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              <text>Scaggs, S. (Host), &amp;amp; Willow, A.J. (Guest). (2021, November 1). S5E3 - Interview with Dr. Anna Willow: A story of us. &lt;i&gt;Environmental Anthropology Podcast&lt;/i&gt;. Accessed Dec 1 2022.&amp;nbsp;&lt;br /&gt;&lt;a href="https://soundcloud.com/user-807609369/s5e3-anna-willow" target="_blank" rel="noreferrer noopener"&gt;https://soundcloud.com/user-807609369/s5e3-anna-willow&lt;/a&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Pitawanakwat, B. T., &amp;amp; Pedri-Spade, C. (2022). Indigenization in universities and its role in continuing settler-colonialism. &lt;i&gt;Janus Unbound: Journal of Critical Studies&lt;/i&gt;, &lt;i&gt;1&lt;/i&gt;(2), 12-35.&lt;a href="%20https://doi.org/10.2021/ju.v1i2.2377"&gt; https://doi.org/10.2021/ju.v1i2.2377&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&lt;br /&gt;Pedri-Spade, C. (2020). Through a Native lens: American Indian photography. &lt;i&gt;Canadian Journal of Native Studies, 40&lt;/i&gt;(1), 173–176. Accessed, Jan 7, 2023.&amp;nbsp; &lt;a href="https://www.proquest.com/scholarly-journals/through-native-lens-american-indian-photography/docview/2528877962/se-2" target="_blank" rel="noreferrer noopener"&gt;https://www.proquest.com/scholarly-journals/through-native-lens-american-indian-photography/docview/2528877962/se-2&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Pedri-Spade, C. (2017). “But they were never only the master’s tools”: The use of photography in de-colonial praxis. &lt;i&gt;AlterNative: An International Journal of Indigenous Peoples, 13&lt;/i&gt;(2), 106–113.&amp;nbsp;&lt;br /&gt;&lt;a href="https://doi.org/10.3316/informit.297071165586069" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.3316/informit.297071165586069&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Pedri-Spade, C. (2016). ʺThe drum is your documentʺ: Decolonizing research through Anishinabe song and story. &lt;i&gt;International Review of Qualitative Research, 9&lt;/i&gt;(4), 385–406.&amp;nbsp;&amp;nbsp;&lt;br /&gt;&lt;a href="https://www.jstor.org/stable/26372219" target="_blank" rel="noreferrer noopener"&gt;https://www.jstor.org/stable/26372219&lt;/a&gt;</text>
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&lt;p&gt;Coulthard, G., S. (2022). [Review of the book&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;The Man Who Lived with a Giant: Stories from Johnny Neyelle, Dene Elder&lt;/i&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;ed. by Alana Fletcher and Morris Neyelle].&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Native American and Indigenous Studies&lt;/i&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;9&lt;/i&gt;(1), 172-173.&lt;span&gt;&amp;nbsp; &lt;/span&gt;&lt;a href="https://dx.doi.org/10.1353/nai.2022.0036"&gt;https://dx.doi.org/10.1353/nai.2022.0036&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Posluns, M., &amp;amp; Manuel, G. (2019).&amp;nbsp;&lt;/span&gt; Forward, Deloria, V. Jr.,Coulthard, G.S., Introduction,&amp;nbsp; &lt;i&gt;The Fourth World&lt;/i&gt;:&amp;nbsp;&lt;i&gt;An Indian Reality&lt;/i&gt;. Minneapolis: University of Minnesota Press. &lt;a href="https://www.upress.umn.edu/9781517906061/the-fourth-world/"&gt;https://www.upress.umn.edu/9781517906061/the-fourth-world/&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Coulthard, G.S., &amp;amp; Simpson, L. B.(2016). Grounded normativity/place-based solidarity. &lt;em&gt;American Quarterly, 68&lt;/em&gt;(2), 249–255. &lt;a href="https://doi.org/10.1353/aq.2016.0038"&gt;https://doi.org/10.1353/aq.2016.0038&lt;/a&gt;&lt;/p&gt;&#13;
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              <text>&lt;span&gt;Battiste, M (2015). Lecture: &lt;em&gt;Regenerating Successes with Indigenous Knowledge: Possibilities, Practices, and Perplexities within Eurocentric Education&lt;/em&gt;, Presented at Public Engagement and the Politics of Evidence.&amp;nbsp; Aug 13:&amp;nbsp; Accessed Aug 24, 2022.&amp;nbsp;&lt;a href="https://www.youtube.com/watch?v=2chyCrkSX2Q"&gt;https://www.youtube.com/watch?v=2chyCrkSX2Q&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Battiste, M (2013). &lt;i&gt;&lt;i&gt;Marie Battiste&lt;/i&gt;, University of Saskatchewan&lt;/i&gt;. &lt;span class="style-scope yt-formatted-string bold"&gt; &lt;/span&gt;&lt;span class="style-scope yt-formatted-string bold"&gt;Dec 13, &lt;/span&gt;&amp;nbsp;YouTube. May 1, Accessed Aug 24, 2022.&amp;nbsp;&lt;br /&gt;&lt;a href="https://www.youtube.com/watch?v=qfkdzyG5j3I&amp;amp;list=PL9sgnHi2u7q9v8cZ64b9wblFzl4QyAQcD" target="_blank" rel="noreferrer noopener"&gt;https://www.youtube.com/watch?v=qfkdzyG5j3I&amp;amp;list=PL9sgnHi2u7q9v8cZ64b9wblFzl4QyAQcD&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Tepi’ketuek Mi’kmaw Archives. (2013). Marie Battiste. Accessed Aug 24, 2022.&amp;nbsp;&lt;br /&gt;&lt;a href="https://www.mikmawarchives.ca/authors/marie-battiste" target="_blank" rel="noreferrer noopener"&gt;https://www.mikmawarchives.ca/authors/marie-battiste&lt;/a&gt;</text>
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              <text>&lt;p&gt;Alfred, T. (2023). On Reconciliation and Resurgence. In D. Karmis &amp;amp; J. Maclure (Eds.), &lt;em&gt;Civic Freedom in an Age of Diversity: The Public Philosophy of James Tully&lt;/em&gt; (pp. 211–226). McGill-Queen’s University Press. &lt;a href="https://doi.org/10.2307/jj.2990337.15"&gt;https://doi.org/10.2307/jj.2990337.15&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Alfred, T. (2023). &lt;em&gt;It's All about the Land: Collected Talks and Interviews on Indigenous Resurgence, &lt;/em&gt;Rogers, A (Ed)., Foreword Pamela Palmater, Introduction by Ann Rogers. University of Toronto Press. &lt;a href="https://utorontopress.com/9781487552831/it-and-x2019s-all-about-the-land/"&gt;https://utorontopress.com/9781487552831/it-and-x2019s-all-about-the-land/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Alfred, T. (2017). It’s all about the land. In McFarlane, P. and Schabus, N.(Eds.), &lt;em&gt;Whose land is it anyway: A manual for decolonization&lt;/em&gt; (pp. 10–13). Federation of Post-Secondary Educators of BC. Accessed Aug 24, 2022. &lt;a href="https://fpse.ca/decolonization-manual"&gt;https://fpse.ca/decolonization-manual&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Alfred, T. (2015). Cultural strength: Restoring the place of Indigenous knowledge in practice and policy.&lt;em&gt; Australian Aboriginal Studies, 1&lt;/em&gt;, 3–11. Accessed August 24, 2022. &lt;a href="https://doi.org/10.3316/informit.413767890175320"&gt;https://doi.org/10.3316/informit.413767890175320&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Alfred, T. (2014). Foreward. In Coulthard, G. S. &lt;em&gt;Red Skin, White Masks: Rejecting the Colonial Politics of Recognition&lt;/em&gt; (pp. ix–xii). University of Minnesota Press. &lt;a href="http://www.jstor.org/stable/10.5749/j.ctt9qh3cv.3"&gt;http://www.jstor.org/stable/10.5749/j.ctt9qh3cv.3&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;McKegney, S., &amp;amp; Alfred, T. (2014). Reimagining warriorhood: A conversation with Taiaiake Alfred. In S. McKegney (Ed.), &lt;em&gt;Masculindians: Conversations about indigenous manhood&lt;/em&gt; (pp. 76–86). University of Manitoba Press.&lt;br /&gt;&lt;br /&gt;Alfred, T. (2010) Foreward, In&amp;nbsp; Regan, P. &lt;em&gt;Unsettling the settler within: Indian residential schools, truth telling, and reconciliation in canada&lt;/em&gt;. University of British Columbia Press. &lt;a href="https://www.ubcpress.ca/unsettling-the-settler-within"&gt;https://www.ubcpress.ca/unsettling-the-settler-within&lt;/a&gt;&amp;nbsp;&lt;br /&gt;&lt;br /&gt;Alfred, T. (2010). Then and Now, For the Land. &lt;em&gt;Socialist Studies: the Journal of the Society for Socialist Studies 6(1) &lt;/em&gt;93–95.&lt;br /&gt;&lt;br /&gt;Alfred, T. (2005). &lt;em&gt;Wasáse: Indigenous Pathways of Action and Freedom&lt;/em&gt;. University of Toronto Press. &lt;a href="https://utorontopress.com/9781551116372/wasase/"&gt;https://utorontopress.com/9781551116372/wasase/&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Alfred, T. (2005). Sovereignty. In J. Barker (Ed.), &lt;em&gt;Sovereignty Matters: Locations of Contestation and Possibility in Indigenous Struggles for Self-Determination&lt;/em&gt; (pp. 33–50). University of Nebraska Press. &lt;a href="https://doi.org/10.2307/j.ctt1dnncqc.5"&gt;https://doi.org/10.2307/j.ctt1dnncqc.5&amp;nbsp;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;&#13;
&lt;p&gt;Alfred, T. (1999). &lt;em&gt;Peace, power, righteousness : an indigenous manifesto&lt;/em&gt;. Oxford University Press. &lt;br /&gt;&lt;br /&gt;Alfred, T. (1995). &lt;em&gt;Heeding the Voices of Our Ancestors: Kahnawake Mohawk Politics and the Rise of Native Nationalism&lt;/em&gt;. Oxford University Press. Accessed November 20, 2024. &lt;a href="https://taiaiake.net/2024/03/06/heeding-the-voices-of-our-ancestors/"&gt;https://taiaiake.net/2024/03/06/heeding-the-voices-of-our-ancestors/&lt;/a&gt;&lt;/p&gt;</text>
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              <text>Oksanen, A.-A. (2020). The Rise of Indigenous (Pluri-)Nationalism: The Case of the Sámi People. &lt;i&gt;Sociology,&lt;/i&gt; 54(6), 1141–1158. &lt;a href="https://doi.org/10.1177/0038038520943105" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1177/0038038520943105&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Dhillon, J. (2018). Introduction: Indigenous Resurgence, Decolonization, and Movements for Environmental Justice. &lt;i&gt;Environment and Society&lt;/i&gt;, 9, 1–6.&amp;nbsp; &lt;a href="https://www.jstor.org/stable/26879574" target="_blank" rel="noreferrer noopener"&gt;https://www.jstor.org/stable/26879574&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Barker, B., Alfred, G. T., &amp;amp; Kerr, T. (2014). An uncaring state? The overrepresentation of First Nations children in the Canadian child welfare system.&amp;nbsp;&lt;em&gt;Canadian Medical Association Journal&lt;/em&gt;&amp;nbsp;(CMAJ), 186(14), 533-535.&amp;nbsp;&lt;a href="https://doi.org/10.1503/cmaj.131465"&gt;https://doi.org/10.1503/cmaj.131465&lt;/a&gt;&lt;br /&gt;&#13;
&lt;div class="csl-bib-body"&gt;&lt;br /&gt;Poupart, L. (2007). Review of Wasáse: Indigenous Pathways of Action and Freedom, by T. Alfred. &lt;i&gt;Wicazo Sa Review&lt;/i&gt;, 22(1), 131–134. &lt;a href="http://www.jstor.org/stable/30131312" target="_blank" rel="noreferrer noopener"&gt;http://www.jstor.org/stable/30131312&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Kristina K.F. (2004). Tewatatha:wi: Aboriginal nationalism in Taiaiake Alfred’s “Peace, power, righteousness: An Indigenous manifesto.”&amp;nbsp;&lt;em&gt;American Indian Quarterly, 28&lt;/em&gt;(1/2), 12–29.&amp;nbsp;&lt;/div&gt;&#13;
&lt;a href="http://www.jstor.org/stable/4139038"&gt;http://www.jstor.org/stable/4139038&lt;/a&gt;</text>
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              <text>Alfred, T. (2022). &lt;i&gt;Taiaiake: Indigenous resurgent&lt;/i&gt;. Accessed August 24, 2022.&amp;nbsp; &lt;a href="https://taiaiake.net/" target="_blank" rel="noreferrer noopener"&gt;https://taiaiake.net/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;i&gt;Taiaiake Alfred: What can universities do to support indigenous resurgence?&lt;/i&gt; (May 1, 2015). Concordia University. YouTube. Accessed Aug 24, 2022. &lt;a href="https://www.concordia.ca/about/strategic-directions/taiaiake-alfred.html" target="_blank" rel="noreferrer noopener"&gt;https://www.concordia.ca/about/strategic-directions/taiaiake-alfred.html&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Anthony, T., Webb, R., Sherwood, J., Blagg, H., and Deckert, A. (November 9, 2021). In Defence of Decolonisation: a response to Southern Criminology. &lt;i&gt;The BSC Blog&lt;/i&gt;, &lt;em&gt;British Society of Criminology. &lt;/em&gt;Accessed August 24, 2022. &lt;a href="https://thebscblog.wordpress.com/2021/11/09/in-defence-of-decolonisation-a-response-to-southern-criminology/" target="_blank" rel="noreferrer noopener"&gt;https://thebscblog.wordpress.com/2021/11/09/in-defence-of-decolonisation-a-response-to-southern-criminology/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Geralkd Taiaiake Alfred, Resurgence of Traditional Ways of Being: Indigenous Path of Action and Freedom (Mar 23, 2009). "&lt;span&gt;Simon Ortiz and Labriola Center Lecture on Indigenous Land, Culture, and Community, sponsored by ASU American Indian Studies Program, ASU Department of English, ASU American Indian Policy Institute, ASU Labriola Center, and the Heard Museum."&lt;/span&gt;&amp;nbsp;YouTube. Accessed August 24, 2022. &lt;a href="https://www.youtube.com/watch?v=RiIMv7i3DeY" target="_blank" rel="noreferrer noopener"&gt;https://www.youtube.com/watch?v=RiIMv7i3DeY&lt;/a&gt;</text>
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