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&lt;div class="gs_citr"&gt;Alatas, S. F. (2021). Deparochialising the canon: the case of sociological theory.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Journal of Historical Sociology&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;34&lt;/i&gt;(1), 13-27.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="https://onlinelibrary.wiley.com/doi/abs/10.1111/johs.12314"&gt;https://onlinelibrary.wiley.com/doi/abs/10.1111/johs.12314&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Alatas, S. F., &amp;amp; Sinha, V. (2017).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Sociological theory beyond the canon&lt;/i&gt;. Springer.&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Alatas, S.F. (2016). Captive Mind. In&amp;nbsp;&lt;em&gt;The Blackwell Encyclopedia of Sociology&lt;/em&gt;, G. Ritzer (Ed.).&amp;nbsp;&lt;/span&gt;&lt;a href="https://doi.org/10.1002/9781405165518.wbeosc006.pub2"&gt;https://doi.org/10.1002/9781405165518.wbeosc006.pub2&lt;/a&gt;&lt;/div&gt;&#13;
&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F. (2014).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Applying Ibn Khaldūn: The recovery of a lost tradition in sociology&lt;/i&gt;. Routledge.&lt;/div&gt;&#13;
&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F. (2013). Ibn Khaldun. Oxford Centre for Islamic Studies: Oxford University Press.&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F. (2007). Captive mind.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;The Blackwell encyclopedia of sociology&lt;/i&gt;, 1-3.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="https://onlinelibrary.wiley.com/doi/abs/10.1002/9781405165518.wbeosc006.pub2"&gt;https://onlinelibrary.wiley.com/doi/abs/10.1002/9781405165518.wbeosc006.pub2&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Alatas, S. F. (2007). The historical sociology of Muslim societies: Khaldunian applications.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;International Sociology&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;22&lt;/i&gt;(3), 267-288.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="https://journals.sagepub.com/doi/abs/10.1177/0268580907076570"&gt;https://journals.sagepub.com/doi/abs/10.1177/0268580907076570&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F. (2006).&amp;nbsp;&lt;i&gt;Alternative discourses in Asian social science: Responses to Eurocentrism&lt;/i&gt;. Sage.&lt;br /&gt;&lt;br /&gt;Alatas, S. F. (2006). Ibn Khaldūn and contemporary sociology.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;International sociology&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;21&lt;/i&gt;(6), 782-795.&lt;br /&gt;&lt;a href="https://journals.sagepub.com/doi/abs/10.1177/0268580906067790"&gt;https://journals.sagepub.com/doi/abs/10.1177/0268580906067790&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Alatas, S.F. (2003) Academic dependency and the globaldivision of labour in the social sciences.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Current Sociology&lt;/em&gt;, 51 (6), 599–613&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F. (2001). Alternative Discourses in Southeast Asia.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Sari&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;19&lt;/i&gt;, 49-67.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F., &amp;amp; Sinha, V. (2001). Teaching classical sociological theory in Singapore: The context of Eurocentrism.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Teaching Sociology&lt;/i&gt;, 316-331.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="a"&gt;&lt;a href="https://doi.org/10.2307/1319190."&gt;https://doi.org/10.2307/1319190&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Alatas, S. (1997).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Democracy and authoritarianism in Indonesia and Malaysia: The rise of the post-colonial state&lt;/i&gt;. Springer.&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="ff0"&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F. (1993). A Khaldunian perspective on the dynamics of Asiatic societies.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Comparative Civilizations Review&lt;/i&gt;, 29-51.&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F. (1993). On the indigenization of academic discourse.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Alternatives&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;18&lt;/i&gt;(3), 307-338.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="https://journals.sagepub.com/doi/pdf/10.1177/030437549301800303"&gt;https://journals.sagepub.com/doi/pdf/10.1177/030437549301800303&lt;/a&gt;&lt;/div&gt;&#13;
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              <text>&lt;p&gt;Mavundla, B., &amp;amp; Oladejo, A. O. (2025). Overcoming African sociology’s epistemological obstacles through African philosophy: lessons from Jonathan Chimakonam’s conversational philosophy.&amp;nbsp;&lt;em&gt;African Identities&lt;/em&gt;, 1–20. &lt;a href="https://doi.org/10.1080/14725843.2025.2565305"&gt;https://doi.org/10.1080/14725843.2025.2565305&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Gökdağ, K. (2020). Syed Farid Alatas. Applying Ibn Khaldūn: The Recovery of a Lost Tradition in Sociology. Nazariyat.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Journal for the History of Islamic Philosophy and Sciences&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/em&gt;&lt;em&gt;6&lt;/em&gt;(1), 259–63.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;&#13;
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&lt;div&gt;&#13;
&lt;div&gt;Ravi, S., Rutten, M., &amp;amp; Goh, B. (Eds.). (2004).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Asia in Europe, Europe in Asia&lt;/i&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;(IIAS-ISEAS Series on Asia). ISEAS–Yusof Ishak Institute.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="https://www.cambridge.org/core/books/asia-in-europe-europe-in-asia/E223FB709A84617EB3F37BFA630B3D53"&gt;https://www.cambridge.org/core/books/asia-in-europe-europe-in-asia/E223FB709A84617EB3F37BFA630B3D53&lt;/a&gt;&lt;/div&gt;&#13;
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              <text>&lt;div class="style-scope ytd-watch-metadata"&gt;&lt;span class="style-scope yt-formatted-string bold"&gt;Syed Farid Alatas, uploaded Jul 12, 2022,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;Symposium "North and South: Forms of Inequality within the International Politics of Scientific Production" October 6-8, 2021 - Hanover, Germany. YouTube, Accessed May 13, 2022.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="https://www.youtube.com/watch?v=97aiS-zgdaU"&gt;https://www.youtube.com/watch?v=97aiS-zgdaU&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&lt;span&gt;Syed Farid Alatas: "Theorising from Asia". (2020, September 18). Decolonial Studies Program-UP CIDS. Youtube. Accessed May 13, 2022.&lt;/span&gt;&#13;
&lt;div class="style-scope ytd-channel-name"&gt;&lt;a href="https://youtu.be/2BejPL5Ex7g"&gt;https://youtu.be/2BejPL5Ex7g&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&lt;span&gt;Decolonising Universities - Syed Farid Alatas.&amp;nbsp;&lt;/span&gt;&lt;span&gt;(2011,&lt;/span&gt;&lt;span&gt;&amp;nbsp;July 11).&amp;nbsp;&lt;/span&gt;&lt;span&gt;TV Multiversity International Conference.&lt;/span&gt;&lt;span&gt;&amp;nbsp;Youtube. Accessed May 13, 2022.&amp;nbsp;&lt;/span&gt;&lt;a href="https://www.youtube.com/watch?v=W9we3ZNew_c"&gt;https://www.youtube.com/watch?v=W9we3ZNew_c,&lt;/a&gt;</text>
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              <text>&lt;div class="gs_citr"&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F. (2021). Deparochialising the canon: the case of sociological theory. &lt;i&gt;Journal of Historical Sociology&lt;/i&gt;, &lt;i&gt;34&lt;/i&gt;(1), 13-27. Accessed Jun2 10 2024 &lt;a href="https://onlinelibrary.wiley.com/doi/abs/10.1111/johs.12314"&gt;https://onlinelibrary.wiley.com/doi/abs/10.1111/johs.12314&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Alatas, S. F. &amp;amp; Alami, A. (Eds.) (2018). &lt;em&gt;The Civilisational And Cultural Heritage Of Iran And The Malay World: A Cultural Discourse&lt;/em&gt;. Malaysia: Gerakbudaya.&lt;br /&gt;&lt;br /&gt;Alatas, S. F., &amp;amp; Sinha, V. (2017). &lt;i&gt;Sociological theory beyond the canon&lt;/i&gt;. Springer. &lt;a href="https://link.springer.com/book/10.1057/978-1-137-41134-1"&gt;https://link.springer.com/book/10.1057/978-1-137-41134-1&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Alatas, S.F. (2016). Captive Mind. In &lt;em&gt;The Blackwell Encyclopedia of Sociology&lt;/em&gt;, G. Ritzer (Ed.).&amp;nbsp;&lt;/span&gt;&lt;a href="https://doi.org/10.1002/9781405165518.wbeosc006.pub2"&gt;https://doi.org/10.1002/9781405165518.wbeosc006.pub2&lt;/a&gt;&lt;/div&gt;&#13;
&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F. (2014). &lt;i&gt;Applying Ibn Khaldūn: The recovery of a lost tradition in sociology&lt;/i&gt;. Routledge.&lt;/div&gt;&#13;
&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F. (2013). &lt;em&gt;Ibn Khaldun&lt;/em&gt;. Oxford Centre for Islamic Studies: Oxford University Press.&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F. (2007). Captive mind. &lt;i&gt;The Blackwell encyclopedia of sociology&lt;/i&gt;, 1-3. &lt;a href="https://onlinelibrary.wiley.com/doi/abs/10.1002/9781405165518.wbeosc006.pub2"&gt;https://onlinelibrary.wiley.com/doi/abs/10.1002/9781405165518.wbeosc006.pub2&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Alatas, S. F. (2007). The historical sociology of Muslim societies: Khaldunian applications. &lt;i&gt;International Sociology&lt;/i&gt;, &lt;i&gt;22&lt;/i&gt;(3), 267-288. &lt;a href="https://journals.sagepub.com/doi/abs/10.1177/0268580907076570"&gt;https://journals.sagepub.com/doi/abs/10.1177/0268580907076570&lt;/a&gt;&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;&#13;
&lt;p&gt;Alatas,&amp;nbsp; . S F (2006) &lt;em&gt;Alternative discourses in Asian social science: responses to Eurocentrism&lt;/em&gt;, New Delhi, Thousand Oaks : Sage Publications. Internet Archive, Accessed 2 April, 2025 &lt;a href="https://archive.org/details/alternativedisco0000alat"&gt;https://archive.org/details/alternativedisco0000alat&lt;/a&gt;&lt;/p&gt;&#13;
Alatas, S. F. (2006). Ibn Khaldūn and contemporary sociology. &lt;i&gt;International sociology&lt;/i&gt;, &lt;i&gt;21&lt;/i&gt;(6), 782-795. &lt;a href="https://journals.sagepub.com/doi/abs/10.1177/0268580906067790"&gt;https://journals.sagepub.com/doi/abs/10.1177/0268580906067790&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Alatas, S. F. (2003). Academic Dependency and the Global Division of Labour in the Social Sciences. &lt;em&gt;Current Sociology&lt;/em&gt;, &lt;em&gt;51&lt;/em&gt;(6), 599-613. &lt;a href="https://doi.org/10.1177/00113921030516003"&gt;https://doi.org/10.1177/00113921030516003&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F. (2001). Alternative Discourses in Southeast Asia. &lt;i&gt;Sari&lt;/i&gt;, &lt;i&gt;19&lt;/i&gt;, 49-67.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F., &amp;amp; Sinha, V. (2001). Teaching classical sociological theory in Singapore: The context of Eurocentrism. &lt;i&gt;Teaching Sociology&lt;/i&gt;, 316-331. &lt;span class="a"&gt;&lt;a href="https://doi.org/10.2307/1319190."&gt;https://doi.org/10.2307/1319190&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Alatas, S. (1997). &lt;i&gt;Democracy and authoritarianism in Indonesia and Malaysia: The rise of the post-colonial state&lt;/i&gt;. Springer. &lt;a href="https://link.springer.com/book/10.1057/9780230378544"&gt;https://link.springer.com/book/10.1057/9780230378544&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="ff0"&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F. (1993). A Khaldunian perspective on the dynamics of Asiatic societies. &lt;i&gt;Comparative Civilizations Review&lt;/i&gt;, 29-51.&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Alatas, S. F. (1993). On the indigenization of academic discourse. &lt;i&gt;Alternatives&lt;/i&gt;, &lt;i&gt;18&lt;/i&gt;(3), 307-338. &lt;a href="https://journals.sagepub.com/doi/pdf/10.1177/030437549301800303"&gt;https://journals.sagepub.com/doi/pdf/10.1177/030437549301800303&lt;/a&gt;&lt;/div&gt;&#13;
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              <text>&lt;span&gt;Chin, G. V. S. (2024). Queering history: palimpsestuous bodies and their stories in Zen Cho’s &lt;i&gt;The Order of the Pure Moon Reflected in Water&lt;/i&gt;. &lt;i&gt;Textual Practice&lt;/i&gt;. &lt;a href="https://doi.org/10.1080/0950236X.2024.2318039"&gt;https://doi.org/10.1080/0950236X.2024.2318039&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;Chin. &lt;span&gt;G.V. S. (2023). Woman becoming… Gender possibilities in selected speculative short stories of Intan Paramaditha and Isabel Yap.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Wacana: Journal of the Humanities of Indonesia&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;24&lt;/i&gt;&lt;span&gt;(1), 150–173. &lt;a href="https://doi.org/10.17510/wacana.v24i1.1163"&gt;https://doi.org/10.17510/wacana.v24i1.11&lt;/a&gt;&lt;/span&gt;&lt;span&gt;&lt;a href="https://doi.org/10.17510/wacana.v24i1.1163"&gt;63&lt;/a&gt;&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&lt;span&gt;Chin, G. V. S. (2021). Interracial Relations and the Post-Postcolonial Future in Zen Cho’s&amp;nbsp;&lt;/span&gt;&lt;i&gt;Spirits Abroad&lt;/i&gt;&lt;span&gt;.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Journal of Postcolonial Writing&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;57&lt;/i&gt;&lt;span&gt;(5), 636–649. &lt;a href="https://doi.org/10.1080/17449855.2021.1975407"&gt;https://doi.org/10.1080/17449855.2021.1975407&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Chin, G. V. S. (2024). Hierarchies of Identity and Non-Belonging: The Unimagined Community in K. H. Lim’s &lt;i&gt;Written in Black&lt;/i&gt;. &lt;em&gt;Lit-Literature Interpretation Theory&lt;/em&gt;, &lt;i&gt;35&lt;/i&gt;(1), 59–77. &lt;a href="https://doi.org/10.1080/10436928.2024.2305604"&gt;https://doi.org/10.1080/10436928.2024.2305604&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Chin, G.V.S. (2021). Engendering Tionghoa nationalism: Female purity in male-authored Sino-Malay novels of colonial Java. &lt;i&gt;Journal of Southeast Asian Studies, 52&lt;/i&gt;(1), 110–132. &lt;br /&gt;&lt;a href="https://doi.org/10.1017/S0022463421000138" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1017/S0022463421000138&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Chin, G.V.S. (Ed.). (2021). &lt;i&gt;Translational politics: Contesting race, gender and sexuality in Southeast Asian literature.&lt;/i&gt; Routledge.&lt;br /&gt;&lt;a href="https://www.routledge.com/Translational-Politics-in-Southeast-Asian-Literatures-Contesting-Race/Chin/p/book/9780367741099" target="_blank" rel="noreferrer noopener"&gt;https://www.routledge.com/Translational-Politics-in-Southeast-Asian-Literatures-Contesting-Race/Chin/p/book/9780367741099&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Chin, G.V.S. (2018). State&amp;nbsp;&lt;i&gt;Ibuism&lt;/i&gt;&amp;nbsp;and One Happy Family: Polygamy and the “Good” Woman in Contemporary Indonesian Narratives. In: Chin, G., Mohd Daud, K. (eds) The Southeast Asian Woman Writes Back. Asia in Transition, vol 6. Springer, Singapore. &lt;a href="https://doi.org/10.1007/978-981-10-7065-5_6"&gt;https://doi.org/10.1007/978-981-10-7065-5_6&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Chin, G.V.S., &amp;amp; Daud, K.M. (Eds.). (2017). &lt;i&gt;The Southeast Asian woman writes back: Gender, identity and nation in the literatures of Brunei Darussalam, Malaysia, Singapore, Indonesia and the Philippines&lt;/i&gt;. Springer. &lt;br /&gt;&lt;a href="https://link.springer.com/book/10.1007/978-981-10-7065-5" target="_blank" rel="noreferrer noopener"&gt;https://link.springer.com/book/10.1007/978-981-10-7065-5&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Chin, G.V.S. (2018). Counter-Narratives of the Nation: Writing the Modern Brunei Malay Woman. In: Chin, G., Mohd Daud, K. (eds) &lt;em&gt;The Southeast Asian Woman Writes Back. Asia in Transition&lt;/em&gt;, vol 6. Springer, Singapore. https://doi.org/10.1007/978-981-10-7065-5_8&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Chin, G.V.S. (2006). The anxieties of authorship in Malaysian and Singaporean writings in English: Locating the English language writer and the question of freedom in the postcolonial era. &lt;i&gt;Postcolonial Text, 2&lt;/i&gt;(4), 1–24. &lt;br /&gt;&lt;a href="https://www.postcolonial.org/index.php/pct/article/view/474/365" target="_blank" rel="noreferrer noopener"&gt;https://www.postcolonial.org/index.php/pct/article/view/474/365&lt;/a&gt;</text>
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              <text>&lt;div class="gs_citr" tabindex="0"&gt;Yulianto, V. I., &amp;amp; Simatupang, G. R. (2021). Book Review: Bijl, P., &amp;amp; Chin, GVS (Eds.)(2020): Appropriating Kartini-Colonial, National and Transnational Memories of an Indonesian Icon. &lt;i&gt;ASEAS-Austrian Journal of South-East Asian Studies&lt;/i&gt;, &lt;i&gt;14&lt;/i&gt;(1), 1-4. &lt;a href="https://doi.org/10.14764/10.ASEAS-0046"&gt;https://doi.org/10.14764/10.ASEAS-0046&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Bijl, P., &amp;amp; Chin, G. V. S. (Eds.). (2020). &lt;i&gt;Appropriating Kartini: Colonial, National and Transnational Memories of an Indonesian Icon&lt;/i&gt;. (Review): ISEAS Publishing. Accessed 9 February 2023,&lt;br /&gt;&lt;a href="https://doi.org/10.14764/10.ASEAS-0046" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.14764/10.ASEAS-0046&lt;/a&gt;</text>
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