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              <text>Boyce Davies, C. (2022). &lt;em&gt;Black Women's Rights, Leadership and the Circularities of Power&lt;/em&gt;, Bloomsbury, &lt;a href="https://www.bloomsbury.com/us/black-womens-rights-9781793612403/&amp;nbsp;"&gt;https://www.bloomsbury.com/us/black-womens-rights-9781793612403/&amp;nbsp;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Boyce Davies, C. B., &amp;amp; Burden-Stelly, C. (2019). Claudia Jones Research and Collections: Questions of Process &amp;amp; Knowledge Construction. &lt;i&gt;Journal of Intersectionality&lt;/i&gt;, 3(1), 4–9.&amp;nbsp;&lt;br /&gt;&lt;a href="https://doi.org/10.13169/jinte.3.1.0004" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.13169/jinte.3.1.0004&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Boyce Davies, C. B. (2015). From Masquerade to Maskarade: Caribbean Cultural Resistance and the Rehumanizing Project. In K. McKittrick (Ed.), S&lt;i&gt;ylvia Wynter: on being human as praxis.&lt;/i&gt; Duke University Press.&amp;nbsp; &lt;a href="https://doi.org/10.1215/9780822375852-002" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1215/9780822375852-002&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Boyce Davies, C. B. (2013). &lt;i&gt;Caribbean Spaces: Escape Routes from Twilight Zones. &lt;/i&gt;University of Illinois. &lt;a href="https://www.press.uillinois.edu/books/?id=p079535"&gt;https://www.press.uillinois.edu/books/?id=p079535&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Boyce Davies, C. B. (2008). &lt;i&gt;Left of Marx: The Political Life of Black Communist Claudia Jones. &lt;/i&gt;Duke University Press.&amp;nbsp;&amp;nbsp;&lt;br /&gt;&lt;a href="https://www.dukeupress.edu/left-of-karl-marx" target="_blank" rel="noreferrer noopener"&gt;https://www.dukeupress.edu/left-of-karl-marx&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Boyce Davies, C. B. (2003). &lt;i&gt;Decolonizing the Academy: African Diaspora Studies.&lt;/i&gt; Africa World Press.&lt;a href="https://africaworldpressbooks.com/decolonizing-the-academy-african-diaspora-studies-by-carole-boyce-davis-with-editorial-team-meredith-gadsby-charles-peterson-and-henrietta-williams/"&gt;https://africaworldpressbooks.com/decolonizing-the-academy-african-diaspora-studies-by-carole-boyce-davis-with-editorial-team-meredith-gadsby-charles-peterson-and-henrietta-williams/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Boyce Davies, C. B. (1994). &lt;i&gt;Black Women Writing and Identity: Migrations of the Subject&lt;/i&gt;, Routledge.&amp;nbsp;&lt;br /&gt;&lt;a href="https://www.routledge.com/Black-Women-Writing-and-Identity-Migrations-of-the-Subject/Boyce-Davies/p/book/9780415100878" target="_blank" rel="noreferrer noopener"&gt;https://www.routledge.com/Black-Women-Writing-and-Identity-Migrations-of-the-Subject/Boyce-Davies/p/book/9780415100878&lt;/a&gt;</text>
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              <text>&lt;p&gt;Lynn, D., &amp;amp; Thomas-Johnson, A. (2024). Buzz Johnson and Claudia Jones: Black Radicalism in the Heart of Empire.&amp;nbsp;&lt;em&gt;American Communist History&lt;/em&gt;, 1–8. &lt;a href="https://doi.org/10.1080/14743892.2024.2433859"&gt;https://doi.org/10.1080/14743892.2024.2433859&lt;/a&gt;&lt;/p&gt;&#13;
Burden-Stelly, C. (2022). Carole Boyce Davies and Claudia Jones: Radical Black Female Subjectivity, Mutual Comradeship, and Alternative Epistemology. &lt;i&gt;Journal of the African Literature Association&lt;/i&gt;, 16(2), 272–285.&amp;nbsp;&lt;br /&gt;&lt;a href="https://doi.org/10.1080/21674736.2022.2067740" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/21674736.2022.2067740&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Zheng, L. (2019). Boundary Crossing: An Interview with Carole Boyce Davies. &lt;i&gt;Foreign Literature Studies&lt;/i&gt;/Wai Guo Wen Xue Yan Jiu, 41(6), 1–15.&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Okpewho, I., Davies, C. B., &amp;amp; Mazrui, A. A. (Eds.). (2001). &lt;i&gt;The African diaspora: African origins and new world identities&lt;/i&gt;. Indiana University Press. &lt;a href="https://iupress.org/9780253214942/the-african-diaspora/"&gt;https://iupress.org/9780253214942/the-african-diaspora/&lt;/a&gt;&lt;/div&gt;</text>
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              <text>Dr. Carole Boyce Davies talk, The Black Left Feminism of Claudia Jones, Mar 13, 2021, &lt;em&gt;BU AFAM.&lt;/em&gt; Accessed Jan 10, 2023.&amp;nbsp;&lt;br /&gt;&lt;a href="https://www.youtube.com/watch?v=ozl_vECtwZQ" target="_blank" rel="noreferrer noopener"&gt;https://www.youtube.com/watch?v=ozl_vECtwZQ&lt;/a&gt;</text>
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              <text>Beckles, H. (2021) &lt;i&gt;How Britain Underdeveloped the Caribbean: A Reparation Response to Europe’s Legacy of Plunder and Poverty&lt;/i&gt;. University of the West Indies Press. &lt;a href="https://www.uwipress.com/9789766408695/how-britain-underdeveloped-the-caribbean/" target="_blank" rel="noreferrer noopener"&gt;https://www.uwipress.com/9789766408695/how-britain-underdeveloped-the-caribbean/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;div data-csl-entry-id="bf159e06-6c33-3946-9022-27202d7551ed" class="csl-entry"&gt;Beckles, H. (2021). The University and Slavery: Reflections upon the History and Future of the University of the West Indies. In J. Bhabha, M. Matache, &amp;amp; C. Elkins (Eds.), &lt;i&gt;Time for Reparations: A Global Perspective&lt;/i&gt; (pp. 75–82). University of Pennsylvania Press. &lt;a href="https://doi.org/10.2307/j.ctv1f45q96.9"&gt;https://doi.org/10.2307/j.ctv1f45q96.9&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;div data-csl-entry-id="1a9e254f-5b61-33e4-9e60-54b9c1a53d8e" class="csl-entry"&gt;Beckles, H. (2021). The Great Durban Betrayal: Global Africa, Reparations, and the End of Pan-Africanism. In A. Adebajo (Ed.), &lt;i&gt;The Pan-African Pantheon: Prophets, Poets, and Philosophers&lt;/i&gt; (pp. 58–70). Manchester University Press. &lt;a href="http://www.jstor.org/stable/j.ctv2vm39mv.6"&gt;http://www.jstor.org/stable/j.ctv2vm39mv.6&lt;/a&gt;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
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&lt;br /&gt;Beckles, H. (2020). An Epistemic museum for modernity. &lt;i&gt;Overland&lt;/i&gt;, &lt;em&gt;240&lt;/em&gt;, 49–51. &lt;a href="https://overland.org.au/previous-issues/issue-240/feature-an-epistemic-museum-for-modernity/" target="_blank" rel="noreferrer noopener"&gt;https://overland.org.au/previous-issues/issue-240/feature-an-epistemic-museum-for-modernity/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Beckles, H. (2019). Running in Jamaica: A Slavery Ecosystem. &lt;i&gt;The William and Mary Quarterly&lt;/i&gt;, &lt;i&gt;76&lt;/i&gt;(1), 9–14. &lt;a href="https://doi.org/10.5309/willmaryquar.76.1.0009"&gt;https://doi.org/10.5309/willmaryquar.76.1.0009&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Beckles, H. (2017) 'An Unfeeling Traffick', In &lt;i&gt;The Intercolonial Movement of Slaves in the British Caribbean,&lt;/i&gt;&lt;em&gt; 1807-1833&lt;/em&gt;. Yale University Press.&lt;br /&gt;&lt;br /&gt;Beckles, H. (2013) &lt;i&gt;Britain's Black Debt: Reparations for Caribbean Slavery and Native Genocide&lt;/i&gt;. UWI Press. &lt;a href="https://www.uwipress.com/9789766402686/britains-black-debt/" target="_blank" rel="noreferrer noopener"&gt;https://www.uwipress.com/9789766402686/britains-black-debt/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Beckles, H. and Shepherd, V., (2013) &lt;i&gt;Trading Souls: Europe's Transatlantic Trade in Africans. &lt;/i&gt;Ian Randle Publishers. &lt;a href="https://ianrandlepublishers.com/product/trading-souls/" target="_blank" rel="noreferrer noopener"&gt;https://ianrandlepublishers.com/product/trading-souls/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Beckles, H. and Shepherd, V., (2013), &lt;i&gt;Saving Souls: The Struggle to end the Transatlantic Trade in Africans. &lt;/i&gt;Ian Randle Publishers. &lt;a href="https://ianrandlepublishers.com/product/saving-souls-the-struggle-to-end-the-transatlantic-trade-in-africans/" target="_blank" rel="noreferrer noopener"&gt;https://ianrandlepublishers.com/product/saving-souls-the-struggle-to-end-the-transatlantic-trade-in-africans/&lt;/a&gt;&lt;br /&gt;&#13;
&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Beckles, H. (2007). The Wilberforce Song: How Enslaved Caribbean Blacks Heard British Abolitionists. &lt;i&gt;Parliamentary History&lt;/i&gt;, &lt;i&gt;26&lt;/i&gt;(4), 113–126. &lt;a href="https://doi.org/10.1353/pah.2007.0029"&gt;https://doi.org/10.1353/pah.2007.002&lt;/a&gt;&lt;/p&gt;&#13;
Beckles, H. (2004). &lt;i&gt;Liberties Lost&lt;/i&gt;: Th&lt;i&gt;e Indigenous Caribbean and Slave Systems. &lt;/i&gt;Ian Randle Publishers.&lt;br /&gt;&lt;br /&gt;Beckles, H. (2004). &lt;i&gt;Great House Rules. &lt;/i&gt;Ian Randle Publishers,&#13;
&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Beckles, H. (1997). Capitalism, Slavery and Caribbean Modernity. &lt;i&gt;Callaloo&lt;/i&gt;, &lt;i&gt;20&lt;/i&gt;(4), 777–789. &lt;a href="https://doi.org/10.1353/cal.1997.0070"&gt;https://doi.org/10.1353/cal.1997.0070&lt;/a&gt;&lt;/p&gt;&#13;
Beckles, H. (1993). &lt;i&gt;Caribbean Freedom. &lt;/i&gt;Ian Randle Publishers,&lt;br /&gt;&lt;br /&gt;Beckles, H. (1989) &lt;i&gt;Natural rebels: a social history of enslaved black women in Barbados. &lt;/i&gt;Zed Books.&lt;br /&gt;&lt;br /&gt;Beckles, H. (1989). &lt;i&gt;White servitude and Black slavery in Barbados. &lt;/i&gt;University of Tennessee Press.</text>
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&lt;div class="gs_citr" tabindex="0"&gt;Davis, A. J., Daniels, R., Jackson Sr, J., Glover, D., Hutchinson, E. O., Lee, S. J., ... &amp;amp; National African American Reparations Commission. (2024). &lt;i&gt;Reparations and Reparatory Justice: Past, Present, and Future&lt;/i&gt;. University of Illinois Press. &lt;a href="http://www.jstor.org/stable/10.5406/jj.11498415"&gt;http://www.jstor.org/stable/10.5406/jj.11498415&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Araujo, A. L. (2023). How Britain Underdeveloped the Caribbean: A Reparation Response to Europe’s Legacy of Plunder and Poverty, by Hilary McD. Beckles. &lt;i&gt;New West Indian Guide/Nieuwe West-Indische Gids&lt;/i&gt;, &lt;i&gt;97&lt;/i&gt;(1-2), 216-217. &lt;a href="https://brill.com/view/journals/nwig/97/1-2/article-p216_50.xml"&gt;https://brill.com/view/journals/nwig/97/1-2/article-p216_50.xml&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
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&lt;div data-csl-entry-id="e05e63c3-e9a1-3c71-bd9e-af0d82766620" class="csl-entry"&gt;DaCosta, K., Grey, M. N., &amp;amp; Beckles, H. (2022). Sir Hilary Beckles in Conversation. &lt;i&gt;American Journal of Irish Studies&lt;/i&gt;, &lt;i&gt;17&lt;/i&gt;, 39–61. &lt;a href="https://www.jstor.org/stable/27290674"&gt;https://www.jstor.org/stable/27290674&lt;/a&gt;&lt;/div&gt;&#13;
&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Mohammed, P. (2000). ‘But most of all mi love me browning’: The Emergence in Eighteenth and Nineteenth-Century Jamaica of the Mulatto Woman as the Desired. &lt;i&gt;Feminist Review&lt;/i&gt;, &lt;i&gt;65&lt;/i&gt;(1), 22-48. &lt;a href="https://doi.org/10.1080/014177800406921" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1080/014177800406921&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;&#13;
&lt;div class="gs_citr"&gt;Mair, L. M. (2006). &lt;i&gt;A historical study of women in Jamaica: 1655-1844&lt;/i&gt;. University of the West Indies Press.&lt;/div&gt;</text>
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              <text>Beckles, H. (October 24, 2024). Global calls for reparations are only growing louder. Why is Britain still digging in its heels?. &lt;em&gt;The Guardian&lt;/em&gt;. Accessed March 25, 2025. &lt;a href="https://www.theguardian.com/commentisfree/2024/oct/24/britain-caribbean-slave-trade-commonwealth-summit"&gt;https://www.theguardian.com/commentisfree/2024/oct/24/britain-caribbean-slave-trade-commonwealth-summit&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Beckles, H. (July 3, 2024). Slave trade and women: a forgotten history. The UNESCO Courier. Accessed March 25, 2025. &lt;a href="https://courier.unesco.org/en/articles/slave-trade-and-women-forgotten-history"&gt;https://courier.unesco.org/en/articles/slave-trade-and-women-forgotten-history&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Zeinab Badawi speaks to the eminent histo&lt;i&gt;r&lt;/i&gt;ian professor Sir Hilary Beckles in Barbados'. Sir Hilary Beckles: Reparations for slavery (August 2, 2021). HARDtalk. BBC Sounds. Accessed May 31, 2023.&amp;nbsp;&lt;br /&gt;&lt;a href="https://www.bbc.co.uk/sounds/play/w3ct1n61" target="_blank" rel="noreferrer noopener"&gt;https://www.bbc.co.uk/sounds/play/w3ct1n61&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;i&gt;Ca&lt;/i&gt;r&lt;i&gt;ribbean Reparation Commission. &lt;/i&gt;Homepage. Accessed May 31, 2023. &lt;a href="https://caricomreparations.org/" target="_blank" rel="noreferrer noopener"&gt;https://caricomreparations.org/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Repairing the nation: The Meaning of reparations to Global Africa - Professor Sir Hilary Beckles (January 17, 2014). University of Johannesburg YouTube Channel. YouTube. Accessed December 10, 2022. &lt;a href="https://www.youtube.com/watch?v=lEvltuAensY" target="_blank" rel="noreferrer noopener"&gt;https://www.youtube.com/watch?v=lEvltuAensY&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Reparation Prime Ministers (August 6, 2016). UWITV. YouTube. Accessed December 10, 2022. &lt;a href="https://www.youtube.com/watch?v=6uOlEpfsPB0&amp;amp;t=497s" target="_blank" rel="noreferrer noopener"&gt;https://www.youtube.com/watch?v=6uOlEpfsPB0&amp;amp;t=497s&lt;/a&gt;</text>
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&lt;div class="gs_citr"&gt;Warner-Lewis, M. (1991). &lt;i&gt;Guinea's other suns: the African dynamic in Trinidad culture&lt;/i&gt;. The Majority Press.&lt;/div&gt;</text>
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              <text>&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Ulysse, G.A. (2024). Tools of the Trade; or, Women’s Works. &lt;i&gt;Meridians: Feminism, Race, Transnationalism&lt;/i&gt;, &lt;i&gt;23&lt;/i&gt;(1), 175–181. &lt;a href="https://doi.org/10.1215/15366936-10926976"&gt;https://doi.org/10.1215/15366936-10926976&lt;/a&gt;&lt;/p&gt;&#13;
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&lt;div class="gs_citr" tabindex="0"&gt;Ulysse, G.A. (2017). &lt;i&gt;Because when god is too busy: Haiti, me &amp;amp; the world&lt;/i&gt;. Wesleyan University Press. &lt;a href="https://www.weslpress.org/9780819577351/because-when-god-is-too-busy/" target="_blank" rel="noreferrer noopener"&gt;https://www.weslpress.org/9780819577351/because-when-god-is-too-busy/&lt;/a&gt;&lt;/div&gt;&#13;
&lt;br /&gt;Ulysse, G.A. (2017). Why Rasanblaj, Why Now? New Salutations to the Four Cardinal Points in Haitian Studies. &lt;i&gt;Journal of Haitian Studies&lt;/i&gt;, 23(2), 58–80. &lt;a href="https://www.jstor.org/stable/26431818"&gt;https://www.jstor.org/stable/26431818&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;div class="gs_citr" tabindex="0"&gt;Ulysse, G.A. (2015). &lt;i&gt;Why Haiti needs new narratives: A post-quake chronicle&lt;/i&gt;. Wesleyan University Press. &lt;a href="https://www.weslpress.org/9780819575456/why-haiti-needs-new-narratives/" target="_blank" rel="noreferrer noopener"&gt;https://www.weslpress.org/9780819575456/why-haiti-needs-new-narratives/&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div class="tab-pane fade active show" id="APA" role="tabpanel" aria-labelledby="APA-tab"&gt;Ulysse, G.A (2008). &lt;i&gt;Downtown Ladies: Informal Commercial Importers, a Haitian Anthropologist and Self-Making in Jamaica&lt;/i&gt;. Chicago: University of Chicago Press. &lt;a href="https://doi.org/10.7208/9780226841236"&gt;https://doi.org/10.7208/9780226841236&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;div data-csl-entry-id="f364e7c0-ad0a-3a00-b4a4-c248c6c9a068" class="csl-entry"&gt;Bannann, L. (2013). Gina Athena Ulysse. &lt;i&gt;Gastronomica&lt;/i&gt;, &lt;i&gt;13&lt;/i&gt;(2), 18–20. &lt;a href="https://doi.org/10.1525/gfc.2013.13.2.18"&gt;https://doi.org/10.1525/gfc.2013.13.2.18&lt;/a&gt;&lt;/div&gt;&#13;
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&lt;br /&gt;Tamale, S. (2021). Methodologies in Caribbean research on gender and sexuality. &lt;i&gt;Feminist Africa, 2&lt;/i&gt;(2), 121–125. &lt;a href="https://journals.ug.edu.gh/index.php/fa/article/view/1521" target="_blank" rel="noreferrer noopener"&gt;https://journals.ug.edu.gh/index.php/fa/article/view/1521&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Gomes, S., &amp;amp; Sanatan, A. (2021). Symbolic violence in the postcolonial Anglo-Caribbean. In Bissessar, A.M.(Ed.), &lt;i&gt;Gender and domestic violence in the Caribbean, &lt;/i&gt;23–38. Palgrave Macmillan. &lt;a href="https://link.springer.com/book/10.1007/978-3-030-73472-5"&gt;https://link.springer.com/book/10.1007/978-3-030-73472-5&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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              <text>&lt;p class="c-bibliographic-information__citation" data-test="bibliographic-information__cite_this_chapter"&gt;Reddock, R.E. (2022). Pan-Africanism and Feminism in the Early Twentieth-Century British Colonial Caribbean. In Tate, S.A., Gutiérrez Rodríguez, E. (Eds.), &lt;em&gt;The Palgrave Handbook of Critical Race and Gender&lt;/em&gt;. Palgrave Macmillan. &lt;a href="https://doi.org/10.1007/978-3-030-83947-5_8"&gt;https://doi.org/10.1007/978-3-030-83947-5_8&lt;/a&gt;&lt;/p&gt;&#13;
Reddock, R. (2022). CEDAW and Violence Against Women: Reflections After 40 Years. &lt;em&gt;Violence Against Women&lt;/em&gt;, &lt;em&gt;28&lt;/em&gt;(8), 1723-1727. &lt;a href="https://doi.org/10.1177/10778012221086003%20(Original work published 2022)"&gt;https://doi.org/10.1177/10778012221086003&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Reddock, R., Reid, S. D., &amp;amp; Nickenig, T. (2020). Child Sexual Abuse and the Complexities of Gender, Power, and Sexuality. &lt;em&gt;Journal of Interpersonal Violence&lt;/em&gt;, &lt;em&gt;37&lt;/em&gt;(1-2), NP176-NP208. &lt;a href="https://doi.org/10.1177/0886260520909193%20(Original work published 2022)"&gt;https://doi.org/10.1177/0886260520909193&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Reddock, R. (2017). South Asian Plantation Histories and their Enduring Legacies: Indian and Atlantic Ocean Connections. &lt;i&gt;Development and Change&lt;/i&gt;, 48(1), 189.&amp;nbsp;&lt;a href="https://doi.org/10.1111/dech.12289" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1111/dech.12289&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Reddock, Rhoda. (2014) 3. "Split Me in Two”: Gender, Identity, and “Race Mixing” in the Trinidad and Tobago Nation". In King-O’Riain, R.C., Small, S., Mahtani, M., Song, M. and Spickard, P. &lt;i&gt;Global Mixed Race&lt;/i&gt;, New York, USA: New York University Press, , pp. 44-67. &lt;a href="https://doi.org/10.18574/nyu/9780814770733.003.0003" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.18574/nyu/9780814770733.003.0003&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Reddock, R. (2014). Radical Caribbean social thought: Race, class identity and the postcolonial nation. &lt;i&gt;Current Sociology, 62&lt;/i&gt;(4), 493–511. &lt;a href="https://doi.org/10.1177/0011392114524507" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1177/0011392114524507&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Reddock, R. (2014). “Looking for ah Indian Man”: Popular Culture and the Dilemmas of Indo-Trinidadian Masculinity. &lt;i&gt;Caribbean Quarterly&lt;/i&gt;, 60(4), 46–63. &lt;a href="https://doi.org/10.2307/43488552" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.2307/43488552&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Reddock, R. (2007). Diversity, difference and Caribbean feminism: The challenge of anti-racism. &lt;i&gt;Caribbean Review of Gender Studies, 1&lt;/i&gt;, 1–24. &lt;a href="http://hdl.handle.net/2139/15555" target="_blank" rel="noreferrer noopener"&gt;http://hdl.handle.net/2139/15555&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Reddock, R. E. (Ed.) (2004). &lt;i&gt;Interrogating Caribbean masculinities&lt;/i&gt;. University of the West Indies.&#13;
&lt;p&gt;Reddock, R. (1990). Women And Garment Production In Trinidad And Tobago 1900–1960. &lt;em&gt;Social and Economic Studies&lt;/em&gt;, &lt;em&gt;39&lt;/em&gt;(1), 89–125. &lt;a href="http://www.jstor.org/stable/27864924"&gt;http://www.jstor.org/stable/27864924&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Reddock, R. (1989). Alternative Visions: Women And The New Caribbean. &lt;em&gt;Caribbean Quarterly&lt;/em&gt;, &lt;em&gt;35&lt;/em&gt;(1/2), 29–35. &lt;a href="http://www.jstor.org/stable/40653723"&gt;http://www.jstor.org/stable/40653723&lt;/a&gt;&lt;/p&gt;&#13;
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              <text>Ferdinand, M. (2022). Decolonial ecologies: Beyond environmentalism. In L. Pellizzoni, E. Leonardi, &amp;amp; V. Asara (Eds.), &lt;i&gt;Handbook of critical environmental politics&lt;/i&gt; (pp. 40–57). Edward Elgar Publishing. &lt;br /&gt;&lt;a href="https://doi.org/10.4337/9781839100673.00008" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.4337/9781839100673.00008&lt;/a&gt;&lt;br /&gt;&#13;
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Ferdinand, M. (2021). &lt;i&gt;Decolonial ecology: Thinking from the Caribbean world&lt;/i&gt;. John Wiley &amp;amp; Sons. &lt;a href="https://www.wiley.com/en-us/Decolonial+Ecology%3A+Thinking+from+the+Caribbean+World-p-9781509546220"&gt;https://www.wiley.com/en-us/Decolonial+Ecology%3A+Thinking+from+the+Caribbean+World-p-9781509546220&lt;/a&gt;&lt;br /&gt;&#13;
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Ferdinand, M., Chaillou, A., &amp;amp; Roblin, L. (2020). Why we need a decolonial ecology. &lt;i&gt;Revue Projet, 375&lt;/i&gt;(2), 52–56. &lt;a href="https://doi.org/10.3917/pro.375.0052" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.3917/pro.375.0052&lt;/a&gt;&lt;br /&gt;&#13;
&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Ferdinand, M. (2018). Subnational climate justice for the French Outre-mer: postcolonial politics and geography of an epistemic shift. &lt;i&gt;Island Studies Journal&lt;/i&gt;, &lt;i&gt;13&lt;/i&gt;(1), 119–134. &lt;a href="https://doi.org/10.24043/isj.49"&gt;https://doi.org/10.24043/isj.49&lt;/a&gt;&lt;/p&gt;&#13;
Ferdinand, M. (2016). Ecology, Identity, and Colonialism in Martinique: The Discourse of an Environmental NGO (1980–2011). In C. Campbell &amp;amp; M. Niblett (Eds.), &lt;i&gt;The Caribbean: Aesthetics, World-Ecology, Politics&lt;/i&gt; (pp. 174–188). &lt;a href="https://www.cambridge.org/core/books/abs/caribbean/ecology-identity-and-colonialism-in-martinique-the-discourse-of-an-environmental-ngo-19802011/90574A8AD4399E91C2B18D598E98BAF4"&gt;https://www.cambridge.org/core/books/abs/caribbean/ecology-identity-and-colonialism-in-martinique-the-discourse-of-an-environmental-ngo-19802011/90574A8AD4399E91C2B18D598E98BAF4&lt;/a&gt;</text>
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Sheringham, O. (2023). Book review: Decolonial ecology: Thinking from the Caribbean world. &lt;i&gt;Cultural Geographies, 0&lt;/i&gt;(0).&lt;br /&gt;&lt;a href="https://doi.org/10.1177/14744740221147555" target="_blank" rel="noreferrer noopener"&gt;https://doi.org/10.1177/14744740221147555&lt;/a&gt;&lt;br /&gt;&#13;
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              <text>"Decolonising Ecology": Malcom Ferdinand in conversation with Romy Opperman (January 26, 2022). The Philosopher. Accessed March 24 , 2023. &lt;a href="https://youtu.be/NqAKciLfmW8"&gt;https://youtu.be/NqAKciLfmW8&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Chaillou, A., Roblin, L., &amp;amp; Ferdinand, M. (June 4, 2020). Why we need a decolonial ecology. &lt;i&gt;Green European Journal&lt;/i&gt;. Accessed March 24 , 2023.&lt;br /&gt;&lt;a href="https://www.greeneuropeanjournal.eu/why-we-need-a-decolonial-ecology/" target="_blank" rel="noreferrer noopener"&gt;https://www.greeneuropeanjournal.eu/why-we-need-a-decolonial-ecology/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Dr. Malcom Ferdinand. Rachel Carson Center for Environment and Society. Accessed June 10, 2024. &lt;a href="https://www.carsoncenter.uni-muenchen.de/fellows/sof/former_fellows/malcom_ferdinand/index.html"&gt;https://www.carsoncenter.uni-muenchen.de/fellows/sof/former_fellows/malcom_ferdinand/index.html&lt;/a&gt;</text>
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              <text>&lt;p&gt;Acharibasam, J. B., Hurlbert, M., Datta, R., &amp;amp; wâsakâyâsiw Lewis, K. (2024). Meanings of indigenous land-based healing and the implications for water governance. &lt;em&gt;EXPLORE&lt;/em&gt;, &lt;em&gt;20&lt;/em&gt;(5). &lt;a href="https://doi.org/10.1016/j.explore.2024.04.002"&gt;https://doi.org/10.1016/j.explore.2024.04.002&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Datta, P., Datta, R., Lewis, K., &amp;amp; Hurlbert, M. (2024). Youth response to climate change: Learning from Indigenous land-based camp at the Northern Saskatchewan Indigenous Communities, Canada. &lt;em&gt;EXPLORE&lt;/em&gt;, &lt;em&gt;20&lt;/em&gt;(5). &lt;a href="https://doi.org/10.1016/j.explore.2024.02.003"&gt;https://doi.org/10.1016/j.explore.2024.02.003&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Acharibasam, J. B., Datta, R., Hurlbert, M., Strongarm, E. S., Starblanket, E. E., Mckenzie, E. D., Favel, E. V., Starr, R., &amp;amp; Starr, V. (2024). Community-led water governance: Meanings of drinking water governance within remote First Nations and Métis communities in Saskatchewan. &lt;em&gt;Environmental Science and Policy&lt;/em&gt;, &lt;em&gt;157&lt;/em&gt;. &lt;a href="https://doi.org/10.1016/j.envsci.2024.103790"&gt;https://doi.org/10.1016/j.envsci.2024.103790&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Datta, R., Chapola, J., Waucaush-Warn, J., Subroto, S., &amp;amp; Hurlbert, M. (2024). Decolonizing meanings climate crisis and land-based adaptions: From Indigenous women’s perspectives in Western Canada. &lt;em&gt;Women’s Studies International Forum&lt;/em&gt;, &lt;em&gt;104&lt;/em&gt;. &lt;a href="https://doi.org/10.1016/j.wsif.2024.102913"&gt;https://doi.org/10.1016/j.wsif.2024.102913&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Datta, R., &amp;amp; Datta, P. (2024). Climate change resiliency response from and within cross-cultural children activities. &lt;em&gt;Environmental Science and Policy&lt;/em&gt;, &lt;em&gt;151&lt;/em&gt;. &lt;a href="https://doi.org/10.1016/j.envsci.2023.103634"&gt;https://doi.org/10.1016/j.envsci.2023.103634&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Datta, R., Starlight, T., &amp;amp; Chapola, J. (2024). Climate change adaptation through traditional Buffalo knowledge: learning reflection from the Blackfoot indigenous community. &lt;em&gt;Local Environment&lt;/em&gt;, &lt;em&gt;29&lt;/em&gt;(8), 1085–1098. &lt;a href="https://doi.org/10.1080/13549839.2024.2353053"&gt;https://doi.org/10.1080/13549839.2024.2353053&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Chapola, J., Datta, R., &amp;amp; Waucaush, W. J. (2024). Climate change and its impact on the mental health well‐being of Indigenous women in Western cities, Canada. &lt;em&gt;Journal of Community &amp;amp; Applied Social Psychology&lt;/em&gt;, &lt;em&gt;34&lt;/em&gt;(3), 1–17. &lt;a href="https://doi.org/10.1002/casp.2807"&gt;https://doi.org/10.1002/casp.2807&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Datta, R., Singha, R., &amp;amp; Hurlbert, M. (2024). Indigenous Land-Based Perspectives on Environmental Sustainability: Learning from the Khasis Indigenous Community in Bangladesh. &lt;em&gt;Sustainability (2071-1050)&lt;/em&gt;, &lt;em&gt;16&lt;/em&gt;(9), 3678. &lt;a href="https://doi.org/10.3390/su16093678"&gt;https://doi.org/10.3390/su16093678&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Datta, R. (2024). Relationality in Indigenous Climate Change Education Research: A Learning Journey from Indigenous Communities in Bangladesh. &lt;em&gt;Australian Journal of Environmental Education&lt;/em&gt;, &lt;em&gt;40&lt;/em&gt;(2), 128–142. &lt;a href="https://doi.org/10.1017/aee.2024.13"&gt;https://doi.org/10.1017/aee.2024.13&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Datta, R., &amp;amp; Starlight, T. (2024). Building a Meaningful Bridge Between Indigenous and Western Worldviews: Through Decolonial Conversation. &lt;em&gt;International Journal of Qualitative Methods&lt;/em&gt;, 1–9. &lt;a href="https://doi.org/10.1177/16094069241235564"&gt;https://doi.org/10.1177/16094069241235564&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Maduforo, A. N., Taylor, M., Ani-Amponsah, M., Ishola, A., Datta, R., &amp;amp; Salami, B. (2024). Climate mobility and migrant health in West Africa: past norms, current challenges, and future projections. &lt;em&gt;Regional Environmental Change&lt;/em&gt;, &lt;em&gt;24&lt;/em&gt;(3), 1–11. &lt;a href="https://doi.org/10.1007/s10113-024-02271-y"&gt;https://doi.org/10.1007/s10113-024-02271-y&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Datta, R., Starlight, T., &amp;amp; Mistaken, D. C. (2024). Indigenous elder perspectives on climate change challenges and solutions: Learning reflection from blackfoot First Nation perspectives, Canada. &lt;em&gt;AlterNative: An International Journal of Indigenous Peoples&lt;/em&gt;, &lt;em&gt;20&lt;/em&gt;(3), 549–559. Accessed November 4, 2024. &lt;a href="https://search.informit.org/doi/10.3316/informit.T2024100900018590280806341"&gt;https://search.informit.org/doi/10.3316/informit.T2024100900018590280806341&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Muthukrishnan, R., &amp;amp; Datta, R. (2023). Indigenous Practice and Community-Led Climate Change Solutions: The Relevance of Traditional Cosmic Knowledge Systems (1st ed.). Routledge. &lt;a href="https://doi.org/10.4324/9781003389064"&gt;https://doi.org/10.4324/9781003389064&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Datta, R., Hurlbert, M. A., &amp;amp; Marion, W. (2023). &lt;em&gt;Northern indigenous community-led disaster management and sustainable energy&lt;/em&gt;. Routledge. &lt;a href="https://doi.org/10.1063/5.0107242"&gt;https://doi.org/10.1063/5.0107242&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Datta, R. (2023). Anti-Racist Perspectives of Sustainabilities. &lt;em&gt;Societies&lt;/em&gt;, &lt;em&gt;13&lt;/em&gt;(5). &lt;a href="https://doi.org/10.3390/soc13050124"&gt;https://doi.org/10.3390/soc13050124&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Datta, R., Hurlbert, M. A., &amp;amp; Marion, W. (2022). Indigenous community perspectives on energy governance. &lt;em&gt;Environmental Science and Policy&lt;/em&gt;, &lt;em&gt;136&lt;/em&gt;, 555–563. &lt;a href="https://doi.org/10.1016/j.envsci.2022.07.010"&gt;https://doi.org/10.1016/j.envsci.2022.07.010&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Hurlbert, M. A., &amp;amp; Datta, R. (2022). When the environment is destroyed, you’re destroyed: Achieving Indigenous led pipeline justice. &lt;em&gt;Energy Research &amp;amp; Social Science&lt;/em&gt;, &lt;em&gt;91&lt;/em&gt;. &lt;a href="https://doi.org/10.1016/j.erss.2022.102711"&gt;https://doi.org/10.1016/j.erss.2022.102711&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Datta, R. (2021). Community-led food resilience: A decolonizing autographic learning from an Inuit community. &lt;em&gt;Global Food Security&lt;/em&gt;, &lt;em&gt;30&lt;/em&gt;. &lt;a href="https://doi.org/10.1016/j.gfs.2021.100564"&gt;https://doi.org/10.1016/j.gfs.2021.100564&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Datta, R. (Ed.). (2021). &lt;em&gt;Indigenous reconciliation and decolonization: Responsibility, social justice and community engagement.&lt;/em&gt; Routledge. &lt;br /&gt;&lt;a href="https://www.routledge.com/Indigenous-Reconciliation-and-Decolonization-Narratives-of-Social-Justice/Datta/p/book/9780367693978"&gt;https://www.routledge.com/Indigenous-Reconciliation-and-Decolonization-Narratives-of-Social-Justice/Datta/p/book/9780367693978&lt;/a&gt;&lt;/p&gt;&#13;
&lt;p&gt;Datta, R., &amp;amp; Marion, W. P. (2021). Ongoing Colonization and Indigenous Environmental Heritage Rights: A Learning Experience with Cree First Nation Communities, Saskatchewan, Canada. &lt;em&gt;Heritage (2571-9408)&lt;/em&gt;, &lt;em&gt;4&lt;/em&gt;(3), 1388–1399. &lt;a href="https://doi.org/10.3390/heritage4030076"&gt;https://doi.org/10.3390/heritage4030076&lt;/a&gt; &lt;br /&gt;Datta, R. (Ed.). (2020). &lt;em&gt;Reconciliation in practice: Cross-cultural perspectives&lt;/em&gt;. Fernwood Publishing.&lt;/p&gt;&#13;
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              <text>&lt;p id="copy-citation-95479" data-citationtype="APA" data-citationid="95479"&gt;Webb-Gannon, C., (2024). Amplifying indigenous voices in decolonial research: a case study of west papua. In &lt;em&gt;Sage Research Methods: Diversifying and Decolonizing Research&lt;/em&gt;. SAGE Publications, Ltd., &lt;a href="https://doi.org/10.4135/9781529683387"&gt;https://&lt;wbr /&gt;doi.&lt;wbr /&gt;org/10.4135/9781529683387&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Webb-Gannon, C. (2023). #Papuanlivesmatter: how a narrative of racism has elevated West Papua’s decolonisation movement. &lt;i&gt;International Journal of Human Rights&lt;/i&gt;, &lt;i&gt;27&lt;/i&gt;(6), 1050–1073. &lt;a href="https://doi.org/10.1080/13642987.2022.2057959"&gt;https://doi.org/10.1080/13642987.2022.2057959&lt;/a&gt;&lt;/p&gt;&#13;
Webb-Gannon, C., (2024). Amplifying indigenous voices in decolonial research: a case study of west papua. In Sage Research Methods: Diversifying and Decolonizing Research. SAGE Publications, Ltd., &lt;a href="https://doi.org/10.4135/9781529683387&amp;nbsp;"&gt;https://doi.org/10.4135/9781529683387&amp;nbsp;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Webb-Gannon, C. (2022). #Papuanlivesmatter: how a narrative of racism has elevated West Papua’s decolonisation movement.&amp;nbsp;&lt;/span&gt;&lt;i&gt;The International Journal of Human Rights&lt;/i&gt;&lt;span&gt;,&amp;nbsp;&lt;/span&gt;&lt;i&gt;27&lt;/i&gt;&lt;span&gt;(6), 1050–1073. &lt;a href="https://doi.org/10.1080/13642987.2022.2057959"&gt;https://doi.org/10.1080/13642987.2022.2057959&lt;/a&gt;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Webb-Gannon C.(2022) Sovereignty and the Limits of Indigenous Rights in West Papua, The Polnesian Society, &lt;i&gt;1&lt;/i&gt;31(3), 235-260. Accessed Jan 12, 2023.&lt;br /&gt;&lt;a href="https://thepolynesiansociety.org/jps/index.php/JPS/article/view/591" target="_blank" rel="noreferrer noopener"&gt;https://thepolynesiansociety.org/jps/index.php/JPS/article/view/591&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&#13;
&lt;p&gt;Webb-Gannon, C. (2021). &lt;em&gt;Morning Star Rising: The Politics of Decolonization in West Papua&lt;/em&gt;. University of Hawai’i Press. &lt;a href="https://doi.org/10.2307/j.ctv17kw97w"&gt;https://doi.org/10.2307/j.ctv17kw97w&lt;/a&gt;&lt;/p&gt;&#13;
Webb, M., &amp;amp; Webb-Gannon, C. B. (2020). Decolonization, popular song and Black-Pacific identity in Melanesia. Media, Culture &amp;amp; Society, 42(1), 142-151. &lt;a href="https://doi.org/10.1177/0163443719884053"&gt;https://doi.org/10.1177/0163443719884053&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Webb-Gannon, C., Webb, M., &amp;amp; Solis, G. (2018). The “Black Pacific” And Decolonisation In Melanesia: Performing “Négritude” And “Indigènitude.” &lt;em&gt;The Journal of the Polynesian Society&lt;/em&gt;, &lt;em&gt;127&lt;/em&gt;(2), 177–206. &lt;a href="http://www.jstor.org/stable/45017376"&gt;http://www.jstor.org/stable/45017376&lt;/a&gt;</text>
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              <text>&lt;p class="nuc-modal-body__citation-content nuc-modal-body__citation-data nuc-modal-body__citation-data--indent"&gt;Wangge, H. R., &amp;amp; Webb-Gannon, C. (2020). Civilian Resistance and the Failure of the Indonesian Counterinsurgency Campaign in Nduga, West Papua. &lt;i&gt;Contemporary Southeast Asia&lt;/i&gt;, &lt;i&gt;42&lt;/i&gt;(2), 276–301.&lt;/p&gt;&#13;
Elmslie, J., Webb-Gannon, C. &amp;amp; King, P. (2011). &lt;i&gt;Anatomy of an Occupation: The Indonesian Military in West Papua&lt;/i&gt;. University of Sydney: West Papua Project. Accessed January 12, 2023.</text>
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              <text>Cammi Webb-Gannon. Profile. Accessed August 24, 2023. &lt;a href="https://scholars.uow.edu.au/camellia-webb-gannon"&gt;https://scholars.uow.edu.au/camellia-webb-gannon &lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Webb-Gannon, C. (March 1, 2023). News Article: Benar News, Indonesia Protests Fiji PM’s Meeting with Papua. Independence Figure. Accessed August 24, 2023. &lt;a href="https://www.benarnews.org/english/news/pacific/fiji-papua-indonesia-03012023000023.html" target="_blank" rel="noreferrer noopener"&gt;https://www.benarnews.org/english/news/pacific/fiji-papua-indonesia-03012023000023.html&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Radio Interview: Decolonising West Papua (June 22, 2021). 3CR 855AM. Accessed August 24, 2022. &lt;a href="https://www.3cr.org.au/tuesday-breakfast/episode-202106220700/decolonising-west-papua-medevac-detainees-and-donnas-journey" target="_blank" rel="noreferrer noopener"&gt;https://www.3cr.org.au/tuesday-breakfast/episode-202106220700/decolonising-west-papua-medevac-detainees-and-donnas-journey&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Elmslie J, Webb-Gannon C, and Kareni, R., (2021)&amp;nbsp; West Papua is on the verge of another bloody crackdown. May 27, &lt;i&gt;The Conversation, &lt;/i&gt; Accessed August 24, 2022. &lt;a href="https://theconversation.com/west-papua-is-on-the-verge-of-another-bloody-crackdown-161272" target="_blank" rel="noreferrer noopener"&gt;https://theconversation.com/west-papua-is-on-the-verge-of-another-bloody-crackdown-161272&lt;/a&gt;</text>
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                <text>Image used with permission, all rights remain with the author. Photograph credit to Cammi Webb-Gannon.</text>
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