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              <text>The University of Glasgow. (n.d.). &lt;em&gt;Professor Alice Mah.&lt;/em&gt; Accessed March 30, 2026. &lt;a href="https://www.gla.ac.uk/schools/socialpolitical/staff/alicemah/#biography,researchinterests,publications,articles,teaching"&gt;https://www.gla.ac.uk/schools/socialpolitical/staff/alicemah/#biography,researchinterests,publications,articles,teaching&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;The Sociological Review. (2024, September 2). &lt;span&gt;&lt;em&gt;Interview: Professor Alice Mah.&lt;/em&gt; Accessed March 30, 2026. &lt;a href="https://thesociologicalreview.org/announcements/news/interview-professor-alice-mah/"&gt;https://thesociologicalreview.org/announcements/news/interview-professor-alice-mah/&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Mah, A. (2025, April 29). Travelling to my ancestral home in China unearthed tragedy tinged by the climate crisis – it inspired me to write Red Pockets. &lt;em&gt;The Conversation.&lt;/em&gt; Accessed March 30, 2026. &lt;a href="https://theconversation.com/travelling-to-my-ancestral-home-in-china-unearthed-tragedy-tinged-by-the-climate-crisis-it-inspired-me-to-write-red-pockets-253987"&gt;https://theconversation.com/travelling-to-my-ancestral-home-in-china-unearthed-tragedy-tinged-by-the-climate-crisis-it-inspired-me-to-write-red-pockets-253987&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Yu, C. (2025, June 21). Haunted by my great-grandfather’s second wife – by Alice Mah. &lt;em&gt;Spectator Australia.&lt;/em&gt; Accessed March 30, 2026. &lt;a href="https://www.spectator.com.au/2025/06/haunted-by-my-great-grandfathers-second-wife-by-alice-mah/"&gt;https://www.spectator.com.au/2025/06/haunted-by-my-great-grandfathers-second-wife-by-alice-mah/&lt;/a&gt;</text>
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              <text>&lt;p class="c-book-details__title"&gt;Mah, A. (2026). &lt;em&gt;Red Pockets: An Offering.&lt;/em&gt; Penguin Press. &lt;a href="https://www.penguin.com.au/books/red-pockets-9781802061338"&gt;https://www.penguin.com.au/books/red-pockets-9781802061338&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Mah, A. (2023). Petrochemical Planet: Multiscalar Battles of Industrial Transformation. Duke University Press. &lt;a href="https://doi.org/10.1215/9781478027126"&gt;https://doi.org/10.1215/9781478027126&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p class="title"&gt;Mah, A. (2022). &lt;em&gt;Plastic Unlimited: How Corporations Are Fuelling the Ecological Crisis and What We Can Do About It.&lt;/em&gt; Polity Press.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;Mah, A. (2021). Future-Proofing Capitalism: The Paradox of the Circular Economy for Plastics. &lt;em&gt;Global Environmental Plastics, 21&lt;/em&gt;(2), 121-142. &lt;a href="https://doi.org/10.1162/glep_a_00594"&gt;https://doi.org/10.1162/glep_a_00594&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Mah, A., &amp;amp; Wang, X. (2019). Accumulated Injuries of Environmental Injustice: Living and Working with Petrochemical Pollution in Nanjing, China.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Annals of the American Association of Geographers&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;109&lt;/i&gt;&lt;span&gt;(6), 1961–1977. &lt;a href="https://doi.org/10.1080/24694452.2019.1574551&amp;nbsp;"&gt;https://doi.org/10.1080/24694452.2019.1574551&amp;nbsp;&lt;/a&gt;&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p class="app-article-masthead--book__info--book-title" data-zoom-cover="title" data-test="book-title"&gt;&lt;span&gt;Mah, A. (2017). Environmental justice in the age of big data: challenging toxic blind spots of voice, speed, and expertise.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Environmental Sociology&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;3&lt;/i&gt;&lt;span&gt;(2), 122–133. &lt;a href="https://doi.org/10.1080/23251042.2016.1220849"&gt;https://doi.org/10.1080/23251042.2016.1220849&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Mah, A. (2014). &lt;em&gt;Port Cities and Global Legacies: Urban Identity, Waterfront Work, and Radicalism.&lt;/em&gt; &lt;span&gt;Palgrave Macmillan London.&lt;/span&gt; &lt;a href="https://doi.org/10.1057/9781137283146"&gt;&lt;span&gt;https://doi.org/10.1057/9781137283146&lt;br /&gt;&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;Mah, A. (2014). &lt;em&gt;Industrial Ruination, Community and Place: Lan dscaptes and Legacies of Urban Decline.&amp;nbsp;&lt;/em&gt; &lt;span&gt;University of Toronto Press. ISBN 9781442645493, &lt;a href="https://utppublishing.com/doi/book/10.3138/9781442613577"&gt;https://utppublishing.com/doi/book/10.3138/9781442613577&lt;/a&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="subtitle"&gt;&lt;span dir="ltr"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;</text>
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              <text>&lt;span class="person"&gt;&lt;span class="person_name"&gt;Tilsted, J.P.&lt;/span&gt;&lt;/span&gt;&lt;span&gt;, Mah A.,&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="person"&gt;&lt;span class="person_name"&gt;Nielson, T.D.,&lt;/span&gt;&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="person"&gt;&lt;span class="person_name"&gt;Finkill, G.&lt;/span&gt;&lt;/span&gt;&lt;span&gt;&amp;nbsp;and&amp;nbsp;&lt;/span&gt;&lt;span class="person"&gt;&lt;span class="person_name"&gt;Bauer, F. &lt;/span&gt;&lt;/span&gt;&lt;span&gt;(2022)&amp;nbsp;&lt;/span&gt;&lt;a href="https://eprints.gla.ac.uk/303852/"&gt;Petrochemical transition narratives: Selling fossil fuel solutions in a decarbonizing world.&lt;/a&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;&lt;a href="https://eprints.gla.ac.uk/view/journal_volume/Energy_Research_and_Social_Science.html"&gt;Energy Research and Social Science&lt;/a&gt;&lt;/em&gt;&lt;span&gt;, 94, 102800.&amp;nbsp;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span&gt;Brown, D., Mah, A., &amp;amp; Walker, G. (2022). The tenacity of trust in petrochemical communities: Reckoning with risk on the Fawley Waterside (1997–2019).&amp;nbsp;&lt;/span&gt;&lt;em&gt;EPE: Nature and Space, 5&lt;/em&gt;&lt;span&gt;(3), 1207–1229.&amp;nbsp;&lt;/span&gt;&lt;a href="https://doi.org/10.1177/25148486211045367" property="sameAs"&gt;https://doi.org/10.1177/25148486211045367&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Davies, T., &amp;amp; Mah, A. (2020). &lt;em&gt;Toxic truths: Environmental justice and citizen science in a post-truth age.&lt;/em&gt; Manchester University Press. &lt;a href="https://manchesteruniversitypress.co.uk/9781526137029/"&gt;https://manchesteruniversitypress.co.uk/9781526137029/&lt;/a&gt;</text>
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              <text>Liboiron, M., &amp;amp; Cotter, R. (2023). Review of participation of Indigenous peoples in plastics pollution governance. &lt;em&gt;Cambridge Prisms: Plastics, 1,&lt;/em&gt; e16. &lt;a href="https://doi.org/10.1017/plc.2023.16"&gt;https://doi.org/10.1017/plc.2023.16&lt;br /&gt;&lt;/a&gt;&lt;br /&gt;&lt;span class="NLM_string-name"&gt;Liboiron, M., &amp;amp; Lepawsky, J. (2022). Discard studies: Wasting, systems, and power. MIT Press. &lt;a href="https://mitpress.mit.edu/9780262543651/"&gt;https://mitpress.mit.edu/9780262543651/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;Liboiron, M. (2021). Decolonizing geoscience requires more than equity and inclusion. &lt;em&gt;Nature Geoscience,&amp;nbsp;14&lt;/em&gt;, 876–877. &lt;a href="https://doi.org/10.1038/s41561-021-00861-7"&gt;https://doi.org/10.1038/s41561-021-00861-7&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;span&gt;&lt;a href="http://journals.sagepub.com/doi/full/10.1177/0306312718783087"&gt;http://journals.sagepub.com/doi/full/10.1177/0306312718783087&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;div class="gs_citr"&gt;&lt;br /&gt;Liboiron, M. (2016). Care and solidarity are conditions for interventionist research.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Engaging Science, Technology, and Society&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;2&lt;/i&gt;, 67-72.&amp;nbsp;&lt;br /&gt;&lt;a href="http://estsjournal.org/article/view/85"&gt;http://estsjournal.org/article/view/85&lt;/a&gt;&lt;/div&gt;</text>
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              <text>&lt;p&gt;Liboiron, M., Higgins, M., &amp;amp; Tolbert, S. (2024). In conversation with Max Liboiron: towards an everyday, anticolonial feminist science (education) practice. In S. Tolbert, M. F. G. Wallace, M. Higgins, &amp;amp; J. Bazzul (Eds.), &lt;em&gt;Reimagining Science Education in the Anthropocene, Volume 2&amp;nbsp;&lt;/em&gt;(1st ed., pp. 343-361). Palgrave Macmillan. &lt;a href="https://doi.org/10.1007/978-3-031-35430-4_19"&gt;https://doi.org/10.1007/978-3-031-35430-4_19&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Dr. Max Liboiron on building feminist and anticolonial technologies in compromised spaces. (2022, January 27). &lt;em&gt;Feminist Publishing and Tech Speaker Series.&lt;/em&gt; YouTube. Accessed May 5, 2023.&lt;/span&gt;&lt;br /&gt;&lt;a href="https://youtu.be/Rya5Gom5o20"&gt;https://youtu.be/Rya5Gom5o20&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Max Liboiron. (n.d.).&lt;em&gt; About&lt;/em&gt;. Accessed October 10, 2025. &lt;/span&gt;&lt;a href="https://www.maxliboiron.com/"&gt;https://www.maxliboiron.com/&lt;/a&gt;&lt;/p&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;&lt;span&gt;McClintock, N., &amp;amp; Morris, G. (2024). Urban geographies of waste.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Urban Geography&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;45&lt;/i&gt;&lt;span&gt;(4), 518–527. &lt;a href="https://doi.org/10.1080/02723638.2024.2319437"&gt;https://doi.org/10.1080/02723638.2024.2319437&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Peryman, M., Cumming, R., Ngata, T., Farrelly, T. A., Fuller, S., &amp;amp; Borrelle, S. B. (2024). Plastic pollution as waste colonialism in Aotearoa (New Zealand).&amp;nbsp;&lt;/span&gt;&lt;i&gt;Marine Policy&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;163, &lt;/i&gt;106078. &lt;span&gt;&lt;a href="https://doi.org/10.1016/j.marpol.2024.106078"&gt;https://doi.org/10.1016/j.marpol.2024.106078&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span class="NLM_string-name"&gt;Lusher&lt;/span&gt;,&lt;span&gt; A. L., &lt;/span&gt;&lt;span class="NLM_string-name"&gt;Provencher&lt;/span&gt;,&lt;span&gt; J. F.,&lt;/span&gt;&lt;span class="NLM_string-name"&gt;&amp;nbsp;Baak&lt;/span&gt;,&lt;span&gt; J. E., Hamilton, B. M., Vorkamp, K., Hallanger, I. G., &lt;/span&gt;&lt;span class="NLM_string-name"&gt;Pijogge&lt;/span&gt;,&lt;span&gt; L., &lt;/span&gt;&lt;span class="NLM_string-name"&gt;Liboiron&lt;/span&gt;,&lt;span&gt; M., &lt;/span&gt;&lt;span class="NLM_string-name"&gt;Bourdages&lt;/span&gt;,&lt;span&gt; M.P.T., &lt;/span&gt;&lt;span class="NLM_string-name"&gt;Hammer&lt;/span&gt;,&lt;span&gt; S., &lt;/span&gt;&lt;span class="NLM_string-name"&gt;Gavrilo&lt;/span&gt;,&lt;span&gt; M., &lt;/span&gt;&lt;span class="NLM_string-name"&gt;Vermaire&lt;/span&gt;,&lt;span&gt; J. C., &lt;/span&gt;&lt;span class="NLM_string-name"&gt;Linnebjerg&lt;/span&gt;,&lt;span&gt; J. F., &lt;/span&gt;&lt;span class="NLM_string-name"&gt;Mallory&lt;/span&gt;, M. L., &amp;amp; &lt;span class="NLM_string-name"&gt;Gabrielsen, G. W&lt;/span&gt;. (2022). Monitoring litter and microplastics in Arctic mammals and birds.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Arctic Scienc&lt;/i&gt;&lt;em&gt;e, 8&lt;/em&gt;(4), 1217-1235.&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;a href="https://doi.org/10.1139/as-2021-0058"&gt;https://doi.org/10.1139/as-2021-0058&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Jungnickel, K. (Ed.). (2020).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Transmissions: Critical tactics for making and communicating research&lt;/i&gt;. MIT Press. &lt;a href="https://mitpress.mit.edu/books/transmissions"&gt;https://mitpress.mit.edu/books/transmissions&lt;/a&gt;&lt;a href="http://www.materialworldblog.com/2014/08/occasional-paper-no-2-a-citizens-guide-to-plastic-pollution/"&gt;&lt;/a&gt;&lt;/div&gt;</text>
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&lt;p&gt;Monchalin, L. (2020). You Are on Indigenous Land: Acknowledgment and Action in Criminology. In K. Henne &amp;amp; R. Shah (eds.), &lt;em&gt;Routledge Handbook of Public Criminologies&lt;/em&gt; (pp. 259-270). Routledge. &lt;a href="https://doi.org/10.4324/9781351066105"&gt;https://doi.org/10.4324/9781351066105 &lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Monchalin, L., Marques, O., Reasons, C., &amp;amp; Arora, P. (2019). Homicide and Indigenous peoples in North America: A structural analysis. &lt;em&gt;Aggression and Violent Behavior&lt;/em&gt;, &lt;em&gt;46&lt;/em&gt;, 212–218. &lt;a href="https://doi.org/10.1016/j.avb.2019.01.011"&gt;https://doi.org/10.1016/j.avb.2019.01.011&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Monchalin, L. (2016). &lt;em&gt;The colonial problem: An Indigenous perspective on crime and injustice in Canada&lt;/em&gt;. University of Toronto Press.&lt;/p&gt;&#13;
&lt;p&gt;Monchalin, R., &amp;amp; Monchalin, L. (2016). “Hey, can I call you quick?” Navigating the academic swells as young indigenous women. &lt;em&gt;Girlhood Studies&lt;/em&gt;, &lt;em&gt;9&lt;/em&gt;(2), 82. &lt;a href="https://doi.org/10.3167/ghs.2016.090207"&gt;https://doi.org/10.3167/ghs.2016.090207&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Monchalin, L. (2016). The failed foreign system of criminal justice and the problem with Canada. In G. Starblanket, D. Long &amp;amp; O.P. Dickason (eds.), &lt;em&gt;Visions of the Heart: Issues Involving Aboriginal Peoples in Canada&lt;/em&gt;, 351-373. OUP Canada.&lt;/p&gt;&#13;
&lt;p&gt;Monchalin, L. (2014). Seeking justice for missing and murdered Native women. &lt;em&gt;Radical Criminology&lt;/em&gt;, (4), 149-154.&lt;/p&gt;&#13;
&lt;p&gt;Monchalin, L., &amp;amp; Marques, O. (2012). Preventing Crime and Poor Health Among Aboriginal People: The Potential for Preventative Programming. &lt;em&gt;First Peoples Child &amp;amp; Family Review&lt;/em&gt;, &lt;em&gt;7&lt;/em&gt;(2), 112–129. &lt;a href="https://research.ebsco.com/c/xppotz/viewer/pdf/vasays3itf"&gt;https://research.ebsco.com/c/xppotz/viewer/pdf/vasays3itf&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Monchalin, L. (2010). Canadian Aboriginal peoples victimization, offending and its prevention: Gathering the evidence. &lt;em&gt;Crime Prevention &amp;amp; Community Safety&lt;/em&gt;, &lt;em&gt;12&lt;/em&gt;(2), 119. &lt;a href="https://link.springer.com/content/pdf/10.1057/cpcs.2009.23?pdf=openurl"&gt;https://link.springer.com/content/pdf/10.1057/cpcs.2009.23?pdf=openurl&lt;/a&gt;&lt;/p&gt;</text>
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&lt;div class="gs_citr" tabindex="0"&gt;Mayanja, E.N. (2024). No Peace Until We Decolonize and Return to Our Roots: Culture and Peacebuilding in Sub-Saharan Africa. In &lt;i&gt;Culture, Conflict, and Peacebuilding&lt;/i&gt; (pp. 25-48). Cham: Springer International Publishing. &lt;a href="https://link.springer.com/chapter/10.1007/978-3-031-55802-3_2"&gt;https://link.springer.com/chapter/10.1007/978-3-031-55802-3_2&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Mayanja, E.N. (2022). Rethinking United Nations peacekeeping responses to resource wars and armed conflicts in Africa: integrating African indigenous knowledge systems. &lt;i&gt;Journal of Aggression, Conflict and Peace Research&lt;/i&gt;, &lt;i&gt;14&lt;/i&gt;(4), 320-333.&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Mayanja, E.N. (2021). The Quest for Africanizing Qualitative Inquiry: A Pathway to Methodological Innovation. &lt;i&gt;Pathways to Alternative Epistemologies in Africa&lt;/i&gt;, 35-60. &lt;a href="https://link.springer.com/chapter/10.1007/978-3-030-60652-7_3"&gt;https://link.springer.com/chapter/10.1007/978-3-030-60652-7_3&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Mayanja, E.N., &amp;amp; Mubangizi, O. (2021). Ubuntu for responsible cohabitation in Africa's Great Lakes Region. In &lt;i&gt;Moral Pedagogies for Africa&lt;/i&gt; (pp. 80-91). Routledge. &lt;a href="https://www.taylorfrancis.com/chapters/edit/10.4324/9781003178101-6/ubuntu-responsible-cohabitation-africa-great-lakes-region-evelyn-namakula-mayanja-odomaro-mubangizi"&gt;https://www.taylorfrancis.com/chapters/edit/10.4324/9781003178101-6/ubuntu-responsible-cohabitation-africa-great-lakes-region-evelyn-namakula-mayanja-odomaro-mubangizi&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr" tabindex="0"&gt;&lt;br /&gt;Mayanja, E.N. (2020). Biblical and dogmatic theology on personhood: suti-0000014Application to Africa’s milieu. In &lt;i&gt;The Routledge Handbook of African Theology&lt;/i&gt; (pp. 462-479). Routledge. &lt;a href="https://www.taylorfrancis.com/chapters/edit/10.4324/9781315107561-35/biblical-dogmatic-theology-personhood-namakula-evelyn-mayanja"&gt;https://www.taylorfrancis.com/chapters/edit/10.4324/9781315107561-35/biblical-dogmatic-theology-personhood-namakula-evelyn-mayanja&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Mayanja, E.N. (2020). Theology and peacemaking in Africa. In &lt;i&gt;The Routledge Handbook of African Theology&lt;/i&gt; (pp. 381-398). Routledge. &lt;a href="https://www.taylorfrancis.com/chapters/edit/10.4324/9781315107561-29/theology-peacemaking-africa-namakula-evelyn-mayanja"&gt;https://www.taylorfrancis.com/chapters/edit/10.4324/9781315107561-29/theology-peacemaking-africa-namakula-evelyn-mayanja&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Mayanja, E.N. (2018). &lt;i&gt;People's Experiences and Perceptions of War and Peace in South Kivu Province, Eastern Democratic Republic of Congo&lt;/i&gt; (Doctoral dissertation, University of Manitoba). &lt;a href="https://library-archives.canada.ca/eng/services/services-libraries/theses/Pages/item.aspx?idNumber=1356862587"&gt;https://library-archives.canada.ca/eng/services/services-libraries/theses/Pages/item.aspx?idNumber=1356862587&lt;/a&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;&lt;br /&gt;Mayanja, E.N. (2015). Strengthening Democratic Political Leadership and Governance for Africa’s Development Beyond 2015: The Case of Uganda. &lt;i&gt;Millennium Development Goals (MDGs) in Retrospect: Africa’s Development Beyond 2015&lt;/i&gt;, 229-246. &lt;a href="https://link.springer.com/chapter/10.1007/978-3-319-16166-2_15"&gt;https://link.springer.com/chapter/10.1007/978-3-319-16166-2_15&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;br /&gt;Mhango, N. N., &amp;amp; Mayanja, E.N. (2024). &lt;i&gt;Liberal Peace: On Conflict, Gender, and Peacebuilding: Democratic Republic of Congo Case Study&lt;/i&gt;. UJ Press.&lt;/div&gt;</text>
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&lt;p&gt;Deranger, E. T., Sinclair, R., Gray, B., McGregor, D., &amp;amp; Gobby, J. (2022). Decolonizing Climate Research and Policy: making space to tell our own stories, in our own ways. &lt;em&gt;Community Development Journal&lt;/em&gt;, &lt;em&gt;57&lt;/em&gt;(1), 52-73. &lt;a href="https://doi.org/10.1093/cdj/bsab050"&gt;https://doi.org/10.1093/cdj/bsab050&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Reed, G., Brunet, N. D., McGregor, D., Scurr, C., Sadik, T., Lavigne, J., &amp;amp; Longboat, S. (2022). Toward Indigenous visions of nature-based solutions: an exploration into Canadian federal climate policy. &lt;em&gt;Climate Policy&lt;/em&gt;, &lt;em&gt;22&lt;/em&gt;(4), 514-533. &lt;a href="https://www.tandfonline.com/doi/abs/10.1080/14693062.2022.2047585"&gt;https://www.tandfonline.com/doi/abs/10.1080/14693062.2022.2047585&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;McGregor, D. (2021). Indigenous knowledge systems in environmental governance in Canada. &lt;em&gt;Kula&lt;/em&gt;, &lt;em&gt;5&lt;/em&gt;(1), 1-10. &lt;a href="https://doi.org/10.18357/kula.148"&gt;https://doi.org/10.18357/kula.148&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;McGregor, D., Whitaker, S., &amp;amp; Sritharan, M. (2020). Indigenous environmental justice and sustainability. &lt;em&gt;Current Opinion in Environmental Sustainability&lt;/em&gt;, &lt;em&gt;43&lt;/em&gt;, 35-40. Accessed April 4, 2024. &lt;a href="https://www.sciencedirect.com/science/article/pii/S1877343520300075"&gt;https://www.sciencedirect.com/science/article/pii/S1877343520300075&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Mcgregor, D. (2019). Reconciliation, Colonization, and Climate Futures. In C. H. Tuohy, S. Borwein, P. J. Loewen, &amp;amp; A. Potter (Eds.), &lt;em&gt;Policy Transformation In Canada: Is The Past Prologue?&lt;/em&gt; (pp. 139–148). University of Toronto Press. &lt;a href="http://www.jstor.org/stable/10.3138/j.ctvfjcz59.19"&gt;http://www.jstor.org/stable/10.3138/j.ctvfjcz59.19&lt;/a&gt;&lt;/p&gt;&#13;
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&lt;p&gt;McGregor, D. (2018). Indigenous environmental justice, knowledge and law. &lt;em&gt;Kalfou Journal of Comparative and Relational Ethnic Studies. Temple University Press: 5 (2), &lt;/em&gt;279-296. &lt;a href="https://digitalcommons.osgoode.yorku.ca/scholarly_works/2901/"&gt;https://digitalcommons.osgoode.yorku.ca/scholarly_works/2901/&lt;/a&gt;&lt;/p&gt;&#13;
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&lt;p&gt;McGregor, D. (2012). Traditional knowledge: Considerations for protecting water in Ontario. &lt;em&gt;The International Indigenous Policy Journal&lt;/em&gt;, &lt;em&gt;3&lt;/em&gt;(3). &lt;a href="https://ojs.lib.uwo.ca/index.php/iipj/article/view/7385"&gt;https://ojs.lib.uwo.ca/index.php/iipj/article/view/7385&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Blaser, M., De Costa, R., McGregor, D., &amp;amp; Coleman, W. D. (Eds.). (2011). &lt;em&gt;Indigenous peoples and autonomy: Insights for a global age&lt;/em&gt;. UBC Press.&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;McGregor, D. (2009). Honouring our relations: An Anishnaabe perspective. &lt;em&gt;Speaking for ourselves: Environmental justice in Canada&lt;/em&gt;, &lt;em&gt;27&lt;/em&gt;, 27-41.&lt;/p&gt;&#13;
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              <text>Suzack, C. (2021). Reckoning with Indigenous Solidarity. &lt;i&gt;&lt;i&gt;American Literary History&lt;/i&gt;&lt;/i&gt;, &lt;em&gt;33&lt;/em&gt;(1), 133–148.&lt;br /&gt;&lt;br /&gt;Suzack, C. (2021). Standing with Standing Rock: Voices from the #NoDAPL Movement. &lt;em&gt;American Literary History, 33&lt;/em&gt;(1), 133–148.&lt;br /&gt;&lt;a href="https://doi.org/10.1093/alh/ajaa042" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1093/alh/ajaa042&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Suzack, C., &amp;amp; Kortenaar, N. (2019). Introduction: The “Legitimacy Gap” between Law and Culture. &lt;em&gt;Canadian Review of Comparative Literature / Revue Canadienne de Littérature Comparée, 45&lt;/em&gt;(4), 545–549. &lt;br /&gt;&lt;a href="https://doi.org/10.1353/crc.2018.0058" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1353/crc.2018.0058&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Suzack, C. (2019). On the Practical “Untidiness” of “Always Indigenizing.”&lt;i&gt; ESC: English Studies in Canada,&lt;/i&gt; &lt;em&gt;30&lt;/em&gt;(2), 1–3. &lt;br /&gt;&lt;a href="https://doi.org/10.1353/esc.2004.0010" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1353/esc.2004.0010&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Suzack, C (2017). &lt;i&gt;Indigenous Women's Writing and the Cultural Study of Law&lt;/i&gt;. University of Toronto Press, &lt;br /&gt;&lt;br /&gt;Suzack, C (2017). Transitional Justice, Termination Policies, and the Politics of Literary Affect in Chrystos' Not Vanishing. &lt;i&gt;Canadian Review of American Studies &lt;/i&gt;&lt;em&gt;47&lt;/em&gt;(1), 1-25.&lt;br /&gt;&lt;a href="https://doi.org/10.3138/cras.2015.010" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.3138/cras.2015.010&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Suzack, C (2016). Human Rights and Indigenous Feminisms. In C. Lennox and D. Short (eds.), &lt;i&gt;Handbook of Indigenous Peoples' Rights&lt;/i&gt;, 146-163. Routledge.&lt;br /&gt;&lt;a href="https://www.routledge.com/Handbook-of-Indigenous-Peoples-Rights/Lennox-Short/p/book/9781857436419" target="_blank" rel="noreferrer noopener"&gt;https://www.routledge.com/Handbook-of-Indigenous-Peoples-Rights/Lennox-Short/p/book/9781857436419&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Suzack, C (2015). Indigenous Feminisms in Canada. &lt;i&gt;NORA: Nordic Journal of Feminist and Gender Research&lt;/i&gt; &lt;em&gt;23&lt;/em&gt;(1), 261-274.&lt;br /&gt;&lt;br /&gt;Stern, S., Suzack, C., &amp;amp; Henderson, G. (2014). The Critical Work of Law and Literature: Introduction. &lt;em&gt;University of Toronto Quarterly, 82&lt;/em&gt;(4), 837–840.&lt;br /&gt;&lt;a href="https://www.utpjournals.press/doi/abs/10.3138/utq.82.4.837" target="_blank" rel="noreferrer noopener"&gt;https://www.utpjournals.press/doi/abs/10.3138/utq.82.4.837&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Suzack, C. (2012). Restoring the Balance: First Nations Women, Community, and Culture: Review. &lt;i&gt;&lt;i&gt;University of Toronto Quarterly&lt;/i&gt;&lt;/i&gt;, &lt;em&gt;81&lt;/em&gt;(3), 719–720.&lt;br /&gt;&lt;a href="https://doi.org/10.1353/utq.2012.0048" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1353/utq.2012.0048&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Suzack, C. (2012). Taking Back Our Spirits: Indigenous Literature, Public Policy, and Healing (review). &lt;em&gt;University of Toronto Quarterly&lt;/em&gt;, &lt;em&gt;81&lt;/em&gt;(3), 718–719. &lt;br /&gt;&lt;a href="https://doi.org/10.1353/utq.2012.0029" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1353/utq.2012.0029&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Suzack, C. (2011). Indigenous Women and Transnational Feminist Struggle: Theorizing the Politics of Compromise and Care. &lt;i&gt;CR: The New Centennial Review&lt;/i&gt;, &lt;em&gt;10&lt;/em&gt;(1), 179–193. &lt;br /&gt;&lt;a href="https://doi.org/10.1353/ncr.2010.0031" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1353/ncr.2010.0031&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Suzack, C (2011) The Transposition of Law and Literature in Delgamuukw and Monkey Beach. South Atlantic Quarterly &lt;em&gt;110&lt;/em&gt;(2), 447-463.&lt;br /&gt;&lt;br /&gt;Suzack, C. (2011). No Place for Fairness: Indigenous Land Rights and Policy in the Bear Island Case and Beyond (review). Canadian Journal of Law and Society, &lt;em&gt;26&lt;/em&gt;(1), 210–212.&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Suzack, C. (2008). Land Claims, Identity Claims: Mapping Indigenous Feminism in Literary Criticism and in Winona LaDuke’s Last Standing Woman. In C. Womack (ed.), &lt;em&gt;Reasoning&lt;/em&gt;&lt;i&gt; Together: The Native Critics Collective&lt;/i&gt;, 169-92.&lt;/div&gt;&#13;
&lt;br /&gt;Suzack, C .(2008). Land Claims, Identity Claims: Mapping Indigenous Feminism in Literary Criticism and in Winona LaDuke's Last Standing Woman." Reasoning Together. Ed. Craig Womack. U of Oklahoma 169-92.&lt;br /&gt;&lt;br /&gt;Suzack, C. (2008). Listening to Old Woman Speak: Natives and AlterNatives in Canadian Literature (review). &lt;em&gt;University of Toronto Quarterly, 77&lt;/em&gt;(1), 429–430. &lt;br /&gt;&lt;a href="https://doi.org/10.1353/utq.0.0159" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1353/utq.0.0159&lt;/a&gt;</text>
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&lt;div class="gs_citr"&gt;Driskill, Q. L., Justice, D. H., Miranda, D., &amp;amp; Tatonetti, L. (Eds.). (2011). &lt;i&gt;Sovereign erotics: A collection of two-spirit literature&lt;/i&gt;. University of Arizona Press. &lt;a href="https://uapress.arizona.edu/book/sovereign-erotics" target="_blank" rel="noreferrer noopener"&gt;https://uapress.arizona.edu/book/sovereign-erotics&lt;/a&gt;&lt;/div&gt;</text>
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              <text>&lt;span&gt;Lightfoot, S. (2021). Collectivity as Indigenous Anti-Celebrity: Global Indigeneity and the Indigenous Rights Movement. In&amp;nbsp;&lt;/span&gt;Jennifer Adese and Robert A. Innes (Eds.) &lt;em&gt;Indigenous Celebrity&lt;/em&gt;&lt;span&gt;&lt;span&gt;, Winnipeg: University of Manitoba Press, 221-242.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&#13;
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&lt;p&gt;Lightfoot, S. (2021). Truth and Reconciliation Commission of Canada: An invitation to boldness.&amp;nbsp; In&lt;em&gt;&amp;nbsp;Trading Justice for Peace? Reframing Reconciliation in TRC Processes in South Africa, Canada and Nordic Countries&lt;/em&gt;. Edited by Sigrídur Gudmarsdóttir, Paulette Regan and Demiane Solomons.&amp;nbsp;pp. 141-154. South Africa:AOSIS Publishing. &lt;a href="https://books.aosis.co.za/index.php/ob/catalog/book/174"&gt;https://books.aosis.co.za/index.php/ob/catalog/book/174&lt;/a&gt;&lt;/p&gt;&#13;
&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;span&gt;Lightfoot, S. &lt;/span&gt;(2020). &lt;span&gt;The Pessimism Traps of Indigenous Resurgence.&amp;nbsp;&lt;em&gt;Pessimism in International Relations: Provocations, Possibilities, Politics&lt;/em&gt;. Edited by Time Stevens and Nicholas Michelsen pp&lt;/span&gt;155-172. &lt;span&gt;Nature, Switzerland: Palgrave Macmillan.&lt;br /&gt;&amp;nbsp;&amp;nbsp;&lt;br /&gt;&lt;/span&gt;Lightfoot S. (2018). A Promise Too Far?: The Justin Trudeau Government and Indigenous Rights. In Hillmer &amp;amp; Lagasse (Eds.), &lt;i&gt;Canada Among Nations.&lt;/i&gt; Palgrave MacMilan.&lt;br /&gt;&lt;br /&gt;Lightfoot, S (2017). Adopting and Implementing the United Nations Declaration on the Rights of Indigenous Peoples: Canada’s Existential Crisis. In Ladner &amp;amp; Tait (Ed.), &lt;i&gt;Surviving Canada: Indigenous Peoples Celebrate 150 Years of Betraya&lt;/i&gt;l. ARP.&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Lightfoot, S. R., &amp;amp; MacDonald, D. (2017). Treaty relations between Indigenous peoples: Advancing global understandings of self-determination. &lt;i&gt;New Diversities&lt;/i&gt;, &lt;i&gt;19&lt;/i&gt;(2), 25-39. &lt;a href="https://newdiversities.mmg.mpg.de/?page_id=3183" target="_blank" rel="noreferrer noopener"&gt;https://newdiversities.mmg.mpg.de/?page_id=3183&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Lightfoot S. (2016) &lt;i&gt;Global Indigenous Politics: A Subtle Revolution. &lt;/i&gt;Routledge. &lt;a href="https://www.routledge.com/Global-Indigenous-Politics-A-Subtle-Revolution/Lightfoot/p/book/9781138477858" target="_blank" rel="noreferrer noopener"&gt;https://www.routledge.com/Global-Indigenous-Politics-A-Subtle-Revolution/Lightfoot/p/book/9781138477858&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Lightfoot, S .(2016). Revealing, Reporting and Reflecting: Indigenous Studies Research as Praxis in Reconciliation Projects. In Andersen &amp;amp; O’Brien (Ed.), &lt;em&gt;Sources and Methods in Indigenous Studies&lt;/em&gt;. Routledge.&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Lightfoot, S. &lt;/span&gt;(2015). Settler State Apologies to Indigenous Peoples: A Normative Framework and Comparative Assessment.&lt;em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;Native American and Indigenous Studies 2,&lt;/em&gt;&amp;nbsp;15-39.&lt;br /&gt;</text>
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&lt;br /&gt;Bird, M. Y. (1999). What We Want to Be Called: Indigenous Peoples’ Perspectives on Racial and Ethnic Identity Labels. &lt;i&gt;American Indian Quarterly&lt;/i&gt;, &lt;em&gt;23&lt;/em&gt;(2), 1–21. &lt;a href="https://doi.org/10.2307/1185964" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.2307/1185964&lt;/a&gt;</text>
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&lt;div class="gs_citr"&gt;King, T.L. (2021). Some Black feminist notes on Native feminisms and the flesh. &lt;i&gt;Environment and Planning D: Society and Space&lt;/i&gt;, &lt;i&gt;39&lt;/i&gt;(1), 9-15. &lt;a href="https://doi.org/10.1177/0263775821991068" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1177/0263775821991068&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr"&gt;King, T. L. (2019). &lt;i&gt;The Black shoals: Offshore formations of Black and Native studies&lt;/i&gt;. Duke University Press. &lt;a href="https://www.dukeupress.edu/the-black-shoals" target="_blank" rel="noreferrer noopener"&gt;https://www.dukeupress.edu/the-black-shoals&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;br /&gt;Dr. Tiffany Lethabo King in conversation with &lt;i&gt;Feral Feminisms,&lt;/i&gt; 4, open access online journal, Accessed January 30, 2023. &lt;a href="https://feralfeminisms.com/lethabo-king/" target="_blank" rel="noreferrer noopener"&gt;https://feralfeminisms.com/lethabo-king/&lt;/a&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;Bruyneel, K. (2021). &lt;i&gt;Settler memory: The disavowal of indigeneity and the politics of race in the United States&lt;/i&gt;. UNC Press Books. &lt;a href="https://uncpress.org/book/9781469665238/settler-memory/" target="_blank" rel="noreferrer noopener"&gt;https://uncpress.org/book/9781469665238/settler-memory/&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;span&gt;&lt;br /&gt;Allen, P. G. (1998)&lt;em&gt;.&lt;/em&gt;Off the Reservation: Reflections on Boundary-busting, &lt;/span&gt;Border-Crossing, Loose Canons, Boston, Mass: Beacon. Accessed Jun 5 2022&amp;nbsp; &lt;span&gt;&lt;a href="https://archive.org/details/offreservationre0000alle"&gt;https://archive.org/details/offreservationre0000alle&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;&lt;/span&gt;Allen, P. G. (1997) &lt;em&gt;Life Is a Fatal Disease: Collected Poems 1962-1995. &lt;/em&gt;West End Press.&lt;em&gt;&lt;br /&gt;&lt;/em&gt;&lt;span&gt;&lt;br /&gt;Allen, P. G. and &lt;/span&gt;Smith P. C. &lt;span&gt;(1996).&lt;em&gt; As Long as the Rivers Flow: The Stories of Nine Native Americans.&lt;/em&gt; Scholastic Press.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;Allen, P. G. (1992). &lt;em&gt;Grandmothers of the Light: A Medicine Woman's Sourcebook&lt;/em&gt;, Boston, Mass: Beacon Press.&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;Allen, P. G (1986). &lt;i&gt;The Sacred Hoop: Recovering the Feminine in American Indian Traditions.&lt;/i&gt;Boston, Mass:Beacon Press. &lt;br /&gt;&lt;br /&gt;Allen, P. G (1983). T&lt;i&gt;he Woman Who Owned the Shadows.&lt;/i&gt; Aunt Lute Books.</text>
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&lt;div class="gs_citr"&gt;Gambino, E. (2023). Red Roots of Solidarity: Paula Gunn Allen and the Queer Audiences of Intellectual Sovereignty. &lt;i&gt;Signs: Journal of Women in Culture and Society&lt;/i&gt;, &lt;i&gt;48&lt;/i&gt;(3), 635-658.&amp;nbsp;&lt;/div&gt;&#13;
&lt;a href="https://www.journals.uchicago.edu/doi/abs/10.1086/723266"&gt;https://www.journals.uchicago.edu/doi/abs/10.1086/723266&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Attie, J. P. (2019). The decolonial perspective on America’s founding mother myth: a study of Paula Gunn Allen’s Pocahontas. &lt;i&gt;Letras Escreve&lt;/i&gt;, &lt;i&gt;9&lt;/i&gt;(2), 27-34. Accessed June 30 2022 &lt;a href="https://periodicos.unifap.br/index.php/letras/article/view/5643"&gt;https://periodicos.unifap.br/index.php/letras/article/view/5643&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&lt;span&gt;LeMaster, M. (2005). Pocahontas: (De)Constructing an American Myth [Review of&amp;nbsp;&lt;/span&gt;&lt;i&gt;Pocahontas and the Powhatan Dilemma; Pocahontas, Powhatan, Opechancanough: Three Indian Lives Changed by Jamestown; Pocahontas: Medicine Woman, Spy, Entrepreneur, Diplomat; Love and Hate in Jamestown: John Smith, Pocahontas, and the Heart of a New Nation&lt;/i&gt;&lt;span&gt;, by C. Townsend, H. C. Rountree, P. G. Allen, &amp;amp; D. A. Price].&amp;nbsp;&lt;/span&gt;&lt;i&gt;The William and Mary Quarterly&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;62&lt;/i&gt;&lt;span&gt;(4), 774–781. &lt;a href="https://doi.org/10.2307/3491451&amp;nbsp;"&gt;https://doi.org/10.2307/3491451&amp;nbsp;&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;Milspaw, Y. J. (1990). (Review of The Sacred Hoop: Recovering the Feminine in American Indian Traditions, by P. G. Allen). &lt;i&gt;The Journal of American Folklore&lt;/i&gt;, &lt;em&gt;103&lt;/em&gt;(408), 245–247.&amp;nbsp;&lt;br /&gt;&lt;a href="https://doi.org/10.2307/541875" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.2307/541875&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Ballinger, F., Swann, B., &amp;amp; Allen, P. G. (1983). A MELUS Interview: Paula Gunn Allen. &lt;i&gt;Melus&lt;/i&gt;, &lt;i&gt;10&lt;/i&gt;(2), 3-25.&amp;nbsp; &lt;a href="https://www.jstor.org/stable/467306"&gt;https://www.jstor.org/stable/467306&lt;/a&gt;&lt;/div&gt;</text>
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&lt;div class="gs_citr"&gt;Donald, D. (2012). Forts, colonial frontier logics, and Aboriginal-Canadian relations: Imagining decolonizing educational philosophies in Canadian contexts. In &lt;i&gt;Decolonizing philosophies of education&lt;/i&gt; (pp. 91-111). Brill. Accessed January 10 2022. &lt;a href="https://brill.com/downloadpdf/book/9789460916878/BP000008.pdf"&gt;https://brill.com/downloadpdf/book/9789460916878/BP000008.pdf&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Donald, D. (2012). Indigenous Métissage: A decolonizing research sensibility. &lt;i&gt;International Journal of Qualitative Studies in Education&lt;/i&gt;, &lt;i&gt;25&lt;/i&gt;(5), 533-555. &lt;a href="https://www.tandfonline.com/doi/abs/10.1080/09518398.2011.554449"&gt;https://www.tandfonline.com/doi/abs/10.1080/09518398.2011.554449&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Donald, D. (2009). The curricular problem of Indigenousness: Colonial frontier logics, teacher resistances, and the acknowledgment of ethical space. In J. Nahachewsky and I. Johnston (Eds.). &lt;i&gt;Beyond Presentism: Re-Imagining the Historical, Personal, and Social Places of Curriculum,&lt;/i&gt; 23-39. Sense Publishers.&lt;br /&gt;&lt;br /&gt;Donald, D. (2009). Forts, Curriculum, and Indigenous Métissage: Imagining Decolonization of Aboriginal-Canadian Relations in Educational Contexts. First Nations Perspectives&lt;i&gt;. The Journal of the Manitoba First Nations Education Resource Centre,&lt;/i&gt; &lt;em&gt;2&lt;/em&gt;(1), 1-24.</text>
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&lt;br /&gt;Bohaker, H., Corbiere, A. O., &amp;amp; Phillips, R. B. (2014). Wampum unites us: digital access, interdisciplinarity and indigenous knowledge—Situating the GRASAC knowledge sharing database. In R. Silverman (ed.), &lt;i&gt;Museum as process&lt;/i&gt; (pp. 63-84). Routledge.&lt;br /&gt;&lt;br /&gt;&lt;a href="https://www.taylorfrancis.com/chapters/edit/10.4324/9781315766935-10/wampum-unites-us-digital-access-interdisciplinarity-indigenous-knowledge%E2%80%94situating-grasac-knowledge-sharing-database-heidi-bohaker-alan-ojiig-corbiere-ruth-phillips"&gt;&lt;/a&gt;Corbiere, A. O. (2000). &lt;em&gt;Reconciling Epistemological Orientations: Toward a Wholistic Nishnaabe (Ojibwe/Odawa/Potawatomi) Education&lt;/em&gt;. ERIC.&lt;/div&gt;
&lt;br /&gt;&lt;a href="https://eric.ed.gov/?id=ED467707" target="_blank" rel="noreferrer noopener"&gt;https://eric.ed.gov/?id=ED467707&lt;/a&gt;</text>
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Shanley, K.W., &amp;amp; Evjen, B. (Eds.). (2013). &lt;i&gt;Mapping Indigenous presence: North Scandinavian and North American perspectives,&lt;/i&gt; foreward S. James Anaya. University of Arizona Press. &lt;br /&gt;&lt;a href="https://uapress.arizona.edu/book/mapping-indigenous-presence" target="_blank" rel="noreferrer noopener"&gt;https://uapress.arizona.edu/book/mapping-indigenous-presence&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Shanley, K.W. (2004). The Paradox of Native American Indian intellectualism and literature.&lt;i&gt; MELUS, 29&lt;/i&gt;(3/4), 273–292. &lt;br /&gt;&lt;a href="https://doi.org/10.2307/4141855" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.2307/4141855&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Shanley, K.W. (2001). &lt;em&gt;Boundaries and Sovereignties: Native American Literature&lt;/em&gt;. Paradoxa:, Journal of World Literary Genres.&lt;br /&gt;&lt;br /&gt;Shanley, K.W. (1999). Talking to the animals and taking out the trash: The functions of American Indian literature. &lt;i&gt;Wicazo Sa Review, 14&lt;/i&gt;(2), 32–45. &lt;br /&gt;&lt;a href="https://doi.org/10.2307/1409549" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.2307/1409549&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Shanley, K.W. (1997). The Indians America loves to love and read: American Indian identity and cultural appropriation. &lt;i&gt;American Indian Quarterly, 21&lt;/i&gt;(4), 675–702. &lt;a href="https://doi.org/10.2307/1185719" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.2307/1185719&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Shanley, K.W. (1990) Time and Time-Again: Notes Toward an Understanding of Radical Elements in American Indian Fiction. In Butler, J and Walter, J., (Eds). &lt;i&gt;Transforming the Curriculum: Ethnic Studies and Women's Studies&lt;/i&gt;. SUNY Press.</text>
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              <text>Irlbacher-Fox, S. (2014). Indigenous governance is an adaptive climate change strategy. &lt;i&gt;The Northern Review, 49&lt;/i&gt;, 271–275. &lt;br /&gt;&lt;a href="https://doi.org/10.22584/nr49.2020.019" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.22584/nr49.2020.019&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Irlbacher-Fox, S. (2014). Traditional knowledge, co-existence and co-resistance.&amp;nbsp;&lt;i&gt;Decolonization: Indigeneity, Education &amp;amp; Society, 3&lt;/i&gt;(3), 145–158. Accessed Dec 1 2022.&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;&lt;a href="https://jps.library.utoronto.ca/index.php/des/article/view/22236" target="_blank" rel="noreferrer noopener"&gt;https://jps.library.utoronto.ca/index.php/des/article/view/22236&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Wildcat, M., McDonald, M., Irlbacher-Fox, S., &amp;amp; Coulthard, G. (2014). Learning from the land: Indigenous land based pedagogy and decolonization. &lt;i&gt;Decolonization: Indigeneity, Education &amp;amp; Society&lt;/i&gt;, &lt;i&gt;3&lt;/i&gt;(3).&lt;/div&gt;&#13;
&lt;a href="https://jps.library.utoronto.ca/index.php/des/article/download/22248/18062"&gt;https://jps.library.utoronto.ca/index.php/des/article/download/22248/18062&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Irlbacher-Fox, S. (2009). &lt;i&gt;Finding Dahshaa: Self government, social suffering, and Aboriginal policy in Canada&lt;/i&gt;. UBC Press.&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;br /&gt;&lt;br /&gt;Fondahl, G., &amp;amp; Irlbacher-Fox, S. (2009). Indigenous Governance in the Arctic. &lt;i&gt;A Report for the Arctic Governance Project. The Walter and Duncan Gordon Foundation. Novembre&lt;/i&gt;, &lt;i&gt;35&lt;/i&gt;.&lt;br /&gt;&lt;br /&gt;Erasmus, B., Paci, C.D.J., &amp;amp; Irlbacher-Fox, S. (2003). A study in institution building for Dene governance in the Canadian north: A history of the development of the Dene National Office. &lt;i&gt;Indigenous Nations Studies Journal, 4&lt;/i&gt;(2), 25–51. Accessed Dec 1 2022.&lt;br /&gt;&lt;a href="https://kuscholarworks.ku.edu/handle/1808/5804" target="_blank" rel="noreferrer noopener"&gt;https://kuscholarworks.ku.edu/handle/1808/5804&lt;/a&gt;</text>
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