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              <text>Amin, S. (2019) The long revolution of the global south: toward a new anti-imperialist international. &lt;i&gt;Monthly Review Press.&lt;/i&gt;&lt;br /&gt;&lt;a href="https://www.jstor.org/stable/j.ctv1f8866d" target="_blank" rel="noreferrer noopener"&gt;https://www.jstor.org/stable/j.ctv1f8866d&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Amin, S. (2017) Contemporary imperialism. In Popov, V and Dutkiewicz, P (Eds) &lt;i&gt;Mapping a New World Order&lt;/i&gt;, pp. 181-195. Edward Elgar Online Publishing, Accessed Jan 21, 2023 &lt;a href="https://doi.org/10.4337/9781786436481.00016" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.4337/9781786436481.00016&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Amin, S. ([1997], 2014)&amp;nbsp;&lt;i&gt;Capitalism in the age of globalization: the management of contemporary society&lt;/i&gt;, foreword by John Bellamy Foster, London: Zed Books. ISBN: 9781780329840&lt;br /&gt;&lt;br /&gt;Amin, S. (2011) &lt;i&gt;Ending the crisis of capitalism or ending capitalism&lt;/i&gt;? Translated by Victoria Bawtree. Cape Town, South Africa : Pambazuka Press. ISBN 9788182911093&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Amin., S. (2010). &lt;em&gt;Global History: A View from the South&lt;/em&gt;.&amp;nbsp;&lt;/span&gt;&lt;i&gt;CODESRIA Books Publication System&lt;/i&gt;&lt;span&gt;. CODESRIA, Accessed Jan 21, 2023 &lt;a href="https://doi.org/10.57054/codesria.pub.174"&gt;https://doi.org/10.57054/codesria.pub.174&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Amin, S and&amp;nbsp; El Kenz., A.&amp;nbsp;(2005) &lt;i&gt;Europe and the Arab world: patterns and prospects for the new relationship&lt;/i&gt;. New York: Zed Books. ISBN 842774379.&lt;br /&gt;&lt;br /&gt;Amin, S. (1998) &lt;i&gt;Spectres of capitalism: A critique of current intellectual fashions.&lt;/i&gt; Monthly Review Press, New York University Press. ISBN: 9780853459330. &amp;nbsp;&lt;br /&gt;&lt;br /&gt;Amin, S. (1990). &lt;i&gt;Delinking: Towards a Polycentric World.&lt;/i&gt; Translated by Michael Wolfers. London, New Jersey: Zed Books. &lt;br /&gt;&lt;br /&gt;Amin, S. (1989) &lt;i&gt;Eurocentrism&lt;/i&gt;. Translated by Russell Moore New York: Monthly Review Press. &lt;br /&gt;&lt;br /&gt;Amin, S. (1977) &lt;i&gt;Imperialism and Unequal Development&lt;/i&gt;, New York: Monthly Review Press.&lt;br /&gt;&lt;br /&gt;Amin, S. (1974) &lt;em&gt;Neo-Colonialism in West Africa&lt;/em&gt;, &lt;span itemprop="publisher"&gt;New York, Monthly Review Press, Accessed 7 Sept, 2023 &lt;a href="https://archive.org/details/neocolonialismin0000amin/page/n327/mode/2up"&gt;https://archive.org/details/neocolonialismin 0000amin/page/n327/mode/2up&lt;/a&gt;&lt;/span&gt;</text>
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              <text>Kvangraven, I.H (2022) Beyond Eurocentrism: If you really want decolonisation, go beyond cultural criticism to the deep structural insights of economist Samir Amin, &lt;i&gt;Aeon&lt;/i&gt;, 15 April 2022, Accessed Jan 21, 2023.&lt;br /&gt;&lt;a href="https://aeon.co/essays/if-you-want-decolonisation-go-to-the-economics-of-samir-amin" target="_blank" rel="noreferrer noopener"&gt;https://aeon.co/essays/if-you-want-decolonisation-go-to-the-economics-of-samir-amin&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Wole S (2015) &lt;i&gt;Reimagining Pan-Africanism: distinguished Mwalimu Nyerere lecture series&lt;/i&gt; 2009-2013: Samir Amin, Bereket Habte Selassie, Mĩcere Gĩthae Mũgo, Thandika Mkandawire.Tanzania: Mkuki na Nyota Publishers Ltd. ISBN: 9789987753468</text>
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              <text>Samir Amin: Neoliberalism and the Decline of the Bandung Project (1975-2000), SOAS. University of London on 26 April 2013. YouTube, Accessed Jan 21, 2023.&lt;br /&gt;&lt;a href="https://www.youtube.com/watch?v=EEq8OK4BUyM" target="_blank" rel="noreferrer noopener"&gt;https://www.youtube.com/watch?v=EEq8OK4BUyM&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Samir Amin: The Second Wave of the Rise of the South: the Emerging Countries (as of 2000), SOAS. April 26, 2013, YouTube. Accessed Jan 21, 2023.&lt;br /&gt;&lt;a href="https://youtu.be/Ac8Fsu0WVKg" target="_blank" rel="noreferrer noopener"&gt;https://youtu.be/Ac8Fsu0WVKg&lt;/a&gt;</text>
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              <text>Hlabangane, N. (2021) The Underside of Modern Knowledge: An Epistemic Break from Western Science. In Steyn M. and Mpofu, W. (Eds.) &lt;i&gt;Decolonising the Human: Reflections from Africa on difference and oppression&lt;/i&gt; (pp. 164-185). Johannsberg: Wits University Press. &lt;a href="https://doi.org/10.18772/22021036512.12" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.18772/22021036512.12&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Hlabangane, N. (2019). When ethics fail: Unmasking the duplicity of Eurocentric universal pretensions in the African context. &lt;i&gt;International Journal of African Renaissance Studies&lt;/i&gt;, &lt;i&gt;14&lt;/i&gt;(2), 32-54. &lt;a href="https://hdl.handle.net/10520/EJC-1cfb0d4945" target="_blank" rel="noreferrer noopener"&gt;https://hdl.handle.net/10520/EJC-1cfb0d4945&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;br /&gt;Hlabangane, N. (2014). From object to subject: Deconstructing anthropology and HIV/AIDS in South Africa. &lt;em&gt;Critique of Anthropology&lt;/em&gt;, &lt;em&gt;34&lt;/em&gt;(2), 174-203. &lt;a href="https://doi.org/10.1177/0308275X13519274"&gt;https://doi.org/10.1177/0308275X13519274&lt;/a&gt;</text>
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&lt;div class="gs_citr" tabindex="0"&gt;Nhemachena, A., Hlabangane, N., &amp;amp; Kaundjua, M. B. (2020). Relationality or hospitality in twenty-first century research? Big Data, Internet of Things, and the resilience of coloniality on Africa. &lt;i&gt;Modern Africa: Politics, History and Society&lt;/i&gt;, &lt;i&gt;8&lt;/i&gt;(1), 105-139. &lt;a href="https://doi.org/10.26806/modafr.v8i1.278" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.26806/modafr.v8i1.278&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Nhemachena, A., Hlabangane, N., &amp;amp; Matowanyika, J. Z. (Eds.). (2020). &lt;i&gt;Decolonising Science, Technology, Engineering and Mathematics (STEM) in an age of technocolonialism: Recentring African indigenous knowledge and belief systems&lt;/i&gt;. Langaa RPCIG.&lt;/div&gt;</text>
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              <text>Keeping the Fire: Oxford-UNISA Decolonising Research Methodologies (January 27, 2022). School of Social and Environmental, Oxford. YouTube. Accessed January 30, 2023. &lt;a href="https://www.youtube.com/watch?v=dK3r6e7GJsA" target="_blank" rel="noreferrer noopener"&gt;https://www.youtube.com/watch?v=dK3r6e7GJsA&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Conceptual fidelity is a Decolonial act; the black women does not exist by Dr Nokuthula Hlabangoane (November 29, 2017). Thabo Mbeki School. YouTube. Accessed January 30, 2023. &lt;a href="https://youtu.be/uh6NS5VgNy4"&gt;https://youtu.be/uh6NS5VgNy4&lt;/a&gt;</text>
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              <text>Wiredu,&lt;i&gt; &lt;/i&gt;K. (2007) The Need for Conceptual Decolonization in African Philosophy, in Ramose, M.B and Boatamo Mosupyoe. B. (eds.), &lt;i&gt;The Development of Thought in Pan Africanism&lt;/i&gt;, Dubuque: Kendall/Hunt, 76–82.&lt;br /&gt;&lt;br /&gt;Wiredu, K. (2006)(Ed) &lt;i&gt;A Companian to African Philosopher, &lt;/i&gt;Wiley, Blackwell.&amp;nbsp;&lt;br /&gt;&lt;a href="https://www.wiley.com/en-us/A+Companion+to+African+Philosophy-p-9781405145671&amp;nbsp;"&gt;https://www.wiley.com/en-us/A+Companion+to+African+Philosophy-p-9781405145671&amp;nbsp;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Wiredu, K. (2001) Tradition, democracy and political legitimacy in contemporary Africa, In Kurimoto Eisei, K. (Ed)&lt;i&gt; Rewriting Africa: toward renaissance or collapse? &lt;/i&gt;Osaka: Japan Center for Area Studies, 161-172&lt;br /&gt;&lt;br /&gt;Wiredu, K. (1997) The need for conceptual decolonization in African philosophy." In &lt;i&gt;Philosophy and Democracy in intercultural Perspective/Philosophie et démocratie en perspective interculturelle&lt;/i&gt;, pp. 11-22. Brill.&lt;br /&gt;&lt;br /&gt;Wiredu, K (1996) &lt;i&gt;Cultural Universals and Particulars : an African perspective,&lt;/i&gt; Indianapolis: Indiana University Press.&amp;nbsp;&lt;br /&gt;&lt;a href="https://iupress.org/9780253210807/cultural-universals-and-particulars/" target="_blank" rel="noreferrer noopener"&gt;https://iupress.org/9780253210807/cultural-universals-and-particulars/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Wiredu, K (1995) &lt;i&gt;Conceptual Decolonization in African Philosophy: Four Essay&lt;/i&gt;. &lt;i&gt;Ibadan:&lt;/i&gt; Hope Publication.&lt;br /&gt;&lt;br /&gt;Wiredu, K (1990) An Akan perspective on human rights, In An-Naim., A.A, Deng, F.M.,(Eds) &lt;i&gt;Human rights in Africa: cross-cultural perspectives,&lt;/i&gt; Washington, D.C.: Brookings Institution, 243-260.&lt;br /&gt;&lt;br /&gt;Wiredu, K. (1983) The Akan Concept of Mind, Ibadan: &lt;i&gt;Journal of Humanistic Studies&lt;/i&gt;, 3.&lt;br /&gt;&lt;br /&gt;Wiredu, K. (1980)&lt;i&gt; Philosophy and an African Culture&lt;/i&gt;, Cambridge: CambridgeUniversity Press.</text>
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              <text>Ndlovu, M. (2020) ‘Well-Intentioned but Vulnerable to Abuse. &lt;i&gt;Postcolonial Studies,&lt;/i&gt; &lt;em&gt;23&lt;/em&gt;(4), 579–83. &lt;a href="https://doi.org/10.1080/13688790.2020.1751430" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/13688790.2020.1751430&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ndlovu. M. (2019)&lt;i&gt;. Performing Indigeneity : Spectacles of Culture and Identity in Coloniality. &lt;/i&gt;Pluto Press. &lt;a href="https://www.plutobooks.com/9780745338590/performing-indigeneity/" target="_blank" rel="noreferrer noopener"&gt;https://www.plutobooks.com/9780745338590/performing-indigeneity/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ndlovu, M. (2018) Coloniality of Knowledge and the Challenge of Creating African Futures, &lt;i&gt;Ufahamu: A Journal of African Sudies&lt;/i&gt;, &lt;em&gt;40&lt;/em&gt;(2), 95-112. &lt;a href="https://doi.org/10.5070/F7402040944" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.5070/F7402040944&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ndlovu, M. ( 2017). Manufacturing Black-On-Black Violence in Africa: A Decolonial Perspective on Mfecane and Afrophobia/Xenophobia in South Africa. I&lt;i&gt;nternational Journal of African Renaissance Studies&lt;/i&gt; &lt;em&gt;12&lt;/em&gt;(2), 97–109. &lt;a href="https://doi.org/10.1080/18186874.2017.1401768" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/18186874.2017.1401768&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ndlovu, M. (2017). The production and consumption of cultural villages in South Africa: a decolonial epistemic perspective. &lt;i&gt;Africanus&lt;/i&gt;, &lt;em&gt;43&lt;/em&gt;, 51-63. Accessed September 2, 2022. &lt;a href="https://hdl.handle.net/10520/EJC142698"&gt;https://hdl.handle.net/10520/EJC142698&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ndlovu, M., &amp;amp; Makoni, E. N. (2014). The globality of the local? A decolonial perspective on local economic development in South Africa. &lt;em&gt;Local&lt;/em&gt; &lt;em&gt;Economy&lt;/em&gt;, &lt;em&gt;29&lt;/em&gt;(4-5), 503-518. &lt;a href="https://doi.org/10.1177/0269094214537960%20(Original work published 2014)"&gt;https://doi.org/10.1177/0269094214537960 (Original work published 2014)&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Ndlovu, M. (2014). Why indigenous knowledges in the 21st century? A decolonial turn. &lt;i&gt;Yesterday and Today&lt;/i&gt;, (11), 84-98. Accessed September 2, 2022. &lt;a href="http://www.scielo.org.za/scielo.php?script=sci_arttext&amp;amp;pid=S2223-03862014000100006&amp;amp;lng=en&amp;amp;nrm=iso" target="_blank" rel="noreferrer noopener"&gt;http://www.scielo.org.za/scielo.php?script=sci_arttext&amp;amp;pid=S2223-03862014000100006&amp;amp;lng=en&amp;amp;nrm=iso&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr" tabindex="0"&gt;Ndlovu, M. (2013). Mobilising history for nation-building in South Africa: A decolonial perspective. &lt;i&gt;Yesterday and Today&lt;/i&gt;, (9), 01-12. Accessed September 2, 2022. &lt;a href="http://www.scielo.org.za/scielo.php?script=sci_arttext&amp;amp;pid=S2223-03862013000100002&amp;amp;lng=en&amp;amp;tlng=en" target="_blank" rel="noreferrer noopener"&gt;http://www.scielo.org.za/scielo.php?script=sci_arttext&amp;amp;pid=S2223-03862013000100002&amp;amp;lng=en&amp;amp;tlng=en&lt;/a&gt;.&lt;/div&gt;&#13;
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&lt;div class="csl-entry"&gt;Ndlovu, M. (2013). Living in the Marikana world: The state, capital and society. &lt;i&gt;International Journal of African Renaissance Studies - Multi-, Inter- and Transdisciplinarity&lt;/i&gt;, &lt;i&gt;8&lt;/i&gt;(1), 46–58. &lt;a href="https://doi.org/10.1080/18186874.2013.834554"&gt;https://doi.org/10.1080/18186874.2013.834554&lt;/a&gt;&lt;/div&gt;&#13;
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              <text>Wa Thiong'o, N. (2017). &lt;i&gt;Devil on the Cross (Vol. 5).&lt;/i&gt; Penguin. &lt;a href="https://www.penguin.com.au/books/devil-on-the-cross-9780143107361" target="_blank" rel="noreferrer noopener"&gt;https://www.penguin.com.au/books/devil-on-the-cross-9780143107361&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Wa Thiong'o, N. (2012). &lt;i&gt;Globalectics: Theory and the Politics of Knowing&lt;/i&gt;. New York: Columbia University Press. &lt;a href="http://cup.columbia.edu/book/globalectics/9780231159517" target="_blank" rel="noreferrer noopener"&gt;http://cup.columbia.edu/book/globalectics/9780231159517&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Wa Thiong'o, N. (2009). &lt;i&gt;Something Torn and New: An African Renaissance&lt;/i&gt;. Basic Civitas Books.&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Wa Thiongʼo, N. (1997). &lt;i&gt;Writers in politics: A re-engagement with issues of literature and society&lt;/i&gt;. Boydell &amp;amp; Brewer. &lt;a href="https://boydellandbrewer.com/9780852555415/writers-in-politics/"&gt;https://boydellandbrewer.com/9780852555415/writers-in-politics/&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Wa Thiong’o, N. (1993).&lt;i&gt; Moving the Centre: The Struggle for Cultural Freedoms&lt;/i&gt;. Boydell &amp;amp; Brewer. &lt;a href="https://boydellandbrewer.com/9780852555309/moving-the-centre/"&gt;https://boydellandbrewer.com/9780852555309/moving-the-centre/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Wa Thiong'o, N. (1992). &lt;i&gt;Decolonising the mind: The politics of language in African literature.&lt;/i&gt; East African Publishers. Accessed December 3, 2022. &lt;a href="https://archive.org/details/decolonisingmind00ngug" target="_blank" rel="noreferrer noopener"&gt;https://archive.org/details/decolonisingmind00ngug&lt;/a&gt;</text>
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              <text>Yiğit, A. (2022). Reflections on Kenya’s Economic Impasses: Ngũgĩ wa Thiong’o’s Matigari and Wizard of the Crow. &lt;i&gt;Research in African Literatures&lt;/i&gt;, &lt;em&gt;53&lt;/em&gt;(2), 110–130. &lt;a href="https://doi.org/10.2979/reseafrilite.53.2.07" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.2979/reseafrilite.53.2.07&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Reyna, J. O. (2021). Opening the linguistic jail: Ngũgĩ wa Thiongo and its philosophy of practice. &lt;em&gt;Revista de Filosofia: Aurora&lt;/em&gt;, &lt;em&gt;33&lt;/em&gt;(59), 510–527. &lt;a href="https://doi.org/10.7213/1980-5934.33.059.DS10" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.7213/1980-5934.33.059.DS10&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Himmelman, N. (2019). Translation as Conversation: Ngũgĩ wa Thiong’o in Euskara. &lt;i&gt;Tydskrif Vir Letterkunde&lt;/i&gt;, &lt;em&gt;56&lt;/em&gt;(1), 143–147. &lt;br /&gt;&lt;br /&gt;Sivasasipoorani, M. (2017). Impact of Colonialism in Ngugi Wa Thiong’o’s The River Between.&lt;i&gt; Language in India&lt;/i&gt;, &lt;em&gt;17&lt;/em&gt;(2), 415–430. &lt;br /&gt;&lt;br /&gt;Jeppie, S. and Bachir Diagne, S (2009) The Meanings of Timbuktu, Human Sciences Research Council (HSRC). HSRC Press. Accessed January 10, 2023. &lt;a href="https://www.hsrcpress.ac.za/books/the-meanings-of-timbuktu" target="_blank" rel="noreferrer noopener"&gt;https://www.hsrcpress.ac.za/books/the-meanings-of-timbuktu&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;div data-csl-entry-id="32cd540e-aada-3b6e-9715-8da57320e06f" class="csl-entry"&gt;Slawson, J., &amp;amp; Thiong’o, N. (2008). “Writers Are Possessed” An Interview with Ngũgĩ wa Thiong’o: &lt;i&gt;Writing on the Edge&lt;/i&gt;, &lt;i&gt;18&lt;/i&gt;(2), 46–51. &lt;a href="http://www.jstor.org/stable/43157361"&gt;http://www.jstor.org/stable/43157361&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="gs_citr" tabindex="0"&gt;Uwasomba, C. (2006). The Politics of Resistance and Liberation in Ngugi wa Thiong’o’s Petals of Blood and Devil on the Cross. &lt;i&gt;The Journal of Pan African Studies&lt;/i&gt;, &lt;i&gt;1&lt;/i&gt;(6), 94-108.&lt;/div&gt;&#13;
&lt;br /&gt;Gikandi, S. (2000). &lt;i&gt;Ngugi wa Thiong’o.&lt;/i&gt; Cambridge, UK: Cambridge University Press.&lt;br /&gt;&lt;br /&gt;Mpofu, W.J. (2016) Devil on the cross: Ngugi wa Thiong'o's politics of decolonization. In Gatsheni, S.J. and Zondi, S (Eds.), &lt;i&gt;Decolonizing the university, knowledge systems and disciplines in Africa. &lt;/i&gt;Carolina Academic Press.</text>
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              <text>Ngũgĩ wa Thiong'o Homepage. Accessed December 10 2022. &lt;a href="https://ngugiwathiongo.com/" target="_blank" rel="noreferrer noopener"&gt;https://ngugiwathiongo.com/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Mwangi, E (n.d.). "Ngũgĩ wa Thiong'o". African Studies. Oxford Bibliographies. Accessed August 27, 2022. &lt;a href="https://www.oxfordbibliographies.com/view/document/obo-9780199846733/obo-9780199846733-0137.xml" target="_blank" rel="noreferrer noopener"&gt;https://www.oxfordbibliographies.com/view/document/obo-9780199846733/obo-9780199846733-0137.xml&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Shringarpure, B., &amp;amp; Popescu, M. (2019). The Cold War and the African Writer: An Interview with Ngũgĩ wa Thiong’o. &lt;i&gt;Research in African Literatures&lt;/i&gt;, &lt;em&gt;50&lt;/em&gt;(3), 1–3. &lt;a href="https://doi.org/10.2979/reseafrilite.50.3.02" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.2979/reseafrilite.50.3.02&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ngũgĩ wa Thiong'o: Europe and the West must also be decolonised (September 10, 2019). Cultural Research and Innovation Lab.YouTube. Accessed December 10, 2022. &lt;a href="https://www.youtube.com/watch?v=FOXqc-8zCPE" target="_blank" rel="noreferrer noopener"&gt;https://www.youtube.com/watch?v=FOXqc-8zCPE&lt;/a&gt;</text>
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              <text>&lt;div class="gs_citr" tabindex="0"&gt;Fasakin, A. (2022). &lt;i&gt;Subaltern Securitization: The Use of Protest and Violence in Postcolonial Nigeria&lt;/i&gt; (Doctoral dissertation, Department of Economic History and International Relations, Stockholm University).&lt;/div&gt;&#13;
&lt;br /&gt;Fasakin, A. (2021). The Coloniality Of Power In Postcolonial Africa: Experiences From Nigeria. &lt;i&gt;Third World Quarterly&lt;/i&gt;, &lt;em&gt;42&lt;/em&gt;(5), 902-921. &lt;a href="https://doi.org/10.1080/01436597.2021.1880318" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/01436597.2021.1880318&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;div class="csl-entry"&gt;Fasakin, A. (2017). Leadership and national security: an interrogation of the Boko Haram violence in Nigeria. &lt;i&gt;African Security Review&lt;/i&gt;, &lt;i&gt;26&lt;/i&gt;(1), 87–108. &lt;a href="https://doi.org/10.1080/10246029.2016.1269656"&gt;https://doi.org/10.1080/10246029.2016.1269656&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;br /&gt;Fasakin, A. (2015). State And Democratization In Nigeria. &lt;i&gt;Democracy And Securit&lt;/i&gt;y, &lt;em&gt;11&lt;/em&gt;(3), 298-317. &lt;a href="https://www.jstor.org/stable/48602375" target="_blank" rel="noreferrer noopener"&gt;https://www.jstor.org/stable/48602375&lt;/a&gt;</text>
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