101.2019.1611015&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Whyte, K. P., Caldwell, C., &amp;amp; Schaefer, M. (2018). Indigenous lessons about sustainability are not just for “all humanity.”. &lt;em&gt;Sustainability: Approaches to environmental justice and social power&lt;/em&gt;, &lt;em&gt;149&lt;/em&gt;. Accessed November 22, 2023. &lt;a href="https://www.degruyter.com/document/doi/10.18574/nyu/9781479894567.001.0001/pdf#page=152"&gt;https://www.degruyter.com/document/doi/10.18574/nyu/9781479894567.001.0001/pdf#page=152&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;span&gt;Whyte, K. P. (2018). Indigenous science (fiction) for the Anthropocene: Ancestral dystopias and fantasies of climate change crises.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Environment and Planning E: Nature and Space&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;1&lt;/i&gt;&lt;span&gt;(1-2), 224-242.&amp;nbsp; &lt;/span&gt;&lt;a href="https://doi.org/10.1177/2514848618777621"&gt;https://doi.org/10.1177/2514848618777621&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Whyte, K. (2018). Settler colonialism, ecology, and environmental injustice. &lt;em&gt;Environment and Society&lt;/em&gt;, &lt;em&gt;9&lt;/em&gt;(1), 125-144. &lt;a href="https://doi.org/10.3167/ares.2018.090109"&gt;https://doi.org/10.3167/ares.2018.090109&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Whyte, K. (2017). Indigenous climate change studies: Indigenizing futures, decolonizing the Anthropocene. &lt;em&gt;English Language Notes&lt;/em&gt;, &lt;em&gt;55&lt;/em&gt;(1), 153-162. Accessed November 22, 2023 &lt;a href="https://muse.jhu.edu/pub/4/article/711473/summary"&gt;https://muse.jhu.edu/pub/4/article/711473/summary&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Whyte, K. P., Brewer, J. P., &amp;amp; Johnson, J. T. (2016). Weaving Indigenous science, protocols and sustainability science. &lt;em&gt;Sustainability Science&lt;/em&gt;, &lt;em&gt;11&lt;/em&gt;, 25-32. &lt;a href="https://link.springer.com/article/10.1007/s11625-015-0296-6"&gt;https://link.springer.com/article/10.1007/s11625-015-0296-6&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Whyte, K. P. (2014). Indigenous women, climate change impacts, and collective action. &lt;em&gt;Hypatia&lt;/em&gt;, &lt;em&gt;29&lt;/em&gt;(3), 599-616. &lt;a href="http://www.jstor.org/stable/24542019"&gt;http://www.jstor.org/stable/24542019&lt;/a&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;Whyte, K. P. (2013). Justice forward: Tribes, climate adaptation and responsibility. In &lt;em&gt;Climate Change and Indigenous Peoples in the United States: Impacts, Experiences and Actions&lt;/em&gt; (pp. 9-22). Cham: Springer International Publishing. &lt;a href="https://link.springer.com/chapter/10.1007/978-3-319-05266-3_2"&gt;https://link.springer.com/chapter/10.1007/978-3-319-05266-3_2&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Whyte, K. P. (2010). An Environmental Justice Framework for Indigenous Tourism.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Environmental Philosophy&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;7&lt;/i&gt;&lt;span&gt;(2), 75–92.&amp;nbsp;&lt;/span&gt;&lt;/p&gt;</text>
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&lt;div class="gs_citr" tabindex="0"&gt;Thomas, N. A., Ersig, A. L., Nelson, L. A., Owen, B., Whyte, K. P., Wispelwey, B., &amp;amp; Bratzke, L. C. (2024). Identifying Settler Colonial Determinants of Indigenous Health Within the United States: A Discursive Paper. &lt;em&gt;Public Health Nurse&lt;/em&gt;, &lt;em&gt;42, &lt;/em&gt;890-898. &lt;a href="https://doi.org/10.1111/phn.13523"&gt;https://doi.org/10.1111/phn.13523&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Chesnais, A. K., Brewer II, J. P., Whyte, K. P., Saposhnik, R. S., &amp;amp; Johnson, M. K. (2024). Reform Federal Policies to Enable Native American Regenerative Agriculture. &lt;i&gt;Issues in Science and Technology&lt;/i&gt;, &lt;i&gt;40&lt;/i&gt;(3), 50-54.&lt;br /&gt;&lt;br /&gt;Tripati, A., Shepherd, M., Morris, V., Andrade, K., Whyte, K. P., David-Chavez, D. M., ... &amp;amp; Glackin, M. (2024). Centering equity in the nation's weather, water, and climate services. &lt;i&gt;Environmental Justice&lt;/i&gt;, &lt;i&gt;17&lt;/i&gt;(1), 45-53. &lt;a href="https://doi.org/10.1089/env.2022.0048"&gt;https://doi.org/10.1089/env.2022.0048&lt;/a&gt;&lt;/div&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Cade, R., Yu, D., Whyte, K., Lal, P., &amp;amp; Borgerson, C. (2023). Poor water quality persists in diverse Urban communities. &lt;i&gt;Water&lt;/i&gt;, &lt;i&gt;15&lt;/i&gt;(19), 3446. &lt;a href="https://doi.org/10.3390/w15193446"&gt;https://doi.org/10.3390/w15193446&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Schott, J., &amp;amp; Whyte, K. (2023). Setting Justice40 in motion: the hourglass problem of infrastructure justice. &lt;i&gt;Environmental Justice&lt;/i&gt;, &lt;i&gt;16&lt;/i&gt;(5), 329-339. &lt;a href="https://doi.org/10.1089/env.2022.0046"&gt;https://doi.org/10.1089/env.2022.0046&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Farrell, J., Burow, P. B., McConnell, K., Bayham, J., Whyte, K., &amp;amp; Koss, G. (2021). Effects of land dispossession and forced migration on Indigenous peoples in North America. &lt;em&gt;Science&lt;/em&gt;, &lt;em&gt;374&lt;/em&gt;(6567), eabe4943. Accessed November 22, 2023. &lt;a href="https://www.science.org/doi/full/10.1126/science.abe4943"&gt;https://www.science.org/doi/full/10.1126/science.abe4943&lt;/a&gt;&lt;/div&gt;&#13;
&lt;p&gt;Weiskopf, S. R., Rubenstein, M. A., Crozier, L. G., Gaichas, S., Griffis, R., Halofsky, J. E., ... &amp;amp; Whyte, K. P. (2020). Climate change effects on biodiversity, ecosystems, ecosystem services, and natural resource management in the United States. &lt;em&gt;Science of the Total Environment&lt;/em&gt;, &lt;em&gt;733&lt;/em&gt;, 137782.&lt;/p&gt;&#13;
&lt;p&gt;Deloria, P. J., Lomawaima, K. T., Brayboy, B. M. J., Trahant, M. N., Ghiglione, L., Medin, D., &amp;amp; Blackhawk, N. (2018). Unfolding futures: Indigenous ways of knowing for the twenty-first century. &lt;em&gt;Daedalus&lt;/em&gt;, &lt;em&gt;147&lt;/em&gt;(2), 6-16.&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;Meissner, S. N., &amp;amp; Whyte, K. (2017). Theorizing indigeneity, gender, and settler colonialism. In &lt;em&gt;The Routledge companion to the philosophy of race&lt;/em&gt; (pp. 152-167). Routledge. &lt;a href="https://www.taylorfrancis.com/chapters/edit/10.4324/9781315884424-12/theorizing-indigeneity-gender-settler-colonialism-shelbi-nahwilet-meissner-kyle-whyte"&gt;https://www.taylorfrancis.com/chapters/edit/10.4324/9781315884424-12/theorizing-indigeneity-gender-settler-colonialism-shelbi-nahwilet-meissner-kyle-whyte&lt;/a&gt;&lt;/p&gt;</text>
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&lt;p&gt;‘Indigenous Peoples and Climate Justice by Kyle Powys Whyte.’ (2018, April 19). &lt;em&gt;Spring Creek Project&lt;/em&gt;. Youtube. Accessed November 22, 2023. &lt;a href="https://youtu.be/7YPvsOCUhI8"&gt;https://youtu.be/7YPvsOCUhI8&lt;/a&gt;&lt;/p&gt;&#13;
Parker, K (2015, September 18). Improving collaboration between Native Americans and climate scientists. &lt;em&gt;MSU Today&lt;/em&gt;. Accessed November 22, 2023. &lt;a href="https://msutoday.msu.edu/news/2015/improving-collaboration-between-native-americans-and-climate-scientists"&gt;https://msutoday.msu.edu/news/2015/improving-collaboration-between-native-americans-and-climate-scientists&lt;/a&gt;</text>
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&lt;p&gt;Curley, A. (2021). Dependency Theory and Indigenous Politics. &lt;em&gt;The SAGE Handbook of Marxism&lt;/em&gt;, 1150-1166.&lt;/p&gt;&#13;
&lt;p&gt;Curley, A. (2021). Infrastructures as colonial beachheads: The Central Arizona Project and the taking of Navajo resources. &lt;em&gt;Environment and Planning D: Society and Space&lt;/em&gt;, &lt;em&gt;39&lt;/em&gt;(3), 387-404. &lt;a href="https://journals.sagepub.com/doi/abs/10.1177/0263775821991537"&gt;https://journals.sagepub.com/doi/abs/10.1177/0263775821991537&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Curley, A. (2021). Livestock, Colonialism, and Commodity Frontiers in the US Southwest. &lt;em&gt;Commodity Frontiers&lt;/em&gt;, (3), 27-30.&lt;/p&gt;&#13;
&lt;p&gt;Curley, A. (2021). Resources is just another word for colonialism. In &lt;em&gt;The Routledge handbook of critical resource geography&lt;/em&gt; (pp. 79-90). Routledge.&lt;/p&gt;&#13;
&lt;p&gt;Curley, A. (2021). Unsettling Indian water settlements: The little Colorado river, the San Juan River, and colonial enclosures. &lt;em&gt;Antipode&lt;/em&gt;, &lt;em&gt;53&lt;/em&gt;(3), 705-723. &lt;a href="https://onlinelibrary.wiley.com/doi/abs/10.1111/anti.12535"&gt;https://onlinelibrary.wiley.com/doi/abs/10.1111/anti.12535&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Curley, A., &amp;amp; Smith, S. (2020). Against colonial grounds: Geography on Indigenous lands. &lt;em&gt;Dialogues in Human Geography&lt;/em&gt;, &lt;em&gt;10&lt;/em&gt;(1), 37-40. &lt;a href="https://journals.sagepub.com/doi/abs/10.1177/2043820619898900"&gt;https://journals.sagepub.com/doi/abs/10.1177/2043820619898900&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Curley, A., &amp;amp; Lister, M. (2020). Already existing dystopias: Tribal sovereignty, extraction, and decolonizing the Anthropocene. &lt;em&gt;Handbook on the changing geographies of the state&lt;/em&gt;, 251-262.&lt;/p&gt;&#13;
&lt;p&gt;Curley, A. (2019). “Our Winters’ rights”: Challenging colonial water laws. &lt;em&gt;Global Environmental Politics&lt;/em&gt;, &lt;em&gt;19&lt;/em&gt;(3), 57-76.&lt;/p&gt;&#13;
&lt;p&gt;Curley, A. (2018). A failed green future: Navajo green jobs and energy “transition” in the Navajo Nation. &lt;em&gt;Geoforum&lt;/em&gt;, &lt;em&gt;88&lt;/em&gt;, 57-65.&lt;/p&gt;&#13;
&lt;p&gt;Curley, A. (2014). The Origin of Legibility: Rethinking Colonialism and Resistance among the Navajo People, 1868-1937. &lt;em&gt;Diné perspectives: Revitalizing and reclaiming Navajo thought&lt;/em&gt;, 129-50.&lt;/p&gt;</text>
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              <text>&lt;p&gt;Bruno, T., Curley, A., Gergan, M. D., &amp;amp; Smith, S. (2023). The work of repair: land, relation, and pedagogy.&lt;em&gt; Cultural Geographies&lt;/em&gt;, 31(1), 5-19. &lt;a href="https://doi.org/10.1177/14744740231203713"&gt;https://doi.org/10.1177/14744740231203713&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Gergan, M. D., &amp;amp; Curley, A. (2023). Indigenous youth and decolonial futures: energy and environmentalism among the Diné in the Navajo Nation and the Lepchas of Sikkim, India. &lt;em&gt;Antipode&lt;/em&gt;, &lt;em&gt;55&lt;/em&gt;(3), 749-769. &lt;a href="https://onlinelibrary.wiley.com/doi/abs/10.1111/anti.12763"&gt;https://onlinelibrary.wiley.com/doi/abs/10.1111/anti.12763&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Gergan, M., Krishnan, S., Smith, S., &amp;amp; Young, S. (2023). Youth and Decolonial Politics in a Relational Context. &lt;em&gt;Antipode&lt;/em&gt;, &lt;em&gt;55&lt;/em&gt;(3), 671-686. &lt;a href="https://onlinelibrary.wiley.com/doi/abs/10.1111/anti.12906"&gt;https://onlinelibrary.wiley.com/doi/abs/10.1111/anti.12906&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Wilson, N. J., Montoya, T., Arseneault, R., &amp;amp; Curley, A. (2021). Governing water insecurity: Navigating indigenous water rights and regulatory politics in settler colonial states. &lt;em&gt;Water International&lt;/em&gt;, &lt;em&gt;46&lt;/em&gt;(6), 783-801. &lt;a href="https://www.tandfonline.com/doi/abs/10.1080/02508060.2021.1928972"&gt;https://www.tandfonline.com/doi/abs/10.1080/02508060.2021.1928972&lt;/a&gt;&lt;/p&gt;&#13;
Powell, D. E., &amp;amp; Curley, A. (2008). K’e, Hozhó, and non-governmental politics on the Navajo Nation: Ontologies of difference manifest in Environmental Activism. &lt;em&gt;Anthropological Quarterly&lt;/em&gt;, &lt;em&gt;81&lt;/em&gt;, 17-58.</text>
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&lt;p&gt;D'Cruze, N. (2023, October 30). Guest speaker Andrew Curley explores Native relationships with carbon sovereignty in book talk. &lt;em&gt;North by Northwestern&lt;/em&gt;. Accessed November 20, 2023. &lt;a href="https://northbynorthwestern.com/guest-speaker-andrew-curley-explores/"&gt;https://northbynorthwestern.com/guest-speaker-andrew-curley-explores/&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;‘Environmental Justice &amp;amp; Indigenous Rights | Andrew Curley: What Is A RESOURCE CURSE?’ (2020, February 8). &lt;em&gt;Duke Franklin Humanities Institute&lt;/em&gt;. Youtube. Accessed November 21, 2023. &lt;a href="https://youtu.be/bzzIshFvDvE"&gt;https://youtu.be/bzzIshFvDvE&lt;/a&gt;&lt;/p&gt;</text>
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&lt;div class="gs_citr" tabindex="0"&gt;Göçek, F. M. (2023). Critical Approaches to Genocide Afterword. In Adak, H., Göçek, F. M. and Suny, R. G. (Eds.). &lt;i&gt;Critical Approaches to Genocide: History, Politics and Aesthetics of 1915&lt;/i&gt;, 261.&lt;a href="https://www.routledge.com/Critical-Approaches-to-Genocide-History-Politics-and-Aesthetics-of-1915/Adak-MugeGocek-Suny/p/book/9781032420585"&gt;https://www.routledge.com/Critical-Approaches-to-Genocide-History-Politics-and-Aesthetics-of-1915/Adak-MugeGocek-Suny/p/book/9781032420585&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Göçek, F. M., &amp;amp; Evcimen, G. (Eds.). (2022). &lt;i&gt;The IB Tauris Handbook of Sociology and the Middle East&lt;/i&gt;. Bloomsbury Publishing.&lt;br /&gt;&lt;br /&gt;Göçek, F. M. (2014). &lt;em&gt;Denial of violence: Ottoman past, Turkish present, and collective violence against the Armenians, 1789-2009&lt;/em&gt;. Oxford University Press.&lt;/div&gt;&#13;
&lt;p&gt;Göçek, F. M. (2013). Parameters of a postcolonial sociology of the Ottoman Empire. In &lt;em&gt;Decentering Social Theory&lt;/em&gt; (Vol. 25, pp. 73-104). Emerald Group Publishing Limited. &lt;a href="https://www.emerald.com/insight/content/doi/10.1108/S0198-8719(2013)0000025009"&gt;https://www.emerald.com/insight/content/doi/10.1108/S0198-8719(2013)0000025009&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Göçek, F. M. (2012). Postcoloniality, the Ottaman past and the Middle East Present. &lt;i&gt;International Journal of Middle East Studies&lt;/i&gt;, &lt;i&gt;44&lt;/i&gt;(3), 549–563. &lt;a href="https://www.cambridge.org/core/journals/international-journal-of-middle-east-studies/article/abs/postcoloniality-the-ottoman-past-and-the-middle-east-present/A0E7D540C07516DB799998F9C657BAD0"&gt;doi:10.1017/S0020743812000529 &lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Göçek, F. M. (2011). &lt;em&gt;The transformation of Turkey: Redefining state and society from the Ottoman Empire to the modern era&lt;/em&gt;. Bloomsbury Publishing. &lt;a href="https://www.bloomsbury.com/us/transformation-of-turkey-9780857719683/"&gt;https://www.bloomsbury.com/us/transformation-of-turkey-9780857719683/&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Göçek, F. M. (1996). &lt;em&gt;Rise of the bourgeoisie, demise of empire: Ottoman westernization and social change&lt;/em&gt;. Oxford University Press. &lt;a href="https://doi.org/10.1093/acprof:oso/9780195099256.001.0001"&gt;https://doi.org/10.1093/acprof:oso/9780195099256.001.0001&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Göçek, F. M., &amp;amp; Shiva, B. (Eds.). (1995). &lt;em&gt;Reconstructing gender in Middle East: Tradition, identity, and power&lt;/em&gt;. Columbia University Press.&lt;/p&gt;&#13;
&lt;p&gt;Göçek, F. M. (1987). &lt;em&gt;East encounters West: France and the Ottoman Empire in the eighteenth century&lt;/em&gt;. Oxford University Press.&lt;/p&gt;</text>
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&lt;div class="csl-entry"&gt;Magoqwana, B., &amp;amp; Göçek, F. M. (2024). African Vernacular Archives of Senior Women as Foundation Stones of Global Critical Sociology. &lt;i&gt;Journal of Asian and African Studies&lt;/i&gt;, &lt;i&gt;0&lt;/i&gt;(0). &lt;a href="https://doi.org/10.1177/00219096241235302"&gt;https://doi.org/10.1177/00219096241235302&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr" tabindex="0"&gt;Greenland, F., &amp;amp; Göçek, F. M. (2020). &lt;i&gt;Cultural Violence and the Destruction of Human Communities&lt;/i&gt;. New York: Routledge. &lt;a href="https://doi.org/10.4324/9781351267083"&gt;https://doi.org/10.4324/9781351267083&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;p&gt;Gocek, F. M. (2016, July 27).Why Turkey wants to silence its academics. &lt;em&gt;The Conversation&lt;/em&gt;. &lt;a href="https://theconversation.com/why-turkey-wants-to-silence-its-academics-62885"&gt;https://theconversation.com/why-turkey-wants-to-silence-its-academics-62885&lt;/a&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;span&gt;Khalidi, R., and Tamari, S. (2020) (Eds.). T&lt;/span&gt;&lt;em&gt;he Other Jerusalem: Rethinking the History of the Sacred City&lt;/em&gt;&lt;span&gt;, Insitute for Palestine Studies and the Khalidi Library. Accessed June 3, 2023. &lt;a href="https://www.palestine-studies.org/en/node/1649683"&gt;https://www.palestine-studies.org/ en/node/1649683&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;Khalidi, R. (2020). &lt;em&gt;The hundred years' war on Palestine: A history of settler colonialism and resistance, 1917–2017&lt;/em&gt;. Metropolitan Books. &lt;a href="https://us.macmillan.com/books/9781627798556/thehundredyearswaronpalestine"&gt;https://us.macmillan.com/books/9781627798556/thehundredyearswaronpalestine&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Khalidi, R. (2013).&lt;em&gt; Brokers of Deceit: How the U.S. Has Undermined Peace in the Middle East.&lt;/em&gt;&lt;span&gt;&amp;nbsp;Beacon Press.&lt;br /&gt;&lt;br /&gt;Khalidi, R. (2008).&lt;em&gt; Sowing Crisis: The Cold War and American Dominance in the Middle East.&lt;/em&gt;&amp;nbsp;Beacon Press.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Khalidi, R. (2007). &lt;em&gt;The iron cage: The story of the Palestinian struggle for statehood&lt;/em&gt;. Beacon Press. &lt;a href="https://www.beacon.org/The-Iron-Cage-P669.aspx"&gt;https://www.beacon.org/The-Iron-Cage-P669.aspx&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Khalidi, R. (2006). International law and legitimacy and the Palestine question. &lt;em&gt;Hastings International and Comparative Law Review 30&lt;/em&gt;(1), 173. Accessed September 7, 2023. &lt;a href="https://repository.uclawsf.edu/hastings_international_comparative_law_review/vol30/iss2/1/"&gt;https://repository.uclawsf.edu/hastings_international_comparative_law_review/vol30/iss2/1/&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Khalidi, R. (2005). Resurrecting empire. &lt;em&gt;Comparative Studies of South Asia, Africa and the Middle East&lt;/em&gt;, &lt;em&gt;25&lt;/em&gt;(1), 1-5. &lt;a href="https://muse.jhu.edu/article/185348/pdf"&gt;https://muse.jhu.edu/article/185348/pdf&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Khalidi, R. (1997). &lt;em&gt;Palestinian identity: The construction of modern national consciousness&lt;/em&gt;. Columbia University Press. &lt;a href="https://www.jstor.org/stable/10.7312/khal15074"&gt;https://www.jstor.org/stable/10.7312/khal15074&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Khalidi, R., Anderson, L., Muslih, M. Y., &amp;amp; Simon, R. S. (Eds.). (1991). &lt;em&gt;The origins of Arab nationalism&lt;/em&gt;. Columbia University Press. &lt;a href="https://cup.columbia.edu/book/the-origins-of-arab-nationalism/9780231074353"&gt;https://cup.columbia.edu/book/the-origins-of-arab-nationalism/9780231074353&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Khalidi, R. I. (1988). The Uprising and the Palestine Question. &lt;em&gt;World Policy Journal&lt;/em&gt;, &lt;em&gt;5&lt;/em&gt;(3), 497-517. &lt;a href="https://www.jstor.org/stable/40209092"&gt;https://www.jstor.org/stable/40209092&lt;/a&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;Khalidi, R. (1974). The colonial foundations of Israel: Maxime Rodinson. Israel: A colonial settler state?. &lt;em&gt;Journal of Palestine Studies&lt;/em&gt;, &lt;em&gt;3&lt;/em&gt;(4), 137-139. &lt;a href="https://www.tandfonline.com/doi/pdf/10.2307/2535455"&gt;https://www.tandfonline.com/doi/pdf/10.2307/2535455&lt;/a&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;Bandini, C. (2022). Rashid Ismail Khalidi. The Hundred Years' War on Palestine: A History of Settler Colonialism and Resistance, 1917-2017. New York, Metropolitan Books, Henry Holt and Company, 2020, 319 pages. &lt;em&gt;Critique internationale&lt;/em&gt;, &lt;em&gt;96&lt;/em&gt;(3), 175-178. &lt;a href="https://www.cairn.info/revue-critique-internationale-2022-3-page-175.htm"&gt;https://www.cairn.info/revue-critique-internationale-2022-3-page-175.htm&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;&#13;
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&lt;div data-csl-entry-id="fe060ec8-5133-3e0b-9e30-b70e98c92f9c" class="csl-entry"&gt;Ephraim Lavie. (2011). [Review of &lt;i&gt;The Iron Cage: The Story of the Palestinian Struggle for Statehood&lt;/i&gt;, by Rashid Khalidi]. &lt;i&gt;Bustan: The Middle East Book Review&lt;/i&gt;, &lt;i&gt;2&lt;/i&gt;(2), 112–117. &lt;a href="https://doi.org/10.1163/187853011x605168" title="https://doi.org/10.1163/187853011x605168"&gt;https://doi.org/10.1163/187853011x605168&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;p&gt;Shohat, E. (2004). A Conversation with Rashid Khalidi. In A. Ross &amp;amp; K. Ross (eds.), &lt;em&gt;Anti-Americanism&lt;/em&gt;, 106-122. &lt;span class="subTitleInfoProductPage"&gt;New York University Press&lt;/span&gt;. &lt;a href="https://www.degruyter.com/document/doi/10.18574/nyu/9780814769096.003.0009/pdf"&gt;https://opensquare.nyupress.org/books/9780814769096/https://www.degruyter.com/document/doi/10.18574/nyu/9780814769096.003.0009/pdf&lt;/a&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;Rashid Khalidi. Institute for Palestine Studies. Accessed October 22, 2023. &lt;a href="https://www.palestine-studies.org/en/node/235739"&gt;https://www.palestine-studies.org/en/node/235739&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Khalidi. R. (2023). A Paridigm Shift in the Hundred Year War on Palestine, &lt;em&gt;Mondoweiss &lt;/em&gt;Accessed Dec. 2,&lt;em&gt; 2023&lt;/em&gt; &lt;a href="https://protect-au.mimecast.com/s/1CuGC4QZNwCJ08B70Cx2ZAN?domain=mondoweiss.net"&gt;https://mondoweiss.net/2023/11/a-paradigm-shift-in-the-hundred-years-war-on-palestine/&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Khalidi. R (2023). World it is time to confront Israel's version of from the river to the sea, November 22, &lt;em&gt;The Nation, &lt;/em&gt;Accessed Dec. 2,&amp;nbsp; &lt;a href="https://protect-au.mimecast.com/s/UZeqC3Q8MvCmA4pRAug_xT5?domain=thenation.com"&gt;https://www.thenation.com/article/world/its-time-to-confront-israel's-version-of-from-the-river-to-the-sea/&lt;/a&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;Panovka, R. &amp;amp; Barrow, K. (2023). A Desperate Situation Getting More Desperate​ | An Interview with Rashid Khalidi.October 24&amp;nbsp; &lt;em&gt;The Drift Magazine&lt;/em&gt;. Accessed November 2, 2023. &lt;a href="https://www.thedriftmag.com/a-desperate-situation-getting-more-desperate/"&gt;https://www.thedriftmag.com/a-desperate-situation-getting-more-desperate/&lt;/a&gt;&lt;/p&gt;&#13;
(2023) An Intolerable Situation: Rashid Khalidi &amp;amp; Orly Noy on Israeli Colonialism &amp;amp; Escalating Violence.&amp;nbsp; January 31). &lt;em&gt;Democracy Now&lt;/em&gt;! Youtube. Accessed June 3, 2023. &lt;a href="https://www.youtube.com/watch?v=52Bi2NJEqv0"&gt;https://www.youtube.com/watch?v=52Bi2NJEqv0&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="https://www.palestine-studies.org/en/node/1650798"&gt;Rashid Khalidi and Salim Tamari: The Other Jerusalem... Tomorrow's Jerusalem&lt;/a&gt; Dec 10, 2020,&amp;nbsp; Accessed June 3, 2023.</text>
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Sultana, F. (2023). Political ecology III: Praxis - doing, undoing, and being in radical political ecology research. &lt;em&gt;Progress in Human Geography&lt;/em&gt;, 47(5), 728-737. &lt;a href="https://doi.org/10.1177/03091325231157360"&gt;https://doi.org/10.1177/03091325231157360&lt;/a&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;&lt;br /&gt;Sultana, F. (2023). Whose growth in whose planetary boundaries? Decolonising planetary justice in the Anthropocene. &lt;i&gt;Geo: Geography and Environment&lt;/i&gt;, &lt;i&gt;10&lt;/i&gt;(2), e00128. &lt;a href="https://doi.org/10.1002/geo2.128"&gt;https://doi.org/10.1002/geo2.128&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Sultana, F. (2022). Critical climate justice. &lt;i&gt;The Geographical Journal&lt;/i&gt;, &lt;i&gt;188&lt;/i&gt;(1), 118-124. &lt;a href="https://rgs-ibg.onlinelibrary.wiley.com/doi/abs/10.1111/geoj.12417"&gt;https://rgs-ibg.onlinelibrary.wiley.com/doi/abs/10.1111/geoj.12417&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Sultana, F. (2022). Resplendent care-full climate revolutions. &lt;i&gt;Political Geography&lt;/i&gt;, &lt;i&gt;99&lt;/i&gt;(1), 102638. Accessed November 7, 2023. &lt;a href="https://www.farhanasultana.com/wp-content/uploads/Sultana-Resplendent-Climate-Revolutions-2022.pdf"&gt;https://www.farhanasultana.com/wp-content/uploads/Sultana-Resplendent-Climate-Revolutions-2022.pdf&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Sultana, F. (2022). The unbearable heaviness of climate coloniality. &lt;i&gt;Political Geography&lt;/i&gt;, &lt;i&gt;99&lt;/i&gt;, 102638.&lt;/div&gt;&#13;
&lt;br /&gt;Sultana, F. (2021). Climate change, COVID-19, and the co-production of injustices: a feminist reading of overlapping crises. &lt;i&gt;Social &amp;amp; Cultural Geography&lt;/i&gt;, &lt;i&gt;22&lt;/i&gt;(4), 447-460. &lt;a href="https://www.tandfonline.com/doi/abs/10.1080/14649365.2021.1910994"&gt;https://www.tandfonline.com/doi/abs/10.1080/14649365.2021.1910994&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Sultana, F. (2019). Decolonizing development education and the pursuit of social justice. &lt;i&gt;Human Geography&lt;/i&gt;, &lt;i&gt;12&lt;/i&gt;(3), 31-46. &lt;a href="https://journals.sagepub.com/doi/abs/10.1177/194277861901200305"&gt;https://journals.sagepub.com/doi/abs/10.1177/194277861901200305&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr"&gt;Sultana, F., &amp;amp; Loftus, A. (Eds.). (2013). &lt;i&gt;The right to water: Politics, governance and social struggles&lt;/i&gt;. Routledge.&lt;/div&gt;&#13;
&lt;br /&gt;Sultana, F. (2011). Suffering for water, suffering from water: Emotional geographies of resource access, control and conflict. &lt;i&gt;Geoforum&lt;/i&gt;, &lt;i&gt;42&lt;/i&gt;(2), 163-172. Accessed June 7, 2022. &lt;a href="https://www.sciencedirect.com/science/article/pii/S0016718510001442?casa_token=tU9HYBwvsW0AAAAA:_F93meC6bt5bZBys9ihN73HK9ySl6E_HOodc57DP5FfIPbzfTYKcTTouA9ZJbNQCKE4hjY9k4ws"&gt;https://www.sciencedirect.com/science/article/pii/S0016718510001442?casa_token=tU9HYBwvsW0AAAAA:_F93meC6bt5bZBys9ihN73HK9ySl6E_HOodc57DP5FfIPbzfTYKcTTouA9ZJbNQCKE4hjY9k4ws&lt;/a&gt;&lt;/div&gt;</text>
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&lt;div class="csl-entry"&gt;Mikulewicz, M., Caretta, M. A., Sultana, F., &amp;amp; J. W. Crawford, N. (2023). Intersectionality &amp;amp; Climate Justice: A call for synergy in climate change scholarship. &lt;i&gt;Environmental Politics&lt;/i&gt;, &lt;i&gt;32&lt;/i&gt;(7), 1275–1286. &lt;a href="https://doi.org/10.1080/09644016.2023.2172869"&gt;https://doi.org/10.1080/09644016.2023.2172869&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
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Solnit, R., Lutunatabua, T. Y., Solnit, D., &amp;amp; Sultana, F. (2023). Decolonizing Climate Coloniality. In &lt;i&gt;Not Too Late: Changing the Climate Story from Despair to Possibility&lt;/i&gt; (pp. 58-65). &lt;a href="https://experts.syr.edu/en/publications/decolonizingclimate-coloniality"&gt;https://experts.syr.edu/en/publications/decolonizingclimate-coloniality&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Crow, B., &amp;amp; Sultana, F. (2002). Gender, class, and access to water: Three cases in a poor and crowded delta. &lt;i&gt;Society &amp;amp;Natural Resources&lt;/i&gt;, &lt;i&gt;15&lt;/i&gt;(8), 709-724. &lt;a href="https://www.tandfonline.com/doi/abs/10.1080/08941920290069308"&gt;https://www.tandfonline.com/doi/abs/10.1080/08941920290069308&lt;/a&gt;&lt;/div&gt;</text>
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              <text>&lt;div class="gs_citr" tabindex="0"&gt;Táíwò, O.O. (2024). &lt;i&gt;What Is The State For?&lt;/i&gt;. Haymarket Books. &lt;a href="https://www.haymarketbooks.org/books/2467-what-is-the-state-for"&gt;https://www.haymarketbooks.org/books/2467-what-is-the-state-for&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Táíwò, O.O. (2024). Liberation and Monetary Policy in Cabral and Pan-African Materialism. In Tinguely, J.J. (Eds.), &lt;em&gt;The Palgrave Handbook of Philosophy and Money&lt;/em&gt;. Palgrave Macmillan. &lt;a href="https://doi.org/10.1007/978-3-031-54140-7_33"&gt;https://doi.org/10.1007/978-3-031-54140-7_33&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr" tabindex="0"&gt;Táíwò, O. O. (2023). Uncommon Features: Defending Ideal Theory with Model-to-World Inference 1. In &lt;span _ngcontent-product-detail-page-c75=""&gt;&lt;span _ngcontent-product-detail-page-c74="" class="citationText"&gt;Okeja, U. (Ed.)&lt;/span&gt;&lt;/span&gt;, &lt;i&gt;Routledge Handbook of African Political Philosophy&lt;/i&gt; (pp. 198-216). Routledge. &lt;a href="https://doi.org/10.4324/9781003143529"&gt;https://doi.org/10.4324/9781003143529&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr" tabindex="0"&gt;Táíwò, O. O. (2022). &lt;i&gt;Reconsidering reparations&lt;/i&gt;. Oxford University Press. &lt;a href="https://global.oup.com/academic/product/reconsidering-reparations-9780197508893?cc=au&amp;amp;lang=en&amp;amp;"&gt;https://global.oup.com/academic/product/reconsidering-reparations-9780197508893?cc=au&amp;amp;lang=en&amp;amp;&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Táíwò O. O. (2022). &lt;i&gt;Elite Capture: How The Powerful Took Over Identity Politics (And Everything Else)&lt;/i&gt;. London: Pluto Press. &lt;a href="https://www.plutobooks.com/9780745347851/elite-capture/" target="_blank" rel="noreferrer noopener"&gt;https://www.plutobooks.com/9780745347851/elite-capture/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Táíwò, O. O. (2022). Book review: Pathways to alternative epistemologies in Africa. &lt;i&gt;Mind, &lt;/i&gt;0(0). &lt;a href="https://doi.org/10.1093/mind/fzab097" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1093/mind/fzab097&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Táíwò, O. O. (2022) &lt;i&gt;Against decolonisation: Taking African agency seriously&lt;/i&gt;. United Kingdom: Hurst Publishers. &lt;a href="https://www.hurstpublishers.com/book/against-decolonisation/"&gt;https://www.hurstpublishers.com/book/against-decolonisation/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Táíwò, O. O., Fehrenbacher, A.E., &amp;amp; Cooke, A. (2021). Material insecurity, racial capitalism, and public health. &lt;em&gt;Hastings Center Report&lt;/em&gt; &lt;em&gt;51&lt;/em&gt;(6), 17–22. &lt;a href="https://doi.org/10.1002/hast.1293" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1002/hast.1293&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Táíwò, O. O. (2021). A Unified Story for a Divided World. &lt;i&gt;Dissent&lt;/i&gt;, 68(3), 28–30. &lt;a href="https://doi.org/10.1353/dss.2021.0055"&gt;https://doi.org/10.1353/dss.2021.0055&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Táíwò, O.O. (2020). Civility as self-determination. &lt;i&gt;Philosophy East and West &lt;/i&gt;&lt;em&gt;70&lt;/em&gt;(4), 1073–1083. &lt;a href="https://doi.org/10.1353/pew.2020.0076" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1353/pew.2020.0076&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Taiwo, O.O. &amp;amp; Cibralic, B. (October 10, 2020). The case for climate reparations. &lt;i&gt;Foreign Policy&lt;/i&gt;. Accessed Aug 12, 2022. &lt;a href="https://foreignpolicy.com/2020/10/10/case-for-climate-reparations-crisis-migration-refugees-inequality/" target="_blank" rel="noreferrer noopener"&gt;https://foreignpolicy.com/2020/10/10/case-for-climate-reparations-crisis-migration-refugees-inequality/&lt;/a&gt;</text>
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&lt;/div&gt;&#13;
&lt;br /&gt;Hanlon, D. (2009). The "sea of little lands": Examining Micronesia's place in "our sea of islands". &lt;i&gt;The Contemporary Pacific &lt;/i&gt;21(1), 91–110.&amp;nbsp;&lt;br /&gt;&lt;a href="https://doi.org/10.1353/cp.0.0042" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1353/cp.0.0042&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;div data-csl-entry-id="f2668126-0a17-3b7c-adae-51713ff2110f" class="csl-entry"&gt;Hanlon, D. (2004). WONE SOHTE LOHDI: History and Place on Pohnpei. In B. V. Lal (Ed.), &lt;i&gt;Pacific Places, Pacific Histories: Essays in Honor of Robert C. Kiste&lt;/i&gt; (pp. 195–215). University of Hawai’i Press. &lt;a href="http://www.jstor.org/stable/j.ctvsrfct.15"&gt;http://www.jstor.org/stable/j.ctvsrfct.15&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div data-csl-entry-id="91073538-00f2-3d79-a841-f5a05af3904c" class="csl-entry"&gt;Hanlon, D. (2003). Beyond “the English Method of Tattooing”: Decentering the Practice of History in Oceania. &lt;i&gt;The Contemporary Pacific&lt;/i&gt;, &lt;i&gt;15&lt;/i&gt;(1), 19–40. &lt;a href="http://www.jstor.org/stable/23722022"&gt;http://www.jstor.org/stable/23722022&lt;/a&gt;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
&lt;br /&gt;Hanlon, D., &amp;amp; White, G.M. (2000). &lt;em&gt;Voyaging through the contemporary Pacific&lt;/em&gt;. Rowman &amp;amp; Littlefield. &lt;br /&gt;&lt;br /&gt;&#13;
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&lt;div data-csl-entry-id="30b4cf58-a8ef-3eba-ba8f-04d385551a55" class="csl-entry"&gt;Hanlon, D. (1999). Magellan’s Chroniclers?: American Anthropology’s History in Micronesia. In R. C. Kiste &amp;amp; M. Marshall (Eds.), &lt;i&gt;American Anthropology in Micronesia: An Assessment&lt;/i&gt; (pp. 53–79). University of Hawai’i Press. &lt;a href="http://www.jstor.org/stable/j.ctt6wqzgv.9"&gt;http://www.jstor.org/stable/j.ctt6wqzgv.9&lt;/a&gt;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
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              <text>Tone-Pah-Hote, J. (2019). &lt;i&gt;Crafting an Indigenous nation: Kiowa expressive culture in the progressive era&lt;/i&gt;. The University of North Carolina Press.&lt;br /&gt;&lt;a href="https://uncpress.org/book/9781469643663/crafting-an-indigenous-nation/" target="_blank" rel="noreferrer noopener"&gt;https://uncpress.org/book/9781469643663/crafting-an-indigenous-nation/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Tone-Pah-Hote, J. (2018). Kiowa belief and ritual. &lt;i&gt;The Canadian Journal of Native Studies, 38&lt;/i&gt;(2), 204–206.</text>
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              <text>Anthes, B. (2021). Jenny Tone-Pah-Hote. Crafting an Indigenous Nation: Kiowa Expressive Culture in the Progressive Era. &lt;i&gt;American Historical Review, 126&lt;/i&gt;(2), 800–801. &lt;a href="https://doi.org/10.1093/ahr/rhab265" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1093/ahr/rhab265&lt;/a&gt;</text>
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              <text>Lowery, M.M. (2020, October 30). In memoriam. Jenny Tone-Pah-Hote (1980–2020). &lt;i&gt;Perspective on History&lt;/i&gt;. Accessed March 30, 2023.&lt;br /&gt;&lt;a href="https://www.historians.org/research-and-publications/perspectives-on-history/november-2020/jenny-tone-pah-hote-(1980%E2%80%932020)" target="_blank" rel="noreferrer noopener"&gt;https://www.historians.org/research-and-publications/perspectives-on-history/november-2020/jenny-tone-pah-hote-(1980%e2%80%932020)&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Early California Cultural Atlas, Steven Hackel, UC Riverside, Jeanette Zerneke, ECAI, UC Berkeley, Nat Zappia, Whittier College. Accessed March 30, 2023.&lt;br /&gt;&lt;a href="https://ecai.org//ECCA/INDEX.HTML" target="_blank" rel="noreferrer noopener"&gt;https://ecai.org//ECCA/INDEX.HTML&lt;/a&gt;</text>
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                <text>Jenny Tone-Pah-Hote</text>
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