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              <text>&lt;div class="gs_citr" tabindex="0"&gt;Fasakin, A. (2022). &lt;i&gt;Subaltern Securitization: The Use of Protest and Violence in Postcolonial Nigeria&lt;/i&gt; (Doctoral dissertation, Department of Economic History and International Relations, Stockholm University).&lt;/div&gt;&#13;
&lt;br /&gt;Fasakin, A. (2021). The Coloniality Of Power In Postcolonial Africa: Experiences From Nigeria. &lt;i&gt;Third World Quarterly&lt;/i&gt;, &lt;em&gt;42&lt;/em&gt;(5), 902-921. &lt;a href="https://doi.org/10.1080/01436597.2021.1880318" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/01436597.2021.1880318&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;div class="csl-entry"&gt;Fasakin, A. (2017). Leadership and national security: an interrogation of the Boko Haram violence in Nigeria. &lt;i&gt;African Security Review&lt;/i&gt;, &lt;i&gt;26&lt;/i&gt;(1), 87–108. &lt;a href="https://doi.org/10.1080/10246029.2016.1269656"&gt;https://doi.org/10.1080/10246029.2016.1269656&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;br /&gt;Fasakin, A. (2015). State And Democratization In Nigeria. &lt;i&gt;Democracy And Securit&lt;/i&gt;y, &lt;em&gt;11&lt;/em&gt;(3), 298-317. &lt;a href="https://www.jstor.org/stable/48602375" target="_blank" rel="noreferrer noopener"&gt;https://www.jstor.org/stable/48602375&lt;/a&gt;</text>
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              <text>Parashar, S., &amp;amp; Schulz, M. (2021). Colonial Legacies, Postcolonial ‘Selfhood’and The (Un) Doing Of Africa. &lt;em&gt;Third World Quarterly&lt;/em&gt;, &lt;em&gt;42&lt;/em&gt;(5), 867-881. &lt;a href="https://doi.org/10.1080/01436597.2021.1903313" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/01436597.2021.1903313&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Chan, S. (2021). A Multitude Of Decolonial Metropoles–What Navigation For Commonality And Unity?. &lt;em&gt;Third World Quarterly&lt;/em&gt;, &lt;em&gt;42&lt;/em&gt;(5), 1124-1133. &lt;a href="https://doi.org/10.1080/01436597.2021.1900722" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/01436597.2021.1900722&lt;/a&gt;</text>
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              <text>Fasakin, A. (November 17, 2024). Africa’s Ironic Securitization of Dissent. &lt;em&gt;The Republic&lt;/em&gt;. Accessed March 25, 2025. &lt;a href="https://rpublc.com/october-november-2024/africa-securitization-of-dissent/"&gt;https://rpublc.com/october-november-2024/africa-securitization-of-dissent/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Leading Practitioners' Reflections on Peacebuilding, African Leadership Centre Website. Accessed December 10, 2022. &lt;a href="https://africanleadershipcentre.org/index.php/research/research-uptake/leading-practitioners-reflections-on-peacebuilding" target="_blank" rel="noreferrer noopener"&gt;https://africanleadershipcentre.org/index.php/research/research-uptake/leading-practitioners-reflections-on-peacebuilding&lt;/a&gt;</text>
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              <text>Wa Thiong'o, N. (2017). &lt;i&gt;Devil on the Cross (Vol. 5).&lt;/i&gt; Penguin. &lt;a href="https://www.penguin.com.au/books/devil-on-the-cross-9780143107361" target="_blank" rel="noreferrer noopener"&gt;https://www.penguin.com.au/books/devil-on-the-cross-9780143107361&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Wa Thiong'o, N. (2012). &lt;i&gt;Globalectics: Theory and the Politics of Knowing&lt;/i&gt;. New York: Columbia University Press. &lt;a href="http://cup.columbia.edu/book/globalectics/9780231159517" target="_blank" rel="noreferrer noopener"&gt;http://cup.columbia.edu/book/globalectics/9780231159517&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Wa Thiong'o, N. (2009). &lt;i&gt;Something Torn and New: An African Renaissance&lt;/i&gt;. Basic Civitas Books.&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Wa Thiongʼo, N. (1997). &lt;i&gt;Writers in politics: A re-engagement with issues of literature and society&lt;/i&gt;. Boydell &amp;amp; Brewer. &lt;a href="https://boydellandbrewer.com/9780852555415/writers-in-politics/"&gt;https://boydellandbrewer.com/9780852555415/writers-in-politics/&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Wa Thiong’o, N. (1993).&lt;i&gt; Moving the Centre: The Struggle for Cultural Freedoms&lt;/i&gt;. Boydell &amp;amp; Brewer. &lt;a href="https://boydellandbrewer.com/9780852555309/moving-the-centre/"&gt;https://boydellandbrewer.com/9780852555309/moving-the-centre/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Wa Thiong'o, N. (1992). &lt;i&gt;Decolonising the mind: The politics of language in African literature.&lt;/i&gt; East African Publishers. Accessed December 3, 2022. &lt;a href="https://archive.org/details/decolonisingmind00ngug" target="_blank" rel="noreferrer noopener"&gt;https://archive.org/details/decolonisingmind00ngug&lt;/a&gt;</text>
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              <text>Yiğit, A. (2022). Reflections on Kenya’s Economic Impasses: Ngũgĩ wa Thiong’o’s Matigari and Wizard of the Crow. &lt;i&gt;Research in African Literatures&lt;/i&gt;, &lt;em&gt;53&lt;/em&gt;(2), 110–130. &lt;a href="https://doi.org/10.2979/reseafrilite.53.2.07" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.2979/reseafrilite.53.2.07&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Reyna, J. O. (2021). Opening the linguistic jail: Ngũgĩ wa Thiongo and its philosophy of practice. &lt;em&gt;Revista de Filosofia: Aurora&lt;/em&gt;, &lt;em&gt;33&lt;/em&gt;(59), 510–527. &lt;a href="https://doi.org/10.7213/1980-5934.33.059.DS10" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.7213/1980-5934.33.059.DS10&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Himmelman, N. (2019). Translation as Conversation: Ngũgĩ wa Thiong’o in Euskara. &lt;i&gt;Tydskrif Vir Letterkunde&lt;/i&gt;, &lt;em&gt;56&lt;/em&gt;(1), 143–147. &lt;br /&gt;&lt;br /&gt;Sivasasipoorani, M. (2017). Impact of Colonialism in Ngugi Wa Thiong’o’s The River Between.&lt;i&gt; Language in India&lt;/i&gt;, &lt;em&gt;17&lt;/em&gt;(2), 415–430. &lt;br /&gt;&lt;br /&gt;Jeppie, S. and Bachir Diagne, S (2009) The Meanings of Timbuktu, Human Sciences Research Council (HSRC). HSRC Press. Accessed January 10, 2023. &lt;a href="https://www.hsrcpress.ac.za/books/the-meanings-of-timbuktu" target="_blank" rel="noreferrer noopener"&gt;https://www.hsrcpress.ac.za/books/the-meanings-of-timbuktu&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;div data-csl-entry-id="32cd540e-aada-3b6e-9715-8da57320e06f" class="csl-entry"&gt;Slawson, J., &amp;amp; Thiong’o, N. (2008). “Writers Are Possessed” An Interview with Ngũgĩ wa Thiong’o: &lt;i&gt;Writing on the Edge&lt;/i&gt;, &lt;i&gt;18&lt;/i&gt;(2), 46–51. &lt;a href="http://www.jstor.org/stable/43157361"&gt;http://www.jstor.org/stable/43157361&lt;/a&gt;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Uwasomba, C. (2006). The Politics of Resistance and Liberation in Ngugi wa Thiong’o’s Petals of Blood and Devil on the Cross. &lt;i&gt;The Journal of Pan African Studies&lt;/i&gt;, &lt;i&gt;1&lt;/i&gt;(6), 94-108.&lt;/div&gt;&#13;
&lt;br /&gt;Gikandi, S. (2000). &lt;i&gt;Ngugi wa Thiong’o.&lt;/i&gt; Cambridge, UK: Cambridge University Press.&lt;br /&gt;&lt;br /&gt;Mpofu, W.J. (2016) Devil on the cross: Ngugi wa Thiong'o's politics of decolonization. In Gatsheni, S.J. and Zondi, S (Eds.), &lt;i&gt;Decolonizing the university, knowledge systems and disciplines in Africa. &lt;/i&gt;Carolina Academic Press.</text>
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              <text>Ngũgĩ wa Thiong'o Homepage. Accessed December 10 2022. &lt;a href="https://ngugiwathiongo.com/" target="_blank" rel="noreferrer noopener"&gt;https://ngugiwathiongo.com/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Mwangi, E (n.d.). "Ngũgĩ wa Thiong'o". African Studies. Oxford Bibliographies. Accessed August 27, 2022. &lt;a href="https://www.oxfordbibliographies.com/view/document/obo-9780199846733/obo-9780199846733-0137.xml" target="_blank" rel="noreferrer noopener"&gt;https://www.oxfordbibliographies.com/view/document/obo-9780199846733/obo-9780199846733-0137.xml&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Shringarpure, B., &amp;amp; Popescu, M. (2019). The Cold War and the African Writer: An Interview with Ngũgĩ wa Thiong’o. &lt;i&gt;Research in African Literatures&lt;/i&gt;, &lt;em&gt;50&lt;/em&gt;(3), 1–3. &lt;a href="https://doi.org/10.2979/reseafrilite.50.3.02" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.2979/reseafrilite.50.3.02&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ngũgĩ wa Thiong'o: Europe and the West must also be decolonised (September 10, 2019). Cultural Research and Innovation Lab.YouTube. Accessed December 10, 2022. &lt;a href="https://www.youtube.com/watch?v=FOXqc-8zCPE" target="_blank" rel="noreferrer noopener"&gt;https://www.youtube.com/watch?v=FOXqc-8zCPE&lt;/a&gt;</text>
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              <text>Ndlovu, M. (2020) ‘Well-Intentioned but Vulnerable to Abuse. &lt;i&gt;Postcolonial Studies,&lt;/i&gt; &lt;em&gt;23&lt;/em&gt;(4), 579–83. &lt;a href="https://doi.org/10.1080/13688790.2020.1751430" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/13688790.2020.1751430&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ndlovu. M. (2019)&lt;i&gt;. Performing Indigeneity : Spectacles of Culture and Identity in Coloniality. &lt;/i&gt;Pluto Press. &lt;a href="https://www.plutobooks.com/9780745338590/performing-indigeneity/" target="_blank" rel="noreferrer noopener"&gt;https://www.plutobooks.com/9780745338590/performing-indigeneity/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ndlovu, M. (2018) Coloniality of Knowledge and the Challenge of Creating African Futures, &lt;i&gt;Ufahamu: A Journal of African Sudies&lt;/i&gt;, &lt;em&gt;40&lt;/em&gt;(2), 95-112. &lt;a href="https://doi.org/10.5070/F7402040944" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.5070/F7402040944&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ndlovu, M. ( 2017). Manufacturing Black-On-Black Violence in Africa: A Decolonial Perspective on Mfecane and Afrophobia/Xenophobia in South Africa. I&lt;i&gt;nternational Journal of African Renaissance Studies&lt;/i&gt; &lt;em&gt;12&lt;/em&gt;(2), 97–109. &lt;a href="https://doi.org/10.1080/18186874.2017.1401768" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/18186874.2017.1401768&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ndlovu, M. (2017). The production and consumption of cultural villages in South Africa: a decolonial epistemic perspective. &lt;i&gt;Africanus&lt;/i&gt;, &lt;em&gt;43&lt;/em&gt;, 51-63. Accessed September 2, 2022. &lt;a href="https://hdl.handle.net/10520/EJC142698"&gt;https://hdl.handle.net/10520/EJC142698&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ndlovu, M., &amp;amp; Makoni, E. N. (2014). The globality of the local? A decolonial perspective on local economic development in South Africa. &lt;em&gt;Local&lt;/em&gt; &lt;em&gt;Economy&lt;/em&gt;, &lt;em&gt;29&lt;/em&gt;(4-5), 503-518. &lt;a href="https://doi.org/10.1177/0269094214537960%20(Original work published 2014)"&gt;https://doi.org/10.1177/0269094214537960 (Original work published 2014)&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Ndlovu, M. (2014). Why indigenous knowledges in the 21st century? A decolonial turn. &lt;i&gt;Yesterday and Today&lt;/i&gt;, (11), 84-98. Accessed September 2, 2022. &lt;a href="http://www.scielo.org.za/scielo.php?script=sci_arttext&amp;amp;pid=S2223-03862014000100006&amp;amp;lng=en&amp;amp;nrm=iso" target="_blank" rel="noreferrer noopener"&gt;http://www.scielo.org.za/scielo.php?script=sci_arttext&amp;amp;pid=S2223-03862014000100006&amp;amp;lng=en&amp;amp;nrm=iso&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Ndlovu, M. (2013). Mobilising history for nation-building in South Africa: A decolonial perspective. &lt;i&gt;Yesterday and Today&lt;/i&gt;, (9), 01-12. Accessed September 2, 2022. &lt;a href="http://www.scielo.org.za/scielo.php?script=sci_arttext&amp;amp;pid=S2223-03862013000100002&amp;amp;lng=en&amp;amp;tlng=en" target="_blank" rel="noreferrer noopener"&gt;http://www.scielo.org.za/scielo.php?script=sci_arttext&amp;amp;pid=S2223-03862013000100002&amp;amp;lng=en&amp;amp;tlng=en&lt;/a&gt;.&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="csl-bib-body"&gt;&#13;
&lt;div class="csl-entry"&gt;Ndlovu, M. (2013). Living in the Marikana world: The state, capital and society. &lt;i&gt;International Journal of African Renaissance Studies - Multi-, Inter- and Transdisciplinarity&lt;/i&gt;, &lt;i&gt;8&lt;/i&gt;(1), 46–58. &lt;a href="https://doi.org/10.1080/18186874.2013.834554"&gt;https://doi.org/10.1080/18186874.2013.834554&lt;/a&gt;&lt;/div&gt;&#13;
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              <text>&lt;div class="gs_citr" tabindex="0"&gt;Marotti de Mello, A., Mdiniso, J., Ndlovu, M., &amp;amp; Donkor, F. K. (2022). Call for papers–indigenous epistemologies and circular economy: critical reflections from the periphery. &lt;i&gt;Revista de Gestão&lt;/i&gt;, &lt;i&gt;29&lt;/i&gt;(4), 318-320. &lt;a href="https://doi.org/10.1108/REGE-10-2022-194"&gt;https://doi.org/10.1108/REGE-10-2022-194&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Ndlovu-Gatsheni, S. J. and Ndlovu, M. (Eds.) (2021). &lt;i&gt;Marxism and Decolonisation in the 21st Century: Living Theories and True Idea&lt;/i&gt;s. Routledge. &lt;a href="https://www.routledge.com/Marxism-and-Decolonization-in-the-21st-Century-Living-Theories-and-True/Ndlovu-Gatsheni-Ndlovu/p/book/9780367708641" target="_blank" rel="noreferrer noopener"&gt;https://www.routledge.com/Marxism-and-Decolonization-in-the-21st-Century-Living-Theories-and-True/Ndlovu-Gatsheni-Ndlovu/p/book/9780367708641&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Steyn, M., Mpofu, W., Adejare, G. S., Akanle, O., Burnett, C., Fasuyi, J., ... &amp;amp; Zondi, S. (2021). &lt;i&gt;Decolonising the human: Reflections from Africa on difference and oppression&lt;/i&gt;. Wits University Press. &lt;a href="https://library.oapen.org/handle/20.500.12657/46908"&gt;https://library.oapen.org/handle/20.500.12657/46908&lt;/a&gt;&lt;/div&gt;</text>
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              <text>Knowledge Centre Seminar p.3 by Dr Morgan Ndlovu (September 1, 2016). Freedom Park. YouTube. Accessed December 10, 2022. &lt;a href="https://www.youtube.com/watch?v=yHooDn6xZ9g&amp;amp;t=17s"&gt;https://www.youtube.com/watch?v=yHooDn6xZ9g&amp;amp;t=17s&lt;/a&gt;</text>
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              <text>Motsa, Z. (2021). Memory for Peace in War: A Case of Remembering and Rebuilding Postapartheid South Africa. In Nkondo, M. (Ed.). &lt;i&gt;Social Memory as a Force for Social and Economic Transformation. &lt;/i&gt;Taylor Francis, Routledge. &lt;span _ngcontent-product-detail-page-c70=""&gt;&lt;a _ngcontent-product-detail-page-c70="" id="gtm_doi_link" aria-describedby="bookTitle" target="_blank" href="https://doi.org/10.4324/9781003367369" rel="noopener"&gt;https://doi.org/10.4324/9781003367369 &lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Motsa, Z. (2017). When The Lion Tells The Story: A Response From South Africa. &lt;i&gt;Higher Education Research &amp;amp; Development,&lt;/i&gt; &lt;em&gt;36&lt;/em&gt;(1), 28-35. &lt;a href="https://doi.org/10.1080/07294360.2017.1249070" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/07294360.2017.1249070&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Motsa, Z. (2009). Long Walk To Freedom And The Mutating Face Of The Epic. &lt;i&gt;Journal of Literary Studies&lt;/i&gt;, &lt;em&gt;25&lt;/em&gt;(2), 7-24. &lt;a href="https://doi.org/10.1080/02564710802321511" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/02564710802321511&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Motsa, Z. (2008). “Voices from the margins: Soyinka’s guerilla theatre the liberation agent - Forty years on.” &lt;em&gt;Muziki: Journal of Music Research in Afric&lt;/em&gt;a, &lt;em&gt;5&lt;/em&gt;(2), 223–249. &lt;a href="https://doi.org/10.1080/18125980902797047" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/18125980902797047&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Motsa, Z. (2001). The Missing Link in Siswati. In Losambe, L. &amp;amp; Sarinjeive, D. (Eds.), &lt;i&gt;Pre-Colonial And Post-Colonial Drama and Theatre in Africa, &lt;/i&gt;32-47.</text>
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              <text>Manathunga, C., &amp;amp; Grant, B. (2017). Southern Theories And Higher Education. &lt;i&gt;Higher Education Research &amp;amp; Development&lt;/i&gt;, &lt;em&gt;36&lt;/em&gt;(1), 1-3. &lt;a href="https://doi.org/10.1080/07294360.2017.1252305" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/07294360.2017.1252305&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Vambe, M. T., &amp;amp; Chennells, A. (2009). Introduction: Fractured Experiences and Porous Narratives. &lt;em&gt;Journal of Literary Studies&lt;/em&gt;, &lt;em&gt;25&lt;/em&gt;(2), 1–6. &lt;a href="https://doi.org/10.1080/02564710802321503" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/02564710802321503&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Losambe, L., &amp;amp; Sarinjeive, D. (Eds.). (2001). &lt;em&gt;Pre-Colonial And Post-Colonial Drama And Theatre In Africa&lt;/em&gt;. New Africa Books.</text>
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&lt;div class="gs_citr" tabindex="0"&gt;Nhemachena, A., Hlabangane, N., &amp;amp; Kaundjua, M. B. (2020). Relationality or hospitality in twenty-first century research? Big Data, Internet of Things, and the resilience of coloniality on Africa. &lt;i&gt;Modern Africa: Politics, History and Society&lt;/i&gt;, &lt;i&gt;8&lt;/i&gt;(1), 105-139. &lt;a href="https://doi.org/10.26806/modafr.v8i1.278" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.26806/modafr.v8i1.278&lt;/a&gt;&lt;/div&gt;&#13;
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              <text>&lt;p&gt;Mamdani, M.&amp;nbsp; (2025). &lt;em&gt;Slow Poison: Idi Amin, Yoweri Museveni, and the Making of the Ugandan State&lt;/em&gt;&lt;/p&gt;&#13;
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&lt;p&gt;Mamdani, M. (2005) &lt;em&gt;Good Muslim,&amp;nbsp;Bad Muslim: A Political Perspective on Culture and Terrorism&lt;/em&gt;, Penguin Random House &lt;a href="https://penguinrandomhousesecondaryeducation.com/book/?isbn=9780385515375"&gt;https://penguinrandomhousesecondaryeducation.com/book/?isbn=9780385515375&lt;/a&gt; .&lt;/p&gt;&#13;
Mamdani, M. (1996). &lt;i&gt;Citizens and Subjects: The Legacy of Late Colonialism in Africa&lt;/i&gt;. Princeton,&lt;br /&gt;NJ: Princeton University Press.&lt;br /&gt;&lt;br /&gt;Mamdani, M. (Ed.).(1995). Teaching Africa at the Post-Apartheid University of Cape Town:&lt;br /&gt;A Critical View of the ‘Introduction to Africa’ Course in the Social Science and Humanities&lt;br /&gt;Faculty Foundation Semester. Rondebosch: University of Cape Town.</text>
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              <text>Getachew, A. &amp;amp; Mantena, K. (2021) Anticolonialism and the Decolonization of Political Theory. &lt;i&gt;Critical Times&lt;/i&gt;, 4 (3): 359–388.&lt;br /&gt;&lt;a href="https://doi.org/10.1215/26410478-9355193" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1215/26410478-9355193&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Vizcaíno, R. (2021). Between the Decolonial and the Postcolonial: An Interview with Mahmood Mamdani.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Political Theology&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;22&lt;/i&gt;&lt;span&gt;(5), 363–367. &lt;a href="https://doi.org/10.1080/1462317X.2021.1943888"&gt;https://doi.org/10.1080/1462317X.2021.1943888&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Jansen, J. (2019). &lt;i&gt;Decolonisation in Universities: the Politics of Knowledge&lt;/i&gt;. Witwatersrand University Press.&lt;br /&gt;&lt;br /&gt;Chen, K.-H. (2017). Review essay: on Mamdani’s mode of thought. &lt;i&gt;Cultural Studies&lt;/i&gt;, 31(4), 580–601. &lt;br /&gt;&lt;a href="https://doi.org/10.1080/09502386.2016.1264008" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/09502386.2016.1264008&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Chen, K.-H., Gao Shiming, Tang Xiaolin, &amp;amp; Mamdani, M. (2016). The formation of an African intellectual: an interview with Mahmood Mamdani.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Inter-Asia Cultural Studies&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;17(iii)&lt;/i&gt;&lt;span&gt;, 456–480. &lt;a href="https://doi.org/10.1080/14649373.2016.1218676"&gt;https://doi.org/10.1080/14649373.2016.1218676&lt;/a&gt;&lt;/span&gt;</text>
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              <text>Neither Settler or Native, In Conversation with Dr Mamdani Mahmood. &lt;i&gt;The Council for British Research in the Levant&lt;/i&gt; (CBRL). YouTube, Accessed Jan 23, 2023. &lt;a href="https://youtu.be/ytRBxERPB_4" target="_blank" rel="noreferrer noopener"&gt;https://youtu.be/ytRBxERPB_4&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Mahmood Mamdani: Neither Settler nor Native: The Making and Unmaking of Permanent Minorities, 19 July 2021, &lt;i&gt;Melbourne Social Equity Institute&lt;/i&gt;, University of Melbourne, Accessed March 10, 2023.&lt;br /&gt;&lt;a href="https://www.youtube.com/watch?v=rOnNcCKZ_Nw&amp;amp;ab_channel=MelbourneSocialEquityInstitute" target="_blank" rel="noreferrer noopener"&gt;https://www.youtube.com/watch?v=rOnNcCKZ_Nw&amp;amp;ab_channel=MelbourneSocialEquityInstitute&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Mahmood Mamdani: Define and Rule: Native as Political Identity. A talk by Mahmood Mamdani with discussant Ali Jimale Ahmed. November 12, 2012, &lt;i&gt;The CUNY Graduate Cente&lt;/i&gt;, Podcast or Video. Accessed March 10, 2023.&lt;br /&gt;&lt;a href="https://pcp.gc.cuny.edu/2012/12/video-mahmood-mamdani-define-and-rule-native-as-political-identity/" target="_blank" rel="noreferrer noopener"&gt;https://pcp.gc.cuny.edu/2012/12/video-mahmood-mamdani-define-and-rule-native-as-political-identity/&lt;/a&gt;</text>
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                <text>“&lt;a href="https://commons.wikimedia.org/wiki/File:Mahmood_Mamdani.jpg" target="_blank" rel="noreferrer noopener"&gt;Professor Mahmood Mamdani&lt;/a&gt;” by Mahmood Mamdani is licensed under &lt;a href="https://creativecommons.org/licenses/by-sa/2.0/deed.en" target="_blank" rel="noreferrer noopener"&gt;CC BY-SA 2.0&lt;/a&gt;, via &lt;a href="https://commons.wikimedia.org/wiki/File:Mahmood_Mamdani.jpg"&gt;Wikimedia Commons&lt;/a&gt;</text>
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              <text>&lt;div class="gs_citr" tabindex="0"&gt;Biko, S. (2017). &lt;i&gt;The Testimony of Steve Biko&lt;/i&gt;. Pan Macmillan South Africa.&lt;/div&gt;&#13;
&lt;br /&gt;Biko, S. (1979). &lt;i&gt;Steve Biko: Black Consciousness in South Africa; Biko's Last Public Statement and Political Testament&lt;/i&gt;. Random House.&lt;br /&gt;&lt;br /&gt;Biko, S. (1978). &lt;i&gt;I Write What I Like&lt;/i&gt;. University of Chicago Press.</text>
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&lt;div class="gs_citr" tabindex="0"&gt;Sithole, T. (2016). &lt;i&gt;Steve Biko: Decolonial meditations of black consciousness&lt;/i&gt;. Lexington Books. &lt;a href="https://rowman.com/ISBN/9781498518208/Steve-Biko-Decolonial-Meditations-of-Black-Consciousness"&gt;https://rowman.com/ISBN/9781498518208/Steve-Biko-Decolonial-Meditations-of-Black-Consciousness&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="csl-bib-body"&gt;&#13;
&lt;div class="csl-entry"&gt;Msila, V. (2018). Touched by Biko. &lt;i&gt;Africa Education Review&lt;/i&gt;, &lt;i&gt;15&lt;/i&gt;(4), 157–161. &lt;a href="https://doi.org/10.1080/18146627.2018.1478708"&gt;https://doi.org/10.1080/18146627.2018.1478708&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;br /&gt;Collis-Buthelezi, V. J. (2023). Maureen Warner-Lewis’s Work as African Recognition. &lt;i&gt;Small Axe: A Caribbean Journal of Criticism&lt;/i&gt;, &lt;i&gt;27&lt;/i&gt;(2), 98-108. &lt;a href="https://doi.org/10.1215/07990537-10795265" target="_blank" rel="noopener"&gt;https://doi.org/10.1215/07990537-10795265&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
Collis-Buthelezi,&lt;i&gt; &lt;/i&gt;V. J. (2022). (Un)Making Annie: Black female subjectivity, the normative (white) suburban South African home and land repossession. In Barnard-Naudé, J. &amp;amp; Chryssostalis J (Eds.), &lt;i&gt;Spatial Justice After Apartheidi, Nomos in the Postcolonial&lt;/i&gt;. Routlege. &lt;a href="https://www.taylorfrancis.com/chapters/edit/10.4324/9780203712771-7/un-making-annie-victoria-collis-buthelezi" target="_blank" rel="noreferrer noopener"&gt;https://www.taylorfrancis.com/chapters/edit/10.4324/9780203712771-7/un-making-annie-victoria-collis-buthelezi&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;br /&gt;Collis-Buthelezi, V. J. (2022) “Does The Water Repeat?”. &lt;em&gt;Interventions&lt;/em&gt;, &lt;em&gt;24&lt;/em&gt;(3), 420-433. &lt;a href="https://doi.org/10.1080/1369801X.2022.2029536" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/1369801X.2022.2029536&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Collis-Buthelezi, V. J .(2017). Islands Rattle: Stuart Hall and the Caribbean&lt;em&gt;. b&lt;/em&gt;&lt;i&gt;oundary2. &lt;/i&gt;Accessed Dec 20, 2022. &lt;a href="https://www.boundary2.org/2017/12/victoria-j-collis-buthelezi-on-stuart-hall-and-the-caribbean/" target="_blank" rel="noreferrer noopener"&gt;https://www.boundary2.org/2017/12/victoria-j-collis-buthelezi-on-stuart-hall-and-the-caribbean/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Collis-Buthelezi .V. J. (2017) The Case for Black Studies in South Africa, &lt;i&gt;The Black Scholar&lt;/i&gt;, &lt;em&gt;47&lt;/em&gt;(2), 7-21. &lt;a href="https://doi.org/10.1080/00064246.2017.1295349" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/00064246.2017.1295349&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Collis-Buthelezi, V. J. (2016). Under the Aegis of Empire: Cape Town, Victorianism, and Early-Twentieth-Century Black Thought. &lt;i&gt;Callaloo&lt;/i&gt;, &lt;em&gt;39&lt;/em&gt;(1), 115–132. &lt;a href="http://www.jstor.org/stable/24738360" target="_blank" rel="noreferrer noopener"&gt;http://www.jstor.org/stable/24738360&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Collis-Buthelezi, V. J. (2016). “The fire below”: Towards a new study of literatures and cultures (in English?) A letter from a literary scholar in a South African university in transition. &lt;i&gt;Arts and Humanities in Higher Education&lt;/i&gt;, &lt;em&gt;15&lt;/em&gt;(1), 67–78. &lt;a href="https://doi.org/10.1177/1474022215613609" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1177/1474022215613609&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Collis-Buthelezi, V.J. (2015) Caribbean Regionalism, South Africa, and Mapping New World Studies. &lt;i&gt;Small Axe&lt;/i&gt; 1, &lt;em&gt;19&lt;/em&gt;(46), 37–54. &lt;a href="https://doi.org/10.1215/07990537-2873332" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1215/07990537-2873332&lt;/a&gt;</text>
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              <text>Saraiva, T. (2022). &lt;i&gt;Black Science: Amilcar Cabral’s Agricultural Survey and the Seeds of African Decolonization&lt;/i&gt;. ISIS, 113(3), 597–609.&lt;br /&gt;&lt;a href="https://doi.org/10.1086/721072" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1086/721072&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Lopes, R., &amp;amp; Barros, V. (2020). Amílcar Cabral and the Liberation of Guinea-Bissau and Cape Verde: International, Transnational, and Global Dimensions.&lt;i&gt; International History Review&lt;/i&gt;, 42(6), 1230–1237. &lt;br /&gt;&lt;a href="https://doi.org/10.1080/07075332.2019.1703118" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/07075332.2019.1703118&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Hall, M. (2020). Castro and Cabal: Cuban Assistance in the Struggle for Independence of Guinea Bissau and Cabo Verde. In Abidde, S. O &amp;amp; Manyeruke, C (eds.), &lt;i&gt;Fidel Castro and Africa’s Liberation Struggle&lt;/i&gt; (22-40). Rowman &amp;amp; Littlefield.&lt;br /&gt;&lt;br /&gt;Amado, A.D. (2020). &lt;em&gt;Amílcar Lopes Cabral, 1924–1973&lt;/em&gt;. Oxford University Press. &lt;br /&gt;&lt;br /&gt;Charles Peterson. (2017). Cabral, Amilcar. Resistance and Decolonization, translated and edited by Dan Wood, with an introduction by Reiland Rabaka, Rowman &amp;amp; Littlefield, 2016. &lt;i&gt;Journal of Lusophone Studies&lt;/i&gt;, 2(2).&lt;br /&gt;&lt;a href="https://doi.org/10.21471/jls.v2i2.198" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.21471/jls.v2i2.198&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Rabaka, Reiland. (2014). &lt;i&gt;Concepts of Cabralism : Amilcar Cabral and Africana critical theory&lt;/i&gt;. Lexington Books.</text>
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              <text>Segalo, P. (2022). Embroidered Voices: Exposing Hidden Trauma Stories of Apartheid. &lt;i&gt;Textile-Cloth and Culture&lt;/i&gt;. &lt;br /&gt;&lt;a href="https://doi.org/10.1080/14759756.2022.2036071" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/14759756.2022.2036071&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Segalo, P. (2020). Rachel Jane Liebert, Psycurity: Colonialism, paranoia, and the war on imagination. &lt;i&gt;Feminism &amp;amp; Psychology&lt;/i&gt;, 30(3), 418–422.&lt;br /&gt;&lt;a href="https://doi.org/10.1177/0959353520912975" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1177/0959353520912975&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Puleng Segalo. (2020). Poison in the bone marrow: Complexities of liberating and healing the nation. 76(3), e1–e6.&lt;br /&gt;&lt;a href="https://doi.org/10.4102/hts.v76i3.6047" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.4102/hts.v76i3.6047&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Segalo, P., &amp;amp; Fine, M. (2020). Under lying conditions of gender-based violence-Decolonial feminism meets epistemic ignorance: Critical transnational conversations. &lt;i&gt;Social and Personality Psychology Compass&lt;/i&gt;, 14(10),1-10. &lt;br /&gt;&lt;a href="https://doi.org/10.1111/spc3.12568" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1111/spc3.12568&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Kiguwa, P., &amp;amp; Segalo, P. (2018). Decolonising Psychology In Residential And Open Distance E-Learning Institutions: Critical Reflections. &lt;i&gt;South African Journal Of Psychology&lt;/i&gt;, 48(3), 310-318. &lt;br /&gt;&lt;br /&gt;Segalo, P. (2016). Using Cotton, Needles And Threads To Break The Women's Silence: Embroideries As A Decolonising Framework. International Journal Of Inclusive Education, 20(3), 246-260. &lt;br /&gt;&lt;a href="https://doi.org/10.1080/13603116.2015.1047661" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/13603116.2015.1047661&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Segalo, P. (2015). Trauma and Gender. Social and Personality Psychology Compass, 9(9), 447.&lt;br /&gt;&lt;a href="https://doi.org/10.1111/spc3.12192" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1111/spc3.12192&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Segalo, P., Manoff, E., &amp;amp; Fine, M. (2015). Working With Embroideries And Counter-Maps: Engaging Memory And Imagination Within Decolonizing Frameworks. CUNY Graduate Center. &lt;br /&gt;&lt;a href="https://academicworks.cuny.edu/gc_pubs/526/" target="_blank" rel="noreferrer noopener"&gt;https://academicworks.cuny.edu/gc_pubs/526/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Segalo, P. (2014). Embroidery as narrative: Black South African women’s experiences of suffering and healing. Agenda: Empowering Women for Gender Equity, 28(1 (99)), 44–53.&lt;br /&gt;&lt;a href="https://doi.org/10.2307/43824451" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.2307/43824451&lt;/a&gt;</text>
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              <text>SABC News reports on Puleng Segalo winning Distinguished Young Woman Scientists Award 2014: Aug 23, 2014, YouTube. Accessed Nov 24 2022.&lt;br /&gt;&lt;a href="https://youtu.be/Dus1p0qRh3k" target="_blank" rel="noreferrer noopener"&gt;https://youtu.be/Dus1p0qRh3k&lt;/a&gt;</text>
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              <text>06 - A New Hope? BRICS, the UN, and Global Cooperation, with Siphamandla Zondi | Research Feature: Karolina Kluczewska&lt;br /&gt;Cooperadio - &lt;i&gt;The Global Cooperation Podcast&lt;/i&gt;, nd, Accessed May 11, 2023.&lt;br /&gt;&lt;a href="https://podcasts.apple.com/us/podcast/06-a-new-hope-brics-the-un-and/id1569185539?i=1000527940774" target="_blank" rel="noreferrer noopener"&gt;https://podcasts.apple.com/us/podcast/06-a-new-hope-brics-the-un-and/id1569185539?i=1000527940774&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Siphamandla Zondi, A clean break with Mugabe’s past will have to wait - even beyond elections, &lt;i&gt;The Conversation&lt;/i&gt;, Published: December 3, 2017. Accessed May 11, 2023.&lt;br /&gt;&lt;a href="https://theconversation.com/a-clean-break-with-mugabes-past-will-have-to-wait-even-beyond-elections-88085" target="_blank" rel="noreferrer noopener"&gt;https://theconversation.com/a-clean-break-with-mugabes-past-will-have-to-wait-even-beyond-elections-88085&lt;/a&gt;</text>
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&lt;div data-csl-entry-id="5c74b718-de60-354a-9ced-54a2174b873b" class="csl-entry"&gt;&lt;br /&gt;Meneses, M. P., Rosa, C. B., &amp;amp; Martins, B. S. (2017). Colonial Wars, Colonial Alliances: The Alcora Exercise in the Context of Southern Africa. &lt;i&gt;Journal of Southern African Studies&lt;/i&gt;, &lt;i&gt;43&lt;/i&gt;(2), 397–410. &lt;a href="http://www.jstor.org/stable/26158318"&gt;http://www.jstor.org/stable/26158318&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;br /&gt;Meneses, M. P. (2016). Beyond the Two Cultures Paradigm: The Humanities in the CODESRIA Project&lt;i&gt;. CODESRIA Bulletin &lt;/i&gt;(3-4): 7-10. &lt;br /&gt;&lt;br /&gt;Meneses, M. P. (2011). Images outside the mirror? Mozambique and Portugal in world history. In A. Darder, P. Mayo &amp;amp; J. Paraskeva (Eds.), &lt;em&gt; International Critical Pedagogy Reader&lt;/em&gt;. Routledge. &lt;span _ngcontent-product-detail-page-c61=""&gt;&lt;a _ngcontent-product-detail-page-c61="" id="gtm_doi_link" aria-describedby="bookTitle" target="_blank" href="https://doi.org/10.4324/9781315092584" rel="noopener"&gt;https://doi.org/10.4324/9781315092584&lt;br /&gt;&lt;br /&gt;&lt;/a&gt;&lt;/span&gt;&#13;
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Meneses, M.P. (2007). Pluralism, Law and Citizenship in Mozambique: mapping the complexity. &lt;i&gt;Oficina do CES &lt;/i&gt;(291): 1-51. Accessed November 10, 2023. &lt;a href="https://ces.uc.pt/en/publicacoes/outras-publicacoes-e-colecoes/oficina-do-ces/numeros/oficina-291"&gt;https://ces.uc.pt/en/publicacoes/outras-publicacoes-e-colecoes/oficina-do-ces/numeros/oficina-291&lt;/a&gt;</text>
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              <text>&lt;div class="gs_citr" tabindex="0"&gt;Mudimbé, V. Y., &amp;amp; Kavwahirehi, K. (Eds.). (2021). &lt;i&gt;Encyclopedia of African Religions and Philosophy&lt;/i&gt;. Cham: Springer. &lt;a href="https://link.springer.com/referencework/10.1007/978-94-024-2068-5"&gt;https://link.springer.com/referencework/10.1007/978-94-024-2068-5&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr" tabindex="0"&gt;Mudimbé, V. Y. (2016). &lt;i&gt;The Mudimbe Reader&lt;/i&gt;. University of Virginia Press.&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Mudimbé, V. Y. (2014). &lt;i&gt;África: pensamiento y controversias&lt;/i&gt;. El Colegio de Mexico AC.&lt;/div&gt;&#13;
&lt;br /&gt;Mudimbé, V. (2013). Reading There Was a Country: A Personal History of Biafra. &lt;em&gt;Journal of Asian and African Studies&lt;/em&gt;, &lt;em&gt;48&lt;/em&gt;(6), 671-682. &lt;a href="https://doi.org/10.1177/0021909613506487"&gt;https://doi.org/10.1177/0021909613506487&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div&gt;Mudimbé, V. Y. (2013). &lt;i&gt;On African Fault Lines: Meditations on Alterity Politics&lt;/i&gt;. UKZN Press. &lt;a href="https://scholars.duke.edu/publication/1025769"&gt;https://scholars.duke.edu/publication/1025769&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Mudimbé, V.Y. (1997) (Ed) &lt;i&gt;Nations, Identities, Cultures&lt;/i&gt;, Durham: Duke University Press,&amp;nbsp;&lt;br /&gt;&lt;a href="https://www.dukeupress.edu/nations-identities-cultures" target="_blank" rel="noreferrer noopener"&gt;https://www.dukeupress.edu/nations-identities-cultures&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Mudimbé, V.Y. (1994) &lt;i&gt;The Idea of Africa. &lt;/i&gt;Indiana University Press.&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Mudimbé, V. Y. (Ed.). (1992). &lt;i&gt;The surreptitious speech: Presence africaine and the politics of otherness 1947-1987&lt;/i&gt;. University of Chicago Press.&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Mudimbé, V. Y. (1991). &lt;i&gt;Parables and Fables: exegesis, textuality, and politics in Central Africa&lt;/i&gt;. University of Wisconsin Press.&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Mudimbé, V. Y. (1988). &lt;em&gt;The invention of Africa: Gnosis, philosophy, and the order of knowledge&lt;/em&gt;.&lt;/div&gt;&#13;
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              <text>Wai, Z. (2015). On the Predicament of Africanist Knowledge: Mudimbe, Gnosis and the Challenge of the Colonial Library.&lt;i&gt; International Journal of Francophone Studies&lt;/i&gt;, &lt;em&gt;18&lt;/em&gt;(2–3), 263–290. &lt;a href="https://doi.org/10.1386/ijfs.18.2-3.263_1" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1386/ijfs.18.2-3.263_1&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Fraiture, P. (2014). ’ VY Mudimbe: from the “Nation” to the “Global” - “Who is the Master?” ’. &lt;i&gt;Journal of Historical Sociology&lt;/i&gt;, &lt;em&gt;27&lt;/em&gt;(3), 324–342. &lt;a href="https://doi.org/10.1111/johs.12060" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1111/johs.12060&lt;/a&gt;&#13;
&lt;p&gt;Fraiture, P.-P. (2013). &lt;em&gt;V. Y. Mudimbe: Undisciplined Africanism&lt;/em&gt;. Liverpool University Press. &lt;a href="https://doi.org/10.2307/j.ctt5vjnck"&gt;https://doi.org/10.2307/j.ctt5vjnck&lt;/a&gt;&lt;/p&gt;&#13;
Mazrui, A. A. (2005). The Re-Invention of Africa: Edward Said, V. Y. Mudimbe, and Beyond. &lt;em&gt;Research in African Literatures&lt;/em&gt;, &lt;em&gt;36&lt;/em&gt;(3), 68–82. &lt;a href="https://doi.org/10.1353/ral.2005.0153" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1353/ral.2005.0153&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Binsbergen, W. (2005). ‘An incomprehensible miracle’ – Central African clerical intellectualism versus African historic religion: A close reading of Valentin Mudimbe’s Tales of Faith. J&lt;i&gt;ournal of African Cultural Studies&lt;/i&gt;, &lt;em&gt;17&lt;/em&gt;(1), 11–65. &lt;a href="https://doi.org/10.1080/0090988052000344638" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/0090988052000344638&lt;/a&gt;</text>
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              <text>Thinking Mudimbe Colloquim,Thinking Mudimbe Colloquium Session II with Zahir Kolia, Gervais Yamb, &amp;amp; Zubairu Wai (21 April 2022). FaceBook. Accessed March 2, 2023. &lt;a href="https://www.facebook.com/VYMudimbe/" target="_blank" rel="noreferrer noopener"&gt;https://www.facebook.com/VYMudimbe/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Conversation of The World - Valentin Y. Mudimbe and Boaventura de Sousa Santos (20 June, 2013). ALICE CES. YouTube. Accessed March 2 2023. &lt;a href="https://youtu.be/HvHFQGMtKlY" target="_blank" rel="noreferrer noopener"&gt;https://youtu.be/HvHFQGMtKlY&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Smith, F. (1991). A Conversation With V. Y. Mudimbe. &lt;em&gt;Callaloo&lt;/em&gt;, &lt;em&gt;14&lt;/em&gt;(4), 969–986. &lt;a href="https://doi.org/10.2307/2931216" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.2307/2931216&lt;/a&gt;</text>
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              <text>&lt;p&gt;Ndlovu-Gatsheni, S.J. (2023) The cognitive empire: Epistemic injustices and resurgent decolonisation, In Jost. T,. Fischer-Lichte, E.,Kosic,. M., and Schenka, &lt;br /&gt;&lt;em&gt;Performance Cultures as Epistemic Cultures, Volume II&lt;/em&gt; &amp;nbsp;Routledge, &amp;nbsp;ebook 9781003372844&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Ndlovu-Gatsheni, S. J., Seesemann, R., &amp;amp; Vogt-William, C. (2022). African Studies in Distress: German Scholarship on Africa and the Neglected Challenge of Decoloniality.&amp;nbsp;&lt;/span&gt;&lt;i&gt;Africa Spectrum&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;57&lt;/i&gt;&lt;span&gt;(1), 83-100. &lt;/span&gt;&lt;a href="https://doi.org/10.1177/00020397221080179"&gt;https://doi.org/10.1177/00020397221080179&lt;/a&gt;&lt;/p&gt;&#13;
&lt;br /&gt;Ndlovu-Gatsheni, S. J. and Ndluvo, M (2021) (Eds) Marxism and &lt;i&gt;Decolonisation in the 21st Century: Living Theories and True Ideas&lt;/i&gt;. Routledge.&amp;nbsp;&lt;br /&gt;&lt;a href="https://www.routledge.com/Marxism-and-Decolonization-in-the-21st-Century-Living-Theories-and-True/Ndlovu-Gatsheni-Ndlovu/p/book/9780367708641" target="_blank" rel="noreferrer noopener"&gt;https://www.routledge.com/Marxism-and-Decolonization-in-the-21st-Century-Living-Theories-and-True/Ndlovu-Gatsheni-Ndlovu/p/book/9780367708641&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ndlovu-Gatsheni, S. J. and Ngcaweni, B. (2021) &lt;i&gt;The contested idea of South Africa&lt;/i&gt;. London: Routledge.&lt;br /&gt;&lt;br /&gt;Ndlovu-Gatsheni, S.J. (2020) &lt;i&gt;Decolonization, Development and Knowledge in Africa: Turning over a New Leaf&lt;/i&gt;. New York: Routledge, 2020.&amp;nbsp;&lt;br /&gt;&lt;a href="https://www.taylorfrancis.com/books/mono/10.4324/9781003030423/decolonization-development-knowledge-africa-sabelo-ndlovu-gatsheni" target="_blank" rel="noreferrer noopener"&gt;https://www.taylorfrancis.com/books/mono/10.4324/9781003030423/decolonization-development-knowledge-africa-sabelo-ndlovu-gatsheni&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ndlovu-Gatsheni, S. J.&amp;nbsp;(2018). &lt;i&gt;Rhodes Must Fall, &lt;/i&gt;In Ndlovu-Gatsheni, S.J. (Ed).&lt;i&gt; Epistemic Freedom in Africa: Deprovincialization and Decolonization&lt;/i&gt;, London, New York: Routledge,&amp;nbsp;&lt;br /&gt;&lt;a href="https://www.routledge.com/Epistemic-Freedom-in-Africa-Deprovincialization-and-Decolonization/" target="_blank" rel="noreferrer noopener"&gt;&lt;/a&gt;&lt;a target="_blank" href="https://doi.org/10.4324/9780429492204" rel="noreferrer noopener"&gt;https://doi.org/10.4324/9780429492204&lt;/a&gt;&lt;a href="https://www.routledge.com/Epistemic-Freedom-in-Africa-Deprovincialization-and-Decolonization/" target="_blank" rel="noreferrer noopener"&gt;&lt;/a&gt;&amp;nbsp;&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;p&gt;Ndlovu-Gatsheni, S. J.&amp;nbsp;(2018) (Ed).&lt;em&gt; Epistemic Freedom in Africa: Deprovincialization and Decolonization&lt;/em&gt;, London, New York: Routledge.&lt;/p&gt;&#13;
Ndlovu-Gatsheni, S. J. (2017) (Ed). &lt;i&gt;Joshua Mqabuko Nkomo of Zimbabwe: politics, power, and memory&lt;/i&gt;, Cham, Switzerland: Palgrave Macmillan.&lt;br /&gt;&lt;br /&gt;Ndlovu-Gatsheni, S. J. (2016). Why Are South Africa Universities Sites of Struggle Today?, &lt;i&gt;The Thinker: Pan-African Quarterly for Thought Leaders&lt;/i&gt;, 4(70), 52–61.&lt;br /&gt;&lt;br /&gt;Ndlovu-Gatsheni, S. J. (2016). &lt;i&gt;The Decolonial Mandela: Peace, Justice and the Politics of Life&lt;/i&gt;. Oxford, UK and New York: Berghahn Books.&amp;nbsp;&lt;br /&gt;&lt;a href="https://www.berghahnbooks.com/title/Ndlovu-GatsheniDecolonial" target="_blank" rel="noreferrer noopener"&gt;https://www.berghahnbooks.com/title/Ndlovu-GatsheniDecolonial&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ndlovu-Gatsheni, S. J. and Zondi, S. (2016). Introduction: The Coloniality of Knowledge: Between Troubled Histories and Uncertain Times. In&amp;nbsp; Ndlovu-Gatsheni., S. J.and Zondi, S.&amp;nbsp;(eds), &lt;i&gt;Decolonizing the University, Knowledge Systems and Disciplines.&lt;/i&gt; Durham, NC: Carolina Academic Press, pp. 3–24.&lt;br /&gt;&lt;br /&gt;Ndlovu, M., &amp;amp; Makoni, E.N. (2014). The globality of the local? A decolonial perspective on local economic development in South Africa. &lt;i&gt;Local Economy: The Journal of the Local Economy Policy Unit&lt;/i&gt;, 29, 503 - 518.&lt;br /&gt;&lt;br /&gt;Ndlovu-Gatsheni, S. J. (2013) &lt;i&gt;Empire, Global Coloniality and African Subjectivity&lt;/i&gt;. New York, Oxford: Berghahn Books.&amp;nbsp;&lt;br /&gt;&lt;a href="https://doi.org/10.3167/9780857459510" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.3167/9780857459510&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ndlovu-Gatsheni, S. J. (2013) &lt;i&gt;Coloniality of Power in Postcolonial Africa: Myths of Decolonization&lt;/i&gt;. Oxford: CODESRIA.&lt;br /&gt;&lt;br /&gt;Ndlovu-Gatsheni, S. J. (2013) &lt;i&gt;Bondage of Boundaries and Identity Politics in Postcolonial Africa: the 'Northern Problem' and Ethno-Futures&lt;/i&gt;, Oxford: Africa Institute of South Africa.&lt;br /&gt;&lt;br /&gt;Ndlovu-Gatsheni, S. J. (2010) &lt;i&gt;Do ‘Zimbabweans’ Exist? Trajectories of Nationalism, National Identity Formation and Crisis in a Postcolonial State&lt;/i&gt;, Bern Peter Lang AG, Internationaler Verlag der Wissenschaften.</text>
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              <text>Moyo., I and Ndlovu-Gatsheni, S. J. (2023) &lt;i&gt;The Paradox of Planetary Human Entanglements: Challenges of Living Together&lt;/i&gt;, Routledge, ISBN 9781032334172&amp;nbsp;&lt;br /&gt;&lt;a href="https://www.routledge.com/The-Paradox-of-Planetary-Human-Entanglements-Challenges-of-Living-Together/Moyo-Ndlovu-Gatsheni/p/book/9781032334172" target="_blank" rel="noreferrer noopener"&gt;https://www.routledge.com/The-Paradox-of-Planetary-Human-Entanglements-Challenges-of-Living-Together/Moyo-Ndlovu-Gatsheni/p/book/9781032334172&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Masixole B. (2020). Review: Epistemic freedom in Africa: deprovincialization and decolonization by Sabelo J. Ndlovu-Gatsheni. &lt;i&gt;SOTL in the South,&lt;/i&gt; 4(1), 89–96.&amp;nbsp; &lt;a href="https://doi.org/10.36615/sotls.v4i1.143" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.36615/sotls.v4i1.143&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Comaroff, J. and Comaroff, J. L. (2012). &lt;i&gt;Theory from the South or, How Euro-America Is Evolving Toward Africa&lt;/i&gt;. Boulder, CO and London: Paradigm.</text>
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              <text>Ndlovu-Gatsheni, S. J. We Need to Shift the Geography of Knowledge as Well as the Biography of Knowledge, &lt;i&gt;Africa Decolonial Research Network&lt;/i&gt;, (ADERN) Accessed Dec 10 2022.&amp;nbsp;&lt;br /&gt;&lt;a href="https://din.today/sabelo-j-ndlovu-gatsheni-we-needed-to-shift-the-geography-of-knowledge-as-well-as-the-biography-of-knowledge/" target="_blank" rel="noreferrer noopener"&gt;https://din.today/sabelo-j-ndlovu-gatsheni-we-needed-to-shift-the-geography-of-knowledge-as-well-as-the-biography-of-knowledge/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Sabelo J. Ndlovu-Gatsheni for Africa Decolonial Research Network (ADERN). Accessed 19 May 2023.&amp;nbsp;&lt;br /&gt;&lt;a href="https://din.today/sabelo-j-ndlovu-gatsheni-we-needed-to-shift-the-geography-of-knowledge-as-well-as-the-biography-of-knowledge/" target="_blank" rel="noreferrer noopener"&gt;https://din.today/sabelo-j-ndlovu-gatsheni-we-needed-to-shift-the-geography-of-knowledge-as-well-as-the-biography-of-knowledge/&lt;/a&gt;.</text>
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&lt;div class="csl-entry"&gt;Dastile, N. P. (2019). &lt;i&gt;Isinangananga&lt;/i&gt; versus &lt;i&gt;imbobo&lt;/i&gt;: negotiation of intimacy in South African female correctional centres. &lt;i&gt;Globalizations&lt;/i&gt;, &lt;i&gt;17&lt;/i&gt;(7), 1212–1224. &lt;a href="https://doi.org/10.1080/14747731.2019.1668711"&gt;https://doi.org/10.1080/14747731.2019.1668711&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Dastile, N. P., &amp;amp; Agozino, B. (2019). Decolonising incarcerated women’s identities: Looking through the lens of prison abolitionism. &lt;i&gt;SA Crime Quarterly&lt;/i&gt;, 68, 21–32. &lt;a href="https://doi.org/10.17159/2413-3108/2019/v0n68a5622" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.17159/2413-3108/2019/v0n68a5622&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Dastile, N. P. (2017). Educating the marginalised female offender population in South African correctional centres, &lt;i&gt;Acta Criminologica: African Journal of Criminology &amp;amp; Victimology&lt;/i&gt;, 30(3)&amp;nbsp;&lt;/div&gt;&#13;
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&lt;div class="gs_citr" tabindex="0"&gt;Dastile, N. P. (2013). Beyond Euro-Western dominance: an African-centred decolonial paradigm. &lt;i&gt;Africanus&lt;/i&gt;, &lt;i&gt;43&lt;/i&gt;(2), 93-104. &lt;a href="https://hdl.handle.net/10520/EJC142695"&gt;https://hdl.handle.net/10520/EJC142695&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Dastile, N. P., &amp;amp; Ndlovu-Gatsheni, S. J. (2013). Power, knowledge and being: Decolonial combative discourse as a survival kit for Pan-Africanists in the 21st century. &lt;i&gt;Alternation&lt;/i&gt;, &lt;i&gt;20&lt;/i&gt;(1), 105-134. &lt;br /&gt;&lt;br /&gt;&lt;/div&gt;&#13;
Dastile, N. P. (2004). &lt;em&gt;Victimisation of Female Students at the University of Venda with Specific Reference to Sexual Harassment and Rape&lt;/em&gt;. University of Pretoria. &lt;a href="http://hdl.handle.net/2263/22884"&gt;http://hdl.handle.net/2263/22884&lt;/a&gt;</text>
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&lt;div class="gs_citr" tabindex="0"&gt;Giannacopoulos, M. (2020). Without love there can be law but no justice. &lt;i&gt;Globalizations&lt;/i&gt;, &lt;i&gt;17&lt;/i&gt;(7), 1085-1090. &lt;a href="https://doi.org/10.1080/14747731.2019.1706918" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/14747731.2019.1706918&lt;/a&gt;&lt;/div&gt;</text>
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              <text>&lt;p&gt;Sonn, C., Agung-Igusti, R., Jayawardana, R., Quayle, A., &amp;amp; Keast, S. (2024). Community arts, decoloniality, and epistemic justice. Christens., B. (Ed.), &lt;em&gt;The Cambridge Handbook of Community&amp;nbsp;Empowerment&lt;/em&gt; (pp. 480-503). Cambridge University Press. &lt;a href="https://doi.org/10.1017/9781009153737"&gt;https://doi.org/10.1017/9781009153737&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p style="font-weight: 400;" data-ogsb="white"&gt;&lt;span data-ogsc="black"&gt;Sonn, C. C., Fernández, J. S., Moura, J. F., Madyaningrum, M. E., &amp;amp; Malherbe, N. (2024). Decolonisation in and Beyond Community Psychologies: A Transnational Plurilogue. In C. C. Sonn, J. S. Fernández, J. F. Moura Jr., M. E. Madyaningrum, &amp;amp; N. Malherbe (Eds.), &lt;em&gt;Handbook of Decolonial Community Psychology&lt;/em&gt; (pp. 1–22). Springer Nature Switzerland. &lt;a href="https://doi.org/10.1007/978-3-031-67035-0_1" data-ogsc=""&gt;https://doi.org/10.1007/978-3-031-67035-0_1&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Sonn, C. C., Agung-Igusti, R. P., Komba, G., Ruach, R. N., &amp;amp; Deng, E. E. (2024). Freedom dreaming from the university-community nexus: Relational praxis as counterspace. &lt;em&gt;Social And Personality Psychology Compass&lt;/em&gt;, &lt;em&gt;18&lt;/em&gt;(7). &lt;a href="https://doi.org/10.1111/spc3.12990"&gt;https://doi.org/10.1111/spc3.12990&lt;/a&gt;&lt;/p&gt;&#13;
Sonn, C. C., Fox, R., Keast, S., &amp;amp; Rua, M. (2022). Fostering and sustaining transnational solidarities for transformative social change: Advancing community psychology research and action. &lt;i&gt;American Journal of Community Psychology, 69&lt;/i&gt;, 269– 282. &lt;a href="https://doi.org/10.1002/ajcp.12602" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1002/ajcp.12602&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Sonn, C.C &amp;amp; Keast, S. (2022). Subjectivities and the Space of Possibilities in Youth Programs: Countering Majoritarian Stories as Social Change in the Australian Context. &lt;i&gt;The UB Journal of Psychology 52&lt;/i&gt;(1), 17-25. &lt;a href="https://revistes.ub.edu/index.php/Anuario-psicologia/article/view/33231/37743" target="_blank" rel="noreferrer noopener"&gt;https://revistes.ub.edu/index.php/Anuario-psicologia/article/view/33231/37743&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Sonn, C.C., Quayle, A.F., &amp;amp; Balla, P. (2022). Community Arts For Critical Community Psychology Praxis: Towards Decolonisation And Aboriginal Self-Determination. In Kagan, C., Akhurst, J., Alfaro, J.,R. Lawthom, M. Richards, M., &amp;amp; Zambrano, A., (Eds.), T&lt;i&gt;he Routledge International Handbook Of Community Psychology: Facing Global Crises With Hope&lt;/i&gt; (Pp. 212–226). Routledge. &lt;a href="https://www.taylorfrancis.com/chapters/edit/10.4324/9780429325663-17/community-arts-critical-community-psychology-praxis-christopher-sonn-amy-quayle-paola-balla" target="_blank" rel="noreferrer noopener"&gt;https://www.taylorfrancis.com/chapters/edit/10.4324/9780429325663-17/community-arts-critical-community-psychology-praxis-christopher-sonn-amy-quayle-paola-balla&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span class="person orcid-person"&gt;&lt;span class="person_name"&gt;Sonn, C.&lt;/span&gt;&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="person"&gt;&lt;span class="person_name"&gt;Moura, J.&lt;/span&gt;&lt;/span&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;span class="person"&gt;&lt;span class="person_name"&gt;Serrano G.,&lt;/span&gt;&lt;/span&gt;&lt;span class="person"&gt;&lt;span class="person_name"&gt; Torres, Blanca I and O., Blanca&lt;/span&gt;&lt;/span&gt;&lt;span&gt;&amp;nbsp;(2022).&amp;nbsp;&lt;/span&gt;&lt;a href="https://vuir.vu.edu.au/46862/"&gt;Global perspectives and experiences of community psychologists for the promotion of social change and the construction of radical solidarities.&lt;/a&gt;&lt;span&gt;&amp;nbsp;&lt;em&gt;Global Journal of Community Psychology Practice&lt;/em&gt;, 13 (2). pp. 1-17. ISSN 2163-8667&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Sonn C.C., Stevens G. (2021). Tracking The Decolonial Turn In Contemporary Community Psychology: Expanding Socially Just Knowledge Archives, Ways Of Being And Modes Of Praxis. In Stevens, G. &amp;amp; Sonn, C.C.(Eds.),&lt;i&gt; Decoloniality And Epistemic Justice In Contemporary Community Psychology&lt;/i&gt; (pp. 1–19). Springer. &lt;a href="https://doi.org/10.1007/978-3-030-72220-3_1" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1007/978-3-030-72220-3_1&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span class="person orcid-person"&gt;&lt;span class="person_name"&gt;Sonn, C.,&lt;/span&gt;&lt;a target="_blank" href="https://orcid.org/0000-0002-6175-1030" class="orcid ext" rel="noopener"&gt;&lt;/a&gt;&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="person orcid-person"&gt;&lt;span class="person_name"&gt;Agung-Igusti, R.,&lt;/span&gt;&lt;a target="_blank" href="https://orcid.org/0000-0002-3375-1279" class="orcid ext" rel="noopener"&gt;&lt;/a&gt;&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;span class="person orcid-person"&gt;&lt;span class="person_name"&gt;Keast, S.,&lt;/span&gt;&lt;a target="_blank" href="https://orcid.org/0000-0002-8370-7444" class="orcid ext" rel="noopener"&gt; &lt;/a&gt;&lt;/span&gt;&lt;span&gt;and&amp;nbsp;&lt;/span&gt;&lt;span class="person orcid-person"&gt;&lt;span class="person_name"&gt;Quayle, A.&lt;/span&gt;&lt;a target="_blank" href="https://orcid.org/0000-0003-3824-1056" class="orcid ext" rel="noopener"&gt;&lt;/a&gt;&lt;/span&gt;&lt;span&gt;(2020).&amp;nbsp;&lt;/span&gt;&lt;a href="https://vuir.vu.edu.au/41786/"&gt;&lt;em&gt;Unsettling psychology: Whiteness and the cost to black lives.&lt;/em&gt;&lt;/a&gt;&lt;span&gt;&amp;nbsp;InPsych, 42 (4). pp. 16-21. ISSN 1441-8754&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Sonn, C.C., Kiguwa, P., Arcidiacono, C., Dutta, U., Kloos, B., &amp;amp; Maldonado Torres, N. (2017). Beyond Disciplinary Boundaries: Speaking Back To Critical Knowledges, Liberation, And Community. &lt;i&gt;South African Journal Of Psychology, 47&lt;/i&gt;(4), 448–458. &lt;a href="https://Doi.Org/10.1177/0081246317737930" target="_blank" rel="noreferrer noopener"&gt;https://Doi.Org/10.1177/0081246317737930&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Sonn, C.C., Stevens, G., &amp;amp; Duncan, N. (2013). Decolonisation, Critical Methodologies And Why Stories Matter. In Stevens, G. Duncan, N. &amp;amp; Hook, D. (Eds.), &lt;i&gt;Race, Memory And The Apartheid Archive&lt;/i&gt; (Pp. 295-314). Palgrave Macmillan. &lt;a href="https://Doi.Org/10.1057/9781137263902_15"&gt;Https://Doi.Org/10.1057/9781137263902_15&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Sonn, C. C., &amp;amp; Green, M. J. (2006). Disrupting The Dynamics Of Oppression In Intercultural Research And Practice. &lt;i&gt;Journal Of Community &amp;amp; Applied Social Psychology, &lt;/i&gt;16(5), 337–346. &lt;a href="%20Https%3A//Doi.Org/10.1002/Casp.877"&gt;Https://Doi.Org/10.1002/Casp.877&lt;/a&gt;</text>
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&lt;div class="gs_citr" tabindex="0"&gt;Perkins, D. D., Sonn, C. C., Lenzi, M., Xu, Q., Carolissen, R., Portillo, N., &amp;amp; Serrano‐García, I. (2023). The global development of community psychology as reflected in the American Journal of Community Psychology. &lt;i&gt;American Journal of Community Psychology&lt;/i&gt;, &lt;i&gt;72&lt;/i&gt;(3-4), 302-316. &lt;a href="https://doi.org/10.1002/ajcp.12696"&gt;https://doi.org/10.1002/ajcp.12696&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Balla, P., Jackson, K., Price, R., Quayle, A. F., &amp;amp; Sonn, C. C. (2023). Blak women’s healing: Cocreating decolonial praxis through research yarns. &lt;i&gt;Peace and Conflict: Journal of Peace Psychology,&lt;/i&gt; 29(1), 21–30. &lt;a href="https://doi.org/10.1037/pac0000637" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1037/pac0000637&lt;/a&gt;.&lt;/div&gt;&#13;
&lt;br /&gt;Bryant, E., &amp;amp; Sonn, C. (2022). Country and climate: Journeys toward the decolonial option among non-Indigenous climate activists. &lt;i&gt;Psychology in Society, 63&lt;/i&gt; (52-82). &lt;a href="https://doi.org/10.57157/pins2022Vol63iss1a5441" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.57157/pins2022Vol63iss1a5441&lt;/a&gt;&lt;br /&gt;&#13;
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Khiari, S. (2011). Tunisia: The Force of Disobedience.&lt;i&gt; MR Online.&lt;/i&gt; Accessed June 30, 2022. &lt;a href="https://mronline.org/2011/01/14/tunisia-the-force-of-disobedience/" target="_blank" rel="noreferrer noopener"&gt;https://mronline.org/2011/01/14/tunisia-the-force-of-disobedience/&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;Khiari, S. (2011). &lt;i&gt;The Revolution for Dignity! Party Of The Natives Of The Republic&lt;/i&gt;. Accessed June 30, 2022. &lt;a href="http://www.decolonialtranslation.com/english/the-revolution-for-dignity.html" target="_blank" rel="noreferrer noopener"&gt;http://www.decolonialtranslation.com/english/the-revolution-for-dignity.html&lt;/a&gt;.</text>
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&lt;br /&gt;Araújo, M and Rodríguez Maeso, S. (2015). Struggling with Narratives. In Araújo, M.,&amp;amp; S Rodríguez Maeso. S. (Eds). &lt;i&gt;The Contours of Eurocentrism: Race, History, and Political Texts&lt;/i&gt; (133-189). Marylands: Lexington Books.&lt;br /&gt;&lt;br /&gt;Kipfer, S. (2011). Decolonization in the Heart of Empire: Some Fanonian Echoes in France Today, &lt;i&gt;Antipode&lt;/i&gt;, &lt;em&gt;43&lt;/em&gt;(4), 1155–1180. &lt;a href="https://doi.org/10.1111/j.1467-8330.2011.00851.x" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1111/j.1467-8330.2011.00851.x&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;Obono, D &amp;amp; Khiari, S (2009) The Left and Racial Domination in France: An Interview with Sadri Khiari (PIR), Setbacks. &lt;i&gt;Communist Criticism Journal&lt;/i&gt;. Accessed August 23, 2022. &lt;a href="http://www.decolonialtranslation.com/english/the-left-and-racial-domination-in-franceEng.html" target="_blank" rel="noreferrer noopener"&gt;http://www.decolonialtranslation.com/english/the-left-and-racial-domination-in-franceEng.html&lt;/a&gt;.</text>
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&lt;div class="gs_citr"&gt;More, M. P. (2017). &lt;em&gt;Biko: Philosophy, identity and liberation&lt;/em&gt;. HSRC Press.&lt;/div&gt;&#13;
&lt;p class="c-bibliographic-information__citation" data-test="bibliographic-information__cite_this_chapter"&gt;More, M.P. (2011). Fanon and the Land Question in (Post)Apartheid South Africa. In Gibson, N.C. (Ed.) &lt;em&gt;Living Fanon: Contemporary Black History&lt;/em&gt;. Palgrave Macmillan. &lt;a href="https://doi.org/10.1057/9780230119994_15"&gt;https://doi.org/10.1057/9780230119994_15&lt;/a&gt;&lt;/p&gt;&#13;
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&lt;div class="gs_citr"&gt;Aidoo, A. A. (2015). &lt;i&gt;No Sweetness Here: And Other Stories&lt;/i&gt;. The Feminist Press, CUNY. &lt;a href="https://www.feministpress.org/books-n-z/no-sweetness"&gt;https://www.feministpress.org/books-n-z/no-sweetness&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Aidoo, A. A. (2005). &lt;em&gt;African Love Stories: An Anthology&lt;/em&gt;. &lt;span&gt;&lt;span class="Text Text__body3"&gt;Ayebia Clarke Publishing&lt;/span&gt;&lt;/span&gt;. Accessed 5 June, 2021.&amp;nbsp; &lt;a href="https://archive.org/details/africanlovestori0000unse/page/n5/mode/2up"&gt;https://archive.org/details/africanlovestori0000unse/page/n5/mode/2up&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Aidoo, A. A. (2002). &lt;i&gt;The girl who can: And other stories&lt;/i&gt;. Heinemann.&lt;/div&gt;&#13;
&lt;br /&gt;Aidoo, A. A. (1992). &lt;i&gt;An Angry Letter in January&lt;/i&gt;. Dangaroo Press.&lt;br /&gt;&lt;br /&gt;Aidoo, A. A. (1991). &lt;i&gt;Changes: A Love Story&lt;/i&gt;. The Women's Press.&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Aidoo, A. A. (1990). We were feminists in Africa first. &lt;i&gt;Index on Censorship&lt;/i&gt;, &lt;i&gt;19&lt;/i&gt;(9), 17-18. &lt;a href="https://www.tandfonline.com/doi/pdf/10.1080/03064229008534948"&gt;https://www.tandfonline.com/doi/pdf/10.1080/03064229008534948&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Aidoo, A. A. (1987)&lt;i&gt;. Birds and Other Poems&lt;/i&gt;. Harare: College Press.&lt;br /&gt;&lt;br /&gt;Aidoo, A. A. (1986). &lt;i&gt;Someone Talking to Sometime&lt;/i&gt;. Harare College Press. &lt;br /&gt;&lt;br /&gt;Aidoo, A. A. (1977). &lt;i&gt;Our Sister Killjoy&lt;/i&gt;. Longman.&lt;br /&gt;&lt;br /&gt;Aidoo, A. A. (1970). &lt;i&gt;Anowa&lt;/i&gt;. Longman.&lt;br /&gt;&lt;br /&gt;Aidoo, A. A. (1964).&lt;i&gt;The Dilemma of a Ghost&lt;/i&gt;. Longman.&lt;/div&gt;&#13;
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              <text>&lt;div class="gs_citr"&gt;Needham, A. D., &amp;amp; Aidoo, A. A. (1995). An Interview with Ama Ata Aidoo. &lt;i&gt;The Massachusetts Review&lt;/i&gt;, &lt;i&gt;36&lt;/i&gt;(1), 123-133. &lt;a href="https://www.jstor.org/stable/25090585"&gt;https://www.jstor.org/stable/25090585&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;George, R. M., Scott, H., &amp;amp; Aidoo, A. A. (1993, April). " A new tail to an old tale": An Interview with Ama Ata Aidoo. In &lt;i&gt;Novel: A Forum on Fiction&lt;/i&gt; (Vol. 26, No. 3, pp. 297-308). Duke University Press. &lt;a href="https://www.jstor.org/stable/1345838"&gt;https://www.jstor.org/stable/1345838&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Brown, L. W. (1974). Ama Ata Aidoo: The art of the short story and sexual roles in Africa. &lt;i&gt;Journal of Postcolonial Writing&lt;/i&gt;, &lt;i&gt;13&lt;/i&gt;(2), 172-183. &lt;a href="https://www.tandfonline.com/doi/pdf/10.1080/17449857408588301"&gt;https://www.tandfonline.com/doi/pdf/10.1080/17449857408588301&lt;/a&gt;&lt;/div&gt;&#13;
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              <text>Mbembe, A (2021) Coloniality of Infrastructure, The Earthly Community&amp;nbsp; October eflux Architecture, Retrieved June 19, 2023. &lt;a href="https://www.e-flux.com/architecture/coloniality-infrastructure/410015/the-earthly-community/"&gt;https://www.e-flux.com/architecture/coloniality-infrastructure/410015/the-earthly-community/&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Video: Achille Mbembe, Notes on Brutalism':&lt;em&gt; Theory Culture &amp;amp; Society&lt;/em&gt;, Oct 2020. Accessed June 15, 2022 &lt;a href="https://www.theoryculturesociety.org/blog/video-achille-mbembe-notes-on-brutalism"&gt;https://www.theoryculturesociety.org/blog/video-achille-mbembe-notes-on-brutalism&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Achille Mbembe: The Idea of a World Without Borders. (2019, February 11). The European Graduate School. Youtube. Accessed June 15, 2022. &lt;a href="https://youtu.be/fLRpH5RRwhQ"&gt;https://youtu.be/fLRpH5RRwhQ&lt;/a&gt;. &lt;br /&gt;&lt;br /&gt;Bangstad, S. &amp;amp; Nilsen, T.T. (2019, September 5). Thoughts on the planetary: An interview with Achille Mbembe. &lt;em&gt;New Frame&lt;/em&gt;. Accessed June 15, 2022. &lt;a href="https://www.newframe.com/thoughts-on-the-planetary-an-interview-with-achille-mbembe/"&gt;https://www.newframe.com/thoughts-on-the-planetary-an-interview-with-achille-mbembe/&lt;/a&gt;</text>
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              <text>&lt;div class="gs_citr" tabindex="0"&gt;Mernissi, F. (2004). The satellite, the prince, and Scheherazade: The rise of women as communicators in digital Islam. &lt;i&gt;Transnational Broadcasting Studies&lt;/i&gt;, &lt;i&gt;12&lt;/i&gt;.&#13;
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&lt;div class="gs_citr" tabindex="0"&gt;&lt;br /&gt;Mernissi, F. (1994). &lt;i&gt;Dreams of trespass: Tales of a harem girlhood&lt;/i&gt;. Addison-Wesley Publishing Company.&lt;/div&gt;&#13;
&lt;br /&gt;Mernissi, F. (1993). &lt;i&gt;The forgotten queens of Islam&lt;/i&gt;. University of Minnesota Press.&lt;br /&gt;&lt;br /&gt;Mernissi, F. (1989). Doing Daily Battle: Interviews with Moroccan Women, trans. &lt;i&gt;Mary Jo Lakeland (New Brunswick, NJ: Rutgers UP, 1989)&lt;/i&gt;, 23-25. &lt;br /&gt;&lt;br /&gt;Mernissi, F. (1986). &lt;span class="fn"&gt;&lt;span dir="ltr"&gt;&lt;em&gt;Women in Moslem Paradise&lt;/em&gt;. Kali for Women.&lt;/span&gt;&lt;/span&gt;&lt;span class="subtitle"&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Mernissi, F. (1975). &lt;em&gt;Beyond the Veil&lt;/em&gt;. University of Virginia.&lt;span class="fn"&gt;&lt;span dir="ltr"&gt;&lt;em&gt;&lt;/em&gt;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&#13;
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&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Ennaji, M. (2022). Mernissi’s impact on Islamic feminism: a critique of the religious approach. &lt;i&gt;British Journal of Middle Eastern Studies&lt;/i&gt;, &lt;i&gt;49&lt;/i&gt;(4), 629–651. &lt;a href="https://doi.org/10.1080/13530194.2020.1840963"&gt;https://doi.org/10.1080/13530194.2020.1840963&lt;/a&gt;&lt;/p&gt;&#13;
de Oliveira, J. D. S. C. (2021). Fatema Mernissi's writings as a gateway to postcolonial islamic feminisms and intersectionality in the Maghreb. &lt;i&gt;Revista Debates&lt;/i&gt;, &lt;i&gt;15&lt;/i&gt;(3), 133-157. &lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Al-Refi'i, J. M. J. (2021). Crystallization of the Islamic Feminist Fatema Mernissi in Maruf Al Rusafi's Poetry. &lt;i&gt;Journal of Tikrit University for Humanities&lt;/i&gt;, &lt;i&gt;28&lt;/i&gt;(2), 82-92. &lt;a href="https://jtuh.org/index.php/jtuh/article/view/552"&gt;https://jtuh.org/index.php/jtuh/article/view/552&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="vertical-align: inherit;"&gt;&lt;span style="vertical-align: inherit;"&gt;Soto Aranda, B. (2020). &lt;span style="vertical-align: inherit;" class=""&gt;The reception of the works of Fatima Mernissi in Spain: translations, for texts and readers. Tonos Digital 35, 1-29. &lt;a href="https://translate.google.com/website?sl=es&amp;amp;tl=en&amp;amp;hl=en&amp;amp;prev=search&amp;amp;u=http://hdl.handle.net/10201/95867" data-moz-translations-id="0"&gt;http://hdl.handle.net/10201/95867&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Rhouni, R. (2010). &lt;i&gt;Secular and Islamic feminist critiques in the work of Fatima Mernissi&lt;/i&gt; (Vol. 9). Brill.&lt;/div&gt;&#13;
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              <text>&lt;p&gt;Khatibi, A., &amp;amp; Reeck, M. (2022). Beyond Trauma: Morocco/Spain (In Search of Lost Paradise). In B. E. Guabli &amp;amp; A. Alalou (Eds.), &lt;em&gt;Lamalif: A Critical Anthology of Societal Debates in Morocco during the “Years of Lead" (1966–1988): Volume 1&lt;/em&gt; (DGO-Digital original, pp. 291–298). Liverpool University Press. &lt;a href="https://doi.org/10.2307/j.ctv32nxxb6.49"&gt;https://doi.org/10.2307/j.ctv32nxxb6.49&lt;/a&gt; .&lt;/p&gt;&#13;
&lt;p&gt;Khatibi, A. (2015). Double criticism: the decolonization of Arab sociology. In &lt;em&gt;Contemporary North Africa&lt;/em&gt; (pp. 9-19). Routledge. &lt;a href="https://www.taylorfrancis.com/chapters/edit/10.4324/9781315650623-3/double-criticism-decolonization-arab-sociology-abdelkebir-khatibi"&gt;https://www.taylorfrancis.com/chapters/edit/10.4324/9781315650623-3/double-criticism-decolonization-arab-sociology-abdelkebir-khatibi&lt;/a&gt; .&lt;/p&gt;&#13;
&lt;p&gt;Khatibi, A. (2012). Abdelkebir Khatibi: (El Jadida, 1938–Rabat, 2009). In P. Joris &amp;amp; H. Tengour (Eds.), &lt;em&gt;Poems for the Millennium, Volume Four: The University of California Book of North African Literature&lt;/em&gt; (1st ed., pp. 654–659). University of California Press. &lt;a href="http://www.jstor.org/stable/10.1525/j.ctt1ppxws.240"&gt;http://www.jstor.org/stable/10.1525/j.ctt1ppxws.240&lt;/a&gt; .&lt;/p&gt;&#13;
&lt;p&gt;Khatibi, A., Porter, C., &amp;amp; Fieni, D. (2010). The Language of the Other: Testimonial Exercises. &lt;em&gt;PMLA&lt;/em&gt;, &lt;em&gt;125&lt;/em&gt;(4), 1002–1019. &lt;a href="http://www.jstor.org/stable/41058300"&gt;http://www.jstor.org/stable/41058300&lt;/a&gt; .&lt;/p&gt;&#13;
&lt;p&gt;Khatibi, A. (2009). Frontiers: Between Psychoanalysis and Islam. &lt;em&gt;Third Text&lt;/em&gt;, &lt;em&gt;23&lt;/em&gt;(6), 689-696. &lt;a href="https://www.tandfonline.com/doi/abs/10.1080/09528820903371081"&gt;https://www.tandfonline.com/doi/abs/10.1080/09528820903371081&lt;/a&gt; .&lt;/p&gt;&#13;
&lt;p&gt;Khatibi, A. (1998). &lt;em&gt;L'alternance et les partis politiques: essai&lt;/em&gt;. Eddif.&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;Khatibi, A. (1997). Un étranger professionnel. &lt;em&gt;Études françaises&lt;/em&gt;, &lt;em&gt;33&lt;/em&gt;(1), 123-126.&lt;/p&gt;&#13;
&lt;p&gt;Khatibi, A. &amp;amp; Sijelmassi, M. (1996). &lt;em&gt;The Splendour of Islamic Calligraphy&lt;/em&gt;. Thames &amp;amp; Hudson.&lt;/p&gt;&#13;
&lt;p&gt;Khatibi, A., &amp;amp; Dana, C. (1993). A colonial labyrinth. &lt;em&gt;Yale French Studies&lt;/em&gt;, (83), 5-11. &lt;a href="https://www.jstor.org/stable/2930084"&gt;https://www.jstor.org/stable/2930084&lt;/a&gt; .&lt;/p&gt;&#13;
&lt;p&gt;Khatibi, A. (1990). &lt;em&gt;Love in Two Languages, translated by Richard Howard&lt;/em&gt;. University of Minnesota Press.&lt;/p&gt;</text>
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&lt;p&gt;Connolly, T. C., Hiddleston, J., &amp;amp; Lyamlahy, K. (2023). Abdelkebir Khatibi: Postcolonialism, Transnationalism and Culture in the Maghreb and Beyond. &lt;em&gt;Journal Of Arabic Literature&lt;/em&gt;, &lt;em&gt;54&lt;/em&gt;(3–4), 439–445. &lt;a href="https://doi.org/10.1163/1570064X-12341497"&gt;https://doi.org/10.1163/1570064X-12341497&lt;/a&gt;&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;Hiddleston, J., &amp;amp; Lyamlahy, K. (Eds.). (2020). &lt;em&gt;Abdelkébir Khatibi: Postcolonialism, transnationalism, and culture in the Maghreb and beyond,&lt;/em&gt; 72. &lt;span&gt;Liverpool University Press&lt;/span&gt;.&lt;/p&gt;&#13;
&lt;p&gt;Lionnet, F. (2011). Counterpoint and double critique in Edward Said and Abdelkebir Khatibi: A transcolonial comparison. &lt;em&gt;A companion to comparative literature&lt;/em&gt;, 387-407.&lt;/p&gt;&#13;
&lt;p&gt;Hamil, M. (2002). Interrogating identity: Abdelkebir Khatibi and the postcolonial prerogative. &lt;em&gt;Alif: Journal of Comparative Poetics&lt;/em&gt;, (22), 72-88. &lt;a href="https://link.gale.com/apps/doc/A122700722/AONE?u=anon~8914d5d7&amp;amp;sid=googleScholar&amp;amp;xid=bd36f1b2"&gt;https://link.gale.com/apps/doc/A122700722/AONE?u=anon~8914d5d7&amp;amp;sid=googleScholar&amp;amp;xid=bd36f1b2&lt;/a&gt; .&lt;/p&gt;&#13;
&lt;p&gt;McNeece, L. S. (2001). Rescripting Modernity: Abdelkébir Khatibi and the Archeology of Signs. &lt;em&gt;Maghrebian Mosaic: A Literature in Transition&lt;/em&gt;, 81-100.&lt;/p&gt;</text>
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