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              <text>&lt;p&gt;Alfred, T. (2023). On Reconciliation and Resurgence. In D. Karmis &amp;amp; J. Maclure (Eds.), &lt;em&gt;Civic Freedom in an Age of Diversity: The Public Philosophy of James Tully&lt;/em&gt; (pp. 211–226). McGill-Queen’s University Press. &lt;a href="https://doi.org/10.2307/jj.2990337.15"&gt;https://doi.org/10.2307/jj.2990337.15&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Alfred, T. (2023). &lt;em&gt;It's All about the Land: Collected Talks and Interviews on Indigenous Resurgence, &lt;/em&gt;Rogers, A (Ed)., Foreword Pamela Palmater, Introduction by Ann Rogers. University of Toronto Press. &lt;a href="https://utorontopress.com/9781487552831/it-and-x2019s-all-about-the-land/"&gt;https://utorontopress.com/9781487552831/it-and-x2019s-all-about-the-land/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Alfred, T. (2017). It’s all about the land. In McFarlane, P. and Schabus, N.(Eds.), &lt;em&gt;Whose land is it anyway: A manual for decolonization&lt;/em&gt; (pp. 10–13). Federation of Post-Secondary Educators of BC. Accessed Aug 24, 2022. &lt;a href="https://fpse.ca/decolonization-manual"&gt;https://fpse.ca/decolonization-manual&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Alfred, T. (2015). Cultural strength: Restoring the place of Indigenous knowledge in practice and policy.&lt;em&gt; Australian Aboriginal Studies, 1&lt;/em&gt;, 3–11. Accessed August 24, 2022. &lt;a href="https://doi.org/10.3316/informit.413767890175320"&gt;https://doi.org/10.3316/informit.413767890175320&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Alfred, T. (2014). Foreward. In Coulthard, G. S. &lt;em&gt;Red Skin, White Masks: Rejecting the Colonial Politics of Recognition&lt;/em&gt; (pp. ix–xii). University of Minnesota Press. &lt;a href="http://www.jstor.org/stable/10.5749/j.ctt9qh3cv.3"&gt;http://www.jstor.org/stable/10.5749/j.ctt9qh3cv.3&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;McKegney, S., &amp;amp; Alfred, T. (2014). Reimagining warriorhood: A conversation with Taiaiake Alfred. In S. McKegney (Ed.), &lt;em&gt;Masculindians: Conversations about indigenous manhood&lt;/em&gt; (pp. 76–86). University of Manitoba Press.&lt;br /&gt;&lt;br /&gt;Alfred, T. (2010) Foreward, In&amp;nbsp; Regan, P. &lt;em&gt;Unsettling the settler within: Indian residential schools, truth telling, and reconciliation in canada&lt;/em&gt;. University of British Columbia Press. &lt;a href="https://www.ubcpress.ca/unsettling-the-settler-within"&gt;https://www.ubcpress.ca/unsettling-the-settler-within&lt;/a&gt;&amp;nbsp;&lt;br /&gt;&lt;br /&gt;Alfred, T. (2010). Then and Now, For the Land. &lt;em&gt;Socialist Studies: the Journal of the Society for Socialist Studies 6(1) &lt;/em&gt;93–95.&lt;br /&gt;&lt;br /&gt;Alfred, T. (2005). &lt;em&gt;Wasáse: Indigenous Pathways of Action and Freedom&lt;/em&gt;. University of Toronto Press. &lt;a href="https://utorontopress.com/9781551116372/wasase/"&gt;https://utorontopress.com/9781551116372/wasase/&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Alfred, T. (2005). Sovereignty. In J. Barker (Ed.), &lt;em&gt;Sovereignty Matters: Locations of Contestation and Possibility in Indigenous Struggles for Self-Determination&lt;/em&gt; (pp. 33–50). University of Nebraska Press. &lt;a href="https://doi.org/10.2307/j.ctt1dnncqc.5"&gt;https://doi.org/10.2307/j.ctt1dnncqc.5&amp;nbsp;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;&#13;
&lt;p&gt;Alfred, T. (1999). &lt;em&gt;Peace, power, righteousness : an indigenous manifesto&lt;/em&gt;. Oxford University Press. &lt;br /&gt;&lt;br /&gt;Alfred, T. (1995). &lt;em&gt;Heeding the Voices of Our Ancestors: Kahnawake Mohawk Politics and the Rise of Native Nationalism&lt;/em&gt;. Oxford University Press. Accessed November 20, 2024. &lt;a href="https://taiaiake.net/2024/03/06/heeding-the-voices-of-our-ancestors/"&gt;https://taiaiake.net/2024/03/06/heeding-the-voices-of-our-ancestors/&lt;/a&gt;&lt;/p&gt;</text>
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              <text>Oksanen, A.-A. (2020). The Rise of Indigenous (Pluri-)Nationalism: The Case of the Sámi People. &lt;i&gt;Sociology,&lt;/i&gt; 54(6), 1141–1158. &lt;a href="https://doi.org/10.1177/0038038520943105" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1177/0038038520943105&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Dhillon, J. (2018). Introduction: Indigenous Resurgence, Decolonization, and Movements for Environmental Justice. &lt;i&gt;Environment and Society&lt;/i&gt;, 9, 1–6.&amp;nbsp; &lt;a href="https://www.jstor.org/stable/26879574" target="_blank" rel="noreferrer noopener"&gt;https://www.jstor.org/stable/26879574&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Barker, B., Alfred, G. T., &amp;amp; Kerr, T. (2014). An uncaring state? The overrepresentation of First Nations children in the Canadian child welfare system.&amp;nbsp;&lt;em&gt;Canadian Medical Association Journal&lt;/em&gt;&amp;nbsp;(CMAJ), 186(14), 533-535.&amp;nbsp;&lt;a href="https://doi.org/10.1503/cmaj.131465"&gt;https://doi.org/10.1503/cmaj.131465&lt;/a&gt;&lt;br /&gt;&#13;
&lt;div class="csl-bib-body"&gt;&lt;br /&gt;Poupart, L. (2007). Review of Wasáse: Indigenous Pathways of Action and Freedom, by T. Alfred. &lt;i&gt;Wicazo Sa Review&lt;/i&gt;, 22(1), 131–134. &lt;a href="http://www.jstor.org/stable/30131312" target="_blank" rel="noreferrer noopener"&gt;http://www.jstor.org/stable/30131312&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Kristina K.F. (2004). Tewatatha:wi: Aboriginal nationalism in Taiaiake Alfred’s “Peace, power, righteousness: An Indigenous manifesto.”&amp;nbsp;&lt;em&gt;American Indian Quarterly, 28&lt;/em&gt;(1/2), 12–29.&amp;nbsp;&lt;/div&gt;&#13;
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              <text>Alfred, T. (2022). &lt;i&gt;Taiaiake: Indigenous resurgent&lt;/i&gt;. Accessed August 24, 2022.&amp;nbsp; &lt;a href="https://taiaiake.net/" target="_blank" rel="noreferrer noopener"&gt;https://taiaiake.net/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;i&gt;Taiaiake Alfred: What can universities do to support indigenous resurgence?&lt;/i&gt; (May 1, 2015). Concordia University. YouTube. Accessed Aug 24, 2022. &lt;a href="https://www.concordia.ca/about/strategic-directions/taiaiake-alfred.html" target="_blank" rel="noreferrer noopener"&gt;https://www.concordia.ca/about/strategic-directions/taiaiake-alfred.html&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Anthony, T., Webb, R., Sherwood, J., Blagg, H., and Deckert, A. (November 9, 2021). In Defence of Decolonisation: a response to Southern Criminology. &lt;i&gt;The BSC Blog&lt;/i&gt;, &lt;em&gt;British Society of Criminology. &lt;/em&gt;Accessed August 24, 2022. &lt;a href="https://thebscblog.wordpress.com/2021/11/09/in-defence-of-decolonisation-a-response-to-southern-criminology/" target="_blank" rel="noreferrer noopener"&gt;https://thebscblog.wordpress.com/2021/11/09/in-defence-of-decolonisation-a-response-to-southern-criminology/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Geralkd Taiaiake Alfred, Resurgence of Traditional Ways of Being: Indigenous Path of Action and Freedom (Mar 23, 2009). "&lt;span&gt;Simon Ortiz and Labriola Center Lecture on Indigenous Land, Culture, and Community, sponsored by ASU American Indian Studies Program, ASU Department of English, ASU American Indian Policy Institute, ASU Labriola Center, and the Heard Museum."&lt;/span&gt;&amp;nbsp;YouTube. Accessed August 24, 2022. &lt;a href="https://www.youtube.com/watch?v=RiIMv7i3DeY" target="_blank" rel="noreferrer noopener"&gt;https://www.youtube.com/watch?v=RiIMv7i3DeY&lt;/a&gt;</text>
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              <text>Battiste, M. (2019). &lt;em&gt;Decolonizing education: Nourishing the learning spirit. &lt;/em&gt;Foreword by Rita Bouvier. UBC Purich Publishing.&amp;nbsp;&lt;br /&gt;&lt;a href="https://www.ubcpress.ca/decolonizing-education" target="_blank" rel="noreferrer noopener"&gt;https://www.ubcpress.ca/decolonizing-education&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Battiste, M. (Ed). (2018).&amp;nbsp;&lt;/span&gt;&lt;em&gt;Living Treaties: Narrating Mi’Kmaw Treaty Relations,&lt;/em&gt;&lt;span&gt;&amp;nbsp;Cape Breton University Press.&amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;a href="https://doi.org/10.5749/natiindistudj.5.1.0209" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.5749/natiindistudj.5.1.0209&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Coleman, D., Battiste, M., Henderson, S., Findlay, I. M., &amp;amp; Findlay, L. (2012). Different Knowings and the Indigenous Humanities. &lt;i&gt;ESC: English Studies in Canada&lt;/i&gt;, &lt;em&gt;38&lt;/em&gt;(1), 141–159.&amp;nbsp;&lt;br /&gt;&lt;a href="https://doi.org/10.1353/esc.2012.0009" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1353/esc.2012.0009&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Battiste, M., Bell, L., &amp;amp; Findlay, L.M., (2002). Decolonizing education in Canadian universities: An interdisciplinary, international, indigenous research project. &lt;i&gt;Canadian Journal of Native Education, 26&lt;/i&gt;(2), 82–95.&amp;nbsp;&lt;br /&gt;&lt;a href="https://doi.org/10.14288/cjne.v26i2.195923" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.14288/cjne.v26i2.195923&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Battiste, M. &amp;amp; Youngblood, J.(2000) &lt;i&gt;Protecting Indigenous knowledge and heritage: A global challenge&lt;/i&gt;. UBC Press.&lt;br /&gt;&lt;br /&gt;Battiste, M. (2000). Maintaining Aboriginal identity, language, and culture in modern society In Battiste, M. (Ed). &lt;em&gt;Reclaiming Indigenous Voice and Vision&lt;/em&gt;. University of Chicago Press.&lt;br /&gt;&lt;br /&gt;Battiste, M. (2000) (Ed). &lt;i&gt;Reclaiming Indigenous Voice and Vision&lt;/i&gt;. University of Chicago Press.&amp;nbsp;&lt;br /&gt;&lt;a href="https://press.uchicago.edu/ucp/books/book/distributed/R/bo69994495.html" target="_blank" rel="noreferrer noopener"&gt;https://press.uchicago.edu/ucp/books/book/distributed/R/bo69994495.html&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Battiste, M. (2000) (Ed). &lt;i&gt;Reclaiming Indigenous Voice and Vision&lt;/i&gt;. University of Chicago Press.&amp;nbsp;&lt;br /&gt;&lt;a href="https://press.uchicago.edu/ucp/books/book/distributed/R/bo69994495.html" target="_blank" rel="noreferrer noopener"&gt;https://press.uchicago.edu/ucp/books/book/distributed/R/bo69994495.html&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Battiste M. (1995). Introduction. In Battiste M., &amp;amp; Barman J. (Eds.),&amp;nbsp;&lt;/span&gt;&lt;em&gt;First Nations education in Canada: The circle unfolds&lt;/em&gt;&lt;span&gt;&amp;nbsp;(pp. vii–xx). Vancouver, Canada: University of British Columbia Press.&lt;/span&gt;</text>
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              <text>Penetito, W. (2015). Decolonizing education: Nourishing the learning spirit (Book Review). &lt;i&gt;AlterNative: An International Journal of Indigenous Peoples&lt;/i&gt;, &lt;em&gt;11&lt;/em&gt;(1), 78–79.&amp;nbsp;&amp;nbsp;&lt;br /&gt;&lt;a href="https://doi.org/10.3316/informit.980476763746688" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.3316/informit.980476763746688&lt;/a&gt;</text>
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&lt;p&gt;Coulthard, G., S. (2022). [Review of the book&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;The Man Who Lived with a Giant: Stories from Johnny Neyelle, Dene Elder&lt;/i&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;ed. by Alana Fletcher and Morris Neyelle].&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Native American and Indigenous Studies&lt;/i&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;9&lt;/i&gt;(1), 172-173.&lt;span&gt;&amp;nbsp; &lt;/span&gt;&lt;a href="https://dx.doi.org/10.1353/nai.2022.0036"&gt;https://dx.doi.org/10.1353/nai.2022.0036&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Posluns, M., &amp;amp; Manuel, G. (2019).&amp;nbsp;&lt;/span&gt; Forward, Deloria, V. Jr.,Coulthard, G.S., Introduction,&amp;nbsp; &lt;i&gt;The Fourth World&lt;/i&gt;:&amp;nbsp;&lt;i&gt;An Indian Reality&lt;/i&gt;. Minneapolis: University of Minnesota Press. &lt;a href="https://www.upress.umn.edu/9781517906061/the-fourth-world/"&gt;https://www.upress.umn.edu/9781517906061/the-fourth-world/&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Coulthard, G.S., &amp;amp; Simpson, L. B.(2016). Grounded normativity/place-based solidarity. &lt;em&gt;American Quarterly, 68&lt;/em&gt;(2), 249–255. &lt;a href="https://doi.org/10.1353/aq.2016.0038"&gt;https://doi.org/10.1353/aq.2016.0038&lt;/a&gt;&lt;/p&gt;&#13;
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              <text>Irlbacher-Fox, S. (2014). Indigenous governance is an adaptive climate change strategy. &lt;i&gt;The Northern Review, 49&lt;/i&gt;, 271–275. &lt;br /&gt;&lt;a href="https://doi.org/10.22584/nr49.2020.019" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.22584/nr49.2020.019&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Irlbacher-Fox, S. (2014). Traditional knowledge, co-existence and co-resistance.&amp;nbsp;&lt;i&gt;Decolonization: Indigeneity, Education &amp;amp; Society, 3&lt;/i&gt;(3), 145–158. Accessed Dec 1 2022.&lt;br /&gt;&#13;
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&lt;div class="gs_citr"&gt;Fondahl, G., &amp;amp; Irlbacher-Fox, S. (2009). Indigenous Governance in the Arctic. &lt;i&gt;A Report for the Arctic Governance Project. The Walter and Duncan Gordon Foundation. Novembre&lt;/i&gt;, &lt;i&gt;35&lt;/i&gt;.&lt;br /&gt;&lt;a href="http://arcticgovernance.custompublish.com/getfile.php/1092631.1529.sqvdcxerbs/ArcticGov_Text_Final.pdf"&gt;http://arcticgovernance.custompublish.com/getfile.php/1092631.1529.sqvdcxerbs/ArcticGov_Text_Final.pdf&lt;/a&gt;&lt;/div&gt;</text>
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&lt;br /&gt;&lt;br /&gt;Fondahl, G., &amp;amp; Irlbacher-Fox, S. (2009). Indigenous Governance in the Arctic. &lt;i&gt;A Report for the Arctic Governance Project. The Walter and Duncan Gordon Foundation. Novembre&lt;/i&gt;, &lt;i&gt;35&lt;/i&gt;.&lt;br /&gt;&lt;br /&gt;Erasmus, B., Paci, C.D.J., &amp;amp; Irlbacher-Fox, S. (2003). A study in institution building for Dene governance in the Canadian north: A history of the development of the Dene National Office. &lt;i&gt;Indigenous Nations Studies Journal, 4&lt;/i&gt;(2), 25–51. Accessed Dec 1 2022.&lt;br /&gt;&lt;a href="https://kuscholarworks.ku.edu/handle/1808/5804" target="_blank" rel="noreferrer noopener"&gt;https://kuscholarworks.ku.edu/handle/1808/5804&lt;/a&gt;</text>
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Shanley, K.W., &amp;amp; Evjen, B. (Eds.). (2013). &lt;i&gt;Mapping Indigenous presence: North Scandinavian and North American perspectives,&lt;/i&gt; foreward S. James Anaya. University of Arizona Press. &lt;br /&gt;&lt;a href="https://uapress.arizona.edu/book/mapping-indigenous-presence" target="_blank" rel="noreferrer noopener"&gt;https://uapress.arizona.edu/book/mapping-indigenous-presence&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Shanley, K.W. (2004). The Paradox of Native American Indian intellectualism and literature.&lt;i&gt; MELUS, 29&lt;/i&gt;(3/4), 273–292. &lt;br /&gt;&lt;a href="https://doi.org/10.2307/4141855" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.2307/4141855&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Shanley, K.W. (2001). &lt;em&gt;Boundaries and Sovereignties: Native American Literature&lt;/em&gt;. Paradoxa:, Journal of World Literary Genres.&lt;br /&gt;&lt;br /&gt;Shanley, K.W. (1999). Talking to the animals and taking out the trash: The functions of American Indian literature. &lt;i&gt;Wicazo Sa Review, 14&lt;/i&gt;(2), 32–45. &lt;br /&gt;&lt;a href="https://doi.org/10.2307/1409549" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.2307/1409549&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Shanley, K.W. (1997). The Indians America loves to love and read: American Indian identity and cultural appropriation. &lt;i&gt;American Indian Quarterly, 21&lt;/i&gt;(4), 675–702. &lt;a href="https://doi.org/10.2307/1185719" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.2307/1185719&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Shanley, K.W. (1990) Time and Time-Again: Notes Toward an Understanding of Radical Elements in American Indian Fiction. In Butler, J and Walter, J., (Eds). &lt;i&gt;Transforming the Curriculum: Ethnic Studies and Women's Studies&lt;/i&gt;. SUNY Press.</text>
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&lt;p&gt;Bidwell, Kristina Fagan. (2013) ‘Our New Storytellers’: Cree Literature in Saskatchewan. Carpenter, D. (Ed.), &lt;em&gt;The Literary History of Saskatchewan&lt;/em&gt; Vol. I., pp. 1-28, Coteau Books.&lt;/p&gt;&#13;
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&lt;a href="https://doi.org/10.3138/topia.36.30" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.3138/topia.36.30&lt;/a&gt;</text>
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&lt;a href="https://www.tandfonline.com/doi/abs/10.1080/09647775.2021.2023907"&gt;https://www.tandfonline.com/doi/abs/10.1080/09647775.2021.2023907&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Corbiere, A.O. (2019). &lt;i&gt;Anishinaabe treaty-making in the 18th-and-19th-century northern Great Lakes: From shared meanings to epistemological chasms &lt;/i&gt;(Doctoral dissertation, York University). Accessed March 30, 2023. &lt;br /&gt;&lt;a href="https://yorkspace.library.yorku.ca/xmlui/handle/10315/37402" target="_blank" rel="noreferrer noopener"&gt;https://yorkspace.library.yorku.ca/xmlui/handle/10315/37402&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;
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&lt;div class="gs_citr"&gt;Allison-Cassin, S., Orlandini, R., Hillier, S., Corbiere, A. O., McGregor, D., Kirchner, J., &amp;amp; Bell, N. (2020). Perspectives on Openness: Honouring Indigenous Ways of Knowing. York University. &lt;/div&gt;
&lt;br /&gt;Bohaker, H., Corbiere, A. O., &amp;amp; Phillips, R. B. (2014). Wampum unites us: digital access, interdisciplinarity and indigenous knowledge—Situating the GRASAC knowledge sharing database. In R. Silverman (ed.), &lt;i&gt;Museum as process&lt;/i&gt; (pp. 63-84). Routledge.&lt;br /&gt;&lt;br /&gt;&lt;a href="https://www.taylorfrancis.com/chapters/edit/10.4324/9781315766935-10/wampum-unites-us-digital-access-interdisciplinarity-indigenous-knowledge%E2%80%94situating-grasac-knowledge-sharing-database-heidi-bohaker-alan-ojiig-corbiere-ruth-phillips"&gt;&lt;/a&gt;Corbiere, A. O. (2000). &lt;em&gt;Reconciling Epistemological Orientations: Toward a Wholistic Nishnaabe (Ojibwe/Odawa/Potawatomi) Education&lt;/em&gt;. ERIC.&lt;/div&gt;
&lt;br /&gt;&lt;a href="https://eric.ed.gov/?id=ED467707" target="_blank" rel="noreferrer noopener"&gt;https://eric.ed.gov/?id=ED467707&lt;/a&gt;</text>
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&lt;div class="gs_citr"&gt;Donald, D. (2012). Forts, colonial frontier logics, and Aboriginal-Canadian relations: Imagining decolonizing educational philosophies in Canadian contexts. In &lt;i&gt;Decolonizing philosophies of education&lt;/i&gt; (pp. 91-111). Brill. Accessed January 10 2022. &lt;a href="https://brill.com/downloadpdf/book/9789460916878/BP000008.pdf"&gt;https://brill.com/downloadpdf/book/9789460916878/BP000008.pdf&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Donald, D. (2012). Indigenous Métissage: A decolonizing research sensibility. &lt;i&gt;International Journal of Qualitative Studies in Education&lt;/i&gt;, &lt;i&gt;25&lt;/i&gt;(5), 533-555. &lt;a href="https://www.tandfonline.com/doi/abs/10.1080/09518398.2011.554449"&gt;https://www.tandfonline.com/doi/abs/10.1080/09518398.2011.554449&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Donald, D. (2009). The curricular problem of Indigenousness: Colonial frontier logics, teacher resistances, and the acknowledgment of ethical space. In J. Nahachewsky and I. Johnston (Eds.). &lt;i&gt;Beyond Presentism: Re-Imagining the Historical, Personal, and Social Places of Curriculum,&lt;/i&gt; 23-39. Sense Publishers.&lt;br /&gt;&lt;br /&gt;Donald, D. (2009). Forts, Curriculum, and Indigenous Métissage: Imagining Decolonization of Aboriginal-Canadian Relations in Educational Contexts. First Nations Perspectives&lt;i&gt;. The Journal of the Manitoba First Nations Education Resource Centre,&lt;/i&gt; &lt;em&gt;2&lt;/em&gt;(1), 1-24.</text>
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              <text>Kerr, J., &amp;amp; Adamov Ferguson, K. (2021). Ethical Relationality and Indigenous Storywork Principles as Methodology: Addressing Settler-Colonial Divides in Inner-City Educational Research. &lt;i&gt;Qualitative Inquiry&lt;/i&gt;, &lt;em&gt;27&lt;/em&gt;(6), 706–715. &lt;a href="https://doi.org/10.1177/1077800420971864" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1177/1077800420971864&lt;/a&gt;</text>
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              <text>Dwayne Donald - On What Terms Can We Speak. University of Leithbridge, Faculty of Education. Accessed March 10 2022. Vimeo. &lt;a href="https://vimeo.com/15264558" target="_blank" rel="noreferrer noopener"&gt;https://vimeo.com/15264558&lt;/a&gt;</text>
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&lt;span&gt;&lt;br /&gt;Allen, P. G. (1998)&lt;em&gt;.&lt;/em&gt;Off the Reservation: Reflections on Boundary-busting, &lt;/span&gt;Border-Crossing, Loose Canons, Boston, Mass: Beacon. Accessed Jun 5 2022&amp;nbsp; &lt;span&gt;&lt;a href="https://archive.org/details/offreservationre0000alle"&gt;https://archive.org/details/offreservationre0000alle&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;&lt;/span&gt;Allen, P. G. (1997) &lt;em&gt;Life Is a Fatal Disease: Collected Poems 1962-1995. &lt;/em&gt;West End Press.&lt;em&gt;&lt;br /&gt;&lt;/em&gt;&lt;span&gt;&lt;br /&gt;Allen, P. G. and &lt;/span&gt;Smith P. C. &lt;span&gt;(1996).&lt;em&gt; As Long as the Rivers Flow: The Stories of Nine Native Americans.&lt;/em&gt; Scholastic Press.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;Allen, P. G. (1992). &lt;em&gt;Grandmothers of the Light: A Medicine Woman's Sourcebook&lt;/em&gt;, Boston, Mass: Beacon Press.&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;Allen, P. G (1986). &lt;i&gt;The Sacred Hoop: Recovering the Feminine in American Indian Traditions.&lt;/i&gt;Boston, Mass:Beacon Press. &lt;br /&gt;&lt;br /&gt;Allen, P. G (1983). T&lt;i&gt;he Woman Who Owned the Shadows.&lt;/i&gt; Aunt Lute Books.</text>
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&lt;div class="gs_citr"&gt;Gambino, E. (2023). Red Roots of Solidarity: Paula Gunn Allen and the Queer Audiences of Intellectual Sovereignty. &lt;i&gt;Signs: Journal of Women in Culture and Society&lt;/i&gt;, &lt;i&gt;48&lt;/i&gt;(3), 635-658.&amp;nbsp;&lt;/div&gt;&#13;
&lt;a href="https://www.journals.uchicago.edu/doi/abs/10.1086/723266"&gt;https://www.journals.uchicago.edu/doi/abs/10.1086/723266&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Attie, J. P. (2019). The decolonial perspective on America’s founding mother myth: a study of Paula Gunn Allen’s Pocahontas. &lt;i&gt;Letras Escreve&lt;/i&gt;, &lt;i&gt;9&lt;/i&gt;(2), 27-34. Accessed June 30 2022 &lt;a href="https://periodicos.unifap.br/index.php/letras/article/view/5643"&gt;https://periodicos.unifap.br/index.php/letras/article/view/5643&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&lt;span&gt;LeMaster, M. (2005). Pocahontas: (De)Constructing an American Myth [Review of&amp;nbsp;&lt;/span&gt;&lt;i&gt;Pocahontas and the Powhatan Dilemma; Pocahontas, Powhatan, Opechancanough: Three Indian Lives Changed by Jamestown; Pocahontas: Medicine Woman, Spy, Entrepreneur, Diplomat; Love and Hate in Jamestown: John Smith, Pocahontas, and the Heart of a New Nation&lt;/i&gt;&lt;span&gt;, by C. Townsend, H. C. Rountree, P. G. Allen, &amp;amp; D. A. Price].&amp;nbsp;&lt;/span&gt;&lt;i&gt;The William and Mary Quarterly&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;62&lt;/i&gt;&lt;span&gt;(4), 774–781. &lt;a href="https://doi.org/10.2307/3491451&amp;nbsp;"&gt;https://doi.org/10.2307/3491451&amp;nbsp;&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;Milspaw, Y. J. (1990). (Review of The Sacred Hoop: Recovering the Feminine in American Indian Traditions, by P. G. Allen). &lt;i&gt;The Journal of American Folklore&lt;/i&gt;, &lt;em&gt;103&lt;/em&gt;(408), 245–247.&amp;nbsp;&lt;br /&gt;&lt;a href="https://doi.org/10.2307/541875" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.2307/541875&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Ballinger, F., Swann, B., &amp;amp; Allen, P. G. (1983). A MELUS Interview: Paula Gunn Allen. &lt;i&gt;Melus&lt;/i&gt;, &lt;i&gt;10&lt;/i&gt;(2), 3-25.&amp;nbsp; &lt;a href="https://www.jstor.org/stable/467306"&gt;https://www.jstor.org/stable/467306&lt;/a&gt;&lt;/div&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Bruyneel, K. (2021). &lt;i&gt;Settler memory: The disavowal of indigeneity and the politics of race in the United States&lt;/i&gt;. UNC Press Books. &lt;a href="https://uncpress.org/book/9781469665238/settler-memory/" target="_blank" rel="noreferrer noopener"&gt;https://uncpress.org/book/9781469665238/settler-memory/&lt;/a&gt;&lt;/div&gt;&#13;
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              <text>&lt;div class="gs_citr"&gt;Pourmokhtari, N. (2013). A postcolonial critique of state sovereignty in IR: The contradictory legacy of a ‘West-centric’discipline. &lt;i&gt;Third World Quarterly&lt;/i&gt;, &lt;i&gt;34&lt;/i&gt;(10), 1767-1793. &lt;a href="http://www.jstor.org/stable/24522099" target="_blank" rel="noreferrer noopener"&gt;http://www.jstor.org/stable/24522099&lt;/a&gt;&lt;/div&gt;</text>
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              <text>King, T. L.. &lt;i&gt;Red and Black Alchemies of Flesh: Conjuring A Decolonial and Abolitionist Now&lt;/i&gt;, forthcoming.&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;King, T.L. (2021). Some Black feminist notes on Native feminisms and the flesh. &lt;i&gt;Environment and Planning D: Society and Space&lt;/i&gt;, &lt;i&gt;39&lt;/i&gt;(1), 9-15. &lt;a href="https://doi.org/10.1177/0263775821991068" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1177/0263775821991068&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;King, T. L. (2019). &lt;i&gt;The Black shoals: Offshore formations of Black and Native studies&lt;/i&gt;. Duke University Press. &lt;a href="https://www.dukeupress.edu/the-black-shoals" target="_blank" rel="noreferrer noopener"&gt;https://www.dukeupress.edu/the-black-shoals&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;p&gt;King, T.L. (2016). New World Grammars: The ‘Unthought’ Black Discourses of Conquest. &lt;i&gt;Theory &amp;amp; Event&lt;/i&gt; &lt;i&gt;19&lt;/i&gt;(4). &lt;a href="https://muse.jhu.edu/article/633275"&gt;https://www.muse.jhu.edu/article/633275&lt;/a&gt;&lt;/p&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;King, T. L., Navarro, J., &amp;amp; Smith, A. (Eds.). (2020). &lt;i&gt;Otherwise worlds: Against settler colonialism and anti-Blackness&lt;/i&gt;. Duke University Press. &lt;a href="https://www.dukeupress.edu/otherwise-worlds" target="_blank" rel="noreferrer noopener"&gt;https://www.dukeupress.edu/otherwise-worlds&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Dr. Tiffany Lethabo King in conversation with &lt;i&gt;Feral Feminisms,&lt;/i&gt; 4, open access online journal, Accessed January 30, 2023. &lt;a href="https://feralfeminisms.com/lethabo-king/" target="_blank" rel="noreferrer noopener"&gt;https://feralfeminisms.com/lethabo-king/&lt;/a&gt;</text>
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              <text>&lt;span&gt;Lightfoot, S. (2021). Collectivity as Indigenous Anti-Celebrity: Global Indigeneity and the Indigenous Rights Movement. In&amp;nbsp;&lt;/span&gt;Jennifer Adese and Robert A. Innes (Eds.) &lt;em&gt;Indigenous Celebrity&lt;/em&gt;&lt;span&gt;&lt;span&gt;, Winnipeg: University of Manitoba Press, 221-242.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&#13;
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&lt;p&gt;Lightfoot, S. (2021). Truth and Reconciliation Commission of Canada: An invitation to boldness.&amp;nbsp; In&lt;em&gt;&amp;nbsp;Trading Justice for Peace? Reframing Reconciliation in TRC Processes in South Africa, Canada and Nordic Countries&lt;/em&gt;. Edited by Sigrídur Gudmarsdóttir, Paulette Regan and Demiane Solomons.&amp;nbsp;pp. 141-154. South Africa:AOSIS Publishing. &lt;a href="https://books.aosis.co.za/index.php/ob/catalog/book/174"&gt;https://books.aosis.co.za/index.php/ob/catalog/book/174&lt;/a&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;span&gt;Lightfoot, S. &lt;/span&gt;(2020). &lt;span&gt;The Pessimism Traps of Indigenous Resurgence.&amp;nbsp;&lt;em&gt;Pessimism in International Relations: Provocations, Possibilities, Politics&lt;/em&gt;. Edited by Time Stevens and Nicholas Michelsen pp&lt;/span&gt;155-172. &lt;span&gt;Nature, Switzerland: Palgrave Macmillan.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&lt;br /&gt;&lt;/span&gt;Lightfoot S. (2018). A Promise Too Far?: The Justin Trudeau Government and Indigenous Rights. In Hillmer &amp;amp; Lagasse (Eds.), &lt;i&gt;Canada Among Nations.&lt;/i&gt; Palgrave MacMilan.&lt;br /&gt;&lt;br /&gt;Lightfoot, S (2017). Adopting and Implementing the United Nations Declaration on the Rights of Indigenous Peoples: Canada’s Existential Crisis. In Ladner &amp;amp; Tait (Ed.), &lt;i&gt;Surviving Canada: Indigenous Peoples Celebrate 150 Years of Betraya&lt;/i&gt;l. ARP.&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Lightfoot, S. R., &amp;amp; MacDonald, D. (2017). Treaty relations between Indigenous peoples: Advancing global understandings of self-determination. &lt;i&gt;New Diversities&lt;/i&gt;, &lt;i&gt;19&lt;/i&gt;(2), 25-39. &lt;a href="https://newdiversities.mmg.mpg.de/?page_id=3183" target="_blank" rel="noreferrer noopener"&gt;https://newdiversities.mmg.mpg.de/?page_id=3183&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Lightfoot S. (2016) &lt;i&gt;Global Indigenous Politics: A Subtle Revolution. &lt;/i&gt;Routledge. &lt;a href="https://www.routledge.com/Global-Indigenous-Politics-A-Subtle-Revolution/Lightfoot/p/book/9781138477858" target="_blank" rel="noreferrer noopener"&gt;https://www.routledge.com/Global-Indigenous-Politics-A-Subtle-Revolution/Lightfoot/p/book/9781138477858&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Lightfoot, S .(2016). Revealing, Reporting and Reflecting: Indigenous Studies Research as Praxis in Reconciliation Projects. In Andersen &amp;amp; O’Brien (Ed.), &lt;em&gt;Sources and Methods in Indigenous Studies&lt;/em&gt;. Routledge.&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Lightfoot, S. &lt;/span&gt;(2015). Settler State Apologies to Indigenous Peoples: A Normative Framework and Comparative Assessment.&lt;em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Native American and Indigenous Studies 2,&lt;/em&gt;&amp;nbsp;15-39.&lt;br /&gt;</text>
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&lt;br /&gt;Bird, M. Y. (1999). What We Want to Be Called: Indigenous Peoples’ Perspectives on Racial and Ethnic Identity Labels. &lt;i&gt;American Indian Quarterly&lt;/i&gt;, &lt;em&gt;23&lt;/em&gt;(2), 1–21. &lt;a href="https://doi.org/10.2307/1185964" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.2307/1185964&lt;/a&gt;</text>
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&lt;div class="gs_citr"&gt;King, J. T. (2006). The value of water and the meaning of water law for the Native Americans known as the Haudenosaunee. &lt;i&gt;Cornell JL &amp;amp; Pub. Pol'y&lt;/i&gt;, &lt;i&gt;16&lt;/i&gt;, 449. &lt;a href="https://scholarship.law.cornell.edu/cjlpp/vol16/iss3/1" target="_blank" rel="noreferrer noopener"&gt;https://scholarship.law.cornell.edu/cjlpp/vol16/iss3/1&lt;/a&gt;&lt;/div&gt;</text>
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              <text>&lt;span&gt;Justice, D. H (2024) Hack the Orcs, Loot the Tomb, and Take the Land: Settler Colonialism, Indigeneity, and Otherwise Futures of&amp;nbsp;&lt;/span&gt;&lt;i&gt;Dungeons and Dragons&lt;/i&gt;&lt;span&gt;. In P&lt;/span&gt;remeet Sidhu, Marcus Carter, and Jose Zagal (Eds) &lt;i&gt;Fifty Years of Dungeons &amp;amp; Dragons&lt;/i&gt;&lt;span&gt;. MIT Press: 259-273.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Justice, D. H and O'Brien, J., M. (2022) (Eds.). &lt;em&gt;Allotment Stories: Indigenous Land Relations under Settler Siege&lt;/em&gt;. University of Minnesto Press.&amp;nbsp; &lt;a href="https://www.upress.umn.edu/9781517908768/allotment-stories/"&gt;https://www.upress.umn.edu/9781517908768/allotment-stories/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Justice, D. H (2019) &lt;i&gt;Why Indigenous Literatures Matter&lt;/i&gt;. Wilfrid Laurier University Press. &lt;a href="https://muse-jhu-edu.eu1.proxy.openathens.net/book/58046" target="_blank" rel="noreferrer noopener"&gt;https://muse-jhu-edu.eu1.proxy.openathens.net/book/58046&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Justice, D. H (2016). Reflections on Indigenous Literary Nationalism: On Home Grounds, Singing Hogs, and Cranky Critics.” &lt;/span&gt;&lt;i&gt;Sources and Methods in Indigenous Studies&lt;/i&gt;&lt;span&gt;. Eds. Jean O’Brien and Chris Andersen. Routledge, 2016. 23-30.&amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;McKegney,S., with Van Camp, R., Cariou,W., Scofield, G.Justice, D. H. Strong Men Stories: a roundtable on indigenous masculinities. In Innes, R.A and Anderson K.(Eds) I&lt;i&gt;ndigenous Men and Masculinities: Legacies, Identities, Regeneration&lt;/i&gt;, 243-265. University of Manitoba Press. &lt;a href="https://uofmpress.ca/books/indigenous-men-and-masculinities"&gt;https://uofmpress.ca/books/indigenous-men-and-masculinities&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Justice, D. H. (2005) &lt;i&gt;Our Fire Survives the Storm: A Cherokee Literary History.&lt;/i&gt; University of Minnesota. &lt;a href="https://www.upress.umn.edu/book-division/books/our-fire-survives-the-storm" target="_blank" rel="noreferrer noopener"&gt;https://www.upress.umn.edu/book-division/books/our-fire-survives-the-storm&lt;/a&gt;</text>
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              <text>Cox, J. H. and Justice D.H. (Ed.).(2020). &lt;em&gt;The Oxford Handbook of Indigenous American Literature&lt;/em&gt;. Oxford University Press. &lt;a href="https://doi.org/10.1093/oxfordhb/9780199914036.013.016" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1093/oxfordhb/9780199914036.013.016&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;div class="gs_citr"&gt;Driskill, Q. L., Justice, D. H., Miranda, D., &amp;amp; Tatonetti, L. (Eds.). (2011). &lt;i&gt;Sovereign erotics: A collection of two-spirit literature&lt;/i&gt;. University of Arizona Press. &lt;a href="https://uapress.arizona.edu/book/sovereign-erotics" target="_blank" rel="noreferrer noopener"&gt;https://uapress.arizona.edu/book/sovereign-erotics&lt;/a&gt;&lt;/div&gt;</text>
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              <text>Suzack, C. (2021). Reckoning with Indigenous Solidarity. &lt;i&gt;&lt;i&gt;American Literary History&lt;/i&gt;&lt;/i&gt;, &lt;em&gt;33&lt;/em&gt;(1), 133–148.&lt;br /&gt;&lt;br /&gt;Suzack, C. (2021). Standing with Standing Rock: Voices from the #NoDAPL Movement. &lt;em&gt;American Literary History, 33&lt;/em&gt;(1), 133–148.&lt;br /&gt;&lt;a href="https://doi.org/10.1093/alh/ajaa042" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1093/alh/ajaa042&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Suzack, C., &amp;amp; Kortenaar, N. (2019). Introduction: The “Legitimacy Gap” between Law and Culture. &lt;em&gt;Canadian Review of Comparative Literature / Revue Canadienne de Littérature Comparée, 45&lt;/em&gt;(4), 545–549. &lt;br /&gt;&lt;a href="https://doi.org/10.1353/crc.2018.0058" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1353/crc.2018.0058&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Suzack, C. (2019). On the Practical “Untidiness” of “Always Indigenizing.”&lt;i&gt; ESC: English Studies in Canada,&lt;/i&gt; &lt;em&gt;30&lt;/em&gt;(2), 1–3. &lt;br /&gt;&lt;a href="https://doi.org/10.1353/esc.2004.0010" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1353/esc.2004.0010&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Suzack, C (2017). &lt;i&gt;Indigenous Women's Writing and the Cultural Study of Law&lt;/i&gt;. University of Toronto Press, &lt;br /&gt;&lt;br /&gt;Suzack, C (2017). Transitional Justice, Termination Policies, and the Politics of Literary Affect in Chrystos' Not Vanishing. &lt;i&gt;Canadian Review of American Studies &lt;/i&gt;&lt;em&gt;47&lt;/em&gt;(1), 1-25.&lt;br /&gt;&lt;a href="https://doi.org/10.3138/cras.2015.010" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.3138/cras.2015.010&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Suzack, C (2016). Human Rights and Indigenous Feminisms. In C. Lennox and D. Short (eds.), &lt;i&gt;Handbook of Indigenous Peoples' Rights&lt;/i&gt;, 146-163. Routledge.&lt;br /&gt;&lt;a href="https://www.routledge.com/Handbook-of-Indigenous-Peoples-Rights/Lennox-Short/p/book/9781857436419" target="_blank" rel="noreferrer noopener"&gt;https://www.routledge.com/Handbook-of-Indigenous-Peoples-Rights/Lennox-Short/p/book/9781857436419&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Suzack, C (2015). Indigenous Feminisms in Canada. &lt;i&gt;NORA: Nordic Journal of Feminist and Gender Research&lt;/i&gt; &lt;em&gt;23&lt;/em&gt;(1), 261-274.&lt;br /&gt;&lt;br /&gt;Stern, S., Suzack, C., &amp;amp; Henderson, G. (2014). The Critical Work of Law and Literature: Introduction. &lt;em&gt;University of Toronto Quarterly, 82&lt;/em&gt;(4), 837–840.&lt;br /&gt;&lt;a href="https://www.utpjournals.press/doi/abs/10.3138/utq.82.4.837" target="_blank" rel="noreferrer noopener"&gt;https://www.utpjournals.press/doi/abs/10.3138/utq.82.4.837&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Suzack, C. (2012). Restoring the Balance: First Nations Women, Community, and Culture: Review. &lt;i&gt;&lt;i&gt;University of Toronto Quarterly&lt;/i&gt;&lt;/i&gt;, &lt;em&gt;81&lt;/em&gt;(3), 719–720.&lt;br /&gt;&lt;a href="https://doi.org/10.1353/utq.2012.0048" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1353/utq.2012.0048&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Suzack, C. (2012). Taking Back Our Spirits: Indigenous Literature, Public Policy, and Healing (review). &lt;em&gt;University of Toronto Quarterly&lt;/em&gt;, &lt;em&gt;81&lt;/em&gt;(3), 718–719. &lt;br /&gt;&lt;a href="https://doi.org/10.1353/utq.2012.0029" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1353/utq.2012.0029&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Suzack, C. (2011). Indigenous Women and Transnational Feminist Struggle: Theorizing the Politics of Compromise and Care. &lt;i&gt;CR: The New Centennial Review&lt;/i&gt;, &lt;em&gt;10&lt;/em&gt;(1), 179–193. &lt;br /&gt;&lt;a href="https://doi.org/10.1353/ncr.2010.0031" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1353/ncr.2010.0031&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Suzack, C (2011) The Transposition of Law and Literature in Delgamuukw and Monkey Beach. South Atlantic Quarterly &lt;em&gt;110&lt;/em&gt;(2), 447-463.&lt;br /&gt;&lt;br /&gt;Suzack, C. (2011). No Place for Fairness: Indigenous Land Rights and Policy in the Bear Island Case and Beyond (review). Canadian Journal of Law and Society, &lt;em&gt;26&lt;/em&gt;(1), 210–212.&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Suzack, C. (2008). Land Claims, Identity Claims: Mapping Indigenous Feminism in Literary Criticism and in Winona LaDuke’s Last Standing Woman. In C. Womack (ed.), &lt;em&gt;Reasoning&lt;/em&gt;&lt;i&gt; Together: The Native Critics Collective&lt;/i&gt;, 169-92.&lt;/div&gt;&#13;
&lt;br /&gt;Suzack, C .(2008). Land Claims, Identity Claims: Mapping Indigenous Feminism in Literary Criticism and in Winona LaDuke's Last Standing Woman." Reasoning Together. Ed. Craig Womack. U of Oklahoma 169-92.&lt;br /&gt;&lt;br /&gt;Suzack, C. (2008). Listening to Old Woman Speak: Natives and AlterNatives in Canadian Literature (review). &lt;em&gt;University of Toronto Quarterly, 77&lt;/em&gt;(1), 429–430. &lt;br /&gt;&lt;a href="https://doi.org/10.1353/utq.0.0159" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1353/utq.0.0159&lt;/a&gt;</text>
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              <text>Gaffield, J. (2020). The Racialization of International Law after the Haitian Revolution: The Holy See and National Sovereignty. &lt;i&gt;The American Historical Review&lt;/i&gt;. &lt;em&gt;125&lt;/em&gt;(3), 841-868.&lt;br /&gt;&lt;a href="https://doi.org/10.1093/ahr/rhz1226" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1093/ahr/rhz1226&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Gaffield. J (2016) . &lt;i&gt;Revolutionary Commemorations: Jean-Jacques Dessalines and Haitian Independence Day, 1804–1904&lt;/i&gt;. University of Virginia Press.&lt;br /&gt;&lt;a href="https://www.jstor.org/stable/j.ctt18kcvjm" target="_blank" rel="noreferrer noopener"&gt;https://www.jstor.org/stable/j.ctt18kcvjm&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Gaffield, J. (2016).(Ed)&lt;i&gt;The Haitian Declaration of Independence: Creation, Context, and Legacy. &lt;/i&gt;The University of Virginia Press. &lt;br /&gt;&lt;a href="https://www.upress.virginia.edu/title/4876/" target="_blank" rel="noreferrer noopener"&gt;https://www.upress.virginia.edu/title/4876/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Gaffield, Julia. (2016). Caribbean Crossing: African Americans and the Haitian Emigration Movement. Journal of American Ethnic History &lt;em&gt;36&lt;/em&gt;, 96-97. &lt;br /&gt;&lt;a href="https://www.jstor.org/stable/j.ctt1287j9v?saml_data=eyJzYW1sVG9rZW4iOiJmN2Q0NjE1MC05ZTdkLTQ4YWQtYTUzYy01NmIxNTNmMTBlYWMiLCJpbnN0aXR1dGlvbklkcyI6WyIxMTQyMzMzMy00NmI0LTQ4MWItYTIyNy0yYzA4OGVhZmUxMTkiXX0" target="_blank" rel="noreferrer noopener"&gt;https://www.jstor.org/stable/j.ctt1287j9v?saml_data=eyJzYW1sVG9rZW4iOiJmN2Q0NjE1MC05ZTdkLTQ4YWQtYTUzYy01NmIxNTNmMTBlYWMiLCJpbnN0aXR1dGlvbklkcyI6WyIxMTQyMzMzMy00NmI0LTQ4MWItYTIyNy0yYzA4OGVhZmUxMTkiXX0&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Gaffield, J. (2015) &lt;i&gt;Haitian Connections in the Atlantic World: Recognition after revolution. &lt;/i&gt;The University of North Carolina Press.</text>
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              <text>Bhambra, G.K. (2023). Lourenço da Silva Mendonça and the black Atlantic abolitionist movement in the seventeenth century (review). &lt;i&gt;&lt;i&gt;Slavery &amp;amp; Abolition&lt;/i&gt;&lt;/i&gt;. &lt;a href="https://doi.org/10.1080/0144039X.2023.2203013" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/0144039X.2023.2203013&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Dessens, N. (2019). Haitian Connections in the Atlantic World: Recognition after Revolution by Julia Gaffield (review). &lt;em&gt;The Americas, 76&lt;/em&gt;(3), 512–514.&lt;br /&gt;&lt;br /&gt;Gaffield, J. (2016). The Haitian Revolution: a documentary history. Slavery &amp;amp; Abolition&lt;em&gt; 37, &lt;/em&gt;1-2. 228-229. &lt;a href="https://doi.org/10.1080/0144039X.2016.1132611" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/0144039X.2016.1132611&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Natasha Lightfoot (2016) Reproducing the British Caribbean: sex, gender, and population politics after slavery, Slavery &amp;amp; Abolition, &lt;em&gt;37&lt;/em&gt;(2), 479-481. &lt;a href="https://doi.org/10.1080/0144039X.2016.1174447" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/0144039X.2016.1174447&lt;/a&gt;</text>
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              <text>Julia Gaffield, Haiti protests summon spirit of the Haitian Revolution to condemn a president tainted by scandal, Nov 16, 2019. &lt;i&gt;&lt;i&gt;The Conversation.&lt;/i&gt;&lt;/i&gt; Accessed August 29, 2022. &lt;a href="https://theconversation.com/haiti-protests-summon-spirit-of-the-haitian-revolution-to-condemn-a-president-tainted-by-scandal-126315" target="_blank" rel="noreferrer noopener"&gt;https://theconversation.com/haiti-protests-summon-spirit-of-the-haitian-revolution-to-condemn-a-president-tainted-by-scandal-126315&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Julia Gaffield, Meet Haiti's Founding Father whose Black Revolution was too radical for Thomas Jefferson, August 30, 2018 The Conversation. Accessed August 29, 2022. &lt;a href="https://theconversation.com/meet-haitis-founding-father-whose-black-revolution-was-too-radical-for-thomas-jefferson-101963" target="_blank" rel="noreferrer noopener"&gt;https://theconversation.com/meet-haitis-founding-father-whose-black-revolution-was-too-radical-for-thomas-jefferson-101963&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Julia Gaffield. Haiti was the first nation to permanently ban slavery, &lt;i&gt;Washington Post &lt;/i&gt;(Made by History). Accessed August 29, 2022. &lt;a href="https://www.washingtonpost.com/outlook/2020/07/12/haiti-was-first-nation-permanently-ban-slavery/" target="_blank" rel="noreferrer noopener"&gt;https://www.washingtonpost.com/outlook/2020/07/12/haiti-was-first-nation-permanently-ban-slavery/&lt;/a&gt;</text>
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