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              <text>&lt;div class="gs_citr"&gt;Quijano, A. (2007). Coloniality and modernity/rationality.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Cultural studies&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;21&lt;/i&gt;(2-3), 168-178.&amp;nbsp;&amp;nbsp;&lt;br /&gt;&lt;a href="https://www.tandfonline.com/doi/full/10.1080/09502380601164353"&gt;https://www.tandfonline.com/doi/full/10.1080/09502380601164353&lt;/a&gt;&lt;/div&gt;&#13;
&lt;span&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&#13;
&lt;div class="gs_citr"&gt;&#13;
&lt;div class="gs_citr"&gt;Quijano, A. (2005). The challenge of the “indigenous movement” in Latin America.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Socialism and Democracy&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;19&lt;/i&gt;(3), 55-78. &lt;a href="https://doi.org/10.1080/08854300500258011"&gt;&lt;span&gt;https://doi.org/10.1080/08854300500258011&lt;/span&gt;&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Quijano, A. (2000). Coloniality of power and Eurocentrism in Latin America.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;International sociology&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;15&lt;/i&gt;(2), 215-232.&amp;nbsp;&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;&#13;
&lt;div class="gs_citr"&gt;Quijano, A. (1998). and the De/Coloniality of Power2.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Alternautas Vol. 3 Issue 1 July 2016&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;9&lt;/i&gt;(9), 10.&amp;nbsp;&lt;/div&gt;&#13;
&lt;br /&gt;Quijano, A. (1989). Paradoxes of modernity in Latin America.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;International Journal of Politics, Culture, and Society&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;3&lt;/i&gt;, 147-177.&lt;br /&gt;&lt;a href="https://link.springer.com/article/10.1007/BF01387928"&gt;https://link.springer.com/article/10.1007/BF01387928&lt;/a&gt;&lt;/div&gt;&#13;
&lt;span&gt;&lt;span&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&#13;
&lt;div class="gs_citr"&gt;Quijano, A. (1971).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Nationalism &amp;amp; Capitalism in Peru: A Study in Neoimperialism. Translated by Helen R. Lane&lt;/i&gt;. Monthly Review Press.&lt;/div&gt;&#13;
&lt;br /&gt;&lt;span&gt;Aníbal&lt;/span&gt; Quijano. “Coloniality of Power, Eurocentrism and Latin America.” Nepantla: Views from South 1.3 (2000) 533-580</text>
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              <text>&lt;div class="gs_citr"&gt;Gandarilla Salgado, J. G., García-Bravo, M. H., &amp;amp; Benzi, D. (2021). Two decades of Anibal Quijano’s coloniality of power, Eurocentrism and Latin America.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Contexto Internacional&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;43&lt;/i&gt;, 199-222. Accessed June 10, 2022.&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;&#13;
&lt;div class="gs_citr"&gt;Vegliò, S. (2021). Postcolonizing planetary urbanization: Aníbal Quijano and an alternative genealogy of the urban.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;International Journal of Urban and Regional Research&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;45&lt;/i&gt;(4), 663-678. Accessed June 10, 2022&amp;nbsp;&lt;/div&gt;&#13;
&lt;a href="https://onlinelibrary.wiley.com/doi/abs/10.1111/1468-2427.13024"&gt;https://onlinelibrary.wiley.com/doi/abs/10.1111/1468-2427.13024&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Moraña, M., Dussel, E. D., &amp;amp; Jáuregui, C. A. (Eds.). (2008).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Coloniality at large: Latin America and the postcolonial debate&lt;/i&gt;. Duke University Press.&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;de Sousa Santos, B. (Ed.). (2006).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Another production is possible: Beyond the capitalist canon&lt;/i&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;(Vol. 2). Verso.&lt;/div&gt;</text>
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              <text>&lt;span&gt;Aníbal Quijano -Colonialidade/Descolonialidade do Poder 1/5. (2010, October 26). Grupo de Apoio e Reflexão ao Processo Fórum Social Mundial GRAP. Youtube. Accessed June 9, 2022.&amp;nbsp;&lt;a href="https://youtu.be/slD-iPiGgmY"&gt;https://youtu.be/slD-iPiGgmY&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Jairo I. Fúnez-Flores. "QUIJANO, Aníbal."&amp;nbsp;&lt;em&gt;Global Social Theory&lt;/em&gt;. Accessed June 9 2022.&amp;nbsp;&lt;br /&gt;&lt;a href="https://globalsocialtheory.org/thinkers/quijano-anibal/"&gt;https://globalsocialtheory.org/thinkers/quijano-anibal/.&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Quijano -Colonialidade/Descolonialidade do Poder 1/5. (2010, October 26). Grupo de Apoio e Reflexão ao Processo Fórum Social Mundial GRAP. Youtube. Accessed June 9, 2022.&amp;nbsp;&lt;/span&gt;&lt;a href="https://youtu.be/slD-iPiGgmY"&gt;https://youtu.be/slD-iPiGgmY&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Jairo I. Fúnez-Flores. "QUIJANO, Aníbal."&amp;nbsp;&lt;/span&gt;&lt;em&gt;Global Social Theory&lt;/em&gt;&lt;span&gt;. Accessed June 9 2022.&amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;a href="https://globalsocialtheory.org/thinkers/quijano-anibal/"&gt;https://globalsocialtheory.org/thinkers/quijano-anibal/.&lt;/a&gt;</text>
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                <text>“Quijano in August 2015” by Cancillería del Ecuador is licensed under CC BY-SA 2.0.</text>
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&lt;div class="gs_citr"&gt;Lugones, M., Espinosa-Miñoso, Y., &amp;amp; Maldonado-Torres, N. (Eds.). (2022).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Decolonial feminism in Abya Yala: Caribbean, Meso, and South American contributions and challenges&lt;/i&gt;. Rowman &amp;amp; Littlefield.&lt;br /&gt;&lt;br /&gt;Lugones, M. (2020). Gender and universality in colonial methodology.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Critical philosophy of Race&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;8&lt;/i&gt;(1-2), 25-47.&lt;/div&gt;&#13;
&lt;a href="https://scholarlypublishingcollective.org/psup/cpr/article-abstract/8/1-2/25/190565"&gt;https://muse.jhu.edu/article/747657&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Lugones, M. (2020). Revisiting gender: A decolonial approach. In A.J. Pitts, M. Ortega, &amp;amp; J. Medina,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Theories of the Flesh: Latinx and Latin American Feminisms, Transformation, and Resistance.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/em&gt;Oxford University Press.&lt;/div&gt;&#13;
&lt;a href="https://philpapers.org/rec/LUGRGA"&gt;https://philpapers.org/rec/LUGRGA&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;p class="c-bibliographic-information__citation" data-test="bibliographic-information__cite_this_chapter"&gt;Lugones, M. (2016). The Coloniality of Gender. In W. Harcourt (Ed.), The Palgrave Handbook of Gender and Development. Palgrave Macmillan. &lt;a href="https://doi.org/10.1007/978-1-137-38273-3_2"&gt;https://doi.org/10.1007/978-1-137-38273-3_2&lt;/a&gt;&lt;/p&gt;&#13;
&lt;span&gt;Lugones, M. (2012). Methodological Notes Toward a Decolonial Feminism. In A.M Isasi-Díaz &amp;amp; E. Mendieta (Eds.), &lt;/span&gt;&lt;em&gt;Decolonizing Epistemologies: Latina/o Theology and Philosophy.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/em&gt;&lt;span&gt;Fordham University Press.&amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;a href="https://academic.oup.com/fordham-scholarship-online/book/16844"&gt;https://academic.oup.com/fordham-scholarship-online/book/16844&lt;/a&gt;&lt;span&gt;&amp;nbsp; &amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Lugones, M. (2010). Toward a decolonial feminism.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Hypatia&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;25&lt;/i&gt;(4), 742-759. &lt;span&gt;&lt;a href="http://www.jstor.org/stable/40928654"&gt;http://www.jstor.org/stable/40928654&lt;/a&gt;&amp;nbsp;&lt;/span&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&lt;span data-contrast="auto"&gt;Lugones, M. (2008). Colonialidad y género. &lt;em&gt;Tabula Rasa&lt;/em&gt;, (9), 73–102.&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Lugones, M. (2007). Heterosexualism and the colonial/modern gender system.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Hypatia&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;22&lt;/i&gt;(1), 186-219. &lt;a href="http://www.jstor.org/stable/4640051"&gt;&lt;span&gt;http://www.jstor.org/stable/4640051&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span data-contrast="auto"&gt;Lugones, M., &amp;amp; Price, J. (2003). The inseparability of race, class, and gender. &lt;em&gt;Latino Studies Journal, 1&lt;/em&gt;(2), 329–332.&lt;/span&gt;&lt;a href="https://doi.org/10.1057/palgrave.lst.8600039"&gt;&lt;span&gt; https://doi.org/10.1057/palgrave.lst.8600039&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span data-contrast="auto"&gt;Lugones, M. (2003). &lt;em&gt;Peregrinajes/pilgrimages: Theorizing coalition against multiple oppressions.&lt;/em&gt; Rowman &amp;amp; Littlefield Press.&lt;/span&gt;&lt;span data-contrast="auto"&gt;&lt;br /&gt;&lt;br /&gt;Lugones, M. (1998). Motion, stasis, and resistance to interlocked oppressions. In S. H. Aiken, A. Brigham, S. A. Marston &amp;amp; P. Waterstone (Eds.), &lt;em&gt;Making Worlds: Gender, Metaphor, Materiality.&lt;/em&gt; University of Arizona Press.&lt;/span&gt;&lt;a href="https://doi.org/10.2307/j.ctv27bds8b"&gt;&lt;span&gt; https://doi.org/10.2307/j.ctv27bds8b&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;</text>
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              <text>&lt;span&gt;Alcoff, L. M. (2020). Lugones's World-Making.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Critical Philosophy of Race&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;8&lt;/i&gt;&lt;span&gt;(1-2), 199-211. &lt;a href="https://doi.org/10.5325/critphilrace.8.1-2.0199"&gt;https://doi.org/10.5325/critphilrace.8.1-2.0199&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Bohrer, A. J. (2020). Toward a Decolonial Feminist Anticapitalism: María Lugones, Sylvia Wynter, and Sayak Valencia.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Hypatia&lt;/i&gt;,&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;35&lt;/i&gt;(3), 524-541.&amp;nbsp;&lt;br /&gt;&lt;a href="https://doi.org/10.1017/hyp.2020.20"&gt;https://doi.org/10.1017/hyp.2020.20&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;DiPietro, P. J. (2019).&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;i&gt;Speaking face to face: The visionary philosophy of María Lugones&lt;/i&gt;. SUNY Press.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="https://sunypress.edu/Books/S/Speaking-Face-to-Face2"&gt;https://sunypress.edu/Books/S/Speaking-Face-to-Face2&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Maese-Cohen, M. (2010). Introduction: Toward Planetary Decolonial Feminisms.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Qui Parle&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;18&lt;/i&gt;&lt;span&gt;(2), 3–27. &lt;a href="https://doi.org/10.5250/quiparle.18.2.3"&gt;https://doi.org/10.5250/quiparle.18.2.3&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;</text>
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              <text>&lt;span&gt;María Lugones. (2016, January 15).&amp;nbsp;&lt;/span&gt;&lt;em&gt;Decolonial Feminism.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/em&gt;&lt;span&gt;Vimeo, part 1. A&lt;/span&gt;&lt;span&gt;ccessed June 5, 2022.&amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;a href="https://vimeo.com/151868195"&gt;https://vimeo.com/151868195,&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;María Lugones. (2017, July 14).&amp;nbsp;&lt;/span&gt;&lt;em&gt;Decolonial Feminism&lt;/em&gt;&lt;span&gt;, Vimeo, part 2.&amp;nbsp;&lt;/span&gt;&lt;span&gt;Accessed June 5, 2022.&amp;nbsp;&lt;br /&gt;&lt;/span&gt;&lt;span&gt;&lt;/span&gt;&lt;a href="https://vimeo.com/225597052"&gt;https://vimeo.com/225597052,&lt;/a&gt;</text>
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              <text>&lt;span&gt;Wekker, G. (2022). “How Does One Survive the University as a Space Invader?”: Beyond White Innocence in the Academy.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Dutch Crossing&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;46&lt;/i&gt;&lt;span&gt;(3), 201–213. &lt;a href="https://doi.org/10.1080/03096564.2022.2145048"&gt;https://doi.org/10.1080/03096564.2022.2145048&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Wekker, G. (2020). Decolonizing Knowledge of Black Queer Gender.&amp;nbsp;&lt;em&gt;Transgender Studies Quarterly, 7&lt;/em&gt;(1), 140–147. &lt;a href="https://doi.org/10.1215/23289252-7914626" target="_blank" rel="noopener"&gt;https://doi.org/10.1215/23289252-7914626&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;van den Brandt, N., Schrijvers, L., Miri, A., &amp;amp; Mustafa, N. (2018). White Innocence: Reflections on Public Debates and Political-Analytical Challenges. An Interview with Gloria Wekker.&amp;nbsp;&lt;i&gt;DiGeSt. Journal of Diversity and Gender Studies&lt;/i&gt;,&amp;nbsp;&lt;i&gt;5&lt;/i&gt;(1), 67–82. &lt;a href="https://doi.org/10.11116/digest.5.1.4"&gt;https://doi.org/10.11116/digest.5.1.4&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Wekker, G. (2016). &lt;em&gt;White Innocence: Paradoxes of Colonialism and Race. &lt;/em&gt;Duke University Press &lt;a href="https://doi.org/10.1215/9780822374565"&gt;https://doi.org/10.1215/9780822374565&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Wekker, G. (2006). &lt;em&gt;The Politics of Passion: Women's Sexual Culture in the Afro-Suriamese Diaspora.&lt;/em&gt; Columbia University Press. &lt;a href="https://cup.columbia.edu/book/the-politics-of-passion/9780231131629/"&gt;https://cup.columbia.edu/book/the-politics-of-passion/9780231131629/&lt;/a&gt;&lt;br /&gt;&lt;span&gt;&lt;/span&gt;</text>
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              <text>&lt;span&gt;Icaza Garza, R. (2017). ‘I am still hopeful’. An interview with Gloria Wekker on diversity, anti-racism, and decolonising the academy.&lt;/span&gt;&lt;i&gt;&amp;nbsp;Tijdschrift Voor Genderstudies, 2&lt;/i&gt;0(3), 249-258. Accessed March 20, 2025. &lt;a href="https://doi.org/10.5117/TVGN2017.3.ICAZ"&gt;https://doi.org/10.5117/TVGN2017.3.ICAZ&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Lootens, E., &amp;amp; Corry, S. (2022, March 10). ‘Decolonisation is a constant struggle’: An Interview with Gloria Wekker. &lt;em&gt;Wasafari. &lt;/em&gt;Accessed March 20, 2025.&amp;nbsp;&lt;a href="https://www.wasafiri.org/content/an-interview-with-gloria-wekker/"&gt;https://www.wasafiri.org/content/an-interview-with-gloria-wekker/&lt;/a&gt;</text>
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              <text>&lt;span&gt;Gordillo, G. (2023). Hostile terrain: On the Spatial and Affective Conditions for Revolution. &lt;em&gt;Territory, Politics, Governance, &lt;i&gt;13&lt;/i&gt;&lt;/em&gt;(6), 812–827. &lt;a href="https://doi.org/10.1080/21622671.2023.2172450"&gt;https://doi.org/10.1080/21622671.2023.2172450&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Gordillo, G. (2021). The power of terrain: The affective materiality of planet Earth in the age of revolution.&amp;nbsp;&lt;i&gt;Dialogues in Human Geography&lt;/i&gt;,&amp;nbsp;&lt;i&gt;11&lt;/i&gt;(2), 190-194. &lt;a href="https://doi.org/10.1177/20438206211001023"&gt;https://doi.org/10.1177/20438206211001023&lt;/a&gt;&amp;nbsp;&lt;br /&gt;&lt;br /&gt;Gordillo, G. (2020). Gravity: On the Primacy of Terrain. In F. &lt;/span&gt;Billé (Ed.), &lt;span&gt;&lt;em&gt;Voluminous States: Sovereignty, Materiality, and the Territorial Imagination (&lt;/em&gt;pp. 159-172). Duke University Press. &lt;a href=" https://doi.org/10.1215/9781478012061-013"&gt; https://doi.org/10.1215/9781478012061-013&lt;/a&gt; &lt;/span&gt;&lt;br /&gt;&#13;
&lt;p class="ds-work-card--detail ds2-5-body-sm"&gt;&lt;span&gt;Gordillo, G. (&lt;/span&gt;2019). The Metropolis: The Infrastructure of the Anthropocene. In K. Hetherington (Ed.), &lt;em&gt;Infrastructure, Environment, and Life in the Anthropocene &lt;/em&gt;(pp. 66-94). Duke University Press. &lt;a class="js-loswp-work-card-doi-link ds2-5-body-sm ds2-5-body-link" href="https://doi.org/10.1215/9781478002567-005" rel="nofollow"&gt;https://doi.org/10.1215/9781478002567-005&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Gordillo, G. (2016) The Savage Outside of White Argentina. In P, Alberto &amp;amp; E, Elena (Eds.), &lt;em&gt;Rethinking Race in Modern Argentina&lt;/em&gt; (pp. 241-267). Cambridge University Press. &lt;a target="_blank" href="https://doi.org/10.1017/CBO9781316228050.011" class="app-link app-link__text app-link--accent" data-v-63dfaf6e="" data-v-3c208294="" rel="noopener"&gt;&lt;span class="text" data-v-63dfaf6e=""&gt;https://doi.org/10.1017/CBO9781316228050.011&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Gordillo, G. (2015). Empire on Trial: The Forensic Appearance of Truth. &lt;em&gt;Environment and Planning D: Society and Space, 33&lt;/em&gt;(2), 382–388. &lt;a href="https://doi.org/10.1068/d3302rev"&gt;&lt;span&gt;https://doi.org/10.1068/d3302rev&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Gordillo, G. R. (2014). &lt;em&gt;Rubble: The Afterlife of Destruction. &lt;/em&gt;Duke University Press. &lt;a href="https://doi.org/10.1215/9780822376903"&gt;https://doi.org/10.1215/9780822376903&lt;/a&gt;&lt;/p&gt;&#13;
Gordillo, G. R. (2004). &lt;em&gt;Landscapes of Devils: Tensions of Place and Memory in the Argentinean Chaco. &lt;/em&gt;Duke University Press. &lt;a href="https://doi.org/10.1215/9780822386025" class="book-info__doi-link" target="_blank" rel="noopener"&gt;https://doi.org/10.1215/9780822386025&lt;/a&gt;</text>
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              <text>&lt;p class="style-scope ytd-watch-metadata"&gt;Gastón Gordillo: Place, Territory, Terrain: A Spatial Triad for the Climate Crisis. (2023, December 7). &lt;span&gt;&lt;em&gt;SFB 1265 Re-Figuration von Räumen.&lt;/em&gt; YouTube. Accessed October 15, 2025. &lt;a href="https://www.youtube.com/watch?v=wztmO0_F7rk"&gt;https://www.youtube.com/watch?v=wztmO0_F7rk&lt;/a&gt;&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span class="animated-span-mask"&gt;&lt;span class="animated-span active"&gt;Elden, S. (2014, April 18). On the Afterlife of Destruction: &lt;/span&gt;&lt;/span&gt;&lt;span class="animated-span-mask"&gt;&lt;span class="animated-span active"&gt;Gastón &lt;/span&gt;&lt;/span&gt;&lt;span&gt;Gordillo, interviewed by Stuart Elden. &lt;em&gt;Society &amp;amp; Space.&lt;/em&gt; Accessed October 15, 2025. &lt;a href="https://www.societyandspace.org/articles/on-the-afterlife-of-destruction"&gt;https://www.societyandspace.org/articles/on-the-afterlife-of-destruction&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;The University of British Columbia. (n.d.). &lt;em&gt;Gastón Gordillo.&lt;/em&gt; Accessed October 15, 2025. &lt;a href="https://anth.ubc.ca/profile/gaston-gordillo/"&gt;https://anth.ubc.ca/profile/gaston-gordillo/&lt;/a&gt;&amp;nbsp;&lt;/p&gt;&#13;
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              <text>&lt;span&gt;Barbero, M. V. (2023). Interrogating the constitutive silences of whiteness: racial categorizations and spatial racialization in Argentina.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Latin American and Caribbean Ethnic Studies&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;18&lt;/i&gt;&lt;span&gt;(1), 100–121. &lt;a href="https://doi.org/10.1080/17442222.2022.2046650"&gt;https://doi.org/10.1080/17442222.2022.2046650&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Marini, D. A. (2023). White spatial politics in mainstream agroecology activism in Argentina.&amp;nbsp;&lt;i&gt;Latin American and Caribbean Ethnic Studies&lt;/i&gt;,&amp;nbsp;&lt;i&gt;18&lt;/i&gt;(2), 282–295. &lt;a href="https://doi.org/10.1080/17442222.2022.2099168"&gt;https://doi.org/10.1080/17442222.2022.2099168&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Armiero, M., Turhan, E., &amp;amp; De Rosa, S. P. (2023).&amp;nbsp;&lt;i&gt;Urban Movements and Climate Change: Loss, Damage and Radical Adaptation&lt;/i&gt;. Amsterdam University Press.&lt;br /&gt;&lt;/span&gt;</text>
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&lt;div data-csl-entry-id="0da41821-efe5-3984-9636-5f9850d7fc60" class="csl-entry"&gt;Mignolo, W. D. (2021). &lt;i&gt;The Politics of Decolonial Investigations&lt;/i&gt;. Duke University Press. &lt;a href="https://doi.org/10.2307/j.ctv1smjncs"&gt;https://doi.org/10.2307/j.ctv1smjncs&amp;nbsp;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Mignolo, W. D., &amp;amp; Walsh, C. E. (2018). &lt;i&gt;On Decoloniality: Concepts, Analytics, Praxis&lt;/i&gt;. Duke University Press. &lt;a href="https://doi.org/10.2307/j.ctv11g9616"&gt;https://doi.org/10.2307/j.ctv11g9616&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;/div&gt;&#13;
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&lt;div class="gs_citr"&gt;&lt;span&gt;Mignolo, W. D. (2014). Spirit out of bounds returns to the East: The closing of the social sciences and the opening of independent thoughts.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Current Sociology&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;62&lt;/i&gt;&lt;span&gt;(4), 584-602. &lt;/span&gt;&lt;a href="https://doi.org/10.1177/0011392114524513"&gt;https://doi.org/10.1177/0011392114524513&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Mignolo, W. D., &amp;amp; Vazquez, R. (2013). Decolonial aesthesis: Colonial wounds/decolonial healings. &lt;em&gt;Social Text&lt;/em&gt;. &lt;span&gt;&lt;span&gt;&lt;a class="in-cell-link" target="_blank" href="https://socialtextjournal.org/periscope_article/decolonial-aesthesis-colonial-woundsdecolonial-healings/" rel="noreferrer noopener"&gt;https://socialtextjournal.org/periscope_article/decolonial-ae&lt;/a&gt;&lt;a href="https://omeka.cloud.unimelb.edu.au/mapping-social-theory-and-sociology/admin/items/show/sthesis-colonial-woundsdecolonial-healings/"&gt;sthesis-colonial-woundsdecolonial-healings/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&#13;
&lt;p&gt;Mignolo, W. and Michelle, K. (2013). Decolonial Aesthesis: From Singapore to Cambridge, &amp;nbsp;Duke University, &lt;em&gt;Social Text&lt;/em&gt;&lt;strong&gt;, &lt;/strong&gt;July 15 &lt;a href="https://socialtextjournal.org/periscope_article/decolonial-aesthesis-from-singapore-to-cambridge-to-duke-university/"&gt;https://socialtextjournal.org/periscope_article/decolonial-aesthesis-from-singapore-to-cambridge-to-duke-university/&lt;/a&gt;&lt;/p&gt;&#13;
&lt;/div&gt;&#13;
&lt;span&gt;Mignolo, W. D. (2011). Modernity and Decoloniality. In &lt;em&gt;Oxford Bibliographies&lt;/em&gt;. Oxford University Press.&lt;br /&gt;&lt;/span&gt;&lt;br /&gt;&#13;
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&lt;div data-csl-entry-id="1f6ac13d-199f-3a50-8a4a-3e11067b3707" class="csl-entry"&gt;Mignolo, W. D. (2010). Response: Las Meninas: A Decolonial Response. &lt;i&gt;The Art Bulletin&lt;/i&gt;, &lt;i&gt;92&lt;/i&gt;(1/2), 40–47. &lt;a href="http://www.jstor.org/stable/27801655"&gt;http://www.jstor.org/stable/27801655&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;Mignolo, W. D. (2009).&amp;nbsp;&lt;i&gt;The idea of Latin America&lt;/i&gt;. John Wiley &amp;amp; Sons. &lt;a href="https://www.wiley.com/en-hk/The+Idea+of+Latin+America-p-9781405100854"&gt;https://www.wiley.com/en-hk/The+Idea+of+Latin+America-p-9781405100854&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
&lt;div class="gs_citr"&gt;Mignolo, W. D. (2007). Delinking: The rhetoric of modernity, the logic of coloniality and the grammar of de-coloniality. &lt;i&gt;Cultural studies&lt;/i&gt;, &lt;i&gt;21&lt;/i&gt;(2-3), 449-514. &lt;a href="https://doi.org/10.1080/09502380601162647"&gt;https://doi.org/10.1080/09502380601162647&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;div data-csl-entry-id="fe6c5086-9447-3f1c-ba6f-2ca63daeeba7" class="csl-entry"&gt;Mignolo, W. D. (2000). &lt;i&gt;Local Histories/Global Designs: Coloniality, Subaltern Knowledges, and Border Thinking&lt;/i&gt;. Princeton University Press. &lt;a href="http://www.jstor.org/stable/j.cttq94t0"&gt;http://www.jstor.org/stable/j.cttq94t0&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div data-csl-entry-id="7912ea1d-1ad8-39bc-a803-e00cd69b0497" class="csl-entry"&gt;Mignolo, W. D. (1992). The Darker Side of the Renaissance: Colonization and the Discontinuity of the Classical Tradition. &lt;i&gt;Renaissance Quarterly&lt;/i&gt;, &lt;i&gt;45&lt;/i&gt;(4), 808–828. &lt;a href="https://doi.org/10.2307/2862638"&gt;https://doi.org/10.2307/2862638&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Davidson, M. (2024). On the concept of the pluriverse in Walter Mignolo and the European New Right. &lt;i&gt;Contemporary Political Theory&lt;/i&gt;, 1–21. &lt;a href="https://doi.org/10.1057/s41296-024-00732-x"&gt;https://doi.org/10.1057/s41296-024-00732-x&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Dabashi, H. (2015). &lt;i&gt;Can non-europeans think?&lt;/i&gt;. Bloomsbury Academic &amp;amp; Professional. &lt;a href="https://www.bloomsbury.com/au/can-noneuropeans-think-9781350354319/"&gt;https://www.bloomsbury.com/au/can-noneuropeans-think-9781350354319/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Levander, C., &amp;amp; Mignolo, W. (2011). Introduction: The Global South and World Dis/Order. &lt;i&gt;The Global South&lt;/i&gt; &lt;i&gt;5&lt;/i&gt;(1), 1-11. &lt;a href="https://dx.doi.org/10.2979/globalsouth.5.1.1"&gt;https://dx.doi.org/10.2979/globalsouth.5.1.1&lt;/a&gt;.&lt;/p&gt;&#13;
Alcoff, L. M. (2007). Mignolo’s Epistemology of Coloniality. &lt;i&gt;CR: The New Centennial Review&lt;/i&gt;, &lt;i&gt;7&lt;/i&gt;(3), 79–101. &lt;a href="http://www.jstor.org/stable/41949566"&gt;http://www.jstor.org/stable/41949566&lt;/a&gt;&lt;br /&gt;&#13;
&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Read, M. K. (2005). The Idealist Origins of Postmodern Colonial Studies: The Early Work of Walter Mignolo. &lt;i&gt;Bulletin of Hispanic Studies (Liverpool, United Kingdom)&lt;/i&gt;, &lt;i&gt;82&lt;/i&gt;(1), 59–84. &lt;a href="https://doi.org/10.3828/bhs.82.1.5"&gt;https://doi.org/10.3828/bhs.82.1.5&lt;/a&gt;&lt;/p&gt;&#13;
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&lt;p&gt;Gaztambide-Fernández, R. (2014). Decolonial options and artistic/aestheSic entanglements: An interview with Walter Mignolo. &lt;i&gt;Decolonization: Indigeneity, Education &amp;amp; Society&lt;/i&gt;, &lt;i&gt;3&lt;/i&gt;(1). &lt;span&gt;Accessed 9 August 2022. &lt;/span&gt;&lt;a href="https://jps.library.utoronto.ca/index.php/des/article/view/21310"&gt;https://jps.library.utoronto.ca/index.php/des/article/view/21310&lt;/a&gt;&lt;/p&gt;</text>
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Escobar, A. (2018). &lt;i&gt;Designs for the pluriverse: Radical interdependence, autonomy, and the making of worlds&lt;/i&gt;. Duke University Press. &lt;a href="https://doi.org/10.1215/9780822371816"&gt;https://doi.org/10.1215/9780822371816&amp;nbsp;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Escobar, A. (2019). Thinking-feeling with the Earth: Territorial Struggles and the Ontological Dimension of the Epistemologies of the South. In &lt;span _ngcontent-product-detail-page-c75=""&gt;&lt;span _ngcontent-product-detail-page-c74="" class="citationText"&gt;de Sousa Santos, B., &amp;amp; Meneses, M. (Eds.)&lt;/span&gt;&lt;/span&gt;, &lt;i&gt;Knowledges born in the struggle&lt;/i&gt; (pp. 41-57). Routledge. &lt;a href="https://doi.org/10.4324/9780429344596"&gt;&lt;span _ngcontent-product-detail-page-c75=""&gt;&lt;span _ngcontent-product-detail-page-c74="" class="citationText"&gt;https://doi.org/10.4324/9780429344596&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div data-csl-entry-id="80bffc64-4943-32ca-b8f0-ea9cdc935a8a" class="csl-entry"&gt;Escobar, A. (2008). &lt;i&gt;Territories of Difference: Place, Movements, Life, Redes&lt;/i&gt;. Duke University Press. &lt;a href="https://doi.org/10.2307/j.ctv1198wg2"&gt;https://doi.org/10.2307/j.ctv1198wg2&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div data-csl-entry-id="dfced09d-7dc8-3e7a-afee-d7dbabc3b57e" class="csl-entry"&gt;Escobar, A. (2004). Beyond the Third World: Imperial Globality, Global Coloniality and Anti-Globalisation Social Movements. &lt;i&gt;Third World Quarterly&lt;/i&gt;, &lt;i&gt;25&lt;/i&gt;(1), 207–230. &lt;a href="http://www.jstor.org/stable/3993785"&gt;http://www.jstor.org/stable/3993785&lt;/a&gt;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
&lt;br /&gt;Escobar, A. (2001). Culture sits in places: Refections on globalism and subaltern strategies of localization. &lt;em&gt;Political Geography&lt;/em&gt;, 20, 139–174. &lt;a href="https://doi.org/10.1016/S0962-6298(00)00064-0"&gt;https://doi.org/10.1016/S0962-6298(00)00064-0&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;div data-csl-entry-id="24fa07a1-8d16-3b00-aa7f-ee26612b264e" class="csl-entry"&gt;Escobar, A. (1995). &lt;i&gt;Encountering Development: The Making and Unmaking of the Third World&lt;/i&gt; (STU-Student edition). Princeton University Press. &lt;a href="http://www.jstor.org/stable/j.ctt7rtgw"&gt;http://www.jstor.org/stable/j.ctt7rtgw&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div data-csl-entry-id="9f84cddc-6a58-35b0-9f7d-49d86efd0635" class="csl-entry"&gt;Escobar, A. (1992). Imagining a Post-Development Era? Critical Thought, Development and Social Movements. &lt;i&gt;Social Text&lt;/i&gt;, &lt;i&gt;31/32&lt;/i&gt;, 20–56. &lt;a href="https://doi.org/10.2307/466217"&gt;https://doi.org/10.2307/466217&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div _ngcontent-product-detail-page-c74="" class="citation-text-container"&gt;&lt;span _ngcontent-product-detail-page-c74="" class="citationText"&gt;Alvarez, S. E. (2019, 1998). &lt;i&gt;Cultures of politics/politics of cultures: Revisioning Latin American social movements&lt;/i&gt;. Routledge. &lt;a href="https://doi.org/10.4324/9780429501135"&gt;https://doi.org/10.4324/9780429501135&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Mignolo, W. D., &amp;amp; Escobar, A. (Eds.). (2010). &lt;em&gt;Globalization and the Decolonial Option&lt;/em&gt; (1st ed.). Routledge. &lt;a href="https://doi.org/10.4324/9781315868448"&gt;https://doi.org/10.4324/9781315868448&lt;/a&gt;&lt;/span&gt;&lt;/div&gt;&#13;
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&lt;span&gt;&lt;em&gt;Research Center for Material Culture&lt;/em&gt;. Accessed June 10, 2022. &lt;a href="https://www.materialculture.nl/en/about"&gt;https://www.materialculture.nl/en/about&lt;/a&gt;&lt;/span&gt;</text>
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              <text>&lt;p&gt;Goyes, D. R., &amp;amp; Sandberg, S. (2024). Trust, nuance, and care: Advantages and challenges of repeat qualitative interviews. &lt;em&gt;Qualitative Research, 0&lt;/em&gt;(0). &lt;a href="https://doi.org/10.1177/14687941241246159"&gt;https://doi.org/10.1177/14687941241246159&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Goyes, D. R. (2024). National legislative adoption of international wildlife law after treaty ratification. &lt;em&gt;Crime, Law &amp;amp; Social Change&lt;/em&gt;, &lt;em&gt;81&lt;/em&gt;(2), 143–162. &lt;a href="https://doi.org/10.1007/s10611-023-10117-7"&gt;https://doi.org/10.1007/s10611-023-10117-7&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Goyes, D. R., &amp;amp; Skilbrei, M.-L. (2024). Rich scholar, poor scholar: inequalities in research capacity, “knowledge” abysses, and the value of unconventional approaches to research. &lt;em&gt;Crime, Law &amp;amp; Social Change&lt;/em&gt;, &lt;em&gt;81&lt;/em&gt;(5), 469–488. &lt;a href="https://doi.org/10.1007/s10611-023-10105-x"&gt;https://doi.org/10.1007/s10611-023-10105-x&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Goyes, D. R., &amp;amp; Sandberg, S. (2024). The soundtrack of criminal careers: On music, life courses and life stories. &lt;em&gt;Theoretical Criminology&lt;/em&gt;, &lt;em&gt;28&lt;/em&gt;(1), 88–106. &lt;a href="https://doi.org/10.1177/13624806231173665"&gt;https://doi.org/10.1177/13624806231173665&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Goyes, D. R., South, N., Ramos Ñeñetofe, D. T., Cuchimba, A., Baicué, P., &amp;amp; Abaibira, M. A. (2023). “An incorporeal disease”: COVID-19, social trauma and health injustice in four Colombian Indigenous communities. &lt;em&gt;Sociological Review&lt;/em&gt;, &lt;em&gt;71&lt;/em&gt;(1), 105–125. &lt;a href="https://doi.org/10.1177/00380261221133673"&gt;https://doi.org/10.1177/00380261221133673&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Goyes, D. R., Orika Komatsubara, Droz, L., &amp;amp; Wyatt, T. (2022). Green Criminological Dialogues: Voices from Asia. &lt;em&gt;International Journal for Crime, Justice &amp;amp; Social Democracy&lt;/em&gt;, &lt;em&gt;11&lt;/em&gt;(1), i–x. &lt;a href="https://doi.org/10.5204/ijcjsd.2108"&gt;https://doi.org/10.5204/ijcjsd.2108&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Goyes, D. R., &amp;amp; Franko, K. (2022). Profiting From Pablo: Victimhood and Commercialism in A Global Society. &lt;em&gt;British Journal of Criminology&lt;/em&gt;, &lt;em&gt;62&lt;/em&gt;(3), 533–550. &lt;a href="https://doi.org/10.1093/bjc/azab078"&gt;https://doi.org/10.1093/bjc/azab078&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Goyes, D. R., Abaibira, M. A., Baicué, P., Cuchimba, A., Ñeñetofe, D. T. R., &amp;amp; South, N. (2021). Genocide and ecocide in four Colombian Indigenous Communities: The Erosion of a way of life and memory. &lt;em&gt;British Journal of Criminology&lt;/em&gt;, &lt;em&gt;61&lt;/em&gt;(4), 965–984. &lt;a href="https://doi.org/10.1093/bjc/azaa109"&gt;https://doi.org/10.1093/bjc/azaa109&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Goyes, D. R., &amp;amp; South, N. (2021). Indigenous Worlds and Criminological Exclusion: A Call to Reorientate the Criminological Compass. &lt;em&gt;International Journal for Crime, Justice &amp;amp; Social Democracy&lt;/em&gt;, &lt;em&gt;10&lt;/em&gt;(3), 115–128. &lt;a href="https://doi.org/10.5204/ijcjsd.1983"&gt;https://doi.org/10.5204/ijcjsd.1983&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Goyes, D. R., Abaibira, M. A., Baicué, P., Cuchimba, A., Ñeñetofe, D. T. R., Sollund, R., South, N., &amp;amp; Wyatt, T. (2021). Southern Green Cultural Criminology and Environmental Crime Prevention: Representations of Nature Within Four Colombian Indigenous Communities. &lt;em&gt;Critical Criminology&lt;/em&gt;, &lt;em&gt;29&lt;/em&gt;(3), 469–485. &lt;a href="https://doi.org/10.1007/s10612-021-09582-0"&gt;https://doi.org/10.1007/s10612-021-09582-0&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Goyes, D. R., South, N., Sollund, R., &amp;amp; de Carvalho, S. (2021). Editors’ Introduction to the Special Issue, Southern Criminologies: Methods, Theories and Indigenous Issues. &lt;em&gt;Critical Criminology&lt;/em&gt;, &lt;em&gt;29&lt;/em&gt;(3), 423–429. &lt;a href="https://doi.org/10.1007/s10612-021-09586-w"&gt;https://doi.org/10.1007/s10612-021-09586-w&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Goyes, D. R. (2020). “Little Development, Few Economic Opportunities and Many Difficulties”: Climate Change from a Local Perspective. &lt;em&gt;International Journal for Crime, Justice &amp;amp; Social Democracy&lt;/em&gt;, &lt;em&gt;9&lt;/em&gt;(2), 170–182. &lt;a href="https://doi.org/10.5204/ijcjsd.v9i2.1132"&gt;https://doi.org/10.5204/ijcjsd.v9i2.1132&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Goyes, D. R., &amp;amp; South, N. (2019). Between “Conservation” and “Development”: The Construction of “Protected Nature” and the Environmental Disenfranchisement of Indigenous Communities. &lt;em&gt;International Journal for Crime, Justice &amp;amp; Social Democracy&lt;/em&gt;, &lt;em&gt;8&lt;/em&gt;(3), 89–104. &lt;a href="https://doi.org/10.5204/ijcjsd.v8i3.1247"&gt;https://doi.org/10.5204/ijcjsd.v8i3.1247&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;span&gt;Goyes, D. R. (2019).&amp;nbsp;&lt;/span&gt;&lt;em&gt;Southern green criminology: A science to end ecological discrimination&lt;/em&gt;&lt;span&gt;. Emerald Publishing Limited. &lt;/span&gt;&lt;a href="https://www.emerald.com/insight/publication/doi/10.1108/9781787692299"&gt;https://www.emerald.com/insight/publication/doi/10.1108/9781787692299&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Goyes, D.R. (2018). Green Criminology as Decolonial Tool: A Stereoscope of Environmental Harm. In K. Carrington, R. Hogg, J. Scott &amp;amp; M. Sozzo (eds.), &lt;em&gt;The Palgrave Handbook of Criminology and the Global South&lt;/em&gt;. Palgrave Macmillan. &lt;a href="https://doi.org/10.1007/978-3-319-65021-0_17"&gt;https://doi.org/10.1007/978-3-319-65021-0_17&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Goyes, D. R. (2018). Environmental Crime and Collaborative State Intervention. &lt;em&gt;Theoretical Criminology&lt;/em&gt;, &lt;em&gt;22&lt;/em&gt;(3), 494–497. &lt;a href="https://doi.org/10.1177/1362480618787175"&gt;https://doi.org/10.1177/1362480618787175&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Goyes, D. R., &amp;amp; South, N. (2017). Green Criminology before “Green Criminology”: Amnesia and Absences. &lt;em&gt;Critical Criminology&lt;/em&gt;, &lt;em&gt;25&lt;/em&gt;(2), 165–182. &lt;a href="https://doi.org/10.1007/s10612-017-9357-8"&gt;https://doi.org/10.1007/s10612-017-9357-8&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;span&gt;Goyes, D.R., Mol, H., Brisman, A., &amp;amp; South, N. (2017). &lt;/span&gt;&lt;em&gt;Environmental crime in Latin America : the theft of nature and the poisoning of the land&lt;/em&gt;&lt;span&gt;. Palgrave&amp;nbsp; Macmillan. &lt;/span&gt;&lt;a href="https://link.springer.com/book/10.1057/978-1-137-55705-6"&gt;https://link.springer.com/book/10.1057/978-1-137-55705-6&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Goyes, D. R. (2016). Green Activist Criminology and the Epistemologies of the South. &lt;em&gt;Critical Criminology&lt;/em&gt;, &lt;em&gt;24&lt;/em&gt;(4), 503–518. &lt;a href="https://doi.org/10.1007/s10612-016-9330-y"&gt;https://doi.org/10.1007/s10612-016-9330-y&lt;/a&gt;&lt;/p&gt;&#13;
Goyes, D. R., &amp;amp; South, N. (2016). Land-Grabs, Biopiracy and the Inversion of Justice in Colombia. &lt;em&gt;British Journal of Criminology&lt;/em&gt;, &lt;em&gt;56&lt;/em&gt;(3), 558–577. &lt;a href="https://www.jstor.org/stable/43819399"&gt;https://www.jstor.org/stable/43819399&lt;/a&gt;</text>
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              <text>&lt;p&gt;Franko, K., &amp;amp; Goyes, D. R. (2023). Drug Violence, War-Crime Distinction, and Hierarchies of Victimhood.&amp;nbsp;&lt;em&gt;Social &amp;amp; Legal Studies&lt;/em&gt;,&amp;nbsp;&lt;em&gt;32&lt;/em&gt;(1), 75–95.&amp;nbsp;&lt;a href="https://doi.org/10.1177/09646639221091226"&gt;https://doi.org/10.1177/09646639221091226&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;South, N., Brisman, A., Brisman, A., &amp;amp; South, N. (Eds.). (2020). &lt;em&gt;Routledge International Handbook of Green Criminology&lt;/em&gt; (2nd ed.). Routledge. &lt;a href="https://doi.org/10.4324/9781315207094"&gt;https://doi.org/10.4324/9781315207094&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Carrington, K., Dixon, B., Fonseca, D., Goyes, D. R., Liu, J., &amp;amp; Zysman, D. (2019). Criminologies of the Global South: Critical Reflections. &lt;em&gt;Critical Criminology&lt;/em&gt;, &lt;em&gt;27&lt;/em&gt;(1), 163–189. &lt;a href="https://doi.org/10.1007/s10612-019-09450-y"&gt;https://doi.org/10.1007/s10612-019-09450-y&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Carrington, K., Hogg, R., Scott, J., &amp;amp; Sozzo, M. (Eds.). (2018). &lt;em&gt;The Palgrave Handbook Of Criminology And The Global South&lt;/em&gt;. Palgrave Macmillan. &lt;a href="https://link.springer.com/book/10.1007/978-3-319-65021-0"&gt;https://link.springer.com/book/10.1007/978-3-319-65021-0&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;Personal Website. Accessed October 28, 2024. &lt;a href="https://www.drgoyes.com/"&gt;https://www.drgoyes.com/&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Katja Franko interviewed by David R. Goyes (2023) (August 6, 2024). ESC - &lt;em&gt;European Society of Criminology.&lt;/em&gt; YouTube. Accessed October 28, 2024. &lt;a href="https://youtu.be/UVCXjZCZON0"&gt;https://youtu.be/UVCXjZCZON0&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;ICIS #110 David R Goyes PhD Empirical Criminologist (April 15, 2024). &lt;em&gt;Idea Cast Interview Series&lt;/em&gt;. YouTube. Accessed October 28, 2024. &lt;a href="https://youtu.be/IqMvI5weVsI"&gt;https://youtu.be/IqMvI5weVsI&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Voices from Africa seminar (September 26, 2022). David R. Goyes. YouTube. Accessed October 28, 2024. &lt;a href="https://youtu.be/vx7LQLkexuk"&gt;https://youtu.be/vx7LQLkexuk&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Defend the Defenders (June 19, 2020). Krimrsos. YouTube. Accessed October 28, 2024. &lt;a href="https://youtu.be/qtCooD6S3xw"&gt;https://youtu.be/qtCooD6S3xw&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Justicia, Prevención, y Política Ambiental - Parte I (January 31, 2016). Amar Es Más Armenia. YouTube. Accessed October 28, 2024. &lt;a href="https://youtu.be/d1uq0B5DZnU"&gt;https://youtu.be/d1uq0B5DZnU&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Justicia, Prevención, y Política Ambiental - Parte 2 (January 31, 2016). Amar Es Más Armenia. YouTube. Accessed October 28, 2024. &lt;a href="https://youtu.be/iXCtlfRa3xc"&gt;https://youtu.be/iXCtlfRa3xc&lt;/a&gt;&lt;/p&gt;</text>
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              <text>Rodríguez, I., Walter, M., &amp;amp; Temper, L. (Eds.). (2024).&amp;nbsp;Just Transformations: Grassroots Struggles for Alternative Futures&amp;nbsp;(1st ed.). Pluto Press.&amp;nbsp;&lt;a href="https://doi.org/10.2307/jj.8501592"&gt;https://doi.org/10.2307/jj.8501592&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Rodríguez, I., Inturias, M., Masay, E., &amp;amp; Peña, A. (2023). Decolonizing wildfire risk management: indigenous responses to fire criminalization policies and increasingly flammable forest landscapes in Lomerío, Bolivia.&amp;nbsp;Environmental Science &amp;amp; Policy,&amp;nbsp;147, 103-115.&lt;br /&gt;&lt;br /&gt;Rodríguez, I. (2022). Restor (y) ing the past to envision an ‘other ’ future: A decolonial environmental restorative justice perspective. In&amp;nbsp;The Palgrave handbook of environmental restorative justice&amp;nbsp;(pp. 531-561). Cham: Springer International Publishing.&amp;nbsp;h&lt;a href="ttps://link.springer.com/chapter/10.1007/978-3-031-04223-2_21"&gt;ttps://link.springer.com/chapter/10.1007/978-3-031-04223-2_21&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Rodríguez , I., Sala Valdes, C., Barros, N., &amp;amp; Uribe, J. J. (Eds.) (2021). Pluriverse of Peace in Tolima: systematization of a transformative action-research. (First English edition ed.) School of International Development, UEA, Norwich. &lt;a href="https://research-portal.uea.ac.uk/en/publications/pluriverse-of-peace-in-tolima-systematization-of-a-transformative-2"&gt;https://research-portal.uea.ac.uk/en/publications/pluriverse-of-peace-in-tolima-systematization-of-a-transformative-2&lt;/a&gt;&lt;br /&gt;&lt;br /&gt; Rodríguez, I. (2020). Latin American decolonial environmental justice. In&amp;nbsp;Environmental Justice&amp;nbsp;(pp. 78-93). Routledge.&amp;nbsp;&lt;a href="https://www.taylorfrancis.com/chapters/edit/10.4324/9780429029585-8/latin-american-decolonial-environmental-justice-ioki%C3%B1e-rodriguez"&gt;https://www.taylorfrancis.com/chapters/edit/10.4324/9780429029585-8/latin-american-decolonial-environmental-justice-ioki%C3%B1e-rodriguez&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Rodríguez, I., &amp;amp; Inturias, M. L. (2018). Conflict transformation in indigenous peoples’ territories: doing environmental justice with a ‘decolonial turn’.&amp;nbsp;Development Studies Research,&amp;nbsp;5(1), 90-105.&amp;nbsp;&lt;a href="https://www.tandfonline.com/doi/abs/10.1080/21665095.2018.1486220"&gt;https://www.tandfonline.com/doi/abs/10.1080/21665095.2018.1486220&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Rodríguez, I. (2017). Linking well-being with cultural revitalization for greater cognitive justice in conservation: lessons from Venezuela in Canaima National Park.&amp;nbsp;Ecology and Society,&amp;nbsp;22(4).&amp;nbsp;&lt;a href="https://www.jstor.org/stable/26799020&amp;nbsp;"&gt;https://www.jstor.org/stable/26799020&amp;nbsp;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt; Rodríguez, I., Leal, A., Sánchez-Rose, I., Vessuri, H., &amp;amp; Bilbao, B. (2009). Facing Up to the Challenge of Interdisciplinary Research in the Gran Sabana (Venezuela). Human Ecology, 37(6), 787–789.&lt;a href="&amp;nbsp;https://www.jstor.org/stable/25652749"&gt;&amp;nbsp;https://www.jstor.org/stable/25652749&lt;/a&gt;</text>
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              <text>&lt;p&gt;Fazey, I., Schäpke, N., Caniglia, G., Hodgson, A., Kendrick, I., Lyon, C., ... &amp;amp; Saha, P. (2020). Transforming knowledge systems for life on Earth: Visions of future systems and how to get there. &lt;em&gt;Energy research &amp;amp; social science&lt;/em&gt;, &lt;em&gt;70&lt;/em&gt;, 101724. Accessed 4 April, 2024. &lt;a href="https://www.sciencedirect.com/science/article/pii/S2214629620302991"&gt;https://www.sciencedirect.com/science/article/pii/S2214629620302991&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Martin, A., Armijos, M. T., Coolsaet, B., Dawson, N., AS Edwards, G., Few, R., ... &amp;amp; White, C. S. (2020). Environmental justice and transformations to sustainability. &lt;em&gt;Environment: Science and Policy for Sustainable Development&lt;/em&gt;, &lt;em&gt;62&lt;/em&gt;(6), 19-30. &lt;a href="https://www.tandfonline.com/doi/abs/10.1080/00139157.2020.1820294"&gt;https://www.tandfonline.com/doi/abs/10.1080/00139157.2020.1820294&lt;/a&gt;&lt;/p&gt;&#13;
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&lt;p&gt;Krenak, A. ([2020], 2023).&amp;nbsp;&lt;em&gt;&lt;a href="https://www.politybooks.com/bookdetail?book_slug=life-is-not-useful--9781509554041"&gt;Life Is Not Useful&lt;/a&gt;&lt;/em&gt;.&amp;nbsp; Translated by&amp;nbsp;Alex Brostoff, Jamille Pinheiro Dias, Second Edition, Polity Press,&amp;nbsp;&amp;nbsp;John Wiley &amp;amp; Sons.&amp;nbsp;&lt;/p&gt;&#13;
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&lt;p&gt;Krenak, A. (2021). Reflection on indigenous health and current challenges in dialogue with the dissertation ‘It has to be our way’: participation and protagonism of the indigenous movement in the construction of the health policy in Brazil. &lt;em&gt;Saúde e Sociedade&lt;/em&gt;, &lt;em&gt;29&lt;/em&gt;.&lt;/p&gt;&#13;
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&lt;p&gt;Krenak, A. (2018). The power of the collective subject. &lt;em&gt;Periferias Magazine&lt;/em&gt;, &lt;em&gt;1&lt;/em&gt;(1).&lt;/p&gt;&#13;
&lt;p&gt;Krenak, A., de Andrade, R. P., &amp;amp; da Cunha, M. C. (1986). Mining Companies on Indigenous Lands in Brazil. &lt;em&gt;Cultural Survival Quarterly&lt;/em&gt;, &lt;em&gt;10&lt;/em&gt;(2).&lt;/p&gt;</text>
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&lt;br /&gt;Borsani, M.E. (2021). Epistemic Turbulence, Disciplinary Enclosures and Decolonial Shift, &lt;i&gt;I&lt;i&gt;nterdisciplinary Journal on Culture and Society&lt;/i&gt;&lt;/i&gt;, 0(0), 44-55. &lt;br /&gt;&lt;br /&gt;Borsani, M.E. (2016). The Decolonial In The Horizon Of Folk Communication, &lt;em&gt;Interdisciplinary Journal on Culture and Society,&lt;/em&gt; 14(31), 11-29. &lt;a href="http://10.5212/RIF.v.14.i31.0001."&gt;http://10.5212/RIF.v.14.i31.0001.&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Borsani, M.E. (2015). &lt;i&gt;Decolonizing Exercises From This South (Subjectivity, Citizenship, Interculturality, Temporality)&lt;/i&gt;.&lt;em&gt; Centre for Global Studies and the Humanities,&lt;/em&gt; Duke University.&amp;nbsp; DOI: 10.18764/2447-6498.v7n1p44-55.</text>
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              <text>Maria Eugenia Borsani is the director of the Center for Studies and Updating in Political Thought, Decoloniality and Interculturality. Accessed March, 10 2022.&amp;nbsp;&lt;br /&gt;&lt;a href="http://www.ceapedi.com.ar/." target="_blank" rel="noreferrer noopener"&gt;http://www.ceapedi.com.ar/.&lt;/a&gt;</text>
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&lt;div data-csl-entry-id="4a54931e-33e0-3788-9d7b-9e0a301d70dc" class="csl-entry"&gt;Gutierrez Rodriguez, E. &amp;amp; Reddock, R. (Eds.). (2021). &lt;i&gt;Decolonial Perspectives on Entangled Inequalities: Europe and The Caribbean&lt;/i&gt;. Anthem Press. &lt;a href="https://doi.org/10.2307/j.ctv22d4tmb"&gt;https://doi.org/10.2307/j.ctv22d4tmb&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;br /&gt;Gutiérrez Rodríguez, E., Tuzcu, P., &amp;amp; Winkel, H. (2018). Introduction: Feminisms in times of anti-genderism, racism and austerity. &lt;i&gt;Women’s Studies International Forum&lt;/i&gt;, &lt;i&gt;68&lt;/i&gt;, 139–141. &lt;a href="https://doi.org/10.1016/j.wsif.2018.03.008"&gt;https://doi.org/10.1016/j.wsif.2018.03.008&lt;/a&gt;&lt;br /&gt;&#13;
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Gutiérrez Rodríguez, E. (2018). The coloniality of migration and the “refugee crisis”: On the asylum-migration nexus, the transatlantic white European settler colonialism-migration and racial capitalism. &lt;i&gt;Refuge&lt;/i&gt;, &lt;em&gt;34&lt;/em&gt;(1). &lt;a href="https://doi.org/10.7202/1050851ar" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.7202/1050851ar&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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Rodríguez Gutiérrez, E. (2010). &lt;em&gt;Migration, Domestic Work, Affect–A Decolonial Perspective on Value and the Feminization of Labor&lt;/em&gt;. Routledge. &lt;br /&gt;&lt;a href="https://www.routledge.com/Migration-Domestic-Work-and-Affect-A-Decolonial-Approach-on-Value-and/Gutierrez-Rodriguez/p/book/9780415807630" target="_blank" rel="noreferrer noopener"&gt;https://www.routledge.com/Migration-Domestic-Work-and-Affect-A-Decolonial-Approach-on-Value-and/Gutierrez-Rodriguez/p/book/9780415807630&lt;/a&gt;&lt;br /&gt;&#13;
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Bacigalupo, A. M. (2018). The Mapuche Undead Never Forget: Traumatic Memory and Cosmopolitics in Post‐Pinochet Chile.&lt;i&gt; Anthropology and Humanism&lt;/i&gt;, 43(2), 228-248. &lt;a href="https://doi.org/10.1111/anhu.12223" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1111/anhu.12223&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Bacigalupo. A M. (2016). &lt;i&gt;Thunder Shaman: Making History with Mapuche Spirits in Chile and Patagonia&lt;/i&gt;. Austin: University of Texas Press. &lt;a href="https://utpress.utexas.edu/9781477308981/"&gt;https://utpress.utexas.edu/9781477308981/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Bacigalupo. A M. (2007)&lt;em&gt;Shamans of the Foye Tree: Gender, Power and Healing Among the Chilean Mapuche, &lt;/em&gt;University of Texas Press,&amp;nbsp;&lt;br /&gt;&lt;br /&gt;Bacigalupo, A. M. (2004). Shamans’ pragmatic gendered negotiations with Mapuche resistance movements and Chilean political authorities. &lt;i&gt;Identities: global studies in Culture and Power&lt;/i&gt;, 11(4), 501-541.&lt;br /&gt;&lt;br /&gt;Bacigalupo, A. M. (2003). Rethinking identity and feminism: contributions of mapuche women and machi from southern chile. &lt;i&gt;Hypatia,&lt;/i&gt; 18(2), 32-57.</text>
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              <text>&lt;span&gt;Moulton, H. (2024). Indigenous women are the “guardians of Pachamama”: Territorial sovereignty is indispensable for just climate change adaptations in Peru. &lt;em&gt;Global Environmental Change&lt;/em&gt;&lt;/span&gt;&lt;em&gt;,&amp;nbsp;&lt;/em&gt;&lt;i&gt;89&lt;/i&gt;&lt;span&gt;, 102934. &lt;a href="Moulton,%20H. (2024). Indigenous women are the “guardians of Pachamama”: Territorial sovereignty is indispensable for just climate change adaptations in Peru. GLOBAL ENVIRONMENTAL CHANGE-HUMAN AND POLICY DIMENSIONS, 89, 102934. https://doi.org/10.1016/j.gloenvcha.2024.102934"&gt;https://doi.org/10.1016/j.gloenvcha.2024.102934&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span&gt;Hermosilla, C. A. (2023). Transformation in the political representation of Mapuche women, from depatriarchal and decolonial feminisms.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Enrahonar&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;71&lt;/i&gt;&lt;span&gt;, 189–205. &lt;a href="https://doi.org/10.5565/rev/enrahonar.1496"&gt;https://doi.org/10.5565/rev/enrahonar.1496&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Arias-Bustamante, J. (2022). &lt;em&gt;Restitution of Mapuche Land: challenges and enabling conditions for adaptation to a changing context.&lt;/em&gt; [&lt;span&gt;Doctoral dissertation, University of British Columbia].&lt;/span&gt; &lt;a href="http://hdl.handle.net/2429/83134"&gt;http://hdl.handle.net/2429/83134&lt;/a&gt;</text>
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&lt;br /&gt;Ortega, M. (2019). Cámara Queer: Longing, the photograph, and Queer Latinidad. In A.J. Pitts, M. Ortega, and L. Martín-Alcoff (Eds.), &lt;i&gt;Theories of the Flesh: Latinx and Latin American Feminisms, Transformation, and Resistance &lt;/i&gt;(pp. &lt;span&gt;264–280&lt;/span&gt;).&amp;nbsp;Oxford University Press.&lt;br /&gt;&lt;a href="https://doi.org/10.1093/oso/9780190062965.003.0017" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1093/oso/9780190062965.003.0017&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ortega, M. (2017). Decolonial woes and practices of un-knowing. &lt;i&gt;JSP: Journal of Speculative Philosophy&lt;/i&gt;, 31(3), 504-516. &lt;br /&gt;&lt;br /&gt;Ortega, M. (2016). Speaking in resistant tongues: Latina Feminism, embodied knowledge, and transformation. &lt;em&gt;Hypatia, 31&lt;/em&gt;(2), 313-318.&lt;br /&gt;&lt;a href="https://doi.org/10.1111/hypa.12237"&gt;&lt;span&gt;https://doi.org/10.1111/hypa.12237&amp;nbsp;&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ortega, M. (2016) &lt;i&gt;In-Between: Latina Feminist Phenomenology, Multiplicity, and the Self.&lt;/i&gt; New York, SUNY Press.&lt;br /&gt;&lt;a href="https://sunypress.edu/Books/I/In-Between" target="_blank" rel="noreferrer noopener"&gt;https://sunypress.edu/Books/I/In-Between&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ortega, M. and Alcoff, L. (2009).&lt;i&gt;Constructing the Nation: A Race and Nationalism Reader&lt;/i&gt;, Suny Press, &lt;br /&gt;&lt;a href="https://sunypress.edu/Books/C/Constructing-the-Nation2" target="_blank" rel="noreferrer noopener"&gt;https://sunypress.edu/Books/C/Constructing-the-Nation2&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ortega, M. (2006). Being lovingly, knowingly ignorant: White feminism and women of color. &lt;i&gt;Hypatia,&lt;/i&gt; 21(3), 56-74.&lt;br /&gt;&lt;a href="https://doi.org/10.1111/j.1527-2001.2006.tb01113.x" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1111/j.1527-2001.2006. tb0111 3.x&lt;/a&gt;</text>
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&lt;div data-csl-entry-id="7683f6cb-aa2c-35e0-96a0-55018f7c3610" class="csl-entry"&gt;Maio, M. C., &amp;amp; Galli, R. (2011). Florestan Fernandes, Oracy Nogueira, and the UNESCO Project on Race Relations in São Paulo. &lt;i&gt;Latin American Perspectives&lt;/i&gt;, &lt;i&gt;38&lt;/i&gt;(3), 136–149. &lt;a href="http://www.jstor.org/stable/29779334"&gt;http://www.jstor.org/stable/29779334&lt;/a&gt;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Ianni, O. (1996). Sociology of Florestan Fernandes. &lt;i&gt;Advanced studies&lt;/i&gt;, &lt;i&gt;10&lt;/i&gt;, 25-33. Accessed October 17, 2024. &lt;a href="https://www.scielo.br/j/ea/a/tWXJzCGy9pK7wWBsbvVFT7Q/"&gt;https://www.scielo.br/j/ea/a/tWXJzCGy9pK7wWBsbvVFT7Q/&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Antunes, R. (1996). In Memoriam Florestan Fernandes, 1920-1995. Latin American Perspectives, 23(2), 139–140. &lt;a href="https://doi.org/10.1177/0094582X9602300209" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1177/0094582X9602300209&lt;/a&gt;</text>
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              <text>&lt;div class="gs_citr" tabindex="0"&gt;Sampedro Vizcaya, B. (2024). Routes to ruin. &lt;i&gt;Números&lt;/i&gt;, &lt;i&gt;19&lt;/i&gt;(1). &lt;a href="https://lljournal.commons.gc.cuny.edu/2012-2-sampedro-texto/"&gt;https://lljournal.commons.gc.cuny.edu/2012-2-sampedro-texto/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Sampedro Vizcaya, B. (2023). Del salvaje siglo XIX al inestable siglo XX en las letras transatlánticas: una mirada retrospectiva a través de hispanistas: editado por Ana Isabel Simón Alegre, Wilmington, DE, Vernon Press, 2022, 284 pp., $87 (tapa dura), ISBN-13: 978-1648891748. &lt;i&gt;Journal of Spanish Cultural Studies&lt;/i&gt;, &lt;i&gt;24&lt;/i&gt;(2), 305–307. &lt;a href="https://doi.org/10.1080/14636204.2023.2207991"&gt;https://doi.org/10.1080/14636204.2023.2207991&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
&lt;div class="csl-bib-body"&gt;&#13;
&lt;div class="csl-entry"&gt;Sampedro Vizcaya, B. (2022). &lt;i&gt;Houseboys&lt;/i&gt;: Domestic Labour Practices in Spanish Settlers’ Homes in Colonial West Africa. &lt;i&gt;Bulletin of Spanish Visual Studies&lt;/i&gt;, &lt;i&gt;6&lt;/i&gt;(2), 175–196. &lt;a href="https://doi.org/10.1080/24741604.2022.2090791"&gt;https://doi.org/10.1080/24741604.2022.2090791&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
Sampedro Vizcaya, B. (2021). Migration and Race in Contemporary Spain: Two Interlocking Stories. &lt;i&gt;Revista Hispánica Moderna&lt;/i&gt;, &lt;i&gt;74&lt;/i&gt;(2), 243–248.&lt;br /&gt;&lt;br /&gt;Sampedro Vizcaya, B. (2019). Transiting Western Sahara. &lt;i&gt;Journal of Spanish Cultural Studies&lt;/i&gt;, &lt;i&gt;20&lt;/i&gt;(1–2), 17–38. &lt;a href="https://doi.org/10.1080/14636204.2019.1609213"&gt;https://doi.org/10.1080/14636204.2019.1609213&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Sampedro Vizcaya, B. (2019) The colonial politics of meteorology. The West African expedition of the Urquiola sisters. In Murray, M and Tsuchiya. A (Eds) &lt;i&gt;Unsettling colonialism: Transoceanic perspectives on gender and race in the nineteenth-century Hispanic world&lt;/i&gt;. Albany: SUNY Press, 19–53.&amp;nbsp;&lt;br /&gt;&lt;a href="https://sunypress.edu/Books/U/Unsettling-Colonialism2" target="_blank" rel="noreferrer noopener"&gt;https://sunypress.edu/Books/U/Unsettling-Colonialism2&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Sampedro Vizcaya, B.. (2019) Inscribing islands. From Cuba to Fernando Poo and back In Enjuto-Rangel, C., Faber, S., García-Caro, P and Newcomb, R. P. (Eds).&lt;i&gt;Transatlantic Studies: Latin America, Iberia, and Africa.&lt;/i&gt; . . Liverpool: Liverpool University Press, 2019: 99–113.&lt;br /&gt;&lt;br /&gt;Sampedro Vizcaya, B. (2018). Health, raciality, and modernity in colonial Equatorial Guinea. In &lt;i&gt;Post/Colonialism and the Pursuit of Freedom in the Black Atlanti&lt;/i&gt;c, Routledge, pp. 51-74.&lt;br /&gt;&lt;br /&gt;Sampedro Vizcaya, B. (2012). Engaging the Atlantic: New Routes, New Responsibilities. &lt;i&gt;Bulletin of Hispanic Studies&lt;/i&gt;, 89(8), 905-922.&lt;br /&gt;&lt;br /&gt;Vizcaya, B. S. (2009). Theorizing Equatorial Guinea. &lt;i&gt;Afro-Hispanic Review&lt;/i&gt;, &lt;i&gt;28&lt;/i&gt;(2), 15–19. &lt;br /&gt;&lt;br /&gt;Sampedro Vizcaya, B. (2008). Rethinking the archive and the colonial library: Equatorial Guinea. &lt;i&gt;Journal of Spanish Cultural Studies&lt;/i&gt;, 9(3), 341-363.&lt;br /&gt;&lt;br /&gt;Sampedro Vizcaya, B. and Dobleday, S (Eds) (2008) &lt;i&gt;Border Ineterrogations: Questioning Spanish Frontiers&lt;/i&gt;, New York, Oxford: bergham.&amp;nbsp;&lt;br /&gt;&lt;a href="https://doi.org/10.3167/9781845454340" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.3167/9781845454340&lt;/a&gt;</text>
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              <text>&lt;p id="csl-response" class="csl-response copy__text" tabindex="-1"&gt;Campoy-Cubillo, A., &amp;amp; Sampedro Vizcaya, B. (2019). Entering the Global Hispanophone: an introduction. &lt;i&gt;Journal of Spanish Cultural Studies&lt;/i&gt;, &lt;i&gt;20&lt;/i&gt;(1–2), 1–16. &lt;a href="https://doi.org/10.1080/14636204.2019.1609212"&gt;https://doi.org/10.1080/14636204.2019.1609212&lt;/a&gt;&lt;/p&gt;</text>
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              <text>Gabinete Fang: Roundtable - Jorge Blasco, Benita Sampedro Vizcaya, Jane Anderson, Kristen Joy Owens (October 5, 2023). King Juan Carlos I of Spain Center. YouTube. Accessed November 6, 2023. &lt;a href="https://youtu.be/J6aViSB0UlU"&gt;https://youtu.be/J6aViSB0UlU&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Benita Sampedro Vizcaya: A reading List. (October 26, 2020). Figurations of Africa, African Subjectivity, and Iberian Connections. Accessed November 6, 2022. &lt;a href="https://iberian-connections.yale.edu/author/benita-sampedro/" target="_blank" rel="noreferrer noopener"&gt;https://iberian-connections.yale.edu/author/benita-sampedro/&lt;/a&gt;</text>
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                <text>Benita Sampedro Vizcaya</text>
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              <elementText elementTextId="3945">
                <text>Image used with author's permission. Photograph credit to Juan Manuel Santana.</text>
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        <name>Colonial Africa</name>
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